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In writing to the Thessalonians, Paul initially assumes being the principal writer, but
throughout the letter, Silvanus and Timothy are always involved. A collective “Paul” makes this
question of authorship simpler. Paul identifies the Church he is writing to as being not only in
Christ, but also in God the Father, thus showing in the letter the Trinitarian character of the God
In the first part of the letter, Paul is happy and grateful for the conversion of the
Thessalonians, and especially the steadfastness in spite of the difficulty of persecution. Paul
acknowledges God’s gracious election of the Thessalonians, and the Thessalonians’ response to
this election. Paul summarizes the Gospel that was preached in Thessalonians as thus: turn away
from idols, serve the one God, and wait for God’s Son. In this way, Paul links the God he
preached to the God of Israel, and of the Messiah who delivers those who turn to God from
future wrath. For this Gospel, Paul says that the Thessalonians were joyful in their response in
turning away from idols and turning towards God. The Thessalonians’ conversion can be
summarized in three dimensions: Faith, Hope, and Love; and further, as an experience of the
Trinitarian God: Father, Son, and Holy Spirit. Thessalonians relate to the Father as the one who
chose and loves them, the Son who saves them, and the Spirit who empowers them. Perhaps this
relationship with God gave them the steadfastness to stand against persecution.
Paul’s ministry was not easy in Thessalonica. His motives have also been questioned.
Paul resorts to his previous sufferings and their steadfastness towards their message in spite of
difficulty to establish his motives, and his sincerity in his ministry to Thessalonians. Paul here
speaks of apostleship as not “lording it over them,” but of selfless service out of love for the
gospel. Paul also establishes a common bond of suffering for those who are faithful to God as the
prophets, the other Churches, his own team, and Jesus himself suffered out of faithfulness. This
Having established a bond with them, and having cleared his motives of selfless service
to them, he also assured them of continued solicitude and care, even in his absence. To check up
on the Thessalonians, Paul sent Timothy. This is also out of fear that the Thessalonians are losing
heart in the face of persecution. Timothy brought back the good news of unfailing faithfulness
and love, and their esteem for Paul and his team. Paul affirms the Thessalonians, and tells them
The rest of the letter is devoted instructions on the fostering of this growth in the faith of
the Thessalonians. This instruction is to serve God while waiting for the Son.
The Thessalonians were living as Christians in a pagan culture. Compared to this pagan
culture, they are instructed to live holy lives. Comparable to those of pagans, Christians must live
in a different way, especially aware of their identity as children of everlasting life. The
Thessalonians are instructed to life lives of sexual purity and love for others. This distinguishes
Sexual purity is to abstain from any sexual immorality – to be pure rather than lustful, so
as to live a life different from those “who do not know God.” This view of sexuality also
safeguards genuine love for one’s brothers and sisters – against exploitation and objectification.
Paul also extends mutual love and respect between brothers and sisters in Christ within
the community of believers – especially for the needy. They are to work for the good of all, and
midst of difficulty. This also gives them the directives of living a moral life – mindful of their
waiting for the coming messiah. Paul’s preaching offered hope in the light of the resurrection of
Jesus and of his future coming. In the light of those among them who have died while still
waiting for the coming of the Lord, he tells them that they will rise again and will be the first to
see the Lord. Finally, all believers are destined to be with the Lord forever.
Towards the end of his letter, Paul leaves with the Thessalonians a list of admonitions
about life in communion: behavior toward various groups of people and manners of actions in
the liturgical assembly. These are characterized by joy, prayer and thanksgiving, which are God’s
You did a good job summarizing the key ideas of the reading assignment. 92