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Ms. O’Keefe
https://www.youtube.com/watch?v=c5kmY_2M_DI&rel=0
Things Fall Apart was written by Chinua Achebe in 1958. Achebe was born in Southern
Nigeria and although both of his parents practiced the Christian faith, he still loved and
adored studying his indigenous culture. This allowed him to be very proud of said
culture. This led him to write Things Fall Apart which is about one of the best wrestlers
in a clan, Okonkwo, and his struggles throughout life. Okonkwo’s worst fear is that of
being weak or not being powerful. This fear originates from his father, who essentially
was a disgrace to the clan as he had no title. Throughout the novel, it can be seen how
The theme that will be explored in this video is the idea that the hunt or obsession for
In the near beginning of the novel, Okonkwo was tasked with taking care of a child who
was given to the clan as a sacrifice. This child, Ikemefuna, lives with Okonkwo and his
family for about 3 years. After those 3 years of Okonkwo and Ikemefuna developing a
bond, Okonkwo is told that it is time for Ikemefuna to be sacrificed. Okonkwo was also
told to not take part of in the murder of her “adoptive” son, because “the boy calls you
father”. He ignores this advice and proceeds to be the one who deals the final blow
needed to end Ikemefuna’s life. Okonkwo believed that if he didn’t participate in the
necessary. This incident is what truly begins Okonkwo’s path to self destruction. It also is
the first time that the reader truly sees how ruthless Okonkwo is. To murder one’s
adoptive son to merely impress and maintain social status, one must not care about any of
the bond that was created. This incident was the lighting of the match that is the downfall
of Okonkwo. Okonkwo’s thirst to prove himself powerful led him to commit a horrible
act. This act led to several psychological ailments, the text states “Okonkwo did not taste
any food for two days after the death of Ikemefuna. He drank palm-wine from morning
till night, and his eyes were red and fierce like the eyes of a rat when it was caught by the
tail and dashed against the door… He did not sleep at night. He tried not to think about
Ikemefuna, but the more he tried the more he thought about him” (Achebe 63). This
excerpt only shows part of the effects that Okonkwo’s actions had on himself. Because
Okonkwo didn’t want to seem weak, and lose power in his clan, he killed his adoptive
son. This action obviously affected him psychologically as he could not eat, taste, or even
function normally for quite some while. And this was only the beginning of his problems.
After this incident, Okonkwo is banished for accidentally killing the son of the
former clan leader at his funeral. The exile lasts 7 years, and when he returns he is
greeted back in his home by several missionaries who are trying to convert the village
into Christians. He is met by Mr.Brown, a kind and well-liked missionary, who has done
a lot for the village including building a hospital and a school. He unfortunately does not
last long, as he gets sick and gets replaced with Reverend Smith. Reverend Smith is much
less compassionate than Mr.Brown. When the village burns down the church in
retaliation for one of the missionaries disrespecting one of the ceremonies, the leaders of
the village including Okonkwo are tied up, beaten and not let out until the village paid a
fine. Just by knowing how Okonkwo is, it can be inferred that he was not going to like
that since it would be like taking away his power. Okonkwo states “ We should have
killed the white man if you had listened to me” (Achebe 195). This clearly shows how
Okonkwo, while being mad that he was being punished by a group of people who aren’t
supposed to have power in the village. Okonkwo harvested this anger, and ultimately
released it at the next village meeting, where he killed a missionary. The text reads “ The
spell was broken by the head messenger. ‘Let me pass!’ He ordered. ‘What do you want
here?’ ‘The white man whose power you know too well has ordered this meeting to stop.’
In a flash Okonkwo drew his machete. The messenger crouched to avoid the blow. It was
useless. Okonkwo’s machete descended twice and the man’s head lay beside his
uniformed body” (Achebe 204). Okonkwo’s unhealthy hunger to be the one in power, has
again caused him to make a questionable decision. It almost seems like this need to be
powerful, blinds Okonkwo and takes over his body to the point where he has no control
over what he does. This second incident directly leads to the culmination of Okonkwo’s
Once Okonkwo realizes that none of his village members will go to war with him,
he knows that he will die while trying to fight the other missionaries and messengers.
Okonkwo knows that dying at the hands of the missionaries whom he now despises,
would be similar to dying with no honor. Okonkwo, in order to die with all of the power
that he had in his clan, decides to kill himself. Achebe wrote “... they skirted round the
compound, keeping close to the wall. The only sound they made was with their feet as
they crushed dry leaves. Then they came to the tree from which Okonkwo’s body was
dangling, and they stopped dead” (207). Okonkwo was so blinded that he believed
suicide, would be better than to be taken by the missionaries and lose his power/image in
his tribe. To be fair, it seems like it worked, “ Obierika, who had been gazing steadily at
his friend’s dangling body, turned suddenly to the District Commissioner and said
ferociously: ‘That man was one of the greatest men in Umuofia. You drove him to kill
In the end, Okonkwo was blinded by his thirst and he could not control his
actions. His actions led him to commit murders and immoral actions that ultimately
ended with his demise. The theme of being power hungry will lead to self-destruction is
really exemplified with Okonkwo’s story as it truly did end with Okonkwo destroying
himself.