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May 2018
Lecture 17
Ephesians 6: 10-17
Intro.
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that we have
with God
through Christ.
- What Paul wants his readers to see
o Is that when we come to Christ
We receive nothing less
Than a new life.
- Right at the beginning
o Of this letter
Paul set the scene
For everything
o That he would go on to say in
this letter
o Using vivid language
Confronting us with the truth
That in our sin
o We are not just guilty of doing
Bad things
o But we are bad:
By nature, he said,
Being children
of wrath
Like the rest of
mankind.
But when we come to God
Through Christ
o Our position wholly changes
And we become the
children of God
Specifically, we become
the sons of God
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The heirs of
God
Co-heirs with
Christ,
o And instead of facing the wrath
of God
Against our sins
We receive
The lavish
blessing of God
We receive
(1: 3)
“every spiritual
blessing in the
heavenly
places.”
- If there is a good thing for God
o To give
It is now
Ours
o In Christ Jesus.
- But,
o Crucially
What Paul wants to see
Is that all this
o Is not because God
Simply cleans us up a
bit,
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It is because
o He reaches down into our sinful
grave
And brings us up out of
it,
And grants us
new life.
- What Paul wants us to see
o Is that when we become a Christian
We receive nothing less
Than regeneration
o We are re-generated,
We are given a new life.
- Or, to put another way
o We are reborn.
We are new creatures
In Christ.
- And what that means
o Is that everything must change.
Everything.
Becoming a Christian is not about
becoming
o A slightly better person.
o Its not about becoming more
moral,
Or upright.
o It’s not about associating
yourself
With the right people.
Or anything like
that.
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Becoming a Christian
o Is nothing less
Than becoming a new
person.
- You remember
o How Paul put it
In Galatians 5: 24?
“And those who belong to Christ Jesus
have crucified the flesh with its passions
and desires.”
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o Massive implications
For how we understand
Life.
- It has massive implications
o For how we understand our place in this world
And how we relate to the culture
In which we live.
- And so Paul
o Has gone from the grand
Philosophical
Underpinnings
o Of the Christian worldview
In ch. 4
Explaining that our
point of reference
Is not our
senses or our
passions and
desires,
But is the eternal
context in which we
now find ourselves.
o We understand this life
To be a light and
momentary experience
That pales in
comparison
To the eternal
blessings that
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are ours in
Christ,
And that frees us
o Then
From the pressure of
culture.
o We are released
From the tyranny
Of the wisdom
of ages,
o And we are able
To make different
choices,
And to live by a
different
standard.
- Essentially
o What Paul is saying
Is that our lives
Are no longer dictated
o By our own wills –
what seems right and
good to us,
o But instead they are driven
By the will of God.
We live in reference to
Him
For His glory in
our lives.
- We saw this
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o In Psalm 57
On Wednesday evening
At the Prayer Meeting:
o For God to be exalted above the heavens
(as David describes Him)
Does not simply refer to Him
o Being all-powerful
But also,
o Even primarily,
To Him being
All-important.
o In ch. 2 and 3
To complicated and emotional and historic
Race-relations
o Showing how the Gospel
destroys
Race/culture based
one-up-manship.
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- And of course,
o As we have been seeing
In the latter half of ch. 5 and he first half of ch. 6
Paul has applied that
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Very clearly,
Very concisely
o Paul has given us a series
Of fairly clear-cut
Principles
That are to
inform and
direct our lives.
- And of course
o That is necessary
For what he is intending to do.
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Is quite as easy
As it may at first seem.
- The relationship
o Between Jew and Gentile
Was a historically hostile one
That continued to bear
o Animosity in the culture
That surrounded
This first-
century church.
o The Jewish-background believers
And the Gentile-background believers
Would have both been brought up
o To think in a certain way
About the other group.
The racism
Would have been pervasive
o For both groups,
Almost just the air they breathed.
- And so
o For Paul
To tell his readers
That the dividing wall of hostility
o Between the two groups
Is destroyed by the
Gospel,
o Is all fine and well
But on the ground
That was a hard truth
o To embrace and apply.
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- Likewise
o In the face
Of a pretty defined
Social stratification
o That would have been found in
Ephesus
Or any Roman society
o The notion
All believers stand on the same ground
And have no right to lord it over anyone
o But instead are called to be
servants of all,
Would have been a radical notion
o That would have been difficult
to put into practice,
o Especially
As we saw last week
When you have a congregation
o Like this one in Ephesus
In which you have
slaves and masters
sitting in the same
pews.
- It is fine
o For Paul to tell slaves and masters
That now in Christ
They are not
o Essentially slave and master
But are brothers in
Christ,
o But what did that look like?
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- Or,
oTo think more about the slave-master relationship:
It is fine for Paul
To tell the slaves to obey
o Their earthly masters with
Fear and trembling (v.
5)
o A phrase that connotes a
nervousness
That a loved-one might
be let down or
disappointed.
It is fine for Paul to tell the slaves
To honor their masters and work well
for them
o Regardless of how they are
treated
Because they are
serving Christ
ultimately
And not man.
- But what if you
o Are being beaten
Within an inch of your life?
o What if
Your Master is hostile to you,
And makes your life
o Close to being a living hell?
(remember these slaves
had no legal recourse
against their masters)
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- Or,
o It is fine for Paul to tell the Masters
To honor their slaves,
But what if the slave
o Is insubordinate?
o What if the slave
Begins to use your
good-heartedness
against you,
And take
advantage of
Paul’s
command
To stop
threatening?
- Or,
o What about children and parents?
We all know
That there is a world of complexities
o That surround that relationship.
o There are bad parents
That it is truly
Hard to honor.
Bad fathers
Who terrorize their children,
Bad mothers
Who are completely disconnected
o From the lives of their children.
Or,
In a more every-day way
o We all know
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As parents that we
mess this up
All the time:
We respond
poorly,
We make
wrong
decisions,
We struggle to
keep life
together.
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Gladly seeking
to serve her
husband and
help him,
A beautiful relationship
o In which these two halves
compliment
And complete another.
- And so here,
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o With verse 10
Paul turns
To address these complications
o Head on.
- And he says to us
o These difficulties
Are more than just
The result of living
o In a fallen world.
o These difficulties
Are more than just
The result
o Of fighting against
The corruption of sin
In our lives.
- These difficulties are the result
o Of an intense spiritual battle
That we are in.
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D-Day
And VE Day.
o It was on D-Day
That the Second World War
Was won,
But it wasn’t until VE Day
o A year later
That the fighting was
over.
o Defeated as they were
The Germans kept on fighting
Seeking to do as much damage
o As they possibly could.
- And so it is
o With us.
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As John tells us
He will in Rev. 20.
Until that day
The devil wages war
o Against Christ and His people.
- That
o Is the conflict
That we are engaged in
Paul says.
o That is why
These clear, simple instructions
That Paul has just given us
o For how we are called to live
In light of the Gospel,
Will be so hard
At times
o To implement.
- There is a devil,
o An enemy
Who is fighting against us,
And who wants us to throw up our
hands
o And say it is too hard
o It is too much for us.
- And so
o (v. 13)
If we are to resist that devil
Then we must
o Paul says
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- And in order
o To help us understand this
Paul uses the image
Of a Roman foot soldier,
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But which, in
the end, draws
us away from
Christ.
As a soldier of the Cross
Bind up that belt of truth
o Paul says
o “Gird your loins”
As some other
translations put it
o With the truth about
Who God is
Who you are
And how you are
reconciled in Christ
That is the
foundation of
everything Paul
has said here.
- Put on the breastplate of righteousness:
o Cover your vital organs
By remembering the righteousness of Christ
Imputed to you
o By faith.
You will fail in all of this
And in your failure
o The devil
Will try to gain a
foothold
Convincing you
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- It will be hard
o But the Gospel covers you,
The promises of Christ
Defend you
o Against all the harm
That the devil would
do.
- And finally
o Paul says
Go on the offensive
With the sword of the Spirit
o Which is the Word of God,
Following the example
Of our Savior
o Who wielded that weapon
In His temptation in the
wilderness
And throughout
His earthly
ministry.
o Fill yourself
With the Bible.
Soak yourself in Scripture
o As you would soak in a bath.
o Devour this book,
So that when the assaults come
You remember
o All that is yours in Christ,
You remember
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o That God
Is yours in Christ.
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Conc.
- Sinclair Ferguson
o “We are not engaged in ‘conflict management’ here.
This is a personal contest to the death against
the one who has brought down a third of the
stars of heaven with a sweep of his tail (Rev 12:
4),
and has wounded such children of God
as Adam, Noah, Moses, David, Peter,
and a vast multitude of others.”
- The only way
o That we can overcome him
Is through an unreserved devotion
To Christ our King,
o And a conscious, intentional
Delight
In all that He
has done for us.
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