Documente Academic
Documente Profesional
Documente Cultură
July 6, 2018
Hmong Religion
The religion of the Hmong is comprised mainly of animism, or, “the attribution of a
soul to plants, inanimate objects, and natural phenomena.” In other words, the Hmong
generally believe that all animate and inanimate objects have a spirit that is constantly
interacting with the world around it. These spirits have a large effect on a person’s
personal health, and those recruited to facilitate the healing of one’s spirits (and
therefore their physical health) are the Txiv Neeb, shamans that are chosen early on
due to their apparent connection with the spirit world. In this essay I will closely examine
the spiritual beliefs of the Hmong and how it is integrated into their daily lives.
While Hmong Religion is very interconnected with one’s personal health, it follows
the pattern that most other religions do and attempts to explain the world around us
through sacred narratives. It describes the creation of our species as the workings of
Nplooj Lwg, bad weather the result of Xob, and the universe itself as a house of sorts,
the floor being our Earth, and the ceiling being Heaven. There are many less significant
deities that have power over natural occurrences or ideas, such as the sun and moon,
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Mediterranean religions as well, and provides a convenient and easily explained
The religious leaders of the Hmong are the Txiv Neeb, shamans that are
necessary for a community’s health and wellbeing. They are responsible for performing
various rituals to aid somebody through almost any scenario they could be in. Almost all
of these rituals involve communicating with spirits while the shaman is in a trance, and
usually aim to ward of evil spirits, known as dab, or guide one’s soul back to their body.
One such ritual is a shamanic trance followed by the String-Tying ritual. If one’s soul
has left their body, one way to call the spirit back is for a shaman to go into a trance and
search the spirit world for the missing soul. Upon finding it, they may have to win the
soul back from the God of Death in a wrestling match. If this is accomplished, the
shaman and family members will tie strings around the afflicted person’s wrist,
symbolizing that their soul has returned and held into place with the strings, while also
Another common ritual among the Hmong is animal sacrifice. Another ritual
performed when one is ill, a shaman will sacrifice an animal, usually a pig, cow, or
chicken, to protect and guide one’s soul as they attempt to find an ancestor’s soul or
reclaim their own. Usually these rituals will also include a communal feast of the
sacrificed animal, and this can be seen in The Spirit Catches You and You Fall Down
when Lia’s birth ceremony, her hu plig, was ended with the sacrifice of two chickens in
Magic is also present in Hmong religion, and often seems to be used to curse
others for whatever purpose the user sees, however it can also take the form of a
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benevolent spell aimed to benefit the user or receiver. It takes the form of “casting a
spell”, and can be facilitated through the use of charms or tokens provided by a
shaman. Magic rituals aren’t well documented but are said to be ineffective outside of
traditional Hmong homelands, or not something to worry about at all in general. Often
stories of black magic are told as a warning to young children to respect their elders,
who may not have converted to Christianity like many Hmong have upon coming to the
Primarily, Hmong religion bridges the gap between the physical body and its 12
souls. If the souls are in disarray or if they are missing, the physical body will contract
an illness. This relation between health and religion makes for a tightly wound set of
traditions and customs, and ensure that one’s ancestors’ souls and their own are where
around personal health guided with the aid of shamans called Txiv Neeb, and is
comprised of various forms of ritual and sacrifice. It is necessary to protect your soul
from harmful dab, and to keep your ancestors’ souls pleased. Magic is performed often
with the intent to harm, but is not well documented and not often taken completely
seriously. Though many native Hmong were converted to Christianity early on in the
Hmong migration to the United States, the religion continues through traditions and