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Greek Orthodox Patriarchate of Alexandria & All Africa

Archdiocese of Good Hope

By the Grace of God Festal Matins & Divine Liturgy Hymns & Readings
USED IN CONJUNCT ION WITH SERVICE BOOKS
COMPILED, ADAPTED, EDITED & PRINTED

24 June 2018
BY
MARGUERITE PAIZIS
ARCHONDISSA & TEACHER BY DIVINE GRACE
GREEK ORTHODOX PATRIARCHATE OF ALEXANDRIA & ALL AFRICA
ARCHDIOCESE OF GOOD HOPE
HOLY CHURCH OF THE DORMITION OF THE MOTHER OF GOD 4th Sunday After Pentecost
4th Sunday of St Matthew
PO BOX 28348
SUNRIDGE PARK
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REPUBLIC OF SOUTH AFRICA
Nativity of St John the
MARGUERITE.PAIZIS@GMAIL.COM Baptist & Forerunner
ALL THESE LITTLE LABOURS OF LOVE CAN BE DOWNLOADED DIRECTLY FROM Also the Feast of St James & St John the Righteous
MARGUERITE PAIZIS ON SCRIBD - WWW.SCRIBD.COM/WRITERS4574 Youths of Meniugi, Novgorod – St Orentios, St
LINKS TO THIS SITE ARE PUBLISHED ON FACEBOOK, GOOGLE +, TWITTER AND PINTEREST Pharnakios, St Eros, St Firmos, St Firminos, St
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Athanasios Parios, Theologian & Great Teacher of Kostos, Paros – St Barlaam of
Khutin
✶✶✶ PLEASE NOTE: THE APOSTLES’ FAST CONTINUES UNTIL 29 JUNE,
RE-EDITED & PUBLISHED - 15 APRIL 2018 THE FEAST OF ST PETER & ST PAUL

Tone 3
Our Eternal Gratitude to Pater Seraphim Dedes & all the others
for the Greek & English texts that make our Worship much easier
to understand, to participate and to appreciate.
Please support them whenever possible.
Glory to God for His Great Mercy!
www.agesinitiatives.com

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20. MATLIT HYMNS –4AP-4MATT- ST JOHN THE BAPTIST’S NATIVITY – 24 JUNE 2018
touto. by this name.”
Enenevon de to Patri Aftou to ti an thli They made signs to his father – what he
kalisthe afton. would have him called.
Ke etisas pnakidion egrapse legon: And he asked for a writing tablet, and

The Nativity of St John the Baptist


“’Ioannis’ esti to onoma aftou.” wrote, saying: “’John’ is his name.”
Ke ethavmasan pantes. And they all marvelled.
Aneohthi de to stoma aftou parahrima Immediately his mouth was opened, and
Barrenness and Prophesy are two interconnected themes which permeate the Feast ke iglossa aftou, ke elali Evlogon ton his tongue loosened, and he spoke,
of St John the Baptist’s Nativity. Theon. Blessing God.
His Righteous Mother, St Elizabeth’s barrenness was used by God to reveal His
infinite Love for His entire Creation. This Divine Love, which is expressed in Ke egeneto epi pantas fovos tous And Fear came on all who dwelt around
Divine Power and Glory, enables the aged Aunt of the Ever Blessed Virgin Mary perioikontas aftous, ke en oli ti orini them. And all these sayings were
to conceive. tis Ioudeas dielalito panta ta rimata discussed throughout all the hill
The conception and birth of St John the Baptist points to the termination not only of tafta, ke ethento pantes i akousantes country of Judea. And all those who
the barrenness (infertility) of St Zachariah and St Elizabeth but also that of en ti kardia afton legontes: “Ti ara to heard them, kept them in their
cosmic and Spiritual barrenness, for sin and Death had rendered Creation pedion touto este?” hearts, saying: “What kind of child
incapable of nurturing and sustaining life, because the domination of Death, will this be?”
which was traced back to Adam’s Fall, aborted all life that was destined from all Ke Hir Kyriou in met aftou. And the Hand of the Lord was with
Eternity to abide in the Bosom of God. him.
Today we celebrate and bear witness to the unfolding of the Renewal of Creation, ...Ke Zaharias, O Patir aftou, eplisthi
which was affirmed by the healthy birth of St John the Baptist and Forerunner to Pnevmatos Agiou ke Proefitefse ...And Zacharias, his Father, was filled
Christ (Who would be Born Himself six months later.) legon: “Evlogitos Kyrios, O Theos tou with the Holy Spirit, and Prophesied,
Previously bound by Death and infertility, God’s Beautiful Creation began to reflect Israil! Oti Epeskepsato ke epiise saying: “Blessed is the Lord God of
Its True Identity – and from the barrenness of the aged, childless St Elizabeth Litrosin to Lao Aftou... Israel! For He has Visited and
emerged the Holy Forerunner of the One Who is Life Itself. Redeemed His People...
Celebrating the Nativity of St John is an expression of our profound Gratitude to God “Ke Si, Pedion, ‘Profitis Ipsistou’ klithisi. “And Thou, Child, will be called ‘the
Who has Delivered us from the horrible sterility of Death, which not only robs us Prophet of the Highest.’
of our biological existence but strives to impair and ultimately smother the
“Proporefsi gar pro Prosopou Kyriou “Thou will go before the Face of the
creative powers of our mind and heart.
Consequently, human creativity, now imbued with Hope and Life, is urged on by etimase Odous Aftou...” Lord to prepare His Ways...”
Divine Love to transcend its inherent limitations – and, finding its highest ...To de Pedion iixane ke ekrateouto ...The Child grew and became strong
expression in True Worship, our human creativity is joined to Eternal Divine Life. pnevmati, ke in en tes erimis eos in spirit, and was in the desert until
Our humanity and unique energy gradually achieves - through concerted, striving imeras Anadixeos aftou pros ton the day of his Manifestation to
Ascetic Effort - Blessed Harmony with the Divine Energy and hence the unfolding Israil. Israel.
of the Eternal Ascent into the Kingdom, which is to come.
As members of the Body of Christ, we are endowed with a Prophetic Calling. We are
to proclaim and to show that the unfruitfulness of Creation has been Renewed
with Life.
In the midst of desolation, God brought St John into the world - the Greatest of all
His Holy Prophets - to prepare the Way of our Lord.
Like St John, we must continue announcing the Prophetic Word that awakens
Creation from the barren slumber of sin.
Like St John, we are Commissioned to lead an anxious, searching humanity to
Elder Thaddeus of Vitovnika
Repentance whereby we are drawn into the warm, comforting Embrace of the Joy is Thankfulness
Divine Life-Giver. And when we are Joyful
St John the Baptist prepared the first Israel for the Coming of the Messiah and his That is the best expression of gratitude
call to Repentance and Baptism formed a Faithful Remnant who had for so long
That we can offer
awaited the Coming of the Messiah and who had provided the human
component of the Church – the New Israel. to our Lord
Now we are responsible for continuing that Holy Call to Repentance, which leads to Who Delivers us from all sorrow and sin
the Holy Mystery of Baptism of Water and the Holy Spirit – a Holy Baptism that
enables all humanity to become One with the Sacred Passover that takes us
from Spiritual Death to Eternal, Spiritual Life in Christ. And this is the Holy
Baptism that compels us to prophesy our Lord and Saviour, Jesus Christ’s

2. MATLIT HYMNS –4AP-4MATT- ST JOHN THE BAPTIST’S NATIVITY – 24 JUNE 2018 MATLIT HYMNS –4AP-4MATT- ST JOHN THE BAPTIST’S NATIVITY – 24 JUNE 2018 19.
Glorious Second Coming – His Reappearance in all His Glory and Majesty and
Ke iper Zaharas pros ton Angelon: And Zacharias said to the Angel: “How Might for all Creation to behold and to worship.
“Kata ti gnosome touto? Ego gar imi shall I know this? I am an old man, The Feast of the Natitivy of St John the Baptist and Forerunner to Christ affirms the
presvitis ke i gyni mou provevikiia en and my wife is well advanced in Great Victory of Regenerated and Transfigured Life.
tes imeres aftis.” years.” New Life emerging from the emptiness of sin and Death is the Joyous Core of our
Ke apokrithis O Angelos ipen afto: “Ego And the Angel answered and said to Feast – for here is the beginning and end of the Holy Church of Christ’s Mission to
imi Gavriil O parestikos enopion tou him: “I am Gabriel who stands in the and for the entire world.
Theou. Presence of God.
FATHER ROBERT M. ARIDA (2003)
“Ke apestalin lalise pros Se ke And was sent to speak to Thee and HTTP://HOLYTRINITYORTHODOX.ORG/SERMONS/NATIVITY
Evangelisasthe Si tafta. bring Thee these Glad Tidings.
“Ke idou! esi siopon ke mi dinamenos “And behold! Thou will be mute and not
lalise ahri is imeras genite tafta. able to speak until the day these
things take place.
“Anth’ on ouk epistefsas tis logis mou, “Because Thou did not believe my words
itines plirothisonte is ton keron they will be fulfilled in their own
afton.” time.”
Ke in O laos prosdokon ton Zaharian, ke And the people waited for Zacharias,
ethavmazon en to hronizin afton en and they marvelled that he lingered
to Nao. so long in the Temple.
Elthon de ouk idinato lalise aftis, ke When he came out, he could not speak

Ke
epegnosasn oti optasian eoraken en
to Nao
to them, and they perceived that he
had seen a Vision in the Temple. Elder Amphilochios of Patmos:
aftos in dianevon aftis, ke diemene And he beckoned to them, and
kofos. remained speechless.
We must consider all people to be greater than ourselves,
Ke egeneto os eplisthisan e imere tis And, as soon as the days of his service
litourgias aftou, apilthen is ton ikon were completed, he departed to his although they may have many weaknesses.
aftou. own house.
Meta de taftas tas imeras sinelaven At that time, Elizabeth, the wife of We must never act with harshness,
Elisavet, i Gyni aftou. Zaharias conceived. but always think that each person
Ke periekriven eaftin minas pente, And she hid herself for five months, has the same destination as ourselves.
legousa: “Oti outo mi pepiiken O saying: “Thus has the Lord dealt with
Kyrios, en imeres es epiden afelin to me, in the days when He looked on By the Grace of God
onidos mou en athropis.” me, to take away my reproach
among people.” we must consider all others to be Saintly
and far greater and more worthy
...Ti de Elisavet eplisthi O hronos tou ...Now Elizabeth’s full time came for her
tekin aftin, ke egennisen iion. to be delivered. And she brought than ourselves!
forth a son.
Ke ikousan i periiki ke i singenis aftis oti And when her neighbours and relatives
emegaline Kyrios to Eleos Aftou met’ heard how the Lord had shown
aftis, ke sineheron afti. Great Mercy to her, they rejoiced
with her.
Ke egeneto en ti Ogdoi Imera ilthon And on the Eighth Day, they went to
pertemin to pedion, ke ekaloun afto circumcise the child, and they would
epi to onomati tou Patros Aftou, have named him by the name of his
Zaharian. father, Zacharias.
Ke apokrithisa i Mitir Aftou ipen: “Ouhi! And His mother said: “No! For he shall
All’ klithiset ‘Ioannis.’” be called ‘John.’”
Ke ipon pros aftin: “Oti oudis estin en ti And they said to her: “There is no one
singenia sou os kalite to onomati among your relatives who is called

18. MATLIT HYMNS –4AP-4MATT- ST JOHN THE BAPTIST’S NATIVITY – 24 JUNE 2018 MATLIT HYMNS –4AP-4MATT- ST JOHN THE BAPTIST’S NATIVITY – 24 JUNE 2018 3.
instructed.
Egeneto -en tes imeres Ierodou tou There was - in the days of Herod, the
Vasileos tis Ioudeas - Ierefs tis King of Judea - a certain Priest
onomati Zaharias ex efimerias Avia, named ‘Zacharias,’ of the Division of
ke i gyni Aftou ek ton thigateron Abijah. And his wife was one of the
Matins Hymns & Readings – 4th Sunday After Pentecost Aaron, ke to onoma aftis Elisavet. daughters of Aaron, and her name
was ‘Elizabeth.’
4TH SUNDAY ST MATTHEW & NATIVITY ST JOHN BAPTIST
OF OF THE
Isan de Dikei amfoteri enopion tou They were both Righteous before God,
KINDLY USE THE SERVICE BOOK UNTIL THIS POINT, THEN CAREFULLY Theou, poreomeni en pases tes walking in all the Commandments
FOLLOW INSTRUCTIONS WITH REGARD TO THESE HYMNS Entoles ke Dikeomasi tou Kyriou and Ordinances of the Lord
amempti. blameless.

PRAISE TO
PSALM 117 /118
GOD FOR HIS EVERLASTING MERCY
Ke ouk in aftis teknon, kathoti i Elisavet And they had no child, because
in stira ke amfoteri provevikotes en Elizabeth was barren, and they were
Theos Kyrios ke Epefanen imin. The Lord is God, and has Appeared to tes imeres afton isan. both well advanced in years.
Evlogimenos O erhomenos en us. Blessed is He Who comes in the Egeneto de en to Ieratevin afton en ti While he was serving as Priest before
Onomati Kyriou! Name of the Lord! taxi tis efimerias aftou enanti tou God in the Order of his Division,
1. Exomologisthe to Kyrio, oti Agathos, 1. Confess the Lord, for He is Good; Theou, kata to ethos tis Ieratias elahe according to the custom of the
oti is ton eona to Eleos Aftou! ✶ for His Mercy endures forever! ✶ tou Thimiase iselthon is ton Naon tou Priesthood, his lot fell to burn
Kyriou. incense when he went into the
2. Panta ta Ethni ekiklosan me, ke to 2. All the Nations surrounded me, but Temple of the Lord.
Onomati Kyriou inamin aftous. ✶ in the Name of the Lord I drove
3. Para Kyriou egeneto afti, ke esti them back. ✶ Ke pan to plithos in tou laou And a whole multitude of the people
prosevhomenon exo ti Ora tou was praying outside at the Hour of
Thavmasti en ofthalmis imon. ✶ 3. This is the Lord’s doing, and it is
Thimiamatos. Incense.
Marvellous in our eyes. ✶
RESURRECTION APOLYTIKION – TONE 3 Ofthi de afto Angelos Kyriou estos ek An Angel of the Lord appeared to him,
dexion tou Thisiastiriou tou standing on the right side of the
Evfrenestho ta Ourania, Agaliastho ta Let the Heavens Rejoice and let the Thimiamatos. Altar of Incense.
Epigia, oti epiise Kratos en Vrahioni Earth be glad, for the Lord has
Aftou O Kyrios. Epatise to Thanato shown Strength with His Arm; He
Ke etarahthi Zaharias idon, ke Fovos And when Zacharias saw him, he was
ton Thanaton.Prototokos ton nekron has trampled down Death by Death; epepesen ep’ afton. troubled, and Fear fell upon him.
egeneto. Ek kilias Adou errisato imas He has become the First-born of the Ipe de pros afton O angelos: Mi Fovou, The Angel said to him: “Fear not,
ke pareshe to kosmo to Mega Eleos. dead; from the womb of Hades He Zaharia. Zacharias!
has Rescued us, and to the world He
has granted Great Mercy.
Dioti isikousthi i Deisis Sou, ke i Gyni “Thy Prayer is heard, and Thy wife,
Sou, Elisavet, gennisi iion Si, ke Elizabeth, will bear Thee a son, and
✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son, kalesis to onoma aftou ‘Ioannin.’ Thou shalt call his name ‘John.’
and to the Holy Spirit
“Ke este hara Si ke Agaliasis, ke polli epi “And Thou will have Joy and Gladness,
MENAION - FESTAL APOLYTIKION –TONE 4
ti gennisi aftou harisonte. and many will rejoice at his birth.
Profita ke Prodrome, tis Parousias O Prophet and Forerunner of the
Hristou, Axios evfimise Se ouk Appearance of Christ, with longing “Este gar megas enopion tou Kyriou, ke “He will be Great in the Sight of the
evporoumen imis, i potho timontes we honour Thee, although we have inon ke sikera ou mi pii. Lord, and shall drink neither wine
Se. Stirosis gar tekousis, ke Patros not the means of extolling Thee nor strong drink.
Afonia, lelinte ti Endoxo, ke septi Sou worthily. Thy Birth, which was
gennisei, ke sarkosis Iiou tou Theou, Exalted and Most Glorious, ended “Ke Pnevmatos Agiou plisthisete eti ek “And he will be filled with the Holy
kosmo kirittete. the barrenness of Thy Mother, and kilias mitros Aftou. Spirit, even from his mother’s womb.
the muteness of Thy Father. And “Ke pollous ton Iion Israil epistrepsi epi “And he will turn many of the Sons of
unto the world it announced the Kyrion ton Theon afton. Israel to the Lord their God.
Incarnation of God the Word.
“Ke aftos proelefsete enopion Aftou en “And he will go before Him in the Spirit
Ke nin ke ai ke is tous Eonas ton Now and forever, and to the Ages of
Pnevmati ke Dinami Iliou, and Power of Elijah, ‘...to turn the
eonon. ages. ‘...epistrepse kardias Pateron epi hearts of the Fathers to the
Amin Amen Tekna ke apithis en fronisi Dikeon, Children...’ and the disobedient to the
etimase Kyrio laon Wisdom of the Just, to make ready a
kateskevsasmenon.” people prepared for the Lord.”

4. MATLIT HYMNS –4AP-4MATT- ST JOHN THE BAPTIST’S NATIVITY – 24 JUNE 2018 MATLIT HYMNS –4AP-4MATT- ST JOHN THE BAPTIST’S NATIVITY – 24 JUNE 2018 17.
UNTIL THE READINGS THEOTOKION - TONE 4
PROKEIMENON – PSALM 63/64 – TONE (7) VARYS/GRAVE To ap’ eonos Apokrifon ke Angelis O Theotokos, through Thee was
Evfranthisete Dikeos en Kyrio ke elpii ep’ The Righteous shall be glad in the Lord, Agnoston Mystirion, dia Sou Theotoke revealed to us on earth, the
afton. and shall Hope in Him. tis epi gis pefanerote. Theos en Mystery, which was hidden from
asighito enosi sarkoumenos. Ke Eternity, and which the Angels
Isakouson, O theos, tis fonis mou, en to Hear my voice, O God, in my Stavron ekousios iper imon themselves knew not: that God,
desthe me pros Se. Supplication. katadexamenos. Di ou Anastisas ton uniting Natures without confusion,
THE EPISTLE OF ST PAUL TO THE ROMANS 13:11 – 14:4 Protoplaston, esosen ek Thanatou tas became Man and accepted
psihas imon. crucifixion voluntarily for our
Adelphi: ...nin engiteron imon i Sotiria i Brethren: ... now our Salvation is nearer Salvation; by virtue of which
ote epistefsamen. than when we first believed. Resurrecting mankind whom He
I nix proekopsen - i de imera ingiken. The night is far spent – the Day is at SMALL LIT ANY  had first created, He Saved our
hand. souls from Death.
FIRST RESURRECTION KATHISMA – TONE 3
Apothometha oun ta erga tou Skotous Let us cast off the works of Darkness,
ke endisometha ta opla tou Fotos. and let us put on the Armour of Hristos ek nekron egigerte, i aparhi ton Christ has risen from the dead - the
Light. kekimimenon;O prototokos tis ktiseos, First Fruit of those who repose. The
Os en imera, efshimonos peripatisomen As in the day, let us walk properly – not ke Dimiourgos panton ton First Born of Creation and Creator
-mi komis ke methes, mi kites ke in revelry and drunkenness, not in gegonoton, tin kataftharisan fisin tou of all that has come to be, has
aselgies, mi eridi ke zilo, all’ lewdness and lust, not in strife and genous imon, en eafto anekenisen. renewed in Himself the corrupted
endisasthe ton Kyrion Iisoun Hriston - envy, but put on the Lord Jesus Ouk eti Thanate kirivis; O gar ton nature of our race. Death, you no
ke tis sarkos pronian mi piisthe is Christ - and for the flesh, make no olon Despotis, to kratos sou katelise. longer rule, for our Master of all
epithimias. provision to fulfil its lusts. things has destroyed your power.

Ton de asthenounta ti Pisti Receive those who are weak in Faith, ✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son,
and to the Holy Spirit
proslamvanesthe, mi is diakrisis but do not dispute over doubtful
dialogismon. things. FIRST FESTAL KATHISMA – ST JOHN THE BAPTIST - TONE 4

Os men Pistevi fagin panta - O de One believes that he may eat all things - Nin evlastisen imin, tou Zahariou O Unto us now has the son of Zacharias
asthenon lahana esthii. he who is weak, eats only vegetables. Vlastos, ke evfreni noitos, tas dianias been born, and he mystically grants
ton Piston, to tis erimou kallopisma, Joy to the minds of the Faithful. He
O esthion ton mi esthionta mi Let him who eats, not despise him who ke Profiton i Kripis. Othen tou is the desert’s ornamen, and the
exouthenito, ke O mi esthion ton does not eat, and let him who does Hristou edihthi Prodromos, ke Martys Pedestal of Prophets. And thus he
esthionta mi krineto - O Theos gar not eat, not judge him who eats - apsevdis, tis parousias aftou. became the Forerunner who testies
afton proselaveto. God has received him. Pnevmatikis oun asmasi, simfonos to the Truth of the Coming of Christ.
Si tis is O krinon allotrion iketin? Who are you to judge Another’s Vaptisti ekvoisomen. Profita Kirix, tis So let us cry aloud unto the Baptist,
servant? Alithias, Presveve tou Sothine imas. singing in unison Spiritual Songs; O
Intercede for our Salvation, O
To idio Kyrio stiki i pipit, stathisete de. To his own Master he stands or falls. Prophet and Herald of Truth!
Dinatos gar estin O Theos stise afton. Indeed, he will be made to stand, for Ke nin ke ai ke is tous Eonas ton Now and forever, and to the Ages of
God is able to make him stand. eonon. ages.
THE HOLY GOSPEL ACCORDING TO ST LUKE 1: 1-25; 57- 68; 76 & 80
PROPHECY, C ONCEPTION & NATIVITY OF ST JOHN THE BAP TIST Amin Amen
THEOTOKION - TONE 3
Epidiper polli epehirisan anataxasthe Inasmuch as many have taken in hand
diigisin peri ton pepliroforimenon en to set in order a narrative of those Se tin mesitefsasan tin Sotirian tou Unto Thee Who mediated the Salvation
imin progmatonkathos paredosan things that have been fulfilled genous imon, animnoumen Theotoke of our race, we sing praises, O Virgin
imin i ap’ arhis avtopte ke ipirete among us - just as those who, from Parthene. En ti Sarki gar ti ek Sou Theotokos. For Thy Son and our
genomeni tou Logou, edoxe kami, the beginning, were eyewitnesses proslifthisi, O Iios Sou ke Theos imon, God in the Flesh that He assumed
parikolouthikoti anothen pasin and ministers of the Word, delivered to dia Stavrou katadexamenos pathos, from Thee, accepted Suffering by
akrivos, kathexis si grapes, kratiste them to us - it seemed good to me elitrosato imas, ek fthoras os means of Crucifixion and has
Theofile, ina epignos peri on also, having had perfect Filanthropos. thereby set us free from corruption,
katihithis logon tin asfalian. understanding of all things from the in His Love for mankind.
very first, to write to you an orderly
account, most excellent Theophilos,
so that you may know the certainty
of those things in which you were

16. MATLIT HYMNS –4AP-4MATT- ST JOHN THE BAPTIST’S NATIVITY – 24 JUNE 2018 MATLIT HYMNS –4AP-4MATT- ST JOHN THE BAPTIST’S NATIVITY – 24 JUNE 2018 5.
SECOND RESURRECTION KATHISMA - TONE 3 for the straight passage of the
To anallioton, to tis Theotitos, ke to Awed by Thine unchanging Godhead Faithful.
ekousion, pathos Sou Kyrie, is eafton and Thy voluntary Passion, O Lord, Ke nin ke Ai ke is tous eonas ton Now and ever, and to the Ages of ages.
kataplagis, O Adis epodireto; Tremo Hades mourned: I tremble at Thy eonon.
tin tou somatos, mi ftharisan Body’s substance, which is not
ipostasin; Vlepo ton aoraton, Mystikos corrupted. I see Thee, the Invisible,
Amin Amen
polemounta me; dio ke ous kateho Mystically making war on me; and so
THEOTOKION – GREAT DOXOLOGY –
kravgazousi: Doxa Hriste ti Anastasi those whom I hold cry out: Glory, O
RESURRECTION APOLYTIKION 
Sou! Christ, to Thy Resurrection!
✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son,
and to the Holy Spirit
FESTAL SECOND KATHISMA – ST JOHN BAPTIST- TONE (8) PLAGAL 4
Tis Hristou Parousias i aparhi,
paradoxos etehthis os Alithos, Ioanni
Thou were born in a truly uncommon
manner as the First Fruits of the Divine Liturgy Hymns– 4th Sunday After Pentecost
St John the Baptist’s Nativity
panevfime, ton Profiton to Kefaleon, Appearance of Christ, O John,
ke os foni tou Logou, iparhon praised in all the world, and the
ekravgazes. Metanoite. Ingiken, paramount of Prophets. And as
Ouranon to Vasilion. Othen Thou were the Voice of the Logos Kindly use the Service Book until this point, then carefully follow
etimasas, tin odon tou Kyriou, tis Thou cried aloud: Repent, for the instructions with regard to these Hymns
Haritos Prodromos, anedihthis tis Kingdom of Heaven has come. ISODIKON -SMALL ENTRANCE HYMNS
perasi, Vaptista ke Apostole. Hence Thou prepared the Way of the
Presveve Hristo to Theo, ton Master, becoming the Forerunner of RESURRECTION APOLYTIKION – TONE 3
ptesmaton afesin dorisasthe, tis Divine Grace to all the world, O
eortazousi potho, tin Agian mnimin Apostle and Baptist, John. Intercede Evfrenestho ta Ourania, Agaliastho ta Let the Heavens Rejoice and let the
Sou. with Christ our God that He grant Epigia, oti epiise Kratos en Vrahioni Earth be glad, for the Lord has
Forgiveness of offences to those who Aftou O Kyrios. Epatise to Thanato shown Strength with His Arm; He
with longing observe Thy Holy ton Thanaton.Prototokos ton nekron has trampled down Death by Death;
Memory. egeneto. Ek kilias Adou errisato imas He has become the First-born of the
ke pareshe to kosmo to Mega Eleos. dead; from the womb of Hades He
Ke nin ke ai ke is tous Eonas ton Now and forever, and to the Ages of has Rescued us, and to the world He
eonon. ages. has granted Great Mercy.
Amin Amen MENAION-FESTAL APOLYTIKION - NATIVITY - ST JOHN THE BAPTIST TONE 4
THEOTOKION – TONE (8) PLAGAL 4 Profita ke Prodrome tis Parousias O Prophet and Forerunner of the
Panagia Parthene Mitir Theou, tis psihis O All Holy and Virgin Mother of God, Hristou, axios effimise Se ouk Coming of Christ, to praise Thee
mou ta pathi ta halepa, therpefson heal the difficult passions that efporoument imis, i potho timontes worthily we find no proper means,
deome, ke singnomin parashou mi, plague my soul, I fervently pray Se; stirosis gar tekousis, ke Patros we who cherish Thy Memory. For
ton emon ptesmaton, afronos on Thee, and to me grant forgiveness of afonia, lelinte ti Endoxo ke septi Sou the barrenness of the Bearer, and
epraxa tin psihin ke to soma, molinas the offences I mindlessly committed gennisi, ke sarkosis Iou tou Theou, lack of speech of the Father, both
O athlios, imi! Ti piiso, en ekini ti ora, and thus defiled both my soul and Kosmo kirittete. were loosened, in Thy Birth the
inika i angeli, tin psihin mou body, miserable as I am. Woe is me, Sacred and Glorified; and the
horizousin, ek tou athliou mou the wretch! What shall I do in that Incarnation of the Son of God was
Somatos? Tote Despina voithia mi Hour precisely when Angels will proclaimed to the world.
genou, ke prostatis thermotatos. Se come in order to part my soul from SEASONAL KONTAKION – PENTECOST – TONE (8) PLAGAL 4
gar eho Elpida, O anaxios doulos Sou. my miserable body? Then, O
Sovereign Lady, be for me my Most
Prostasia ton Hristianon akateskhinte, O Protection of the Christians
mesitia pros ton Piitin ametathete, mi unashamable, Mediation to the
Earnest Helper and my Patroness.
Paridis, amartolon deiseon fonas, alla Creator Immovable, despise not, the
For I , Thy worthless servant, have
profthason os agathi, is tin voithian pleading voices of those in sin, but
Thee as my only Hope.
imon, ton pistos kravgazonton Si: hasten O Good One, to the Aid of
THIRD FESTAL KATHISMA – ST JOHN THE BAPTIST - TONE (8) PLAGAL 4 Tahinon is presvian, ke spefson is all who in Faith cry out to Thee:
Agalliastho O Patir, Mitir evfrenou, oti Exult, O Father! Mother, rejoice! For ikesian, i prostatevousa ai, Theotoke, speed up Thine Intercession, and
Profitin epi gis etekes simeron, ton Thou gave birth today on earth to ton timonton Se. press on Thy Supplication, O
Theokliton Prodromonex epangelias. the Prophet whom by God is called Theotokos who forever protects all
I stira vrefos thilazi ton Vaptistin, ke ‘Forerunner,’ even as was Promised. ✶RETURN TO THE SERVICE BOOK those who honour Thee!

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Enite afton en kimvalis evihis. Enite Praise Him with tuneful cymbals; Heri O Zaharias to toketo, legon. The barren one nurses her newborn
Glossa mou lelite ti Si proodo en gi, babe – the Baptist – while Zacharias
afton en kimvalis alalagmou. praise Him with loud cymbals. Let
lihne tou Megalou Fotos. Ontos is overjoyed by the birth, and says:
Pasa pnoi inesato ton Kyrion. everything that has breath praise
Thavma Paradoxa! ‘My tongue has been loosed by Thy
the Lord.
birth, O Lamp of the Great Light!
O tou Paradoxou Thavmatos! En What a Paradoxical Miracle! He who is This indeed is a Marvellous Miracle!’
gennitis ginekon, Profiton te greater than those born of woman, ✞ Doxa Patri ke Io ke Agio Pnevmati, ✞ Glory to the Father, and to the Son,
iperteros, mitrikis stiroseos, dialii to and Prophets all, for his mother now
ke nin ke ai ke is tous Eonas ton and to the Holy Spirit, now and
egklima, O en Dinami Elthon Iliou, dispels the indictment of
eonon. forever, and to the Ages of ages.
Odon Kyriou etimazomenos. O tis barrenness, as in the Spirit and
afrastou Sou, evsplaghnias Power of Elias he comes, going Amin Amen
Despotata! Di is Hriste, Soson tas before the Lord to prepare His Ways. THEOTOKION – TONE (8) PLAGAL 4
psihas imon, os Monos Evsplaghnos. Truly unutterable, O Master, is Thy
Loving-kindness. Therefore, O To prostahthen Mystikos, lavon en gnosi, When he perceived what had Mystically
Christ, Save our souls, as Thou en ti skini tou Iosif, spoudi epesti, O been ordained, to the Abode of
alone art Compassionate. Asomatos legon ti Apirogamo. O Joseph urgently the Incorporeal
klinas ti katavasi tous Ouranous, Announced to the Unwed: Having
✞ Evlogitos Kyrios O Theos tou Israil, ✞ Blessed be the Lord God of Israel, horite analiotos olos en Si. On ke bowed the Heavens in His Descent,
oti epeskepsato ke epiise! for He has Visited and Redeemed vlepon en mitra Sou, lavonta doulou the Lord in Thee is contained
His People! morfin, existame kravgazin Si. Here, completely and without change; and
O tou Paradoxou Thavmatos! O What a Paradoxical Miracle! He who Nimfi Animfevte! beholding Him in Thy Womb, taking
prokirixas Hristou, pros anthropous announced to all the Kenosis of the form of a servant, astounded, I
tin kenosin, iperano diknite, panton Christ our Lord by the Master’s RESURRECTION EVLOGETARIA, cry to Thee: Hail, O Unwed Bride!
aftou ti foni. Ke ti tekousi lii tin Voice is shown to be greater than TRISAGION HYMNS, THEOTOKION
stirosin, dinami Thia ke Zahariou everyone. And he releases & SMALL LITANY 
Fonin. O ton megalon Sou, Elizabeth’s barrenness by Divine RESURRECTION IPERKOI – TONE 3
Thamasion Despotsa! Di on Hriste, Power, and Zachariah’s voice. Truly
Soson tous timontas Sou, ton Megan magnificent, O Master art Thy
Ekplitton ti orasi, drosizon tis rimasin, O Amazed by his appearance, and
Prodromon. Miracles. Therefore, O Christ, Save astrapton Angelos, tes Myroforis sustained by his words, the Myrrh-
us who honour Thy Great Baptist elege: Ton zonta ti Zitite en mnimati? bearing Women heard the dazzling
and Forerunner. Igerthi kenosas ta mnimata. Tis Angel say: Why do you seek the
fthoras alliotin, gnote ton Living in a Tomb? He has Risen,
Ke Si, Pedion, Profitis Isistou klithisi. And Thou, O Child, will be called “the anallionton. Ipate to Theo: Os fovera emptying the graves. Know that the
Proporefsi gar pro prospou Kyriou Prophet of the Most High” for Thou Unchanging has changed corruption.
ta Erga Sou! Oti to genos esosas ton
etimase Odous Aftou! wilt go before our Lord, to prepare Say unto God: How fearful art Thy
Anthropon!
His Way! Works! For Thou has Saved the
O tou Paradoxou Thavmatos! En What a Paradoxical Miracle! He who human race!
gennitis gynekon, O Profitis ke leapt in the womb as the Prophet RESURRECTION ANABATHMI - TONE 3
Prodromos, iperano diknite, Profiton and Forerunner is revealed as the ANTIFONON A Tin ehmalosian Sion, si ANTIPHON 1 O Logos, Thou delivered
te iperteros, ke Prousias Hristou one who is greatest among those exilou ek Vavilonos. Kame ek ton Zion from Babylon’s captivity. Now,
Proangelos, O proskirtisas en ti nidii born of woman, Higher that all the pathon, pros zoin elkison, Loge. draw me out of my passions, to Life.
Mitros. O ton megiston Sou, doreon Prophets, and the Herald of the
Filanthrope! Di on Hriste, Soson tas Coming of Christ. Great and En to noto i spirontes, dakrisinentheis, They who sow in the South with Divine
psihas imon, os Pantodinamos. Magnificent, O Loving Master, art theriousi stahias, en Hara Aizoias. Tears shall reap with Joy the Sheaves
Thy Gifts! Therefore, O Christ, Save of Life Eternal.
our souls, as Thou alone art the ✞Doxa Patri ke Io ke Agio Pnevmati. ✞Glory to the Father, and to the Son,
Almighty. Ke nin ke ai ke is tous eonas ton and to the Holy Spirit, now and
✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son, eonon. ever, and to the Ages of Ages.
and to the Holy Spirit Amin. Amen.
MENAION - FESTAL IDIOMELA – ST JOHN THE BAPTIST – TONE (6) PLAGAL 2
✞Agio Pnevmati, pasa Agathodoria, os ✞Every good Gift is in the Holy Spirit.
Astir asteron Prodromos, stirotikis ek Star of stars, the Forerunner, from a Patri ke Io sinastrapti, en O ta panta He radiates Life with the Father and
nidios, epi gis tiktete simeron, Ioannis barren womb is born on earth today: Si ke kinite. the Son, and in Him everything lives
O Theopothitos, ke Hristou epifeni tin John Loved by God. And he and moves.
avgin, anatolin tin ex ipsous, is manifests the resplendent dawning
evthian Poistis diavasin. of Christ, the Orient from on High, ANTIFONON B Ean mi Kyrios Ikodomisi ANTIPHON 2 If the Lord does not build the

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Ikon ton areton, matin kopiomen. House of Virtues, then we labour in Defte panta ta Ethni, gnote tou friktou Come, all ye Nations, acknowledge the
Tin de psihin skepontos, oudis imon vain. If He protects our souls, no
Mystiriou tin Dinamin: Hristos gar O Power of the dread Mystery; for
porthite tin Polin. one can conquer the City.
Sotir imon, O en arhi Logos estavrothi Christ our Saviour, the Word in the
Tou Karpou tis gastros, to pnevmati, The Saints are the Fruit of the womb, in di imas, ke ekon etafi, ke Anesti ek beginning, was Crucified for us and
iiopiitos Si to Hristo, os Patri i Agii whose spirit they are as Sons to nekron, tou Sose ta simpanta. Afton willingly buried and Arose from the
Pantote isin. Thee, as Father, O Christ. Proskinisomen. dead to Save the whole Universe: Let
✞Doxa Patri ke Io ke Agio Pnevmati. ✞Glory to the Father, and to the Son, us Worship Him!
Ke nin ke ai ke is tous eonas ton and to the Holy Spirit. Now and Enite ton Theon en tis Agiis Afton. Praise God in His Saints; praise Him
eonon. ever and to Ages of Ages. Enite Afton en Stereomati tis in the firmament of His Power.
Amin Amen Dinameos Aftou.

✞Agio Pnevmati, entheorite pasa ✞Holiness and Wisdom are received


Diigisanto panta ta thavmasia, i filakes Thy guards recounted all the Marvels, O
Sou Kyrie, alla to sinedrion tis Lord, but, by filling their right hand
Agiotis, Sofia, ousii pasan gar ktisin. through the Holy Spirit, for He gives
mateotitos, plirosan doron tin dexian with gifts, the Sanhedrin of folly
Afto latrefsomen. Theos gar, os Patri meaning to all Creation. Let us
afton, kriptin enomizon tin Anastasin thought to conceal Thy Resurrection,
te ke Logo. worship Him for He is God, as is the
Sou, in O kosmos Doxazi: Eleison which the world Glorifies: Have
Father and the Logos.
imas! Mercy on us!
ANTIFONON Γ I fovoumeni ton Kyrion, ANTIPHON 3 Blessed are they who fear the Enite Afton epi tes Dinasties Afton. Praise Him for His Mighty Acts;
Makarii trivous Vadiounte, ton Lord, for they walk in the Way of His
Enite Afton kata to plithos tis praise Him according to the
entolon fagonte, zoiran gar Commandments, for they shall
Megalosinis Aftou. greatness of His Majesty
pagkarpian. Kiklo tis Trapezis Sou, partake of the Living Harvest. Be
evfranthiti, kathoron Sou Pimenarha, joyful, Arch-Shepherd, beholding Haras ta panta peplirote, tis Anastaseos All things have been filled with Joy on
ta engona feronta kladous Thy children’s children ‘round tin piran ilifota: Maria gar i receiving proof of the Resurrection.
Agathoergias. about Thy Table, bearing branches of Magdalini epi to mnima ilthen, evren For Mary Magdalene came to the
Virtuous Deeds. Angelon epi ton lithon kathimenon, Tomb, found an Angel seated on the
✞Glory tis imatiis exastraptonta, ke legonta: stone, and dazzling in shining
✞Doxa Patri ke Io ke Agio Pnevmati. to the Father, and to the Son,
Ti zitite ton zonta meta ton nekron? raiment, who said: Why dost ye seek
Ke nin ke ai ke is tous eonas ton and to the Holy Spirit. Now and
Ouk estin ode, all’ egigerte, kathos the Living with the dead? He is not
eonon. ever and to Ages of Ages.
ipe, proagon en ti Galilea. here, but He has Arisen as He said,
Amin Amen and goes before you into Galilee.
✞Agio Pnevmati, O pas ploutos tis Doxis, ✞All wealth of Glory is of the Holy Enite afton en iho salpingos. Enite Praise Him with the sound of the
ex ou Haris ke zoi pasi ti ktisi. Sin Spirit, from Whom comes Grace and afton en psaltirio ke kithara trumpet; praise Him with lute and
Patri gar animnite ke to Logo. Life for all Creation. Wherefore, He harp.
is praised with the Father and the En to Foti Sou Despota, opsometha Fos In Thy Light, O Master Who Loves
Logos.
Filanthrope: Anestis gar ek ton mankind, we shall see Light. For
RESURRECTION PROKEIMENON - TONE 3
nekron, Sotirian to geni ton Thou Arose from the dead, granting
Ipate en tis Ethnesin oti Kyrios Say among the Gentiles: The Lord is Anthropon doroumenos, ina se pasa Salvation to the human race, so that
evasilefse. Ke gar katorthose tin King, for He established the world, Ktisis Doxologi, ton Monon all Creation may Glorify Thee, the
Ikoumenin, itis ou salevthite.(2) which shall not be shaken! [2] Anamartiton: Eleison imas!. Only Sinless One: Have Mercy on us!
FESTAL IDIOMELA – ST JOHN THE BAPTIST - TONE (8) PLAGAL 4
STIHOS: Asate to Kyriou asma kenon... VERSE O sing a new song to the Lord!
pate en tis Ethnesin oti Kyrios Say among the Gentiles: The Lord is
Enite Afton en timpano ke horo. Enite Praise Him with timbrel and dance;
evasilefse. Ke gar katorthose tin Afton en hordes ke organo. praise Him with strings and pipe
King, for He established the world,
Ikoumenin, itis ou salevthite. O tou Paradoxou Thavmatos! Ek What a Paradoxical Miracle! The Holy
which shall not be shaken!
giraleas mitros, Theou Logou Forerunner John, as the Herald of
SMALL LITANY – PRAISES TO
Proangelos, Ioannis simeron God the Word, hastens to come forth
ALMIGHTY GOD ➔
proelthian katepigete. Tin today from his elderly mother’s
RESURRECTION GOSPEL 4: LUKE 24:1 – 12 desmevthisan glossan tranotata, dia womb. And by his birth he renders
THE HOLY MYRRHBEARERS WITNESS THE EMPTY TOMB OF OUR RESURRECTED LORD
tou tokou evlalon diknisin. O tis his father’s tongue, that had been
Ti mia ton Savvaton isihasan kata tin On the first day of the week, very afatou Sou, promithias Despota! Di’ is fettered, distinctly eloquent. Truly
entolinti de mia ton Savvaton orthrou early in the morning, they, and Hriste, Soson tas psihas imon, os ineffable, O Master, is Thy
vatheos ilthon epi to Mnima ferouse a certain other women with them, monos efsplaghnos. Providence! Therefore, O Christ,
itimasan aromata, ke tines sin aftes. went to the Tomb with the spices Save our souls, as Thou alone art
that they had prepared. Compassionate

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KATAVASIA OF THE EVER BLESSED THEOTOKOS - 9TH ODE
Evron de ton lithon apokekilismenon apo They found the stone rolled away
Apas gigenis skiratato to pnevmati Let every mortal born on earth, tou Mnimiou, ke iselthouse ouh evron from the Tomb. And entering, they
lampadouhoumenos. Panigirizeto de carrying his lamp, in spirit leap for to Soma tou Kyriou Isou. did not see the Body of Lord Jesus.
ailon noon fisis, gererousa TA IERA Joy; and let the Orders of Angelic
THAVMASIA tis Theomitoros ke voato. Powers celebrate and honour THE
Ke egeneto en to diaporisthe aftas peri And, while they were greatly
toutou ke idou Andres dio epestisan perplexed about this, behold: two
Heris, Pammakariste Theotoke Agni, HOLY FEAST of the Theotokos, and
avtes en esthisesin Astraptouses. Men stood by them in shining
Aiparthene. let them cry: “Hail, All Blessed
Garments.
Theotokos, Pure and Ever Virgin!”
SMALL LITANY & PRAISES TO Emfovon de genomenon afton ke As they were afraid and bowed their
THE LORD  klinouson to prosopon is tin gin ipon faces to the earth, they said to
FOURTH RESURRECTION EXAPOSTEILARION – TONE 2 pros aftas: “Ti Zitite ton zonta meta them:“Why do you seek the Living
ton nekron? Ouk estin ode, all igerthi. among the dead? He is not here,
Tes aretes astrafantes, idomen Let us gleam - shining with Virtues - but is Risen!
epistantes, en Zoiforo Mnimati, and behold the Man standing in
Andras en astraptouses, esthisesi brilliant clothes inside the Tomb, “Mnisthite os elalisen imin eti on en ti “Remember how He spoke to you
Myroforis, klinouses is gin ofin. Tou granting Life to the downcast Myrrh- Galilea, legon: Oti di ton Ion tou when He was still in Galilee, saying:
Ouranou d e s p o z o n t o s , E g e r s i n bearers. Let us learn of the Anthropou paradothine is hiras ‘The Son of Man must be
didahdomen, ke pros Zoin, en Resurrection of the Lord of Heaven anthropon amartolon ke stavrothine, delivered into the hands of sinful
mnimio dramomen sin to Petro, ke to and hasten with Peter to the Tomb ke ti Triti Imera Anastine. men, and be crucified, and the
prahthen Thavmasantes, minomen and wonder at the Great Happening - Third Day Rise again.’”
Hriston vlepse. waiting to behold Christ the Life. Ke emnisthisan ton Rimaton Aftou, ke And they remembered His Words, and
FESTAL EXAPOSTEILARION – ST JOHN THE BAPTIST- TONE 2 ipostrepsase apo tou Mnimiou returning from the Tomb they told
apingilan tafta panta tis Endeka ke all these things to the Eleven and to
To tou Prodromou simeron, haropion The gladdening Nativity today of John
pasi tis lipis. all the rest.
Genethlion, to skithropon dialii, tis the Forerunner dispels the sadness
tou Patros afonias, ke tis tekousis attached to the voicelessness of his Isan de i Magdalini Maria ke Ioanna ke It was Mary Magdalene, Joanna, Mary, 1

stirosin. Minii de tin mellousan, Father and to his Mother’s Maria Iakovou ke e lipe sin aftes, e the Mother of James, and the other
haran ke agalliasin. Dio ke pasa i childlessness. Moreover it proclaims elegon pros tous Apostolou tafta. women with them, who told these
Ktisis, afto fedros eortazi. the Joy and Exultation still to come. things to the Apostles.
Wherefore is all Creation joyfully Ke efanisan enopion afton osi lipos ta And their words seemed to them like
celebrating it.
rimata afton, ke ipistoun aftes. idle tales, and they did not believe
THEOTOKION – TONE 2 them.
Profite proekirixan, Apostoli edidaxan, The Prophets of old, proclaimed and O de Petros anasta edramen epi to Peter rose up and ran to the Tomb;
ke Martyres Theofronos, ton Son Iion later, the Apostles taught, and Mnimion, ke parakipsas vlepi ta and stooping down, he saw the
Theotoke, tranos kathomologisan, Godly-minded Martyrs Confessed Othonia Kimena mona, ke apilthe pros Linen Cloths lying by themselves;
Theon ton olon Panagne, meth’ on Se distinctly, O Pure One, Thy Son to be eafton, thavmazon to gegonos. and he departed, marvelling to
Megalinomen, i dia Sou litrothentes, the God of all, O Theotokos, and himself at what had happened.
tis paleas katadikis. with them, we Magnify Thee, for RESURRECTION PRAYER & PSALM
through Thee, O Virgin, we were 50/51 – HYMNS OF DIVINE
Redeemed from our former MERCY
Condemnation. RESURRECTION IDIOMELON – TONE 2
LAUDS: THE PRAISES TO GOD PSALM 148
ALL CR E ATIO N PR AIS ES T HE LORD OUR GOD Eleison me, O Theos, kata to Mega Have Mercy on me, O God, according
Pasa pnoi enesato ton Kyrion. Enite Let everything that has breath praise Eleos Sou ke kata to plithos ton to Thy Great Mercy; and according
ton Kyrion ek ton Ouranon. Enite the Lord. Praise the Lord from the iktirmon Sou exalipson to anomima to the abundance of Thy
Afton en tis Ipsistis. Si prepi imnos Heavens; praise Him in the Highest. mou. Compassion, blot out my
to Theo. To Thee praise is due, O God. transgressions.

Enite Afton, pantes i Angelli Aftou. Praise Him, all His Angels; praise Him, Anastas O Iisous apo tou Tafou, kathos Having Risen from the Tomb as He had
Enite Afton, pase e Dinamis Aftou. all His Powers. To Thee praise is proipen, edoken imin tin eonion oin, foretold, Jesus has granted us
Si prepi imnos to Theo. due, O God. ke Mega Eleos. Eternal Life and Great Mercy.
LAUDS - RESURRECTION STIHERA - TONE 3
PRAYERS OF SALVATION 
Tou piise en aftis frima Engrapton. To execute upon them the Judgement
Doxa afti este pasi tis Osiis Aftou. that is Decreed; such Glory will be
for all His Holy Ones. 1
“MARY, THE MOTHER OF JAMES” IS AN OBLIQUE REFERENCE TO THE EVER BLESSED THEOTOKOS.

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RESURRECTION KONTAKION - TONE 3
Tes aftou Agiis Presvies, O Theos, By his Holy Intercessions, O God, have
Exanestis simeron, apo tou tafou Thou arose today, O Merciful One, and Eleison imas. Mercy on us.
iktirmon, ke imas exigages, ek ton led us out from the gates of Death.
pilon tou thanatou. Simeron Adam Adam dances today, and Eve
Amin Amen
korevi, ke heri Eva, ama de, ke i rejoices. Prophets too, along with KATAVASIA OF THE EVER BLESSED THEOTOKOS - TONE 4
Profite sin Patriarhes, animnousin Patriarchs, praise without ceasing ODI 1 Anixo to stoma mou ke ODE 1 I shall open my mouth and the
akatapafstos, TO THION KRATOS TIS THE DIVINE MIGHT OF THINE
plirothisete Pnevmatos ke logon Spirit will inspire it, and I shall utter
EXOUSIAS SOU. AUTHORITY.
erevxome ti Vasilidi Mitri. Ke the words of my song to the Queen
RESURRECTION IKOS - TONE 3 ofthisome fedros Panigirizon ke aso and Mother: I shall be seen
O Ouranos ke i gi simeron horevetosan, Let Heaven and earth dance today, and gnothomenos TAFTIS TA THAVMATA. radiantly keeping Feast and
JOYFULLY PRAISING HER MIRACLES
ke Hriston ton Theo omofronos in harmony sing the praise of Christ
imnitosan, oti tous desmious ek ton our God, for He raised the prisoners ODI 3 Tous Sous Imnologous, Theotoke, ODE 3 O Mother of God, Thou living
tafon anestise. Sigheri tasa i ktisis, from the tombs. All Creation izosa ke Afthonos Pigi, Thiason and plentiful Fount, grant strength
prosferousa epaxia asmata, to panton rejoices together as it offers fitting Sigkrotisantas Pnevmatikon, to those united in Spiritual
Ktisti ke Litroti imon; oti tous vrotous songs to the Creator of all things stereoson. Ke en ti Thia Doxi Sou Fellowship, who sing Hymns of
ex Adou simeron, os zoodotis and our Redeemer. For today, as Stefanon Doxis axioson. Praise to Thee: and in Thy Divine
sinanelkisas, pros Ouranous Giver of Life, He drew mortals out of Glory grant them Crowns of Glory.
sinanipsi, ke katarrassi tou ehthrou Hades and raised them together to
ODI 4 Tin anexihniaston Thian Voulin ODE 4 Perceiving the Unsearchable
tas eparsis, ke pilas tou Adou Heaven. He lays low the uprisings of
tis ek tis Parthenou sarkoseos Sou to Purpose of God concerning Thine
diathlatti, to tho krati tis exousias the foe and smashes the Gates of
Ipsistou O Profitis Abbakoum Incarnation from a Virgin, O Most
aftou. Hades by the Divine Might of His
katanoon ekravgaxe. Doxa ti Dinami High, the Prophet Habakkuk cried:
Authority.
Sou, Kyrie Glory to Thy Power, O Lord!
MENAION -FESTAL KONTAKION – ST JOHN THE BAPTIST - TONE 3
5 Exesti ta simpanta epi ti Thia ODE 5 The whole world was amazed
I prin stira simeron, Hristou ton Today Christ’s Forerunner is born from ODI
at Thy Divine Glory: for Thou, O
Prodromon tikti, ke aftos to pliroma, her who was barren; and of all the Doxi Sou. Si gar, apirogame
Parthene, eshes en Mitra ton epi Virgin, Who has not known wedlock,
pasis tis profitias. Onper gar, Prophesy he is himself the has been Translated from earth to
proanekirixan i profite, touton di, en Fulfilment. On the Head of God the Panton Theon ke tetokas ahronon
Iion, pasi tis imnousi Se Sotirian the Eternal Mansions to the Life
Iordani hirothetisas, anedihthi Theou Word – Who was by the Prophets without end, bestowing Salvation
Logou, PROFITIS KIRIX OMOU KE heralded – he laid his hand at the vravevousa.
upon all who sing Thy praises.
PRODROMOS. Jordan River. Thus revealing
himself as HIS PROPHET AND HERALD, ODI 6 Tin
Thian Taftin ke Pantimon ODE 6 As we celebrate this Sacred and
AND FORERUNNER. Telountes Eortin i Theofrones tis Solemn Feast of the Theotokos, let
FESTAL OIKOS - TONE 3 Theomitoros, defte tas hiras us come, clapping our hands, O
krotisomen, ton ex aftis tehthenta people of the Lord, and Glorifying
Evfimisomen nin ton tou Kyriou Let us now extol the Lord’s Forerunner, Theon Doxazontes. God Who was Born of her.
Prodromon, on per to Ieri i Elisavet whom Elizabeth bore to the Priest,
ODI 7 Ouk elatrefsan ti ktisi i ODE 7 The Holy Children bravely
eteken, ek mitras akarpou, all ouhi from a fruitless womb, but not
Theoforones para ton Ktisanta. Alla trampled upon the threatening fire,
asporou. Hristos gar monos horan without seed. Only Christ traversed
piros apilin andrios patisantes, preferring not to worship created
diodefsen adiodefton, asporon. Ton the Field that no one else traversed,
herontes epsallon. Iperimnite, O ton things rather than the Creator, and
Ioannin stira egennisen. Anef de that was truly Without Seed. John
Pateron Kyrios ke Theos, Evlogitos i. they sang in Joy: “Blessed art Thou
andros touton ouk eteke. Ton de was borne by a barren woman who
and praised above all: O Lord God of
Iisoun episkiasi Patros ke Pnevmatos bore him with the agency of a man,
our Fathers!”
Thiou, Parthenos eteken Agni. Alla whereas Jesus was borne of a Pure
tou ek Parthenou anedhthi O ek Virgin, by the Overshadowing of the ODI 8 ✞Enoumen, Evlogoumen ke ODE 8 ✞We Praise, we Bless and we
stiras, PROFITIS KIRIX OMOU KE Father and the Divine Spirit. Yet the Proskinoumen ton Kyrios. Worship the Lord!
PRODROMOS. son of the Barren One revealed
himself as the Virgin’s Son’s PROPHET
Pedas evagis en ti kamino O Tokos tis The Offspring of the Theotokos saved
Theotokou diesosato, tote men the Holy Children in the furnace.
AND HERALD, AND FORERUNNER.
tipoumenos, nin de energoumenos tin He Who was then prefigured has
SYNAXARION – 24 JUNE
ikoumenin apasan agiri psallousan. since been born on earth, and He
Ti K∆’ tou aftou minos, to Genethlion On the 24th day of this month we Ton Kyrion imnite ta Erga ke gathers together all Creation to sing:
eortazomen tou Timiou ke Endoxou celebrate the Nativity of Venerable iperipsoute is pantas tous eonas. “O ye Works of the Lord: Bless ye the
Profitou, Prodromou ke Vaptistou and Glorious Prophet, Forerunner Lord and exalt Him above all
Ioannou. and Baptist, St John. MAGNIFICAT  forever!”

10. MATLIT HYMNS –4AP-4MATT- ST JOHN THE BAPTIST’S NATIVITY – 24 JUNE 2018 MATLIT HYMNS –4AP-4MATT- ST JOHN THE BAPTIST’S NATIVITY – 24 JUNE 2018 11.

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