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Structure
2.0 Objectives
2.1 Introduction
2.0 OBJECTIVES
After studying this unit, you would be able to:
2.2.1 Society
Society is defined not merely as an aggregates of individuals and groups living together, but
is explained as a concept in sociology, where a system of set pattern mechanism exists
comprising a complex web of norms, interactions and interrelations of individuals and groups
that keep them bound together with a common purpose of co-inhabitation from generations
together within a given territorial dimension.
A society is a group of people who share common culture, occupy a particular territorial area
and feel unified and distinct entity. According to Maclver and Page, Society is the web of
social relationships.
2.2.2 Community
Although family as a social entity sometimes are self sufficient, but families do not live by
themselves. For some reasons ranging from economic interdependence to shared cultural
values, families normally bond together to form communities. The community, rather than
the family, then becomes the social setting for most everyday economic, political, religious,
educational, recreational, and similar activities. In brief, a community is a social organization
that is territorially localized and through which its members satisfy most of their daily needs
and deal with most of their common problems.
2.2.3 Institution
A social institution is a procedure, practice and an instrument, combination of variety of
customs and habits accumulated over a period of time. Institutions are instruments and tools of
human transactions. An institution is thus a stable cluster of norms, values and roles.
Or
A social institution is an organized complex pattern of behaviour in which a number of persons
participate in order to further group interest. The family, the school, the church, the club, the
hospital, the political parties, professional associations are all social institutions. Within each
institution, the rights and duties of the members are defined.
It must be noted here that social order is often stable but never static. That is, the basic feature
of a particular arrangement of social relationships may persist for some time, but these patterns
exist among ongoing relationships, which in one way or another always varying.
2.2.6 Association
As social life is becoming increasingly complex, with social actors pursuing a widening variety
of goals through collective action, they create various kinds of specialised organisation. Each of
these organisations is limited in its range of activities, focuses on only one or a few aspects of
social life. The generic name for such specialised organisation is association. An association is
a social organisation that is more or less purposefully created for attainment of relatively
specific and limited goals, for example a Trained Nurses Association of India, Teachers
Association.
1) Society ...............................................................................................................................
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2) Community .........................................................................................................................
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5) Association ........................................................................................................................
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Briefly tracing the origin of the science of society, we find that the sociological history of
sociology suggests that the study of human society, broadly, has had a four fold origin in
political philosophy, philosophy of history, biological theories of evolution and the movements
for social and political reform which found it necessary to undertake surveys of prevailing
social conditions of those times. The philosophy of history was born out of the two revolutions
– the industrial revolution in England and political revolution in France. Under the influence of
this philosophy of history, reinforced later by the biological theory of evolution, the science of
society sought to identify and account for the principal stages in the social evolution which will
be discussed shortly. In due course of time the science of society also took into its stride the
prevailing social problems arising out of the political and economic revolutions of the 18th
Century. This gave a totally different scientific approach to the study of society unlike that of
the earlier encyclopaedic approach concerned mainly with the entire historical and social life of
man.
The sociological thinkers like Marks and Spencer of 18th and 19th century gradually developed
‘Science of the New Industrial Society’, which enabled them not only to identify particular
prevailing social phenomenon like poverty, giving rise to certain prevailing socio-economic
problems as beggary, malnutrition etc. but also to conduct relevant social surveys in order to
assess the extent of the social conditions and identify the roots of the social evils. This,
accordingly develops social actions (reform in order to eradicate those social evils). This
would lead to certain predominant social changes according to them. Thus, we see that these
intellectual movements, the philosophy of history and the social surveys were not isolated
from the social circumstances of the 18th and the 19th centuries in western Europe. The new
interest in history and in social developments brought about by rapidity of social changes
aroused a ‘reaction of traditionalism against analytical reason’ which gave birth to
reorientation of social thought and understand the human society in transition from time to
time. This ‘conservatism’ vs ‘radicalism’ in social thinking by sociologists like Marks,
Spencer helped to understand the nature of human society, identify and define the social
processes, classify the different types of societies and enumerate the various stages of social
development. This gave rise to various terminologies and formation of sociological theories
needed for understanding society in general.
In the recent times, the understanding of society grew wider with the works of C. Wright
Mills (1959) who wrote the ‘Sociological Imagination’ which gives a vivid account of the
social and political problems of the post war period. This brought about certain advanced
thinking on the part of the sociologists, who began analyzing society in terms of:
They are interested in analyzing the factors that are responsible for the occurrence of these
social phenomena. Gradually, attempts have been made to integrate the study of society with
the other social sciences in order to get a holistic view of the society. For instance, in
Economics, certain sociological studies were extended to important area like:
a) structure of industries societies,
b) industrial relations,
c) economic systems in relation to social problems,
d) social changes brought about by economic planning and economic growth, and
e) new problems arising out of technological progress and so on. 19
Basic Concepts in These social aspects of economic activities are equally important to understand the society.
Sociology Gradually, sociologists began to explore the interrelationship of the social environment and
cultural factors with the occurrence and frequency of disease among different social groups. In
this, they studied the influence of belief system, values, norms, lifestyles, educations, political
system and socio-economic conditions of living on the response of people to the event of
sickness and disease. These studies ultimately paved the way for the development of new field
of research in Sociology called Medical Sociology, which mainly studies medicine as a social
institutions.
These instances give us an idea about the nature of the sociological approach that developed
from time to time in understanding the society. Initially, the study of the society dealt with
fragmented aspects like religion, family, social structure, urban life all in isolation. However, in
recent times, sociologists have an integrated approach to study all aspects of human social life
in totality.
George Herbert Mead is the founder of the approach to the study of society called symbolic
interactionism. Symbolic interactionism is a social action approach. This approach argues that
‘society’ and ‘social institutions’ are made up of the countless interactions between
individuals.
1) Evolution theory
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2) Organic theory
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The second kind of internal control results from psychological identification by an individual
with a social organization. As a consequence of identification, an individual often accepts the
social standards of an organization because of his/her desire to establish a relationship with
that organization. These social standards do not become internalized, but the individual
consciously and willingly accepts them and abides by them. For example, the college fresher
who modifies appearance and behaviour in an attempt to be part of the group with whom he or
she desires to establish relationship. Sociologists use the concept of ‘reference group’ for an
organization by whose standards an individual abides as result of identification.
The third kind of internal control is in the form of compliance resulting from expedient or
utilitarian considerations. Compliance occurs when an individual abides by the social standards
of an organization in hopes of benefiting from conformity. He expects to gain rewards and
escape punishment because of his action. In this case, voluntary compliance is based on rational
calculations of expediency. For example, a scooter driver follows the speed limit to avoid fine,
or an employee / nurse in private nursing home takes on extra duties and works overtime in
hopes of being promoted.
So we have seen that internalization, identification and compliance are three principal ways by
which social control occurs that in a ways gives direction to the process of socialization. These
forces work simultaneously and many a times we are not aware of these elements, but are subject
to social controls around us.
Hence, the process of socialization is both ‘personality formation’ and ‘social learning’. Socialization
can be viewed from two different perspectives. One, we may view it as the development of the
personality as it matures in childhood and throughout adulthood, second, we may view it as the
learning of those capabilities that are necessary for participating in organized social life.
1) Define socialization.
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a) Primary socialization
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b) Secondary socialization Basic Concepts in Sociology
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In short, Social structure is patterned social order as we observe it. You would be clearer
about the concept as we proceed in this unit.
2.7.2 Elements
Social structure refers to arrangement of social activities that are seen to exist over some period
of time and that is believed to depict underlying patterns of social order.
Social structure results from process that means they are not static. That means that Social
structures are relatively bounded and stable occurrence of social order together with
associated culture.
To recapitulate from the concepts we talked at the beginning of this unit Social structure
refers to the pattern of interrelations between individuals. Every society has a social structure,
a complex of major institutions, groups, and arrangements, relating to status and power.
Social structure is an arrangement of social activities that is seen to exist over some period of
time and that is believed to depict underlying pattern of social order.
v) Educational Institution
A child is born only as a biological being but soon becomes social being through socialization
and education. Education is an effort of the senior people to transfer their knowledge to the
younger members of the society. It is, therefore, also an institution that plays vital role in
integrating an individual with his society and in maintaining the perpetuation of culture.
Emile Durkheim, the French sociologist defines education as ‘the influence exercised by the
adult generation upon those who are not yet ready for adult life’. He maintains that ‘society
can survive only if there exists among its members sufficient degree of homogeneity. The
homogeneity is perpetuated and reinforced by education. A child learns basic rules,
regulations, norms and values of society through education.
Sociologists mainly focus on the influence of social situations on the nature of education
system and the role of education in social change. Durkheim argues that in complex
industrial society, school serves an important functions which the family or peer group may
not be able to do. In the family or peer group, a person has to interact with his kin or with his
friend, but in a society at large, one has to interact with a person who is neither a kin nor a
friend. School teaches an individual to learn to cooperate with strangers.
According to Max Weber, State is the most fundamental institutions of a political system. The
state means the institution which exercises the monopoly over the legitimate use of power
within a given territory. It can use force to implement its policies. To exercise political power,
state has sub institutions that are involved to implement its policies. The judiciary and the
legislature are the instruments that cooperate in the distribution of power. The essential
elements of the state are a population, a defined territory, a government and sovereignty.
Legitimate power is the most significant element of political institution. Political institutions are
24 also defined as those holding monopoly in the exercise of legitimate force. The political system
in the remote past were such that the political power of rulers were relatively unqualified but Basic Concepts in Sociology
state which emerged after Enlightenment and Industrial Revolution was endowed with qualified
power. ‘The state’ according to Max Weber, ‘is a human community which successfully claim
the monopoly of the legitimate use of physical force within a given territory’. The Constitution
of a state/country defines the limits of power of the state and its different organs. The power is
legitimate so long as presents the ‘general will’ of the people and is voluntarily accepted by
them.
There are three bases of legitimization of power and can be classified into three corresponding
types of authority. The authorities are: the traditional authority, the charismatic authority, and
the legal rational authority. The traditional authority is that which people obey by habit. They
accept the power of someone simply because it has been done so in the past. For example, the
tribal chief. Charismatic authority is the second type. People also behave voluntarily under the
influence of a person who possesses some extraordinary qualities. They obey the person due
to their faith in and respect for him. The authority in the modern industrial society is legal
rational type. This authority is formal and its privileges are limited and defined by law. The
actual power lies not in the person but in the position he occupies. The administrative staff of
the state is an example of this category. This kind of authority is impersonal and rational in
nature.
1) Society is defined not merely as an aggregates of individuals and groups living together,
but is explained as a concept, where a system of set pattern mechanism exists comprising
a complex web of norms, interactions and interrelations of individuals and groups that
keep them bound together with a common purpose of co-inhabitation from generations
together within a given territorial dimension.
2) A community is a social organization that is territorially localized and through which its
members satisfy most of their daily needs and deal with most of their common problems.
4) Social structure refers to the pattern of interrelations between individuals. Every society
has a social structure, a complex of major institutions, groups, and arrangements,
relating to status and power. Social structure is an arrangement of social activities that is
seen to exist over some period of time and that is believed to depict underlying pattern of
social order.
2) Organic Theory: The organic analogy refers to the comparison of human society to a
living organism or human body which changes from a single cell to a multi-cellular
organism.
Cooley, Charles H., Social Organization: A Study of the Larger Mind, Scribners, New York,
1909.
Durkheim, Emile, The Rules of Sociological Methods, The Free Press, Macmillan Company
1938.
Nadel, S, F., The Theory of Social Structures, The Free Press, 1957.
Maclver, R.M. and Charles H. Page, Society: An Introduction Analysis, the Macmillan Co.
India Pvt. Ltd., Delhi 1974.
Uberoi, P. (ed), Family, Marriage and Kinship, Asia Publishing House, New Delhi, 1993.
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