* First stage: Arut Perunjothi *

* Second stage: Supreme Guru *

* Third stage: Heaven One *

* Fourth stage: Heaven Two *

* Fifth stage: Divine Nectar *

* Sixth stage: the Union with Ramalinga *

* Seventh stage: Living Flame – The Embodied Divine Jothi *

* Eighth stage: God's Dwelling on the earth*

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 * First stage (Arut Perunjothi) *

The Self is equal to God’s Name, Grace Light is equal to Arut PerunJothi... when you invoke it, does
not go to come you the Grace through the one who gave the Mantra?

Don’t forget something really important: Ramalinga considered to all the beings equally, he didn’t
make any distinction between wise and ignorant. The extreme simplicity of Mahamantra makes it
accessible to everybody, at any time anywhere... other practices haven’t the same result.

This is the first stage in the Path we’re walking. A path signalled by the Humility and Unaffectedness
characteristics of Ramalinga. If you haven’t read yet what in this web is commented on Mahamantra,
do it... and recite or chant it... whenever you can. The Master gave his disciples the Arut PerunJothi at
the same time that Suddha Sanmarga movement was initiated in effective way, so the Mahamantra
is in the First Stage of the Path closely connected with the route. By means of Boundless
Grace Light action, this is a “Living” Mantra.

Recall these verses included in Arutperunjothi Agaval:

“The Boundless Grace Light has become my sustainer by bestowing on me the Light that
enables me to comprehend everything without erudition on my part”.

“The Boundless Grace Light has dispelled the darkness arising out of the action of the illusory
mind and lit the Lamp of Grace in my being”.

“The Boundless Grace Light, manifests both as mother an father, has bestowed Grace always,
never parting from me even for a second”.

“O Mantra of primordial Sound! With alacrity you have bestowed on me Eternal Bounty, rarely
achieved even by the celestials”.

*****

2
 * Second stage (the Supreme Guru) *

The second stage is signaled by the contents of following verses written by Ramalinga:

“Give me that man who is filled with grace

for all lives, seeing life is one,
and I will wear him in my heart
as I do God, and will be his slave,
so may I be by him up-lifted.
Give me that man who sees
in every life of his own, no whit different,
and exults in that unity, and I will hold
his heart to be where my Lord
of subtle pervading essence dances
and I will be his slave for ever,
as I am slave of God.
Give me that man whose essence is mercy,
who sees all life as his,
lighted by the true path gives him,
and I will wear that great being
in my soul, and hold his words
as God's very own”.

In this poem of extraordinary beauty, with absolute clarity Ramalinga indicates that one must act
always considering every life like a part of oneself and own life united with all existing. Nothing to
another being happens can make you impassive, therefore is like if you're suffering it too. Nothing you
receive can have a destination averted from to be shared with the other beings. Nothing you can point
with your finger is different from God... therefore you cannot feel but infinitely happy being in the
Divine Presence in every time and place, plenty full with what the Path gives you. Absolute
naturalness and simplicity arise from a heart in which Ramalinga resides.

Saying “Give me that man...” Ramalinga institutes himself like the Real Supreme Guru who personally
looks after the disciple taking the devotee in his own heart to bestow on direct experience of Divinity.
In this way he will make you cross softly, always in his Presence, the same Path he crossed leading
you to achieve the Final Union with Divinity.

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You need neither realize efforted practices nor increase your theoretical knowledge. Ramalinga, like
the Supreme Guru, is offered to do all instead of you while simplely you lives continuously
loving and respecting all the beings (without any exception). Isn't possible not to accept so
generous offering. Believe in the Truth of his words.

Because of his great humility, Ramalinga never wanted his disciples addressed him as a Guru but
reading what he wrote you can comprehend the Real Truth:

“I was the most unworthy among all beings. O Lord! You have shown me Your Grace and
made me become a support and help for all beings”.

“Your beloved devotees in this large world will take me verily as Yourself, saying 'he is really
He' ”.

“You have made me worthy of worship by the people of the world and abided in my inner and
outer levels of existence”.

“My heart has become one with the Boundless Grace Light which has neither beginning nor
middle nor end and is filled with Its Law of Truth. I have become eternally inmortal (in spirit and
body). O people of the world! Disregard and throw out caste, religion and philosophy. Come
quickly, I shall put you into the Path of Satya Suddha Sanmarga (the Path of Truth, Purity and
Harmony)”.

“Hail victory to Your Lotus Feet which bestowed on me Grace and gave me the Supreme state
and blessed me thus: 'Do not fear. My Word of Will and Honour! I give you Grace-Light. All the
people of the crooked and sorrowful world will take you as the Goal. My Word of Will and
Honour! I give you the sovereignity of the Truth-World. O son! May you ever prosper' ”.

*****

4
 * Third stage (Heaven One) *

Heaven One is an elevated spiritual experience that only can be achieved by means of Supreme
Guru’s Grace. By yourself you will not find the way to reach it, no one practice will be of assistance...
only Ramalinga, like the Supreme Guru, can show you the Way. Therefore, don’t waste your time and
pray him insistently to bestow you on this sublime experience.

In your interior is a very exclusive space, of whose location you have taken no notice yet, where this
experience will take place. Certainly Ramalinga knows the right time when you will go to be prepared
to realize it in you, and just in the precise moment he will light this immaculate Graceful Space (the
real Temple of Knowledge). That day you’ll say: “Until now I was dead and I’ve been resuscitated”
because the physical body will enter in the Universal Harmonization and even life constants will
experience remarkable changes. Surprisingly, without be in need to realize yoguic practices, your
breathing will turn to “no-sound-breath”, the beats of your heart will adopt a synchronized and constant
“resting-rythm”, you’ll feel your body more nimble and flexible, your mind will be calm and your thought
will become very lucid, your spirit will remain in quietness and the most noble virtues will develop in
you.

This Universal Harmonization is the perfect vital condition, essential to cross the final stages in
the Path towards the Realization. Having lost the connection with this Universal Harmonization, the
human being has condemned himself to suffer by means of pain, illness and traumatic death. Worse
than it, he has closed to himself the access to the most elevated Conscious Spiritual States.

Moreover enter again in this Universal Harmonization, common to all existing, involves the demolition
of barriers that separate you from all the other beings, sensible or not, initiating a new existence in
which Love and Compassion are the natural way to coexist beyond all limitations.

But the happiness state prevails in Heaven One isn’t complete. For those who manifest an
irrepressible wish for go further and get to be totally melted with Divinity, Ramalinga reserves the
experience of Heaven Two.

Ramalinga wrote:

“The Supreme and Universal Divine has sent me here into this world to do His mission of
leading or guiding all the people of the world including those who are black within (whose
nature is impure and deceitful) and white without (make a deceitful show of culture in their
outer nature and behaviour), into the Path of Sanmarga Sangha and purify and transform them
and make them attain the blissful life of the Heaven here in this world same. So sent into the
world to do His mission in this age, I am verily blessed with his Grace”.

“O my Lord of Grace Light! You have made me move into the place of Grace in order to cut off
the bonds of darkness and ignorance, to make all beings enjoy a life of bliss by making them
realize the Heaven in the life of this world and to raise aloft the Path of the Suddha Sanmarga
of Knowledge because of which manifoldly all the various Paths of Ignorance (religions and
philosophies) will get buried out of existence”.

*****

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 * Fourth stage (Heaven Two) *
The experience of Heaven Two entails the definitive Union with the Supreme Guru. Only by means of
Supreme Guru’s Grace is possible be united with him. This Grace is manifested through the Light
which shows itself in this immaculate interior space (Temple of Knowledge) where the experience of
Heaven One takes place. The Grace Light intensifies converting this space into place capable to
embrace the Supreme Guru in all his Magnificence. Is within it where the Encounter with Master and
complete Union with him take place. For only a few will be possible experiencing almost
simultaneously Heaven One and Two, but for the most of people will be necessary going through a
preparation stage whose length only Ramalinga knows. Without indispensable preparation, human
body and intelligence (even having entered in the Universal Harmonization) wouldn’t tolerate the
intense Vibration emanated from Ramalinga’s Presence.

The wait might get to be too much difficult to endure, because the more time pass the greater internal
longing is. “At this moment It isn’t, and at next It is. Because of now It isn’t you must not think
that It will be never, on the contrary believe firmly that just in a moment It could be”, this is a
very important recommendation to never forget. During the course of this wait Ramalinga will put you
to the test in more than one occasion, because the intensity of your longing must be comparable to
the Grandeur of the Love he feels for you. The ways choosen by the Master are misteryous. Though
sometimes he seems to have abandoned you, really the Master is constinuously keeping an eye on
you and just he will give you the necessary Strength to surpass all trials. Never forget that by means
of his Grace has been putting within your reach the high experience of Union with the Supreme Guru,
thus demonstrating his firm Will to this Union get to be a fact.

The experience of Heaven Two can be described figuratively like the loving hug finally given by
Ramalinga to the disciple surrendered to the intimate Vision of his Magnificent Being. Disappear all
the barriers was been separating one from other and Ramalinga's Grace penetrate entirely the
disciple, who even in physical level experiences the Reality of, by means of this hug, Ramalinga
makes the disciple equal to himself at the same time he becomes the same disciple. Beyond the
human capacity of comprehension, in a miraculous and permanent way, Master and Disciple are one
the accurate reflection of the other.

Is the Union with Master the Final Aim?... No, it isn’t. Because Ramalinga’s Real Wish (like the
Supreme Guru) is lead you to achieve the complete Union with Divinity. Even being he equal to the
same Divinity, know the Supreme Guru’s Magnificence isn’t equivalent to know absolutely the Divine.
Be totally melted with the Supreme Being is the Final Aim.

Ramalinga wrote:

“All the worlds are in my power of rule and control. All the beings have become my soul of
being. All the knowledge has become my knowledge. All the sciences of learning have become
mine. All enjoyments have become my enjoyment. All the joys and rapture and bliss have
become mine. All powerful divine Father has given me all and everything and resides in my
heart”.

“O Supreme Lord of supreme State which cannot be compared here with any other state! O
supreme Master of self-giving Compassion! O supreme Truth which has implanted the Golden
Feet on my head! O Lord of Purity who has fed me with ever fresh Amrita of Bliss. You do not
abandon me, nor I break off from You. Both of us have become inseparably one and we are
here on the earth. This is verily the working of your Grace; your Grace knows this. So,
whatever is to be done whether it is called your Action or my action. O Lord! Carry it out”.

*****

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 * Fifth stage (Divine Nectar) *
“By possessing love and compassion I received the Blissful Grace of the Divine. O friend! My
Sanmarga is the way of deathlessness of body. Don't get lost by death, taking to the usual kind
of food common to the people which is prepared in several tastes such as pungent, sour,
bitter, salted and astringent. Take to the feed of the excellent Amrita which gives freedom from
death for an eternal time”.

Ramalinga promoted vegetarianism, in extreme only through his look he was capable of turning non-
vegetarian people into vegetarians. But all feedings bassed on ingesting food are incomplete, because
its Life-strength lose the most of Purity in the collection, processing, storage and distribution... and the
rest evaporates in the cuisine. Is a real miracle that people subsists, although it isn't extraordinary that
they’re living in constant suffering because of proliferation illness with unknown origin more and more
arised in early age.

It had caused the boom of pranic practices. A lot of people seem to live on prana, without ingesting
solid food and scarcely drinking liquids. It’s perfectly possible, but in the most of cases it’s very difficult
to confirm the veracity of their testimonies. The adaptation process results too much complicated to
the majority, moreover must be said that neither prana is the perfect Nourishment for human being.

Divine Nectar is the unique real Nourishment. A lot of yogis had tried to obtain it by means of yoga
practices too much difficult to realize, claiming that only in this way is possible to drink the Nectar. But
the Truth is that because of Supreme Guru’s Grace, depending on spiritual evolution, are opened and
activated certain internal and subtle centres to this sweet Ambrosia flows softly through them. The
Nectar is a flow of Pure Light penetrating our self to nourish it, not only in subtle but also in physical
and mental aspects. This is the Source of Real Life and Health, flowing continuous and abundantly.

Basically there are four distinctive types of divine Nectar, trickling out different subtle centres.
Ramalinga referred to them in his poems, also including one fifth Nectar of very special kind. It doesn’t
go through the subtle centres but arises directly from the Source, within disciple reach only by means
of Ramalinga’s Grace. The high experience of Heaven Two is directly connected with this Amrita, that
bestows on the Complete Perfection and fills the existence with sublime Bliss. Being its delicious taste
so unmistakable and permanent, this Amrita penetrates the own Self reaching even the most hidden
particle thus provoking continuous ecstasy and joyful divine intoxication. This is the Nectar of
Inmortality, conferring the Deathlessness to the one who takes to It. Really this is the same
Ramalinga's Substance.

“O Lord! You sweeten my whole being by feeding me alone with the Amrita of Supreme
Knowledge which is as if made a mixture of milk and honey”.

“You have removed the veil that obscured me, and thereby have revealed my Self, then your
Self. O Lord! You have tended my growth of consciousness, feeding me with Amrita”.

“O omnipotent Lord! Your Amrita of Compassion has reached and flowed into my mouth. All
the impurities of ego, karma and maya have become completely burnt away. All the divinities
have reached into me because of the enjoying of Amrita and I have verily attained an ever
prospering deathless mould of body”.

“O Elder Brother! You have considered me worthy so as to make your movements and your
Role in my inner and outer being day and night. What will this world say of it? Not only You
have given me bounteously the cool clarified Amrita but also have become unified in my
consciousness giving me uniquely more and ever more of it (Amrita)”.

*****

7
 * Sixth stage (the Union with Ramalinga) *
It's necessary to say that we are making all these experiences known responding to Ramlinga's Divine
Wish. As we advance in the Path of the Truth, results increasingly difficult finding words to describe it
adequately, but we trust in Supreme Guru's Grace will supply the limitations of the language.

In this stage you will be able to verify that every vision of Ramalinga, or intimate experience due to his
Grace, you could have had previously is like nothing compared to his True Nature, which is revealed
each time with greater intensity until the moment to do it fully. Nothing is comparable to this State of
Beatitude that conducts to the Total Union with Ramalinga. His Presence is felt continuously, all
the time during day and night, acquiring different appearances, subtle and corporeal, all of them
extremely beautiful and luminous. His Splendourous Vision annuls the action of mind and senses,
feeling the soul full of Bliss.

The Presence of Ramalinga (the Supreme Guru) is so extremely captivating that only you'll find delight
in his Contemplation, paying attention to the external things exclusively in necessary case and always
in slight and transitory way, thinking or acting on behalf of the True Compassion and seeing the others
as the same Ramalinga's personifications. From this Contemplation the comprehension of the Truth
arises: Ramalinga's Presence isn't an individual presence but, being he One with God, is the same
Presence of the Divinity.

Day to day, time to time, this Presence makes the miracle of the entire annihilation of what till now one
has conceived as the own identity. This is a marvelous experience of Liberation. The Light of Grace
that Ramalinga radiates wraps you in a subtle hug, penetrating all your being with the smoothness of
a hot breeze, later spreaded around you flooding with Happiness also the external. Seeing it, internally
becomes more and more intense the desire of all the other beings can see what you Contemplate,
taking part fully of the Divine Grace. You know that surrendering yourself more and more to the
Contemplation of Ramalinga, through you his Grace flows increasingly abundant towards all the
other beings, although really neither "I" nor "they" exist and all is experienced only as a
Consciousness Play.

In this constant state of rapture one understands what the Supreme Guru (Ramalinga) is in the Truth.
There are too many preconceived ideas about what the Guru is, in a great part absolutely wrong.
Perhaps due to it many groups reject the concept of “Guru”. Far from what many people believe, the
Guru isn't a superior being who sits down on a dais above his disciples to be object of worship and
adoration. The Supreme Guru is the Way to achieve the Self, the Supreme Guru is like the most
beloved Brother who having known the Truth, and being One with It, doesn't wish but teaching It to his
small brother, who are you.

It is not necessary that Ramalinga (the Supreme Guru) declares his True Nature openly, because he
will reveal it to you intimately and you'll be able to know It fully. Nevertheless, in the Arut PerunJothi
Agaval he described It in detail to the one who can Comprehend (surpassing language limitations), to
the extent of really the Ramalinga's Presence and the Essence of his Nature are in all and each of its
verses. In this sixth stage of the Path of the Truth, the Agaval recitation or chanting acquires an
exceptional Significance.

Ramalinga knows the exact moment in which you'll be ready to the Complete Union with his True
Nature takes place. The Authentic Supreme Guru is the one whose Will goes a lot beyond of
teaching you the Truth, the Authentic Supreme Guru will make you equal to Himself in order
that you may realize in yourself just what He achieved: the Total Union with the Supreme
Being, with the High Light of Grace (Arut PerunJothi).

*****

8
 * Seventh stage *
(Living Flame – The Embodied Divine Jothi)
What is next described HAS NOT BEEN READ IN ANY BOOK, BUT DIRECTLY EXPERIENCED.
Once again we indicate you it is being made known by express RAMALINGA's will, who is
ALIVE and TOTALLY PRESENT in the world today. It's not an experience reserved to only a
few, by Ramalinga's Grace is put within reach of all who really wish it and be spiritually
prepared to realize it. Therefore, read thoroughly and ponder on the well-read thing...
ALL THAT IS HAPPENING NEXT TO YOU, AT THE PRESENT TIME.

When Ramalinga reveals you intimately his Real Nature, a sort of Divine madness invades your soul
being increased the intimate wish of Ramalinga leads you to experience directly the Divine Nature.
Feeling soft indifference toward all the external thing, though still eating you don't find any taste in
food, though still falling asleep you don't find any relax in sleep. The Divine Nectar constitutes the real
Nourishment and the unique Rest. Internally a subtle hot arises, which hasn't any relation with the
exterior or corporal temperature. The mind flies free without having desire to settle on any object, the
thoughts fade away. If need be, by means of the Divine Inspiration you have access to knowledge and
carry actions out, without putting your heart in words or acts because you've stopped considering
them like own. The whole Cosmos collaborates with you.

Moved by his Sublime Compassion, the unique real Ramalinga's wish is you can achieve what he
realized in himself. As in the past he lit the flame of the Jothi (external), which he entrusted his
disciples to maintain always burning, now his Grace is the Way to the Supreme Light descends on
your head and burns your entire body, turning it into a Living Flame from feet to head. Due to
the extraordinary transforming Power of this Fire, at the beginning possiblely Ramalinga bestows you
on this Experience only occasionally and during brief lapses of time. From the moment in which this
Fire always remains burning, the soul is already prepared to initiate the stage of became the
embodiment of the Divine Jothi.

All existing difference between your nature and the Divine Nature disappears, becoming both only
one Eternal Nature. This happens because of the Divinity in Light Form descends on you and
lights your body to be fused with your physical matter and make it equal to Divine. Firstly this
Flame is soft and enveloping, it hasn't an abrasive effect but in certain way refreshing and Its brilliance
expands approximately three fingers around the body. In successive time the intensity of this Fire will
be increasing and, in consequence, Its Resplendence. Though the body continues maintaining its
appearance, the cellular matter results entirely transformed. The apparent age doesn't correspond
with the real age, which is alike an adolescent full of vigor and vitality. The gross physical matter turns
as very fine dust of gold; you'll print a golden Trace on everything you touch.

The Contemplation of the external Jothi can be a recommendable practice for all who can do it, but
the Real Divine Jothi is revealed to each one internally. The Meditation on the Light which, by
Ramalinga's Grace, illuminates the called Temple of the Knowledge (Ajna) is very fruitful, but this is
only the Light inside the Light. The experience of the Living Flame (embodiment of the Jothi) is
over all that, but it isn't possible to realize it by means of your own effort but by Ramalinga's
Grace and the action of the Divine Love.

Only from now on it's possible begin to experience exactly what Ramalinga experienced.

*****

9
 * Eighth stage *
(God's Dwelling on the earth)

Experience of Truth

In this eighth stage Ramalinga has permitted me to experience a Fundamental Truth which I had
known only partially till now, already remaining my soul absolutely fascinated and surrendered before
His Magnificence. I was nothing before Ramalinga came to me. Having revealed me my Origin He
takes me on returning to It. Really my entire being is transported on His holy arms to the God’s
Presence, as if I was a tender baby. This is the correct disposition: surrender oneself completely
to the Grace Action as an infant takes refuge in mother’s arms and trusts in father’s rectitude.
Ramalinga lavish the most exquisite cares on me, as the very loving mother, and teaches me all I
need to know, as the very attentive father.

He has showed me the Dignity of my physical body, its Sublime nature, carrying out in it, day by day,
transformations that I cannot describe. He has opened the Door and the Divine has descended to me;
from this time my spirit doesn’t need to continue realizing any effort to rise, having to descend again,
because the Supreme has established his permanent Dwelling in me. Now my retirement is this
Temple in which my body has been erected, my uniqe sadhana is the constant contemplation of this
Light filling me entirely, which makes all good for me. Even in the simplest daily questions is felt the
benefactor influence of Grace and, fully trusting in Ramalinga (who is One with God), I put all on His
hands. My lips find exquisite pleasure in pronouncing praises to the One who is my Father and my
Mother.

Each and every components of my body are UNIQUE ONE THING, constitute a Unit where matter
and spirit are melted. Being the “separation” (diversity) the origin of the illness, the pain and the death,
these are progressively eradicated when the UNIT is established, up to their complete disappearance.
Still being in the initial phases of this process, whose advance is appreciated through certain external
and internal signs, habitually I need to spend very scarce time in sleeping, I keep in strict vegetarian
diet and a single meal daily is sufficient for me. The sexual aspect has stayed behind in a completely
natural way, and instead of it a Fraternal Love without sex distinction is established.

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 THE COLUMN OF LIGHT

Though the Divinity dwells in me, He isn’t totally Present yet. From the Descent of the Divine, the
Living Flame has adopted the form of a Column of Light going from the base of the body to the head
and, surpassing it, reaches the infinite and beyond conducting directly to God’s Kingdom, where the
Supreme Being is manifested fully in his Athentic Nature. This Column of Light is the very Sublime
Way opened by Ramalinga to carry me there. This is the real and definitive Ascension, which
exceeds all the experiences of sadhana where only the spirit ascends (with discipline and
effort) while the body remains in a lower level. By Ramalinga’s Grace, my consciousness has
progressed seeing further on this Column of Light, crossing different spiritual levels which are above
the ones considered as the highest by the different yogas. In this way my entire being was prepared
for the longing Encounter.

The Vision of the Pure Being cannot be described by words, because all the functions are annulled by
It and the soul remains completely absorbed in Its Contemplation. This Vision has confirmed the
Fundamental Truth experienced at the start of this stage. This Truth is that RAMALINGA ENJOYS
THE DIVINE NATURE IN PLENITUDE, NOT EXISTING ANY DIFFERENCE BETWEEN HE AND
GOD HIMSELF. He led me before God’s Presence, but when I experienced the Vision of the Pure
Being I found Ramalinga himself glistening before me, not differing his brilliance from the Divine
Splendour.

The Vision of the Pure Being has operated a substantial change in the Nature of the Column of
Light, which is now like made with splendid polished Pure Gold. The Divine Grace has been spilled
on me, like smelting gold is poured into a mold, and fills my entire being converting it, little by little, into
the most delicate and accurate replica of the Divine Form. A closed bond has been established, which
is my Fortress.

Ramalinga has been successively my friend, my brother, my Master and my father and mother. At
present, simultaneously He is all that and, above it, He is God manifested in the Form and God’s Form
in me. At the same time Ramalinga arouses an ineffable love for Him and a great reverence for his
divine condition, which He has openly revealed me, and an inmense gratitude for the great works
carried out on me and through me.

GOD IS PRESENT IN ALL

My life has became a perpetual act of adoration toward the Divinity, who not only lives in me but also
is present in all. I’m burning with desires for everybody are able to see in themselves the Divine Light
that, by Ramalinga’s Grace, I can see in the other beings (without distinction). Believe in me, if you
could contemplate the Beauty of your being and its Purity would stop looking for the external
beauty, if you could have access to the inexhaustible Source of the True Knowledge would
stop wasting time with shallow words, if you could experienced the Bliss would forget all the
mundane pleasures. Pay attention to Ramalinga’s Words of Truth, attend to His Message and
follow His Teachings deepening in them more and more. Even I dare to ask all those who are
already following the Suddha Sanmarga to deepen more and more, not renouncing even a minimum
part of all that Ramalinga has put within reach of all the beings (equally).

My eyes are filled with tears before other’s pain and suffering. When Ramalinga affirmed that the
biggest error made by men has been the acceptance of the death, He didn’t refer only the physical
death but also this horrible class of slow death lived by the human beings since they’re born until they
leave the body (except a minority). In this eighth stage, I feel an infinite sadness observing the
lamentable living conditions for the most of people, not also in the material aspect but, specially, in the
spiritual. There is nothing I considere as my property and nothing that I seek to have, since everything
is given me by Ramalinga and He is my Wealth. Moved by the Supreme Compassion that the Grace
inspired me, I wish to offer all that and my entire being serving Ramalinga, for the benefit of all the
other beings.

*****

11
 The Path doesn't finish here...
For the time being, though I need to continue keeping
up “normal” appearances, my self doesn't belong to this
world but it has been taken by the Most High Lord... Day
by day, all the time, I receive directly the darshan of
Ramalinga (One with God) deep down in my Heart...
Truly, He makes All for me and only in this way will take
place the last Experiences preceding the most Sublime
one: to achieve the Deathless Body...

01/22/05

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