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essence)"
From the 49th Session
of the General Conference . . .
2 MESSENGER
R. R. FIGUHR W. R. BEACH C. L. TORREY
President, General Conference Secretary, General Conference Treasurer, General Conference
4 MESSENGER
Freedom From, Fear, Worry,
and Care
When we think of liberty, it is
not some; abStract ideal. 'We want
freedom from some particular harass-
ment that is troubling us. The fette:s
from which men crave freed6th the
most are those that bind the mind
and the soul. These are felt by
citizens of free countries as well as
those of dependent lands. The rich
and the poor, the strong . and the
weak, all are frequently in bondage
to fear, worry, apprehension, and
dread. If all anxiety could suddenly
be removed 'from eve:v human heart.
what a change that alone would
make!
One of Roosevelt's Four Freedoms
was "Freedom From Fear," but now,
years after the war fought to gain
the Four Freedoms was supposedly
won, there is probably more cause
for alarm than ever before. We are
living in days when men's hearts
truly fail them for fear. We are
dwelling in the shadow of weapons
of destruction that cause horror and
terror even to the brave.
But to the troubled heart Jesus Mission Pageant: French West Indies delegation.
can Ming peace. He is the Prince of
Peace. Just as He stilled the boister- There is, however, no need for time, by occupying the mind,
ous waves of Galilee, so He can anyone to leave this meeting with a prevents any worry from re-entering.
quiet the qualms of our troubled single worry. Cast all your care upon The verse ends with words, "think
hearts. He is the One who can give Jesus, He will gladly carry it for you on these things."
true freedom from fear. The world and set you free, leaving you calm Let us notice for a moment the
about us may be in panic, but with and untroubled in mind and sou]. things that are listed on which we
Jesus in our hearts we r can have A Christian can truly be free from are to meditate. It is not a long list,
confidence and be at ease. fear. Why should one be afraid but it is sufficient. Notice, we are
while serving the Maker of the to think on the things that are true,
Jesus Will Bear Our Cares universe? Jesus knows the future. He the things that are honest, just, pure,
controls the future. If you give your- lovely, and of good report. This
How can Jesus take away our self to Him and let Him be the pilot excludes the thoughts that are un-
worries, our cares, and our fears? H of your life, He can steer you true, dishonest, unjust, impure, and
does it by taking them from us and through all danger and bring you unlovely.
bearing them in our stead. We are safely to the homeland.
invited to give all our worries to A Challenge
Cast your cares upon Him, He is
Him. The apostle Peter refers to this Let me challenge you to try this.
able to bear them. He delights to
as "casting all your care upon him" First, cast all your care upon Jesus.
bear them. Yield yourself, your
(I Peter 5:7). We frequently refer to Next, fill your mind only with the
worries and your cares, to Jesus, and
Jesus as the great Sin-Bearer, and He will care for you. He never things that are true and think only
thank God, He is, but in addition to worries, but He will gladly carry of the things that are honest. Then,
our sins He also carries our worries,
your worries. even from the list of things that may
our cares, our dread and fear, in be true, eliminate all that are not
fact, every misgiving or concern, When we give Jesus all of our
troubles it is well to fill our minds also just and pure and lovely. Think
whether small or great. only on these things of good report.
with better things, otherwise these
Perhaps it would not be wise to troubles may return. The Scriptures Fill your mind with these lovely,
ask whether anyone entered this tell of the things we should ponder, pure, just, honest, and true thoughts
meeting with a heart burdened with the subjects that should be the and see whether your troubles and
some great anxiety. It is probable burden of our thoughts. The eighth your fears do not fade away, leaving
that some did, perhaps a few have verse of the fourth chapter of you with the peace of Jesus.
more than mere anxiety, for the Philippians gives us a mental He says, "Let not your heart be
world is filled with nervousness, exercise that strengthens the mind troubled: ye believe in God, believe
alarm, and dread. and the character and at the same also in me (John 14:1), Again in
NOVEMBER, 1962 5
the same chapter He gives us the Christ's Blood Cleanses with this experience? Can any other
result. Verse 27 says, "Peace I leave freedom be likened to freedom from
with you, my peace I give unto you; The Christian can fully enjoy this sin?
not as the world giveth, give I unto liberty. The Bible frequently refers Let us notice that there is but one
you. Let not your heart be troubled, to it. One such text is 1 John 1:7: cleansing agent--the blood of Jesus
neither let it be afraid." "The blood of Jesus Christ his Son Christ. He came to this earth for one
No man apart from, Jesus knows cleanseth us from, all sin." There are purpose, to save from sin. The
what it means to be untroubled, or few burdens that are more difficult shedding of His blood in our behalf
unafraid. Without Him, no heart is to bear than the burden of guilt. It has made possible our salvation.
at peace, no mind free from is not easy to live with a bad
Belief in Him brings about the new
foreboding. Jesus says to you, His conscience, and the weight of birth. Confession of sin in His name
follower: "Let not your heart be iniquity will sink one in the end.
brings forgiveness. He is able to
troubled, neither let it be afraid." To However, people do become keep us from falling and to present
the weary soul who has not yet given accustomed to living with sin and us faultless.
up the world for Him, He says: the burden of a guilty conscience Men have tried to rid themselves
"Come unto me, all ye that labour until it seems almost to be the of their guilt in other ways. Thou-
and are heavy laden, and I will give normal life. It is not a pleasant life, sands, through the ages, have been
you rest." but everyone else sins, so we tend ding penance by performing arduous
There is no sugges ion that the to excuse our own offenses. It is tasks, others have been making long
Christian will never have trials or more difficult to overlook the trans- pilgrimages, all in the hope of
persecution. In fact, we are assured gressions of others, but we persuade leaving sin behind, but at the end
that he will. Jesus said, "In the ourselves that our errors, which look of their penances and pilgrimages
world ye shall have tribulation: but grievous when in the life of a they still carry the same burden, sin
be of good cheer; I have overcome neighbour, take on a much more still clings to them.
the world" (John 16:33). pleasing colour when we are the
There will be_ trouble — many ones who commit them! An Act of God
troubles all around us. Trouble will But there is no need to be No man can free himself from his
be on the outside but, ace wi bin. burdened with sin. The blood .of imperfections; it takes an act of God.
We May be in the miclif- of terrifying Jesus Christ cleanseth from all sin. God gave His Son and His Son gave
conditions, vet free from fear. Not the slightest defect need remain. His life; His blood washes away all
One who has freedom from fear The blood of Jesus searches out sin.
might seem to be free indeed, but every blemish in our characters, "There is a fountain filled with
there is another freedom that is every impure thought, as well as blood,
infinitely greater thdr*. this and every wicked deed. All are washed
incomparably greater than the com- away by the precious blood of Jesus. Drawn from rmmanuers veins;
bined Four Freedoms listed by This leaves a man pure in motive, And sinners plunged beneath that
Franklin Boos .welt. This is freedom in impulse, in mind, in speech, in flood,
from sin. action. Can anything else compare Lose all their guilty stains."
Jesus came to wash away sin. He
did not come in vain, for anyone
can now be saved. The vilest sinner
who comes to Jesus may become the
purest saint; no one is excluded.
"God so loved the world, that he
gave his only begotten son, that
whosoever believeth in him should
not perish, but have everlasting life"
(John 3:16).
The word "whosoever" in this text
includes every living being. You and
I may be made free from sin, you
and I need not perish. We may have
everlasting life. Jesus came for this
one purpose, to save His people from
their sins. Remember though, this
was not done without cost to Jesus.
It cost His life. He died to bring us
freedom from sin.
When can we experience this
freedom? We can have it now. There
is no need to wait. There is danger
in delay. Any who have not been
baptised should take that step. It is
a part of cleansing from sin. It
Mission Pageant: Jamaican delegation displays new Jamaican flag. expresses one's belief in the death
6 MESSENGER
and resurrection of Jesus and in His Again the lad,,,stumbled, but this Here and now, in this life, we
cleansing power. time he did not fall. No, his father may be free men in Christ Jesus. We
Ananias said to Paul in Damascus was holding his hand so that he may have the experience of being
after that persecutor had met Jesus couldn't fall. This is God's promise free from every fear and worry, and
on the way, "Why tarriest thou? to us: "I the Lord have called thee in best of all, free from every sin.
arise, and be baptised, and wash righteousness, and will hold thine In the kingdom that soon will
away thy sins" (Acts 22:16). Baptism hand, and will keep thee" (Isa. 42:6). come we shall be free even from the
then has a part in the washing and Best of all, Jesus covers us with results of sin. That will immediately
cleansing from sin. It signifies the the robe of His righteousness. The banish all fear, perplexity, and
acceptance of the sacrifice of Jesus. sinless life that He lived becomes, dread. In that land there will be
But what about sins following through faith in Him, our life. Every nothing to cause worry or alarm.
baptism? Surely many are committed. imperfection, defect, and sin is There will be no sickness, no
How are these washed away? I John forgiven. We are made free from sorrow, no poverty, no wars, no
1:9 says: "If we confess our sins, them. Christ's righteousness becomes deaths; God shall wipe away all
he is faithful and just to forgive us outs through faith. tears. Throughout the ceaseless ages
our sins, and to cleanse us from all Jesus gives us liberty, full freedom all will enjoy the vigor of eternal
unrighteousness." Again Jesus from sin. To those who have not youth. There will be no sorrow, no
cleanses, making us free from sin. experienced the cleansing power of regrets. No conscience will be
Does this freedom from sin, then, Jesus it seems that the whole human troubled, for there will be no sin.
mean continual sinning, confessing,
receiving cleansing, and then sinning
again? No, far from it. Jesus can
give us victory over sin. "Let not
sin therefore reign in your mortal
body, that ye should obey it in the
lusts thereof. . . . For sin shall not
have dominion over you: for ye are
not under the law, but under grace"
(Rom. 6:12-14).
Others may be dominated by sin,
but Christ can break its power over
you if you accept and follow Him.
Sin shall not have dominion over
you. We do not continue in this
freedom from sin in our own power
any more than we attain it in the
first place by ourselves. The blood
of Jesus Christ cleanseth from all
sin, it washes us. cleari, and Jesus
can keep us clean and free from sin.
Jude, verse 24, reads: "Now unto
him that is able to keep you from
falling, and to present you faultless
before the presence of his glory with
exceeding joy." Jesus is able to do
this for you. Why not let Him?
"Daddy, You Hold My Hand"
I heard a story of a small boy who
loved to walk by his tall, strong
father. The lad would reach up and Mission Pageant: Mexican delegation.
grip one of his father's fingers. Once,
as they walked, the boy stumbled, race is in the clutches of sin, that Best of all, We shall dwell with
and his hold on his father's finger it is a hopeless disease, a corrupting Jesus, the Author of peace, the One
slipped and he fell. pestilence. This may seem true, but whose blood washed away all sin.
When the father had picked him in Jesus there is healing. This will be the fruition of every
up and comforted him, he said to "There is a balm in Gilead hope.
him, "Now try it again, but this time That makes the wounded whole;
hold my finger tighter." The little There will be joy—hearts over-
There is a balm in Gilead,
boy, who even before the fall was flowing with happiness in company
To heal the sin-sick soul."
grasping his father's finger as firmly with our Lord. This will be freedom
Jesus does heal the sin-sick soul.
as he could, said, "No, Daddy, you indeed, the,, end of the pilgrimage—
He will gladly apply the balm of
hold my hand," so they walked on, the final homeland of free men in
Gilead to our wounded hearts; He
the father's big hand closed over that Christ Jesus!
will cleanse from our lives all
of his small son. unrighteousness. —Review and Herald
NOVEMBER, 1962 7
Today, conformity is characteristic
of the times. In a time of unions,
common markets, worldwide fashions
and patterns of living, the people
Who Is On The Lord's Side? have become the great criterion.
By R. A. VINCE "What are 'the people' doing, think-
ing, saying7even ,wearing?" too often•
is, the vital question for many.
(Youth Sermon Preached at the Citjic press against the tide of evil." The' 'warning of Jesus to us as
Auditorium, Sabbath, July 28, 1962.) Testimonies, vol. 4, p. 421. recorded in Matthew '24 parallels the
In considering the responsibility of The relentless currents of human story of Aaron and: the golden calf.
this service, it was impressed upon activity involve us all. Sooner or later Some will say, "My lord delayeth
me to remember that I am to address we make a choice of some kind that his coming; and :Shall begin to . . .
fifth-generation Adventists for whom puts us into a certain stream along eat and drink „with, the drunken"
the old rallying calls 'of the first- which we are borne. Very 'often the (Matt. 24:48, 49). For them there
generation Adventists can hardly be final outcome is not what was will be a sad "There shall
regarded as novel. Nevertheless, they anticipated. Them is nothing more be, weeping and gnashing of teeth"
must be sounded again with new important to Youth today than to be (verse 51).
urgency. going in the right direction and not
merely to be borne along by popular
The Golden Calf
The Tide of Evil pressures.
Our youth today face a problem The wise man declared, "Bread of
Social Pressure deceit is sweet to a man; but after-
symptomatic of the times—not bore-
dom, or emptiness of ambition, but When Moses delayed to come wards his mouth shall be filled with
an increasing involvement in the down out of the mount, the people gravel" (Prov. 20:17). Popularity is
swirling 'currents of human activity. of Israel pressured Aaron into sweet, but its end result is ofttimes
The focus of interest and importance making a golden calf. "So they gave bitter. Aaron cast the gold into the
is falling increasingly upon the it me:. then I cast it into the fire, furnace and there came out the in-
y o u n g e r generation. 5`' Youth are and there came out this calf" famous calf. Eve cast in the simple
wanted in industry and commerce, (Ex. 32:24). When confronted with act of straying from her husband's
research and exploration, politics and the return of Moses, Aaron sought side to listen to the voice of the
professions, p.'ace and war. It is a to cover his own weakness by falling tempter, and there came out a
credit card with the finest recom- back upon the baseless defence that flaming sword that barred the way
mendations just to be young. the people were to blame, and that to the Garden of Eden. Adolf
"This is a time of speCial danger a surprising miracle had occurred Eichman chose the popular plaudits
for the young: Temptations surround which he had not anticipated. of Nazism and there came out one
them on every hand; and while it is Certainly Aaron had not realised the of the greatest crimes of history. The
easy work to float with the current, lengths to which his early compliance popular stream carried him on its
the strongest effort is :required to with popular pressure would lead. crest—and finally out of his depth.
Likewise, the gambler throws in
the dice and there come out poverty
and wretchedness. The drunkard
throws in the "social glass" and there
comes out social ostracism. Another
person throws in a visit to the
8 MESSENGER
Inter-American programme: Group in typical costumes Inter-American programme: Flowers for the delegates
sings "Mas Alla del Sol". expressed Inter-America's warmth and friendship.
movies, or in the dance hall, or reads Jesus, their Captain, for His orders." (1 Cor. 7:31) are of this sort. It is in
the unclean book—and there comes Messages to Young People, p. 138. these things, left outside the pale of
out a secret sin which grips like a prohibition, that the set of our
vice. The kind of consecration called affections is often revealed to us.
for is not intellectual acceptance of
How is it with you, young friend? the Advent message, neither is it a
Has the world made its inroads into momentary response to an emotional Things Above
your spiritual life? Are there any appeal. It is dedicating one's life, in Scripture gives us good counsel as
among us caught_ in the riptide of its whole flow, to the service of God. to how we should go about setting
popular sin and fashionable world- Says Paul, "Set your affection on our affection on things above.
liness and who is out of his depth things above, not on things on the This is, first through a disciplined
today? earth" (Col. 3:2). This is real con- devotional life.
"When you have lost your way on secration. Affection is not superficial "Now set your heart and your
the lonesome road, intellectualism or emotionalism. It is soul to seek the Lord your God"
When the course you do not know, the controlling factor in life. It is a (1 Chron. 22:19).
And your thoughts extend to the permanent attitude or habit of
journey's end think in g. It reveals our true "There js an altar I must build,
But your progress there is slow; character, determines our influence, Strong and foursquare of rough-
If you're og the track, you can still and decides our destiny. Therefore, hewn stone,
turn back With bitter labour shaped and laid,
To see what the signpost showed,
our affection should be set—at the And I must build it all alone.
But the time to decide that you outset—on things above and not on No other hand but mine must rear
need a guide things on the earth. That altar in the secret place,
Is just at the fork of the road." "One ship drives east, and another Remote, untrod, where even now
—C. H. Lufburrow drives west God waits to meet me face to face."
With the self-same winds that blow, Second, we should recognise our
'Tis the set of the sails and not need of the church and our obliga-
Separation and Consecration the gale tions to its service. King David once
Which tells us the way to go."
Moses' call to the people of Israel said, "I have set my affection to the
is God's call to Adventist youth house of my-God.. . . Who then is
today. "Who is on the Lord's side? Things of the Earth willing to consecrate his service this
let him come unto me" (Ex. 32:26). There are two kinds of earthly day unto the Lord?" (1 Chron.
"Consecrate yourselves today to the things against which we should set 29:3-5). God's need for labourers in
Lord, . . . that he may bestow upon our affections—the plainly sinful and His vineyard is greater than the
you a blessing this day" (verse 29). the relatively sinful. With the plainly world's need. To carry on the work
"Those who stand under the sinful, immediate renunciation is the of the church God can use only
bloodstained banner of Prince only way (Rom. 13:12-14; Isa. 1:16). dedicated Christian lives. The world
Immanuel should be faithful soldiers In the case of the relatively sinful, knows no such restriction for the
in Christ's army. They should never where perhaps no definite "Thou accomplishment of its objectives.
be disloyal, never be untrue. Many shalt not" may be quoted in black God is looking to consecrated youth
of the young will volunteer to stand and white, lie so often "the golden today to take up the task involved
with Jesus, the Prince of Life. But earrings" which once cast into the in carrying the Advent message to all
if they would continue to stand with furnace produced a sad result. Frivol- the world "in this generation." Will
Him they must constantly look unto ity (Eccl. 10:13) and worldly fashion (Continued on page 12)
9
NOVEMBER, 1962
.....•••••••••••••••••,
the western part of the island, in a
caravan of nine buses. Others from
antietian Matanzas and Las Villas in the West Centiat ameticart
A./ Cuba ConferenCe, came in their own •••••••••••=1••