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immediately apparent that “reification” itself is an “abstract concept” and therefore, that
“reification” itself is a “reified” concept because Gabel and others are treating
therefore a false concept. Now, Duncan Kennedy might respond that the arguments
above involve logic, and that somehow “logic does not count” because “logic” is a reified
concept. In fact, Kennedy’s argument fails. You see, “logic” is defined operationally as
that discipline which is concerned with making sure that ideas or concepts used in an
argument do not involve a logical contradiction, such that, you cannot, for example, have
“A” and “not A” at the same time. Now, it is clear that logic operations are not reified.
You see, taking the reification concept on its own terms, just for the sake of argument, it
is apparent that concrete logic cannot be reified, because, it is concrete. Thus, when we
start our cognitive psychology proof for the validity of logic operations with the concrete
logic operation and sensory experiment of evaluating whether or not a person could
concretely have (A)pple in his left hand and not (A)pple at the same time, we see that
this is impossible. Either my left hand is empty (no (A)pple, or, it has an Apple in it, that
is (A)pple. Thus, we can see that assuming the validity of the reification critique, for the
sake of argument, it is clear that logical operations, which are based upon concrete logical
operations, are obviously not reified. Therefore, we are entitled, to use logic to evaluate
the validity of the “reification” concept itself. When “reification” is logically evaluated
we find that reification is itself a false concept because it is logically contradictory, and
thus is invalid. Thus, it is apparent that the use of the term “reification” in any