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The Plight of the Australian Pacific Theatre Prisoner of War: Myth, Narrative and
Censorship.
Introduction:
The First World War had brought forth a sense of national identity in Australia. The ANZAC’s had
affirmed the Australian as an egalitarian, courageous, unauthoritative but loyal bunch that would
fight against the odds with ferocity. War had now precipitated itself in Australian society as a
ritualistic trial of masculinity- a proving grounds to display a man’s courage and bravado against an
enemy who would threaten their life. But throughout the Second World War, these ideals of the
ANZAC narrative were still heavily resonant in Australian society- Identity had been established only
20 years prior after all- and with the birthing of another mass conflict, this brought forth another
generation an opportunity for Australian’s to prove to the world the collective quality of the ANZAC’s
stayed strong in Australian society of the day. The predominant focus of this piece will be on media
publications, with an emphasis on photography during the war, and publications in the years that
excludei. As is nature with a photograph, we must also establish the framework for how the
censorship of war-related media content was established, to understand it in the broader context.
It was apparent from the word go that the government and public media would push the ANZAC
narrative to instil enthusiasm for the wars continuance, but the lack of exposition and the distance
from home the front-lines were would facilitate a disconnect amongst the general population from
the happenings of the war altogether. As the Menzies administration and public media outlets would
seek to sensationalize war activities to facilitate enthusiasm in the public, what would eventuate
would be the absolute presence of censorship of the true horrors of war. Instead of detailing the
events of the war, the push would be focused on the juxtaposing of the new soldiers, to the
ANZAC’s. These omissions would perpetuate a false narrative associated with the Second World
War- one of adventure, romanticism, admiration and tradition; Instead of one focused on delivery of
information during the conflict, and reparation of the societal fabric post war; where the focus was
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on the psychiatric rehabilitation and readjustment of those whom served back into society. This
In 1939, when Australia was again to aid Britain in the war efforts, the
and formulated the best possibility of keeping the public calm was a
unfolding in these war timesiii or: “to tell the truth about the cause”,
and to “keep the minds of the people enlightened and their spirit Figure 1: The resurgence of the
ANZAC tradition at the beginning of
WW2: Today's Digger: 16 December
firm”iv. With the front lines of war being so far away, the public were 1939
seemingly unconcerned with what was happening over in Europe, the middle-east, and north-Africa-
and appeared all too complacent with their day to day livesv. It was in Menzies best interest to
develop public enthusiasm towards the war efforts, and in a bid to do so, he sent photographers out
to capture some shots of Australian troops. What would eventuate would be a campaign to
juxtapose the Australian diggers of this era, with those of the first world war, to pay homage and
compare this modern soldier to the collective quality of the ANZACs (see fig. 1). The purpose of
these images was not to illustrate or record military action like Menzies had suggested the DoI
would do, instead it was to celebrate the character and national identity that these men embodiedvi.
This would contradict what he would suggested the organization would be used for in the first place.
This theme would continue throughout the war, even after Menzies would be voted out of office in
1941- but would be exacerbated when the Japanese took Singapore, and bombed Darwin in
February of 1942. With the front-lines of war so close to home- a very real and potential threat had
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perpetuate disassociation of the public to instances where wartime photography would exemplify
the quality of the Second World War Digger, and one that is
defences. He captured the true difficulty these soldiers faced, Figure 2 Damien Parer, reconstructed image of
Australian soldier engaging in sparrow tactics,
12/12/1942
even when not engaged in gunfights (see figures 3-10); a rare
glimpse into the clearly difficult and atrocious conditions these men- even out of combat were facing
and a typographical example as to how war photography should be conducted. Unfortunately, not
all combat photographers would have the same integrity as Stuckey. Prevalent throughout the
Second World War were accounts of photographers like Damien Parer in 1942. Parer had
manipulated imagery to photograph to look like action shots for a ‘sensation hungry audience’vii. The
reconstruction was done as it ‘preserved the sparrow tactics the Australian’s used against the
Japanese’ before fighting shifted to a broader proxy civil war conflictviii. This deception is categorized
almost perfectly through just this photo though: it would be released after the Australian troops had
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departed from Timor (the place of its capture), to persuade the Japanese
and both the reasons it has retained memory is based on false pretences
throughout the entirety of the Second World War- This being the premise Figure 4: Stuckey 1945, even in
these extreme conditions, this
soldier still grins.
of inconsistency, and omission of crucial details of combat to fulfil a
Figure 10 Stuckey 1945: The full length of Figure 9 Stuckey, 1945: The men all gather on the
the bridge the men would have to walk on bridge to listen to instructions Figure 8: (right) Stuckey, 1945:
to carry supplies This image is perhaps the most
powerful of the collection. We
see this soldier's weathered
back, pants and arms covered in
mud- but still moving forward.
Not looking back.
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of War under the Japanese- but again these men and women
typographically embodyix. This was something the Japanese fully intended to do to the Australian
troops- and in efforts to avoid dismay to the public, both media and government administration
would find it necessary to subdue as much of this content as possible. As such, images of these
emaciated bodies would be a rare occurrence in media form in the years following the warx (see fig
12 for reference). However, what would facilitate from these omissions would be of significance to
the mental health of the Prisoner of War in the years following the war.
The psychology of the returned serviceperson was a heavily considered topic following the war.
Where there were debates between psychiatrists and politicians about the due course of action for
ensuring the best process for reintegration of the soldier, both suggestions in one way or another
would ostracize these servicemen and their overall wellbeing. The idea prevalent amongst
psychiatrists would be that all returning servicemen should be indoctrinated into 12 months of
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psychiatric re-evaluation and help readjusting to societal constraints post warxi. Politicians however,
considered the psychological and devastating political ramifications of prohibiting families from
reuniting for a further 12 monthsxii. This presented a paradox in Australian society- whilst mandated
assessment, but in the politicians’ case- immediately returning the servicemen from the events of
war would consequentially result in inappropriate psychiatric care. There was no way to ensure the
The importance to this process applies quite heavily with returned Pacific Theatre Prisoners of War.
Whilst servicemen would seek to live out the same glory of the ANZAC’s, the POW’s faced an
alternative fate. Emaciated, pacified and defeated by what was at the time deemed as an inferior
enemyxiii- Australian captives looked nothing like the typographical stoic, manly and courageous
warrior that the ANZAC legacy embodiedxiv. The superior European race had now been humiliated by
the Japanese domination of European and Australian forces in the Pacific Theatre, and they were
sure to make their captives aware of this. War at this time was heavily attributed to masculinity, - an
almost ritualistic proving ground of sorts, and the actions of the Japanese towards these Australian
men was a deliberate attempt to undermine the calibre at which these men were consideredxv. The
Japanese had reduced these powerful Australian men to being feeble bodied and as passive as
women were considered- the power of their lives in enemy hands. Undermined by the Japanese
during the war, and unrecognized both during and following the war- unless the focus of some story
of exceptional circumstance, the general transpiring’s under Japanese captivity was left blanketed by
the desperation to retain the ANZAC legacy, and an understanding as to how these means were
perpetuated by the public media from the onset is paramount in understanding the effect in the
aftermath.
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bravery and gallantry have been iterated throughout the media and
this, generally associated with the war period were these stories of
the Australian troops in the pacific war period (see fig. 14). The public
had been fed a narrative about the war that was simply untrue- as Susan
suggested to possess the most notoriety. This is the story of Dr. Figure 13: Edward 'Weary' Dunlop-
Who's individual efforts personified
the characteristic of the ANZAC
Edward Dunlop. A physician POW whom even though being subjected legacy. Now associated with the likes
of John Kirkpatrick and his Donkey
to the same egregious and abhorrent means of torture and from the First World War.
persecution by the Japanese, focused on treating the ailments of his comrades. His tireless efforts
and superhuman resolve for his companions earned him the nickname of ‘Weary’. Dunlop’s actions
throughout his incarceration have had him associated with the true embodiment of the ANZAC
legacy- however, it was only in 1988 that his story had been uncovered (of which the cause being
himself declaring that ‘these publications might add further suffering to those bereavedxviii’).
Although one of these stories of individual grandeur, the details in Dunlop’s diary exemplifies the
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truly atrocious conditions in which Australian POW’s were subjected to, and the mass interest that
developed after the publication of his memoir is why this material is so powerful in establishing its
context and relevance, as it’s possible to surmise that the mass publication of his efforts/works was
the catalyst for society identifying the real plight of the Pacific Theatre POW, and not one hidden
i
Foster, Kevin, 2016, p.254
ii
Crawford, Robert, 2002, p. 101.
iii
Crawford, Robert, 2002, p. 103.
iv
Robert Menzies, September 4th, 1939.
v
Foster, Kevin, 2016, p. 260
vi
Foster, Kevin, 2016, p. 255
vii
Foster, Kevin, 2016, pp. 269-270
viii
Foster, Kevin, p. 270
ix
Garton, Stephen, 2008, p. 49
x
Twomey, Christina, 2007, p. 296
xi
Garton, Stephen, 2008, p. 54
xii
Garton, Stephen, 2008, p. 54
xiii
Sobocinska, Agnieszka, 2010, p. 6
xiv
Twomey, Christina, 2007, p. 296
xv
Sobosinska, Agnieszka, 2010, p. 10
xvi
Beaumont, Joan, 2011, p. 6
xvii
Sontag, Susan, 2003, p. 21
xviii
Dunlop, Edward, 1988, p. 1
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Bibliography:
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