Their of itn Class ap ting dopey Te serroreor ‘Tic Custer ced sling bey dsl Tiber npr the Ga ice ryan cl singe. Ee oe iw ae ume, ele (Cann wl cei nto badd ae by me han Banded fhe ‘Rrelnwn ian cor Teens dln conan wk hp ret blew fl se ed and tee het has epee ‘SeTteanliearyendson arr Tae woreda theseipn now is ‘lle sd oer dvs pane of enc bean bole Fom i oe ‘enchingro be pcc rn oh dene Baie, per pyblogy ‘Soh eking and lene pacts chicane punt ngie, ‘neice areola lo ad andogahy ‘Mind Training: The Great Colleton Comply Shinn kek (a fourteen Bente) sc ch Ganen tts) Sanpete ih oy in ing Te Gi Clio (The pachn po [dengan ee at ly sped ge of The ‘alles noun sing "mid rigor nin Tis Theansee e ‘dining dion ta prpmasc an dows carts ve peal hth {igre tnndoming sorts afb oporniies "Thyme omic {eye nds coig he mat npr wak of he mid ing eeu eng Lewin er Cepia Asad el Gav ng Tange gon Mind ag and Css Se a nd rs laptop th cto commence dae ena on aller [pene wot. These ete espourd th seme cen of uch lice ‘ogi andemeon ar eonpusin le frac nd peeeance Cnt ‘isciciline he ese pcos cobain our bi tf cenede and ‘hese emonons andy of ng at ae duL LIBRARY of Tietraw cLassics © vouumet | MIND TRAINING The Great Collection ‘Wispou Puaticarions + Boston in ascii wt the Insite of Tibetan Chic49} Bight Verses on Mind Training ‘Langri Thangpa (1054-93) ‘ihe with wo chieve che highes a, “Which apes even wish ulfiling gem, Til win mplrostalleimes (Geis ever sentient Being as supreme ‘Whee Tater with ober, I wilviow nyelfasinfror tall Ad wills myself Tobold shee superior fom the depths of my ear. Dusingall my sve [will pobe my mind, ‘And asvon tan aflitionaier— See icendanges myselfand othen— {wil tain mal to conftont ic diel and vet ‘When I eesuntr Beings of uapeasanchancter And thowoppreed by interne agave karma and ering Aschough nding tenure of precious ewe, il ean myc cherish hem, for they te so rarely found. ‘When ther out ofl Treat me wrongly with abuse and landes, Ulin wo ake dhe defeat upon myself ‘Aad fer the victory to ober6 Mind Ting « Even fone whom Ihave Blped, ‘Orin whos Ihave paced great hope, Genel mistreas mein hurl way, il cain nel to view hie any sublime teacher 7 nba. 1will in myst offer benef and oy ‘Tall my mother, both dre and indirect, Anu espe take upon mel Allthe urs and pans of ry mothers 5 By ensuring that al this remains undefiled From the sins ofthe eight mundane concerns, And by undesandng al ching isons, {wl ai myself be fea he bondage oF lngng a 30/8 Commentary on “Oighit Verses on Mind Training” “Chekawa (2101-75) lor] Hein x contained the Bigh Vrs Mind Tining toes with thestay os orga” I payhomagero the sublime aches! Gene Chelan once remarked, "My admin forthe Kadampas fs rote when Thea the eight venes fora Chakshingwa* Thereafter sud ‘edhe vene1and meticlosly memorized the words epeaing them unt Tarined 2 Lungibo Gegong, yt filled wo reali [thir meaning) i my heart Foriftheevrseshadentered my bart hings would hae been quite Alifeeneby then. Nonetele, whenever the fearebeingaaced [by ban- tis and such) appeazed in my mind during ay journey reeced pon these vec and this ped Alo I was ofe in uations where Thad to ‘sk seler with erangen when any mind rnd wil and untamed, Dur ingtimes when wa confronted with engl anbearbeseuatons such tsi to ectes abe shelter or when I became the rarer of othe! ‘daparagement these verses lped me” ‘What vere ae these? They te he falling eight verses 1, With he wih achieve the highese im, Which srpasies even a wish ulfling gem, 1 shall rain myself sal nes (Cherish enon beings a supreme. In gener in det tin yourself view each sentient beings wi Fulling gem, jou sbould eal) wo important points ofsmiay sated by eniene ings andthe precios ge. [Fd ifyos submerge the ‘whinge in muddy mie, the gem can cleanse il of he