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Redeemer Bible Church

Unreserved Accountability to Christ. Undeserved Acceptance from Christ.

Lord of the Party

Selected Scriptures

Introduction
Today is New Year’s Eve (or at least, we’re headed toward New Year’s Eve), and
as you know New Year’s Eve is virtually synonymous with partying.

In fact, this week, Minnesota Public Radio and the Minneapolis CBS affiliate both
ran stories about hangovers—you know, the fatigue, jitters, headache, dizziness,
sensitivity to light, and even vertigo—the experience you have the next morning after
you’ve drunk too much the night before. Apparently, “the medical term for a hangover is
‘veisalgia.’ It means, roughly, ‘the pain that follows debauchery.’”1

The point of the stories was to explain some of the medical reasons for
hangovers and to help us avoid them. I mention these stories simply to show you that
this week, as we were heading toward today (tonight), partying was on the brain. And
for us Americans and many others around the world, partying is associated with alcohol.
And where there is the excess consumption of alcohol, there is the potential for a
hangover.

Now with all this potential for such miserable aftereffects, I want to ask a
question: why do we bother? Why do we get drunk in the first place? Why do people
get drunk if a hangover is waiting in the wings?

Well, I’m sure you can think of several possibilities. Because they’re sad and
lonely? Sometimes. Because they want to escape from the troubles of their life? That,
too. Because they want to be cool? Sure. Accidentally and unintentionally? Yeah.
But I’d say that the number one reason people get drunk is because it’s fun; it’s
enjoyable.

Now I don’t mean totally ossified and completely inebriated drunk; I’m not talking
falling down and throwing up drunk—that’s no fun at all. I mean drunk enough to feel
relaxed and uninhibited and generally happy. That’s fun. And that’s why most people
get drunk—even if they’re going to face a hangover the next morning. The reason why
we party is because it’s fun.

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And let me say that I think a large reason why people don’t become Christians is
that they think that Christianity isn’t fun; that it isn’t enjoyable to be a Christian.

This was one of the things that inhibited me from trusting in Jesus for salvation
from my sin.

I have always loved to laugh and enjoy myself and I was afraid that once I
became a Christian I would have to lose that, that, basically, I’d have to sacrifice my
personality on the altar of the Christian faith. All I could think was that I’d have to stop
being funny (or at least trying to be funny) and probably get cancer or some other
terminal illness. I liked my life and I didn’t want to trade it for a dull, dreary, and
unexciting one.

That’s what I thought. And as I said, I think that that’s what many people think.
It’s why most people aren’t in church this morning. “I went to church when I was a kid; I
paid my dues, now I can have fun. I can recover from my hangover, drink a nice cup of
coffee, eat a donut, read the newspaper, and watch a football game—all without
shaving.”

Why would people think that? What could lead unbelievers to the conclusion that
Christianity is unexciting? Well, the first reason is nothing except sin. Before we
become Christians, we don’t want to give up our sin for anything. So the claim that
Christianity is lame is a convenient excuse that we can use to avoid doing what we
know deep down is right.

But I don’t think that this explains everything. People conclude that Christianity is
unexciting for other reasons as well. One is that whenever Christians are portrayed in
pop-culture they are depicted as the most boring, annoying, dull, and even cranky
people. Christians in pop-culture are prudish and miserable. They don’t know how to
have a good time. So people think that Christianity isn’t fun in part, because we’ve
been misrepresented.

Another reason people think Christianity isn’t fun is that their experience with
Christians in the real world is very much like the images they’ve seen on TV and in the
movies. Many of us give the impression that the Christian life is about abstinence.
We’re all about what we don’t do. We don’t smoke, drink, or chew or go with girls who
do. We don’t curse or go to movies or dance or play cards. We deny ourselves
because we think that Christianity is about denial. And so we give the impression to
outsiders that Christianity is the religion of Mr. Spock from Star Trek. All this is…is
baptized Stoicism; it’s not Christianity. But regrettably, this is the impression left by
many Christians on an observing world.

Still another reason why non-Christians think that Christianity isn’t fun is that lots
of Christians are miserable. And do you know why? Because deep down we think that
Christianity is as boring and un-fun as the non-Christian next door thinks it is. We think

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that the Christian life is lame and unexciting, but we figure it’s worth it because even
though this life will be boring at least our eternity will not be spent in the torment of hell.

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And we’re not particularly jazzed up about heaven, either, because all we can
see is that it will be a life of perpetual boringness. My Christian life now is about what I
can’t do, what I can’t have, and what I can’t enjoy, so I guess my Christian life in eternity
will be about what I can’t do, what I can’t have, and what I can’t enjoy, too, only it will be
forever. Oh, that sounds fun! Ooh, I get to be with God. I get to be with the God who
for all my life has told me to avoid fun at all costs.

Finally, we teach others that we don’t believe Christianity is fun or exciting by

taking pleasure in the fun and excitement of sin just like the unbelievers all around us.
You see, whenever we prefer sinful pleasures to the pleasures of God, we demonstrate
that we are no different than unbelievers. And by living no differently than unbelievers
with respect to what gives us pleasure, we communicate that there is no fun in the
Christian life.

Do you ever wish—in the secret recesses and quiet corners of your heart—do
you ever wish that you weren’t a Christian? Or that you could at least suspend your
Christianity for a little while so that you could enjoy yourself? We do this because we
think that the world has the corner on pleasure, partying, fun and enjoyment.

But this is not true. It is emphatically false.

Now it’s not false in the sense that there is no truth to it whatsoever. In fact,
there is no such thing as lies that are absolutely untrue; for all falsehood is parasitical on
the truth, it distorts and depends upon the truth for its very existence. So when I say
that it is emphatically false that the world has the corner on enjoyment, I don’t mean that
there is no truth at all to the claim that sin is fun. Sin is enjoyable. Getting drunk can be
fun. Hebrews 11:25 talks about the passing, or fleeting pleasures of sin. Sin is fun.
The enjoyment is fleeting, but it is still real.

So when I say that it is emphatically false that the world has the corner on
pleasure, I don’t mean that sin isn’t fun. What I mean is that the opposite is true. In
reality, it is the Lord who has the corner on pleasure, partying, fun, and enjoyment. In
our rebellion against God, we have hijacked fun, perverted it, and put it into the service
of our continued rebellion.

God Made Fun for Christians

Let me give you an example from 1Timothy 4. Turn with me in your Bibles to
1Timothy 4:1-5 and read it with me.
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But the Spirit explicitly says that in later times some will fall away from the faith,
paying attention to deceitful spirits and doctrines of demons, 2 by means of the
hypocrisy of liars seared in their own conscience as with a branding iron, 3 men who
forbid marriage and advocate abstaining from foods which God has created to be
gratefully shared in by those who believe and know the truth. 4 For everything created
by God is good, and nothing is to be rejected if it is received with gratitude; 5 for it is
sanctified by means of the word of God and prayer.

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Take note especially of verse 3: men who forbid marriage and advocate
abstaining from foods which God has created to be gratefully shared in by those
who believe and know the truth.

In this passage, the Apostle Paul sets forth some of the characteristics of the
later times (the time between the first and second advents [or comings] of Christ). In
later times, hypocritical liars will (according to verse 3) forbid marriage and advocate
abstaining from foods.

Now two pleasures are in view here: the pleasures of married life (sex) and the
pleasures of food.

Paul says that it is a lie to say that Christians should abstain from these things for
a very specific reason—a reason that’s found here in verse 3. Look at it again: men
who forbid marriage and advocate abstaining from foods which God has created
to be gratefully shared in by those who believe and know the truth.

The reason why ascetic practices (denying oneself the pleasures of food and
sex) is wrong is that God has created them to be gratefully shared (or “received with
thanksgiving” [ESV]) by those who believe and know the truth. In other words, God
made pleasures like sex and food for believers, for those who believe and know the
truth.

The point I want to make here is that pleasures like sex and food are God’s
property (he created them) and that he made them ultimately to be gratefully shared
in by Christians. The lies we spin and hear and believe about pleasures in life—
pleasures like sex and food and countless others—the lies we believe about pleasures
in life turn this teaching on its head. The message we believe about pleasures is that
the world has the corner on them, that pleasure belongs to the world and Christianity
ruins it. This, I say, is emphatically false. The reality is that God made pleasure; he
made fun and we, in our sin, have ruined it.

This is the truth that we must believe. We must believe that God made fun. God
is not a cosmic killjoy, the great, divine buzzkill in the sky. On the contrary, he is the
Lord of the party.

Jesus Died for Fun

Turn with me in your Bibles to John 2 and read verses 1-11 with me.
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On the third day there was a wedding in Cana of Galilee, and the mother of
Jesus was there; 2 and both Jesus and His disciples were invited to the wedding. 3 When
the wine ran out, the mother of Jesus *said to Him, "They have no wine." 4 And Jesus
said to her, "Woman, what does that have to do with us? My hour has not yet come." 5
His mother *said to the servants, "Whatever He says to you, do it." 6 Now there were six
stone waterpots set there for the Jewish custom of purification, containing twenty or
thirty gallons each. 7 Jesus *said to them, "Fill the waterpots with water." So they filled

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them up to the brim. 8 And He said to them, "Draw some out now and take it to the
headwaiter." So they took it to him. 9 When the headwaiter tasted the water which had
become wine, and did not know where it came from (but the servants who had drawn the
water knew), the headwaiter called the bridegroom, 10 and said to him, "Every man
serves the good wine first, and when the people have drunk freely, then he serves the
poorer wine; but you have kept the good wine until now." 11 This beginning of His signs
Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in
Him.

Let me begin to unpack this passage with you by starting at the end…with verse
11. Read it again with me: This beginning of His signs Jesus did in Cana of
Galilee, and manifested His glory, and His disciples believed in Him. There are
two things you need to take from this verse.

The first is that this miracle is called a sign. What this means is that this miracle
is meant to communicate something more than a manifestation of his power as the Son
of God, as profound as that is. Instead, this miracle is symbolic of truth about who
Jesus is and what he came to do. It is a real miracle that functions as a kind of parable
on Jesus.

The second thing you should take from this verse is that this is the beginning of
his signs, or as other translations put it “the first of his signs” (NIV, ESV). This should
immediately stand out to you as strange. It is Christ’s commencement, his “coming
out.” And as the first expression of who he is and what he’s done, he seems to have
chosen a rather run-of-the-mill miracle to perform. He overturns a faux pas at a
wedding feast. The host runs out of wine, so Jesus transforms water into wine.

What a weird way to choose to manifest his glory! What a weird coming out!
You would think that if Jesus really wanted to make a statement about who He is, he
would have chosen something like healing the sick or raising the dead or walking on
water…or something. Instead, he chooses to perform what seems to be a “lesser”
miracle.

But that’s precisely the point. Because it is the beginning of his signs, he wants
us to sit up and take notice. By choosing to perform this miracle as the beginning of his
signs, Jesus is saying that this event is particularly instructive—it shows what he’s all
about.

Now there are several elements of this passage that we could address, all of
which teach us about Jesus’ person and work. But for our purposes this morning we’re
only going to focus on one. Look down to verse 8 and read it again with me: And Jesus
said to them, "Draw some out now and take it to the headwaiter." So they took it
to him.

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Do you see that word at the end of Jesus’ dialogue—the word translated
headwaiter? Well, that term is found only here in the entire New Testament; it is a
word unique to John 2.2

The word refers not simply to a headwaiter or butler, but in the context of an
ancient wedding feast it refers to the master of the feast, the toastmaster. This was a
man hired by the family to be, as it were, the life of the party. He was like Franc, the
wedding planner from Steve Martin’s Father of the Bride. He made sure everyone was
happy, that everything moved according to plan, that everyone was in the proper
places, that everyone enjoyed the party.

In light of what transpired, of anyone at the party that day, he had the most to be
embarrassed about. The wine ran out on his watch. That doesn’t make him the best
toastmaster. How could he of all people not have prepared for something as important
as having enough alcohol at a wedding? He was going to make the bridegroom look
very bad, which would make him look even worse.

And it’s exactly at this point that Jesus steps in. Let’s reread verses 6-10.
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Now there were six stone waterpots set there for the Jewish custom of
purification, containing twenty or thirty gallons each. 7 Jesus *said to them, "Fill the
waterpots with water." So they filled them up to the brim. 8 And He said to them, "Draw
some out now and take it to the headwaiter." So they took it to him. 9 When the
headwaiter tasted the water which had become wine, and did not know where it came
from (but the servants who had drawn the water knew), the headwaiter called the
bridegroom, 10 and said to him, "Every man serves the good wine first, and when the
people have drunk freely, then he serves the poorer wine; but you have kept the good
wine until now."

Now then, let me ask you this: what role does Jesus play at this wedding feast?
That’s right. He takes the place of the toastmaster. He becomes the toastmaster. In
fact, he becomes the greatest toastmaster the original toastmaster has ever seen—
verse 10: Every man serves the good wine first, and when the people have drunk
freely, then he serves the poorer wine; but you have kept the good wine until
now.

Do you know what he’s saying? The toastmaster is saying that the usual
practice is to start with the good stuff, then, once the people have drunk freely (that is,
once they’ve gotten drunk), you bring the cheap stuff out. That’s just the way it’s done.
Nobody cares that that point because their senses have already been dulled by all the
wine they’ve drunk.

So Jesus is the toastmaster, he brings enjoyment to the very end—something

like 120 to 180 more gallons of enjoyment to the party.

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Now then, what does this teach us about our Lord? Is Jesus disinterested in
pleasure? Is he disinterested in enjoyment? Absolutely not!

Instead, this miracle is meant to show precisely the opposite; namely, that Jesus
is the one who brings true pleasure as the fulfillment of all the hopes of God’s people.
Notice verse 10 again: And the toastmaster said to the bridegroom, "Every man
serves the good wine first, and when the people have drunk freely, then he serves
the poorer wine; but you have kept the good wine until now."

Here the toastmaster has spoken better than he knew. Since this miracle is a
sign, meant symbolically to depict Jesus’ person and work, when we hear the
toastmaster say, “You have kept the good wine until now.” We hear in those words the
language of fulfillment.

Christ has come on the scene. According to John Chapter 1, the word has now
become flesh and dwelt among us. According to Chapter 1, the Law was given through
Moses, but grace and truth are now realized through Jesus Christ. The realization of all
Israel’s hopes is depicted by the best being saved for last. If I may borrow from the
Apostle Paul: “But when the fullness of the time came, God sent forth His Son”
(Galatians 4:4).

The fullness of the time has come; the best was saved for last. Jesus is here,
and now that he’s come, he brings pleasures untold—gallons and gallons of the best
wine—pleasures promised in the prophets.

The Promise of Fun through the Gospel

Turn with me back to Isaiah 25:6-9
6
The LORD of hosts will prepare a lavish banquet for all peoples on this
mountain; a banquet of aged wine, choice pieces with marrow, and refined, aged wine.
7
And on this mountain He will swallow up the covering which is over all peoples, Even
the veil which is stretched over all nations. 8 He will swallow up death for all time, and
the Lord GOD will wipe tears away from all faces, and He will remove the reproach of
His people from all the earth; For the LORD has spoken. 9 And it will be said in that day,
"Behold, this is our God for whom we have waited that He might save us. This is the
LORD for whom we have waited; Let us rejoice and be glad in His salvation."

This text holds the promise of the future. And at the wedding in Cana, the Lord
inaugurates this promise. Later in John, Jesus will say, “I came that they might have
life, and have it abundantly” (John 10:10). God promised his people that his kingdom
would come, and when it came it would be like a lavish banquet of the best food and the
best wine. As verse 6 says, A banquet of aged wine, choice pieces with marrow,
and refined aged wine.

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This is a picture of pleasure, is it not? This is a picture of enjoyment. It’s a

picture of a party! A party! Christ is the Lord of the party; not the Lord of the dreary!
He is the one who brings with him delicacies and enjoyments untold—the finest wine
and the richest food.

And Isaiah isn’t the only one to put it like this as we read in Jeremiah 31:12-14.
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"They will come and shout for joy on the height of Zion, And they will be
radiant over the bounty of the LORD--Over the grain and the new wine and the oil, and
over the young of the flock and the herd; and their life will be like a watered garden, and
they will never languish again. 13 "Then the virgin will rejoice in the dance, and the
young men and the old, together, For I will turn their mourning into joy and will comfort
them and give them joy for their sorrow. 14 "I will fill the soul of the priests with
abundance, and My people will be satisfied with My goodness," declares the LORD.

The psalms are also replete with language linking the Lord with enjoyment,
pleasures, and the blessing of sensory experience. Psalm 16:11 says, “You will make
known to me the path of life; In Your presence is fullness of joy; In Your right hand there
are pleasures forever.” Psalm 36:8 says that the sons of men “drink their fill of the
abundance of Your house; And You give them to drink of the river of Your delights.”
And Psalm 63:5 says, “My soul will be satisfied as with fat and rich food, and my mouth
will praise you with joyful lips” (ESV).

We could multiply examples. The point is simply this: inextricably linked with
God’s promise of salvation is the promise of pleasure. The kingdom of God is a party, a
feast, a festival, a banquet of the choicest of foods and the finest of wines. God’s rule in
Christ is not dull and dreary and boring and unexciting—it is completely the opposite.

Moreover, the enjoyments of the reign of God in Christ are not simply spiritual in
the sense of immaterial enjoyments. They are physical enjoyments as well. We have
already read of some of them—the sex and food of 1Timothy 4, and even the wine
consumed by the guests of the wedding in Cana.

Even when Jesus was on earth, he himself enjoyed these things. In fact, his
enjoyment of these things cast him in stark contrast to John the Baptist, who lived a
rugged, austere existence: “For John came neither eating nor drinking, and they say,
'He has a demon.’ The Son of Man came eating and drinking, and they say, 'Look at
him! A glutton and a drunkard, a friend of tax collectors and sinners!’” (Matthew 11:18-
19).

And the future that awaits us will be the consummation of these pleasures.
When Jesus celebrated the Passover for the last time with his disciples he said, “I tell
you I will not drink again of this fruit of the vine until that day when I drink it new with you
in my Father's kingdom” (Matthew 26:29).

The kingdom of God will mean the restoration of all things—we will have
corporeal bodies with which to enjoy sinlessly the pleasures of creation (the new

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creation). Jesus himself, after his resurrection, enjoyed a breakfast of grilled fish and
bread with his disciples. This is significant for us insofar as it shows us that we, too, will
be eating and drinking in our glorified bodies. For we will be made like Jesus. The
future that Jesus inaugurated in his first advent, depicted in the sign at the wedding in
Cana, will be enjoyed in its fullness at the Second Coming. We will enjoy the marriage
supper of the lamb (Revelation 19:7).

Of course, we must not forget that all this came at great personal cost to Jesus.

Turn back to John 2 and reread verse 4 with me: And Jesus said to her,
"Woman, what does that have to do with us? My hour has not yet come."

The wedding is out of wine, but all Jesus can think of is his impending death,
which is what his “hour” is in the context of the gospel of John.3 It has been said that
while the guests at the wedding in Cana sipped on the delights that Jesus provided
through his miracle, Jesus himself sipped on the bitterness of his thoughts of what he
would endure to bring untold pleasures to his people. The pleasures of God come
through what Jesus would do on the cross for us. That is the cup he would drink as the
bridegroom of the church.

So then, in light of the fact that Jesus died to bring in the pleasure of the
kingdom, would you say that Jesus takes fun seriously? Does he take pleasure
seriously? Absolutely! He died so that He might redeem the pleasures that we have
perverted through sin. Christ did not come to bring an end the pleasures of the party;
instead, he came to inaugurate them and one day will consummate them.

Sometimes, though, this is so hard to believe. The allurements of sinful

pleasures are so strong, so immediate, and apparently so gratifying. I also often find it
difficult to see what it is in Jesus that makes these passing pleasures inferior and tawdry
counterfeits of the party God has thrown for us in Christ.

Partying in Christ
Just this week in my own private worship time, I found myself calling out to God
to rescue me from what can feel like enslavement to my own desires for pleasure. I
wrote this prayer in my journal:

Lord, I can’t taste you, touch you, smell you—I can’t enjoy you like I
enjoy the pleasures of life—my wife, food, and leisure. You are invisible.
And Jesus is with you in heaven—though we do not see him now we love
him. At the same time, I know from Scripture that these things are a dim
reflection, just a dim reflection of your glories in Christ. Show me what it is
to taste you. How do the things I enjoy find their true expression in you?
Show me. PLEASE, Lord.

3
See 7:30; 8:20; 12:23-27; 13:1; 17:1

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Well, as I finished praying, my Bible reading schedule had me in Zechariah 10.

Now you have to understand that the schedule also has me reading the book of
Revelation. Well, I’ve been reading Revelation with a commentary, so I’ve been reading
ahead in Revelation and neglecting the other readings (I’m finally caught up, though).

Anyway, the reason I tell you this is to show you God’s care for you. I wasn’t
“supposed” to be in Zechariah 10 on the day I was reading Zechariah 10. I was
“supposed” to be in Zechariah 14. But the Lord knew what I needed and gave it to me
at exactly the right time…in answer to my prayer.

Turn with me to Zechariah 10.

Here, like much of the end of the book of Zechariah, the Lord promises through
the prophet to bring salvation to his people. That salvation is described in verses 6-7.
6
"I will strengthen the house of Judah, And I will save the house of Joseph, And
I will bring them back, Because I have had compassion on them; And they will be as
though I had not rejected them, For I am the LORD their God and I will answer them. 7
"Ephraim will be like a mighty man, And their heart will be glad as if from wine; Indeed,
their children will see it and be glad, Their heart will rejoice in the LORD.

The gladness of salvation is described as analogous to the gladness that comes

from drinking wine. It is the gladness of the party—verse 7: their heart will be glad as
with wine.

Brothers and sisters, I found this so comforting. And it thrust me into prayer.

After quoting these verses in my journal I wrote, “Teach me this joy, O God.
Show me this kind of gladness. Show me that this kind of gladness is found in you.”

And not only did it propel me into prayer, but it gave me hope. And it gave me
hope not because I suddenly discovered how I would find partying gladness in Christ,
but because I realized that this is a gospel promise. And as a promise of the gospel it is
an anchor for my soul. I may not realize the full extent of the glories of the delights of
God, but I will. We all will. God’s compassion on us in Christ means that our heart will
be glad as with wine. So if I keep seeking it, I will find it. And of course that means that
if you keep seeking it, you’ll find it, too…because we’re no different.

According to 1Timothy 4:5, we can find that kind of joy in receiving with
thanksgiving the pure pleasures of life—like marital intimacy and tasty foods and in the
celebration of a wedding. God made them for our use, for Christians’ use, and they are
sanctified by the word of God and prayer.

We can even find that joy right now through a New Year’s Eve party! Psalm
104:15 says that God has given us “wine which makes man's heart glad, So that he
may make his face glisten with oil, And food which sustains man's heart.” Of course,
this is not a mandate to drunkenness—by no means—“Do not be drunk with wine; for

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that is debauchery” (Ephesians 5:18). But the command not to be drunk is no

command to avoid the pleasures of wine altogether! God has given us all these things
for our enjoyment, as a foretaste of our future party.

Conclusion
So I want you to party tonight, the way Christ would. I want you to celebrate the
passing of another year with gratitude and joy in your hearts for all that God is for you in
Christ, for all that he’s done for you, and for all that he’s given to you.

Let’s give the world an opportunity to see that pleasure does not belong to them.
By God’s grace alone it belongs to us. Let’s live lives that celebrate all that God is for
us. Let’s show them that Christianity is not the religion of the miserable, but of the truly
joyful.

Tonight I call on you to party with the ultimate toastmaster, the Lord of the party,
the Lord Jesus Christ. Remember him as you enjoy what he’s given you. See your
party as a shadow of the reality of the party that awaits us and of the party that we’ve
already experienced in down-payment form through the gospel.

Jesus knows how to enjoy himself, and we will enjoy ourselves with him when we
drink wine together with him in the kingdom of God. Amen.

Redeemer Bible Church

16205 Highway 7
Minnetonka, MN 55345
Office: 952.935.2425
Fax: 952.938.8299
info@redeemerbiblechurch.com
www.redeemerbiblechurch.com
www.solidfoodmedia.com

Lord of the Party © 2006 by R W Glenn