Documente Academic
Documente Profesional
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COLLEGE OF EDUCATION
DEPARTMENT OF ENGLISH
DRAMA
Waiting for Godot
By: Samuel Beckett
II
“FOURTH YEAR”
BY:
ASST. LECTURER: HAYDER GEBREEN
(FINAL EXAM)
2017\2018
Wednesday, May 02, 2018
HTTPS://T.ME/BRITISHENGLISHD
CONTENTS
This play contains only five characters and only two of them are most
important or protagonists, named Vladimir and Estragon. Three another
characters are Pozzo, Lucky, A boy and last but not the list is Godot, for
whom they are waiting in entire play.
The protagonists of this play are waiting for Godot and so this play is
named as ‘Waiting for Godot’. So we can understand easily that Godot is
something which is something, who comes and who is that much important
that two people are constantly talking about it and waiting for it. So it has
its existence into the title of this play so here we can see rule of Aristotle
about tragedy that, tragedy’s name can be based on some important
character’s name. This play’s title itself indicates waiting for something,
quest for something, and wishes for something.
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7. Meaning Of Title:
So these are some basic and meaningful meaning of this play’s title. These
are some dotes and as we know that to see literature means to connecting
dotes and see what emerges as a picture. But here we also can conclude that
nothing clear picture of literature is emerges from this play. Something is
visible but it is not clear, it is very vague idea about human life and society.
It shows nothingness. This play creates nothingness in human mind.
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8. Godot:
There is still no definitive answer as to whom or what Godot represents,
and the writer has denied that Godot represents a specific thing, despite a
certain ambiguity in the name. Upon study, however, one realizes that this
ambiguity in meaning is the exact meaning of Godot. Though he seems to
create greater symbolism and significance in the name Godot, Beckett
actually rejects the notion of truth in language through the insignificance
of the title character's name. By creating a false impression of religious
symbolism in the name Godot Beckett leads the interpreter to a dead end.
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• Near a roadside tree, two tramps meet as they meet daily: to wait for Godot.
• Estragon (Gogo) fusses with his boots. Vladimir (Didi) fusses with his hat.
They discuss separation, but make up. Suicide, vegetables, religion, urinary
troubles and Godot. Passing by are Pozzo (with a whip) and his slave Lucky
(on a leash.) Pozzo, who owns everything around, talks of many things.
• Lucky cries, dances and thinks on command. Master and slave leave. A
goat-boy brings a message: Godot will come tomorrow.
• Didi questions him about his brother, a shepherd. Night falls. Agreeing to
leave, the tramps stand still.
• Next day, the tramps resume waiting with games and talk. Pozzo (now
blind) and Lucky (now • mute) return and collapse.
• Pozzo and Lucky leave. Didi soliloquizes.
• The goat-boy comes and says Godot “will come tomorrow”. Night falls.
Agreeing to leave, they stand still.
“THE END “
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12. ACT I:
(1) Vladimir and Estragon Alone .
(2) Arrival of Pozzo and Lucky: Lucky’s Speech.
(3) Departure of Pozzo and Lucky: Vladimir and Estragon Alone .
(4) Arrival of Boy Messenger.
(5) Departure of Boy Messenger: Vladimir and Estragon Alone.
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14. PLOT:
Waiting for Godot contains clowning of the highest degree, which
attracts audiences, and likely the play’s enigma contributes to its appeal. Its
symbolism is obscure or non- existent; its “message” is individual to each
audience member, and the “nothing happens” becomes our daily existence.
What Didi and Gogo are doing? They tell us a dozen times: They are
waiting for Godot, and we are to leave it at that.
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16. CHARACTERS:
We can think of the two characters of the play named, Vladimir and
Estragon. They are mentioned as just two characters on the stage. They
have no past, they have no future, what they are doing in present is not
clear. They are just waiting for Godot to come that is true but why?? It is
not clear, too. They even don’t know that who is Godot and where is he
come from. They just know that he will come and they have to wait for him
at any cost. They have no son, no daughter, no wife, no parents, no friends,
no followers, nothing.
• Estragon &Vladimir
• Pozzo & Lucky
• Boy- Messenger
1. Estragon (GoGo) – the earthy one. Practical and physical. Rather cultured,
good vocabulary. Overly dependent on Didi for security, leadership and
rational direction. Name in French means tarragon, a pungent herb used to
make pickles and vinegar.
2. Vladimir (Didi)– Rational side of humanity. Verbal. Eager to present a
good social image. Believe in the world of the mind and accepts a higher
reality outside himself. Acts as though loyalty to Godot will bring guidance,
security, redemption, salvation. Believes these things can be granted from
outside one’s self. He will go on waiting for Godot to come…in French,
name has connotations with word dis-dis, speak-speak.
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3. Didi and Gogo: are pair which complements each other, i.e. Batman and
Robin. A pair who need each other, yet stifle each other’s growth. They are
miserable much of the time together, yet neither seems big enough to part
from the other. They are possibly parts of a divided self (Crime and
Punishment). Gogo as the unconscious mind, Didi as the conscious mind.
They cannot separate once and for all.
6. Pozzo and Lucky: are a pair which complement each other. Pozzo
symbolizes the sadist; Lucky the masochist. Perhaps all slaves must become
masochistic or else die in rebellion. Parts of a divided self.
Materialistic man rejecting and suppressing his spiritual and cultural side.
Pozzo needs Lucky, and even so, he is dying and withering.
18. Clothing
Costuming is not explicitly stated in the script, other than the use of
bowler hats and boots. However, in stage productions, Vladimir and
Estragon are usually dressed like vagrants.
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19. Themes
20. Setting:
21. Symbols:
22. Structure:
The play has a symmetrical structure. There are two Acts, two messenger
boys, and two sets of characters that are Vladimir and Estragon, and Pozzo
and Lucky. It appears to have been structured on sets of binaries. It is
considered that the structural pattern of the play is both parallel and
circular. The two acts, each made up of four identical sections.
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23. Conclusion:
1. Political View • Political: “It was seen as an allegory of the cold war,” or of
French resistance to the Germans. Graham Hassel writes, “[T]he intrusion
of Pozzo and Lucky … seems like nothing more than a metaphor for
Ireland's view of mainland Britain, where society has ever been blighted by a
greedy ruling élite keeping the working classes passive and ignorant by
whatever means.” The pair are often played with Irish accents, an inevitable
consequence, some feel, of Beckett's rhythms and phraseology, but this is not
stipulated in the text.
2. Existentialist View • Existentialist: Broadly speaking existentialists hold
there are certain questions that everyone must deal with (if they are to take
human life seriously), questions such as death, the meaning of human
existence and the place of God in human existence. By and large they believe
that life is very difficult and that it doesn't have an "objective" or universally
known value, but that the individual must create value by affirming it and
living it, not by talking about it. The play touches upon all of these issues.
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CHRISTIAN IMAGERY
1. Tree of knowledge and the Cross
2. Life of tramps as the fallen states of man
3. Their strange relationship as a kind of marriage
4. Concept of original sin/ sin of being born
5. Estragon’s references to Christ
6. Godot’s name