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W
hen Edward Said, a public in- tery over literary texts before he acquired modern knowledge systems as the bed-
tellectual and professor of lit- a wider reputation as an unflinching rock of the institutionalised forms of
erature at Columbia for over advocate of Palestinian rights and an violence so widely prevalent today, one
three decades, passed away in late autumn exponent of secular humanism. One might cannot but be wholly admiring of his
2003, an era appeared to have come to an say, perhaps in hindsight, that both political and moral sensitivities which
end. The worldwide outpouring of grief Chomsky and Said had the prudence to ensured that no form of injustice was
upon his death is ample testimony to the recognise that their scholarship equipped outside the ambit of his concern.
extraordinary, indeed magisterial, pres- them to take on larger problems and Said, by contrast, leaves behind a dif-
ence that Said came to exercise on the broaden the horizons of their thinking. ferent impression. He commented cease-
American intellectual scene, and the Though Said openly decried certain forms lessly on Israel’s atrocities and rightfully
widespread approbation with which his of ‘expertise’, and rubbished the alleged condemned Arafat’s authoritarianism; and
peerless efforts to secure justice to the expertise of policy planners, Pentagon he was visibly angered by the wars waged
Palestinians were received. As anyone who consultants, counter-terrorism specialists, upon Iraq in 1991 and 2003. Said had only
has used Orientalism in the classroom can and the myriad number of other mandarins undisguised scorn for the ‘leaders’ of the
attest, some in the present generation of stalking the corridors of power, both he Arab world. Yet, as far as his overtly
students still experience Said as the intel- and Chomsky understood that their exper- political writings are in question, most of
lectual figure who, uniquely, introduced tise in their own disciplines lent authority the rest of the world seemed to matter
them to critical thinking and instilled in to their political views. Neither could have relatively little. Said was inclined to view
them a form of political awareness they been unaware that from their positions of Israel’s policies towards Palestinians as
hardly thought possible. Partha Chatterjee, privilege as tenured professors at Ivy genocidal, and one would think that this
whose own imprint on postcolonial stud- League institutions, their views were would have brought him to a broader
ies and the study of history is palpable to calculated to receive a hearing often denied engagement with the genocidal violence
scholars in numerous disciplines, wrote to others of like sensibility. of the 20th century. Yet, from the dozen
some two decades ago that Said jolted him Yet, for all their similarities, and their interviews that Said gave in the second
from his slumbers.1 guaranteed place in certain segments of half of the 1990s, no one would have
American public life, Said and Chomsky known that 8,00,000 people were brutally
I furnish vastly different conceptions of the dispatched to their graves over a short
Said on Politics life of the mind, the role of the public period of three months of 1994 in Rwanda.3
intellectual, and political and intellectual Why should it matter? Should we have
Sometimes Said is likened to Noam ecumenism. Easily the most commanding expected Said to comment on everything,
Chomsky, another relentless critic of figure in the field of linguistics, Chomsky and would it not be reasonable to infer that
American foreign policy. The intellectual nonetheless wrote nothing that would have someone with his broad humanistic out-
trajectories of these two figures certainly as wide an application, in disciplines across look, political commitments, and moral
bear comparison in some respects: if the humanities and the social sciences, as sympathies would have felt the injustices
Chomsky established himself as the domi- Thomas Kuhn’s notion of the ‘paradigm wherever they might have been taking
nant figure in linguistics before he launched shift’ or, two decades later, Said’s notion place? It matters because, in an ironic and
into his political critiques of the American of Orientalism.2 One of the most startling even disturbing reversal, the suffering of