Documente Academic
Documente Profesional
Documente Cultură
Erica Foster
December 2, 2018
Georgia State University
Dr. Watkins
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Cultural Competency Project
Abstract
This final assignment requires one to demonstrate learned concepts throughout the
semester. Learned concepts includes cultural competency awareness and skills. Throughout the
semester, four mini assignments were given. While completing assignments, aspiring social
workers got the opportunity to practice practitioner skills in cultural awareness. This skill was
practice when completing the cultural biography and dominate and subordinate group analysis.
Knowledge acquisition skills were practices in regards to the four different cultural immersion
experiences. The last and final skill that was practiced was skill development through the
reflection exercise.
Cultural Biography
Introduction
When asked the question “Who are you?” many people respond with “I am (name). The
question goes beyond what one was name. This question embarks on qualities such as social
identity, gender, sexual status, and etc. This paper will answer the question of the person whom
is writing before you. In addition to the qualities stated above, other aspects such as class status,
ethnic background, and race will be explored. The dilemmas of Americanization will be explored
along with the effects that come along with it. The culture of one’s family will also be discussed
in which the awareness of other cultures will be analyzed as well. Different levels of
conceptualization in regards to oppression and discrimination will be examined. The reason
behind working with African American male adolescents as well as the choice to become a
social worker will be further explained. Impressions will be made in regards to life experiences
that occur either on a daily biases or that happen one time that help mold the female behind the
computer screen.
Positionality/Multiple Identities
The world is filled with many different identities, evoking from many cultures, races, and
positions on the class systems. Positionality requires a deep analysis of all scopes at different
levels. The person behind the screen is an African American female who presume Black Girl
Magic. There seems to be a untraditional tradition that occurs in regards to my family. The
fathers seem to not be present in which the ethnic background can only be determined through
my family’s mother side in which much is not known. The only aspect that of ethnicity of my
mother’s side includes the fact that she is African American. When asking other relatives, much
is not known to them either since our family is relatively small and missing one important
component, my grandmother. When she was living, she did not know much since her father too
was not in her life. I am heterosexual in which my interests are solely surrounded around men.
According to society, I am considered “normal”.
I was born and raised in the District of Columbia also referred to as Washington, DC. I
resided in public housing apartments which is known to some as “the ghetto” with my mother
and younger siblings. Due to the fact that my mom earning required us to live paycheck to
paycheck, we were definitely apart of the “low” class. Growing up, we moved from public
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housing to public housing. When moving, I was exposed to the same minority race which was
African Americans with similar financial situations. Due to the lack of money and resources, we
often created something out of much. This pertained to food, clothes, and etc. Growing up, the
living conditions that I was faced with seemed normal because those surrounding me seemed to
live similar lives. We often had a lot of similarities such as eating meals such as noodles or
hotdogs mixed with beans. We also discussed how we wanted something we had seen but
quickly dismissed idea because we knew it was a slim chance of actually getting what we want.
According to many low class families, securing basic needs such as food, water, and shelter are
the main concerns of life.
Dilemmas of Americanization
Due to the fact that I mostly grew up with African Americans, I am very unaware of
experiences other cultures experiences which will require a lot of reading regarding cultural
diversity. Though it seem as if there is millions of cultures, together these cultures make
America, American. America has its own unique set of values and traditions which many people
adapt to when moving to the States. This means that many cultures are lost or cannot be
continually passed down from generation to generation. A dilemma of Americanization would be
migrating to America and having to learn how to great someone. Greeting someone requires
knowing one’s culture. This is because communication is different. While some culture may
speak as a form of a greeting, others used culturally “appropriate” words or phrases.
Family Culture
As I child, my father walked away from life taking the culture of his family with him as well
as apart of who I am. This meant that the only family “culture” I had to adopt to was my
mother’s side which was not big at all. In my eyes, we did not have much of a culture at all. We
would only attend church on certain days such as, Resurrection Day, New Years, and Mother’s
Day. We never went to any fancy restaurants on anyone’s birthday because we could not afford
it. The family was not big enough to have any family reunions. Many of my family members did
have a culture of trouble and proved some of the stereotypes of African Americans to be true.
This relates to getting in trouble with the law and going to jail more than once. The male
members were aggressive and used a lot of slang and profanity when talking about anything. The
women of my family were users of the government’s public assistance programs such as Food
Stamps and etc. They too, are aggressive and always ready to fight.
When I start a family, I will be sure to start family traditions that will passed down from
generation to generation. Some of these traditions are already used by some cultures such as
opening one gift on Thanksgiving eve. Another tradition that I will hope to engage in includes
putting up the Christmas tree the day after thanksgiving. While these are only thoughts, I do have
an open mind in regards to my husband and the traditions his culture practice.
Cultural Awareness of other Inventory
Growing up, I always have lived in public housing also known as “the ghetto” which is
mostly given to low income persons. The low income environment I lived in included other
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Cultural Competency Project
African Americans making the same income as my mother. Due to the fact I am a minority, I
basically lived my life around the same people who Identified and whom looked very
comparable to myself. I would attend school with the same colored people. I would work with
the same colored people. I would spend my free time with the same colored people as myself.
With the exception of grade school teachers, I never interacted with any other culture before
attending college. I was very unware of other cultures beliefs, rituals, and everyday life. As a
social worker, I know I have to heavily educate myself in order to be effective. According to the
National Code of Ethics, the 6th core value is competence. This ethical principle includes “Social
Workers practice within their areas of competence and develop and enhance their professional
expertise” (NASW).
While the environment I grew up in was surrounded by majority of the same people, the
district itself was diverse in a way. For example surround the downtown area where the White
House and tourists sites were, many people from other cultures lived there. While there is no
restrictions on any areas, cultures typically do not interact that much. For example, while many
might be in the same area, those who have physically similar features associate. There may be
some instances where this interaction does take place in school between teachers and students.
These lack of interaction sometimes results from presumed beliefs about different cultures.
Intersectionality (Internal and External)
Intersectionality is when one’s membership of different social groups intersect pathways
with one another. Being conscious of these separate social groups create a sense of why
something is happening. Target groups or vulnerable groups experience intersectionality the
most. Intersectionality can occur within two different ways. The two different ways include
Internal in which aspects of character may not be physically seen. However, external aspects
may be subject to being physically features.
Being a heterosexual African American female who grew up in DC in a single parent
households contends to my internal intersectionality. I regards to external intersectionality, I am
a middle class young woman whom speaks English. I am also an abled bodied person who have
no physical nor mental disabilities. Compared to others, I am in the middle of fat and thick. I am
considered the average height for a woman since I am 5’4. Though some of my qualities may be
subject to oppression and discrimination, I am more than thankful for being alive. These qualities
definitely play a major role in the truly amazing person I am today.
Conclusion
As an aspiring social worker, one has to be cultural aware of many different cultures
including those the social worker identifies with. According to chapter 5 of Lum “Cultural
awareness involves the self in a cultural context” (APA Citation). Being cultural aware requires a
deep analyzation of how cultures relate and how they do not relate in a sense. Growing up as a
low class African American from the District of Columbia, I was not exposed to many other
ways of life other than those similar to mine. However, having the opportunity to attend college
opened my eyes many different people who then introduced me to a variety of different cultures.
It was learned that having a sense of self will lead many social workers on the road to being able
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to help others. One cannot be close-minded because life is an ongoing learning cycle. Growing
up, I was often close minded in which it was learned that I was responsible for continuing the
cycle of oppression and discrimination. Being able to recognize and explore who I am will help
me to be a well-rounded person who many will feel comfortable around even if the same culture
is not shared.
Cultural Immersion
Introduction/Prior to Activity
The LGBTQIA group is an amazing community. This community is very big and gives
many people the opportunity to understand topics such as gender, sex, sexuality, and etc. While
this community is very big and diverse, several sections of this community receives more
attention than others. Although while growing up, one could say they loved “gay” people
because this community always seemed to be very humorous and full of life. However, it was a
known fact that something about the LGBTQIA community was not right. This is because those
who believe in god always have said god did not make the universe with the intentions of
deviating from life through male and female. This thought always seem to have always brought a
feeling of boldness and gratitude. This is because this community still expressed themselves even
though many people were against as it was in the “bible”.
In elementary, it was noticeable that a couple of boys would prefer to hang out with the
females in the class rather than the boys. However, because those boys would make the girls
laugh and seemed no different in regards to interests of the girls, it was never a problem. As one
got older, one learned that that the boys were simply gay and was not “normal” according to
society. Being raised up in a home where one could barely make it, judging others was not very
common. However, going into high school, the boys whom seem to want to wear heals and
switch while walking or the girls who sagged their paints seemed to be “trying to hard” which
made one feel irritated at the sight of this community.
In the media, the LGBTQIA community does not seem to be portrayed in the most
positive way. Often times when news reports have dealings with a member of the LGBTQIA
community, the authors rarely refer to this group by their name. One would mostly see headlines
such as “Gay girl commits… or Queer women takes a stand..”. These type of headlines created a
sense of unimportance within this community. As the media has changed over time, the media
has started to inmate the LQBTQIA community. Many times heterosexual men put on dresses
and flashy makeup and act in a way that the “flamboyant” also known as vibrant and exuberant
transgender persons are thought to act on a regular basis.
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Cultural Competency Project
Though the “normal” (not famous) LGBTQIA members seem to be mistreated on the
media, the famous LGBTQIA members seem to not receive negative attention. This can be seen
in the movie Set it Off which included Queen Latifah as one of the main characters being gay.
Many people loved the way Queen Latifah played this role and too many comments about being
transgender or “different” did not appear in the media. Also, the famous TV show Empire, Jamal
was one of the main characters who received negative attention in regards to characters within
the script. However, the public seem to love Jamal for his personality and for who he was.
The media currently impacts the viewpoint of this community. This is because sometimes
it is agreeable that trans genders often times do too much. It is one thing to confident but
sometimes people do not want to be bothered especially if a transgender person is loud all the
time. However, the media also makes one curious of accepting this community because
sometimes they are fairly represented and other times not. I am not sympathetic of this group
because it seems that those who do experience mistreatment handle the situations very well.
They simply seem as though they do not care or people’s opinions do not matter to them. This
group does not let others break them down. It was shown that one guy who was gay beaten up
and after getting up off the ground, he laughed looked at himself in his phone camera and
continued his day. I would be sympathetic if this group seemed to be bothered by the
mistreatment of others.
The current views regarding the LGBTQIA community have a small effect on working
with them. One have no problem with this group which suggests that there is no hostility.
However, one does “prepare” themselves for the vibrantness/loudness community members
bring whether it is school work or professional work. The hatred towards this group is very
confusing and is definitely a topic of interest.
Brief description & cultural immersion experience
To get a better understanding of the LGBTQIA and its entirety, one can visit the
multicultural center of GSU as the center hosts many events that touch on different cultures and
groups. On October 18, 2018, the multicultural center in the student center hosted an event
named “Misrepresentation of Me” in regards to the LGBTQIA community. This event welcomed
members and nonmembers of the community to come together and discussion how this group is
often mispresented in society.
Research/Brief summary
During the discussion and interview, it was learned that the LGBTQIA community face
hardships other than physical altercations. Being “different” often comes with being
discriminated against on the daily basis. Wanting to learn more about how the LGBTIA
community is discriminated against in institutions pushed the need for research. Research was
also needed in regards to exploring how the government plays a role in dealing with community.
The article proves the fact that government polices in fact contribute to the oppression of this
group. It is stated that “Policies at both the federal and state levels have discriminated against the
LGBTQIA community. Some of this discriminatory legislation includes the military’s “Don’t
Ask, Don’t Tell” policy which prohibits openly gay and lesbian people from entering service.
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Cultural Competency Project
Discriminatory legislation also pertains to voting laws which prohibits a transgender person the
right to vote when their identity documents do not match their perceived sex” ( Palk, 2018). It
was learned that one of the main reason this group experiences discrimination is due to he fact
that there are laws put in place that specifically excludes this vulnerable community.
After this activity
This event definitely evolved one’s knowledge of how actions by society members feel
from a first person perspective rather than what it “looks” like on the outside. This experience
definitely affected one’s views because it was brought to the attention that this group only is
mentioned or receives attention in regards to stereotypical ideologies such as being
“flamboyant”. This triggered the emotional side of one’s self because before attending this event,
it is very accurate that the only a section of the transgender community was mentioned. A feeling
of neglect of the entire community arose. This is because those who were conservative were
rarely mentioned or shown any interest. Also, it was noticeable that micro assaults were often
given to this community in which some instances, it is not intentional.
Attending this event definitely opened many people’s eyes in regards to previous
stereotypes or presumed assumptions about the LGBTQIA community. It was learned that every
transgender is in fact not “vibrant”. It was proved that some of the guys who were transgender at
the meeting had many heterosexual male friends and only one or two female friends. It was also
learned that this community has feelings even though many mask emotions in public. Many put
on this façade as a coping strategy and with the hope of one day being able to actually not care
what other people think.
The mistake many people do not realize is that this community is filled with msn y
normal people. Though many people think transgender persons often are only going through a
“phase”. However, this is not true. The trans genders at the meeting expressed that the feeling
that something was “not right” occurred at a young age. Others have this stereotype that trans
genders persons are going against the rules that “god” has created, but the real question to ponder
is: what happened to god being accepting of all of his children?
As a social worker, this experience expands one knowledge on how society mistreats this
community. It also provides one with first person anecdotes which helps social workers
determine effective assessment and intervention onto this community. This experience also helps
social workers think about their own acts of macroaggressions and stereotyping. After thinking
about own acts of mistreatment, leads social workers to act on making sure to correct actions to
best help clients and the world to be better as well.
Continued Cultural Competence
In order to increase cultural competence of this community, social workers need to
engage in activists activities. This is because social workers need to gain more knowledge about
how to stop future forms of discrimination against this community. Social workers will gain
more strategies and tips that can be shared with world on this major issue. Engaging in activist
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activities, social workers are being an extra help to this community. This community needs to
understand that they do not have to fight injustice alone.
Research/Brief Summary
Due to the fact that many people refer to the Latino community as dirty, one thought it
would be beneficial to learn about the academic well-being of this vulnerable group since they
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seem to have the low paying occupations. As it turns out, latino youth underperform in school.
Evidence suggest that “Latino children enter kindergarten performing approximately one
standard deviation below non-Latino white children in math and reading” (Palermo, 2018).
These numbers seem to persist over time. This will prove to be beneficial when working with the
youth of latino clients. It would be noted to help find and educate this group in order for them to
be at the same level as other ethnicities. Often times many people like to taunt latinos that they
are not educated but do nothing to help. Being a social worker will not only help this group but it
will advocate for civil rights for all.
Dragon Con
Prior Reflections
Upon moving to Atlanta to attend Georgia State University, a weekend of seeing people
dress up in costumes other than Halloween seemed to be weird. The only time adults wore
costumes included to be on the traditional October 31st. Upon walking through the downtown
area during the event, it was a presumed belief that this community was in fact childish and were
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too old to be playing games. Looking at the event on the outside also raised one’s curiosity in
regards to what was going on. Though there were different cultures at the event, there was
mostly Caucasians in which it was thought that this was just something “weird” they did akin to
wearing flip flops when it was cold outside. There was no sympathy for this group because one
thought that people should grow out of playing dress up. As there was no sympathy, there was
also no animosity in which working someone of this culture would seem not to be a tedious or
hard task. The media did not seem to portray this culture or one did not care enough to listen
about this culture if it was in fact mentioned.
Brief description & cultural immersion
Dragon Con is a convention that started in the 1980’s where the originators decided to
combine interests such as fantasy, sci fi, gaming, comics, and etc. People come from all around
the world to wear their best costumes, meet new people, and engage in all the festivities that take
place during the 3-4 day labor weekend in Atlanta. Before learning about the event, there was a
presumed belief that people were childish for wearing weird costumes.
Stopping a guy who was a part of the Wakanda team to be involved in an interview, it was
learned that Dragon Con was a joyful experience as well as had an economic impact on society.
It was learned that the Labor Day weekend event raises funds for designated charities and in
2005, it raised 20,000 dollars for the Leukemia society. It was also learned that Dragcon
convention was place where people whom had “weird” interest could come together and not be
judged by a society who often referred to them as “immature”.
Action Group
Throughout the course, I have developed a passion for African American adolescent’s men.
This group of young adults are often misunderstood. Though there actions are sometimes illegal,
many people do not understand the struggle of not having opportunities or resources set in place
in order to succeed. I plan to advance this groups rights and become an ally to the fight for
justice. The first step is to help the nation become aware and have an understanding of social
oppression. This includes having others acknowledge their role in the oppression system. My
second step includes opening up group homes around the world that will provide these young
men with loving environments as well as expand their experiences. I plan to take these men to
resume workshops, help them find jobs and look into furthering their education. While creating
group homes, I also plan on changing the community by giving them the courage to believe in
themselves. I would advocate for better conditions and opportunities in the neighborhood. This
will eventually impact the government laws and policies in order to help stop injustice.
References
Adams, Bluemenfeld, et al. ( 2018). Readings for Diversity and Social Justice (4th Ed) New
York, NY: Routledge. ISBN13: 978-1138055285.
Jansson, B. (2019). The Reluctant Welfare State: Engaging History to Advance Social Work
Practice in Contemporary Society, (9th ed.). Boston, MA: Cengage.
McCain, J., Gentile, B., & Campbell, W. K. (2015). A Psychological Exploration of Engagement
in Geek Culture. PLoS ONE, 10(11), 1–38.
Morrow, A. (2004). Breaking the curse of Willie Lynch: The science of slave psychology.
Florissant, MO: Rising Sun Publications.
NASW. (2008). Code of Ethics (English and Spanish) - National Association of Social Workers.
Retrieved from https://www.socialworkers.org/pubs/code/code.asp
Palermo, F., Ispa, J. M., Carlo, G., & Streit, C. (2018). Economic hardship during infancy and
US Latino preschoolers’ sociobehavioral health and academic readiness. Developmental
Psychology, 54(5), 890–902.
Palk, L., & Grunsted, S. (2018). Born Free: Toward an Expansive Definition of Sex. Michigan
Journal of Gender & Law, 25(1), 1.
Steele, C. K. (2016). Pride and prejudice: Pervasiveness of colorism and the animated series
Proud Family. Howard Journal of Communications, 27(1), 53–67.