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Environmental Philosophy
Routley Assignment
October 5, 2017
In Routley’s essay, he discusses Aldo Leopold’s environmental ethics and the different
examples that are found under this environmental umbrella. Leopold has examples or, more
accurately, situations for any circumstances that the environmental ethic might run into. Aldo’s
examples include “the last man”, the “great entrepreneur”, “vanishing species”, and quite a few
others. Throughout these examples, I chose the strongest argument that Routley gives in
response to Leopold’s belief, along with Routley’s weakest argument. I will be exploring these
The strongest argument Routley made in his opinionated piece is that we are in dire need
of a new ethic. He explains that the dominant ethic and modified dominant ethic are too
inadequate to deem them environmental ethics. As he moves through Leopold’s “A Sand County
Almanac”, he finds holes in Leopold’s examples. One instance of this is the “great entrepreneur”
example in which the entrepreneur is making an automobile from renewable and recyclable
materials, however, instead of putting them on the road, he is dumping and recycling them right
after they are manufactured. This would imply the materials and object are being wasted due to
the automobiles lack of function. The problem is specifically found when looking at Aldo’s
I believe Leopold’s response to this argument would be a Kantian one in which he would
say that the entrepreneur or whaler or last man examples all don’t include negative intentional
effects. None of the people in these scenarios are specifically trying to harm the environment,
therefore, they cannot be identified as wrongdoers. They are simply working out of their own
self-interest. Going back to the example discussed above, the entrepreneur was only doing this
out of his own best intentions to grow his own wealth and welfare. Although, I don’t believe
Leopold has much of a rebuttal because whether these people had the intentions or not, they are
The weakest argument Routley made, in my opinion, was his response to how
environmental ethics should “not commit one to the view that natural objects such as trees have
rights…” (Routley, 1973). This argument seems weak in the aspect that society gives these
objects rights. It may not be obvious but by preserving lands and/or making them into state parks
we are giving trees, animals, and resources found in this area the right to not be exploited. I am
aware this was written many years ago but global communities had already established these
movements to conserve and preserve resources with the philosophical battle between John Muir
and Gifford Pinchot. Routley seems to neglect that these trees or other natural objects are most
likely living or made up of living organisms. They indeed have rights to not be mutilated.
Routley could try to see his argument from another perspective. For example, if we were going
off his beliefs then one could say all because we shouldn’t murder humans doesn’t mean they
have right to not be murdered. He has a very human-centric view which is not what the
environmental ethic encompasses. This argument doesn’t dismiss his entire paper but instead
shows that he is unwilling to look at the environment as a “living, breathing” organism and
does fall short in certain areas. Routley seems to point out that the environmental ethic deems far
too many “bad” acts as permissible such as hunting Blue Whales to extinction. Routley
contradicts himself because he seems to be saying that Leopold’s environmental ethic doesn’t
condemn acts that don’t affect others but is still destructive to the environment. He then goes on
to say that this ethic should not give these plants, animals, or places the right to not be exploited.
This, in turn, shows that he believes we should be allowed to mutilate/exploit these resources.
Even though Routley has some weak arguments in his paper the overall theme is spot on with
Routley, Richard. “Is There a Need for a New, an Environmental, Ethic.” XVth World Congress