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The Quran admits Jesus is the Son of

God.
Fr. John T. Follow
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Following Christ's teaching's …

The text in 3.55 is more accurately, literally translated as “Behold! Allah said: O Jesus! I will cause
thee to die and raise thee to Myself and clear thee..”
In K5.117 it becomes ‘you caused me to dieʼ NOT you took me up!
Why should the same word have a different meaning only in relation to Isa/fake Jesus? Are
‘translatorsʼ trying to hide the fact that even the koran says Isa/fake Jesus DIED and was then
RISEN or taken to paradise confirming Christian text??
This is worth reading for all Muslims and Christians alike!
Islamʼs text is sugar coated in translation:Wednesday, 22 June 2011 16K05 Circe: Dr Mark Durie
Non-Muslims or exMuslims who know Islamʼs text in the Arabic and particularly those who know
classical Arabic (few people) will tell you that the text is ‘worseʼ meaning more horrifying and more
deadly in the original classical Arabic than we are led to believe in English ‘translations.ʼ Islamic
terminology carries with it concepts, cultural practices and a worldview belonging to an ancient Arab
society. The words translated into English or modern European languages fail to convey the full
meaning that would be understood in an Arabic/Muslim society. Only the original classical Arabic
koran is the true text which cannot be changed and anything else is merely an interpretation and can
be ‘modified.ʼ Dr Mark Durie a linguist and specialist in Islam explains some of the problems with our
correct understanding of Islamic text which is often a translation of the ‘meaningʼ as explained by the
commentaries rather than a direct translation. He notes that the real meaning can be ‘lost in
translationʼ with possible disastrous results as we fail to comprehend the real message in Islamic text.
Dr Durie notes -- Reading the Quran presents many challenges. One is that the Arabic of the Quran is
often just hard to understand. It contains many opaque words and expressions, and the mode of
expression is often highly elliptical, leaving out material which the reader must infer.
Translations are often ‘translations of meaningʼ eg ‘The Noble Koran: English translations of the
meanings and commentaryʼ -- Endowment for allahʼs sake from the custodian of the two holy
mosques King Abdullah ibnʼAbd al-‘Aziz al Saʼud.
Does the supposedly divine origin of the koran render it untranslatable? Or are there problems?
Ibn Warraq (1995) notes the use of at least 275 ‘foreignʼ words ie not Arabic while the koran is
supposed to be in perfect Arabic –eg Hebrew words and concepts plus a great many Aramaic and
Syriac words and ideas, also Ethiopic, Persian, and Greek. The word koran comes from the Syriac
(Warraq 1995 p 108) . There are variant versions of the koran so the claim of one pure unaltered
version is false. Immense errors are noted in the style, the broken or missing sequence of events, the
poor connection of ideas, sentences where the beginning and end donʼt fit grammatically, and phrases
and words which are repeated.
“Seemingly unrelated verses often sit side by side, for example, while duplicate material, exact
phrases, or even entire verses may be situated in entirely different contextsʼ(Reuven Firestone,
Islamics professor)
Stories from others have been plagiarised and distorted and are better read and understood from their
original, non-Muslim source. Verses seem to have been added while others are missing and many
inconsistencies show that considerable revision has occurred.
Arabic writing was far from settled at the claimed time the koran was revealed with possible confusion
over consonants and vowels resulting in many possible ‘readings.ʼ Yet claims are made that it is ‘clearʼ
or mubeen (eg Koran 5K15, 12K1; 15K1; 26K2; 27K1; 28K2; 43K2; 44K2)
The text is more horrifying and more deadly in the original classical Arabic than in English ‘translations'.
But all these problems are smoothed over and we are fed a sugary version of the ‘meaningʼ of the
text as the aim is to attract people to Islam and blind us to its real aims.
Fight, commonly used in translation is better understood as KILL While translations use the word
‘fightʼ Dr Durie explains that this is a ‘deficient translationʼ which fails to convey the instruction
to kill. For us the term ‘fightʼ might mean an argument, or a wrestle with no-one killed but this is an
incorrect understanding of Islamʼs text. There is a mass of text in the koran translated as fight when a
better translation would be 'engaged in an intentional, sustained activity with the purpose of killing.'
There are many verses in the Quran which refer to fighting and killing. I would like to consider the
difficulty inherent in reading verses which attempt to translate the verb qātilū, found, for example, in
Sura 9K29 'Fight the People of the Book…'; Sura 2K190 'Fight in the path of Allah those who fight you' or
Sura 2K193 'Fight them until there is no more temptation (fitna)'......
To understand what the word qātilū means, one needs to recognize that it is based upon a root q-t-l
which means 'kill'. From this root several other Arabic words are formed for example qatala 'kill,
murder'; qatīl 'someone killed, a casualty'; qatl 'homicide'; maqtal 'vital spot on the body (injuring
which brings death)'.
If you look up 'murder' and 'kill' in an English-Arabic dictionary, most likely the first option in both cases
will be q-t-l because the semantic range of q-t-l covers both 'murder' and 'kill'. There is a distinction
in Islamic law between lawful and unlawful killing, but both types of killing are referred to under the
semantic range of the root q-t-l.
The form qātilū, which we are focusing on here, is known as a 'form III' verb. A common feature
of form III verbs is that they denote an intentional, sustained activity directed towards an object. For
example form I kataba means 'he wrote', but the form III verb kātaba means 'he kept up a
correspondence with someone'. Form I ḍaraba means 'he hit' but form III ḍāraba means 'he fought
against'. The form I verb ṭarada means 'he drove away, pushed away', but form III ṭārada means 'he
assaulted, launched an attack, stalked, gave chase to.'
The form I qatala means 'he killed', but the corresponding form III qātala is the normal word used in the
Qur'an for doing battle, hence the standard translation 'fight'. The fact that this is a form III verb would
lead one to expect a meaning 'he engaged in intentional and sustained activity with the purpose of
killing.' This is not the same meaning as English fight. In English, fight means to engage in a
physical struggle for supremacy (with various non-physical, metaphorical extensions). Although fight
could involve killing, it does not necessarily imply it. A contest between boxers is a fight, as is a
wrestling match between boys in a school yard. In contrast the Arabic form III qātala (qātilū in the
2nd person plural imperative), which is translated as 'fight' in English versions of the
Qur'an, includes the connotation of killing.
Arabic has another root '-r-k which can be used to describe conflict ranging from an argument
between neighbors through to military battle, without the connotation of killing, but the words formed
from q-t-l imply the act of killing.
The form III of q-t-l is very difficult to translate into English. To simply translate qātilū as 'Fight!'
is deficient, because the sense of 'killing' is lost in translation. However no word in English
means 'intentional sustained activity directed at another with deadly intent'. None of the English
expressions with meanings similar to fight – such as combat, assault, wage war, do battle or duel –
have such a clear connotation that the core activity involves killing.
In contrast the form III of q-t-l implies that killing is taking place. It refers to a kill-or-be-killed
struggle, a 'fight' where death is in view, one way or another.
Dangerous consequences of our misunderstanding of the real ‘meaningʼ of Islamic text.
In English cultural understandings, the purpose of war is not to kill your opponents, but to defeat them
(killing is merely a means of defeating the enemy). In contrast, the form III of q-t-l reflects a different
understanding of combat, one which is ultimately based upon pre-Islamic Arab culture, in which the
point of battle is either to bring one's enemies down to the grave, or to subjugate them, after which the
vanquished owe you their lives.
There is no word in the English language which captures the idea of 'deadly combat' which appears to
be part of the meaning of the form III of q-t-l. Therefore, to simply translate qātilū as 'fight' offers a
watered-down reading which dilutes a core aspect of the meaning of the Arabic, and distances the
text from its cultural context. It squeezes the Arabic text into the presuppositions of an English
understanding of conflict.
When Sura 9K29 is translated as 'Fight the People of the Book', without any qualification, this misleads
English speaking readers. Clearer might be 'Engage in a deadly fight with the People of the Book'.
And when Sura 9K123 says 'O you who believe, fight the disbelievers who are close to you', this could
be better translated as 'Fight a deadly war against the disbelievers'.
It must be stressed once again that form III of q-t-l is the normal way to refer to military fighting in
Qur'anic Arabic. However this fact alone is not enough to make English fight an accurate translation,
because the Arabic lexicon encodes a very different understanding of combat.
These observations have implications for understanding the Islamic sharia's rules of combat. They
align, for example, with the observation that the sharia law allows adult male captives of war to be
killed, since killing is integral to the meaning of qitāl 'fighting', and when you vanquish
someone, their lives are considered to be in your hand. On the other hand, inEnglish cultural
understandings of 'fighting', killing unarmed captives is considered a criminal act.
This difference in understanding what 'fighting' actually is has a very practical impact on how
battles are fought on the ground today. Jihadis in Iraq understand that if they capture American
soldiers, they are free to kill them, but if they throw down their arms and put their hands in the air,
their American enemies are not supposed to kill them, but are expected by their superiors to take
the jihadis prisoner.
These cultural differences create the conditions for an asymmetrical war. American soldiers dislike
the fact that if they are captured, they will most likely be killed, but if they capture and execute an
enemy they could be found guilty of murder by a US military tribunal.
As another implication of these cultural differences, when in Sura 9K29 it says to 'fight [form III qātilū]
the People of the Book' 'until they pay tribute out of hand and are humbled', the meaning conveyed by
the use of qātala is that paying tribute and being humbled are what stops the deadly war, i.e. it
stops the killing.
The eminent commentator Al-Suyuti explained in relation to Koran29K46 (the very same verse cited at
the head of the Amman letter to the Pope, which was discussed in my previous blog post) that when
non-Muslims reject the arguments of Muslims and refuse to surrender to Islam, "by fighting you and
refusing to pay the jizya, then argue with them by means of the sword until they become Muslim or
pay the jizya.."
This is also relevant for understanding the theological background of recent massacres of non-
Muslims in Muslim countries, in the context of claims being made by some that the non-Muslims
do not enjoy the benefit of a 'covenant of protection' which grants them their right to life.
All this highlights the difficulty of reading classical Islamic texts, not least of all in translation. In part it
also explains why Westerners, schooled in the linguistic norms of 'Standard Average European'
languages, have so much difficulty understanding Islam, and why translations of the Quran into English
are inadequate for comprehending its message. (Durie Part B 2011)
Dr Durie also notes efforts to obscure the real meaning of jihad where ‘the principal meaning of jihad
in the hadiths is the use of military force against unbelievers to make Islam victorious and dominant.
This is most significant because Islamic Law is based upon the sunna......We also find that military jihad
is given extensive treatment within the Koran
He notes the claimed ‘spiritual jihadʼ springs from a ‘hadith which was not included in any of the 6
canonical hadith collections and has been rejected as a fabrication.ʼ(Durie 2010 p 65)
Dr Durieʼs ‘Response to: "A Common Word" clearly explains how we misunderstand the meaning of
Islamic text and the real intentions of Muslims who cloak their aims in words we find soothing (Durie
2008).
Beat not ‘chastiseʼ We all know koran sura 4.34 where permission is given to beat women.
Mohammad in the hadith not only hit his own child bride hard in the chest (*Muslim Book 4, Number
2127 ) but also revoked any statements against beating by telling men they could now beat their wives
(*Abu-Dawud Book 11, Number 2141 and 2142) . Even in his final speech -- the one which says to
treat women with kindness because they are ‘prisonersʼ or ‘domestic animalsʼ he also says to BEAT
them if they disobey (*Tirmidhi 104, Ibn Ishaq P 651, Tabari, vol.9, pp.112-114)! Despite this efforts are
made, relying on our ignorance of Arabic, to pretend the text really means simply ‘chastiseʼ which we
take as a verbal rebuke or ‘separate from.ʼ This is of course a lie to sell Islam in the west.
Such pressure seems to be behind Yusuf Ali's translation of iḍribūhunna as 'chastise them' in a
passage from Sura 4K34 discussing how to maintain marital harmony. Although Yusuf Ali's footnote
explains that what is meant is 'mild corporal punishment' (of the wife), the English word chastise can
mean either 'punish by beating' or 'scold' (i.e. a verbal rebuke). This ambiguity does not exist in the
Arabic: the Arabic root ḍ-r-b simply means 'beat, strike, hit'. (Durie Part A 2011,)
The ‘Arabic expression just says beat or hit.ʼ The word chastise sometimes used in place of beat can
imply for US just ‘a verbal rebuke which is not at all what the Arabic saysʼ.(Durie 2010 p 62)
ُ‫ُﻮ‬
The word ‘darabaʼ (d-r-b) is the root verb involved in the critical section of 4.34 namely - َّ‫ﻫﻦ‬ ‫ﺿﺮِٮ﮳‬
ْ ‫ َوا‬,
wa-id.ribo –hunna. According to the Hans Wehr Dictionary, daraba means –beat, strike, hit, hurt,
wound, shoot, shell, bombard etc and any effort to make it something else fails as this is the form
used in 4.34. Hence the true meaning as used across Arab speakers for 1400 years in Islam is ‘beat,
hitʼ...ie the ‘waʼ means ‘andʼ, the ‘idriboʼ is the command form, 3rd person plural, masculine ‘beatʼ, and
the ‘hunʼ is a feminine ‘them.ʼ Hence, ‘and beat them.ʼ (thanks B, Circe 2009 where an attempt was
made to claim it meant separate from and Spencer 2007) There is no lightly etc.
Clitoridectomy, falsely translated In 1981 Sheikh Gad al-Haq of al-azhar University a supreme
authority on sunni Islam, issued a fatwa stating that circumcision of girls was a religious
obligation. (Durie 2010 p 63)
In Reliance of the Traveller, a classical manual of Islamic sacred law in Arabic with facing English text,
commentary and appendices edited and translated by Nuh Ha Mim Keller (1994) re 'circumcision' we
find the Arabic actually says
Law e4.3 p59 "Circumcision is obligatory (for every male and female) by cutting off the piece of skin
on the glans of the penis of the male, but circumcision of the female is by cutting out the clitoris (bazr
in Arabic)- (this is called HufaaD or khufaadh –female circumcision). " (p59)(Shafi'i Law) (Durie 2010,
p 64; answering-Islam.org, several articles on clitoridectomy on this site by Circe) (A: Hanbalis hold
that circumcision of women is not obligatory but sunna, while Hanafis consider it a mere courtesy to
the husband.)" The English version falsely translates bazr as 'prepuce ' of the clitoris!! This is an
addition by the translator.
The Arabic word bazr does not mean "prepuce of the clitoris", it means the clitoris itself (cf. the entry
in the Arabic-English Dictionary).The deceptive translation by Nuh Hah Mim Keller which claims the
‘prepuceʼ of the clitoris hides the true Arabic instructions which require excising the clitoris. This
is made for Western consumption and obscures the Shafiʼi law, given by ‘Umdat al-Salik,
that circumcision of girls by excision of the clitoris is mandatory. This particular form of female
circumcision is widely practiced in Egypt, where the Shafiʼi school of Sunni law is followed and has
spread around the world with Islam.
Mohammad himself endorsed the practice by telling a clitoris-cutter to continue (*Abu-Dawud Book
41, No. 525). Several hadith refer to the circumcised male organ and the circumcised female organ
suggesting it was a common practice amongst Mohammadʼs group( articles by Circe on clitoridectomy
or FGM this site).
Tawaffa translated as DIE/ died EXCEPT when applied to Isa (false Jesus)
The normal Arabic word ‘he diedʼ is twaffa. It is used many times in the Qurʼan: 2K234, 2K240;
3K193; 4K15, 4K97; 6K60, 6K61; 7K37, 7K126; 8K50; 10K46, 10K104; 12K101; 13K40; 16K28, 16K32,
16K70; 19K15; 19K33, 22K5; 39K39-42 (multiple references); 40K67, 40K77; 47K27 and translated as
…died/die. Note 19K15 refers supposedly to John (Yahua) while 19K33 refers to Isa/fake Jesus with a
virtually identical phrase eg
*Koran 19.33 Peace on me (him) the day I (he) was born, and the day I (he) die, and the day I (he)
shall be raised alive!
Amazingly in the case of Jesus/Isa, when allah took him directly from earth into paradise, twaffa is
said to mean “make you sleep”or “take or gather thee” or “terminate the period of your stay” in
various translations of 3.55 or “take you to myself” in 5K117 (see two translations below).
*Koran 3.55 And when Allah said: O Isa, I am going to make you sleep and raise you to Myself and
purify you of those who disbelieve and make those who follow you above those who disbelieve to the
day of resurrection; then to Me shall be your return, so l will decide between you concerning that in
which you differed.
*Koran 5.117 PICKTHAL: .....I was a witness of them while I dwelt among them, and when
Thou tookest me up Thou wast the Watcher over them. Thou art Witness over all things.
SHAKIR: .....I was a witness of them so long as I was among them, but when Thou didst cause me to
die, Thou wert the watcher over them, and Thou art witness of all
things. (http://www.usc.edu/dept/MSA/quran/005.qmt.html)
The text in 3.55 is more accurately, literally translated as “Behold! Allah said: O Jesus! I will cause
thee to die and raise thee to Myself and clear thee..” In K5.117 it becomes ‘you caused me to dieʼ
NOT you took me up!
Why should the same word have a different meaning only in relation to Isa/fake Jesus? Are
‘translatorsʼ trying to hide the fact that even the koran says Isa/fake Jesus DIED and was then
RISEN or taken to paradise confirming Christian text?? Many Muslim koran commentators allowed
for a real death and resurrection of Isa/fake Jesus as a legitimate interpretation of the koranic text
(thanks B see Circe 2008)
Mohammad is dead in the ground and doesnʼt know what will become of himself (*Koran 46.9) so why
follow Mohammad rather thanIsa who is favoured, risen and with allah waiting to return to earth again
to slaughter all the Christians so the only religion will be Islam? (Isa is clearly NOT the Christian Jesus
who didn't kill anyone and would not destroy his followers)
*Abu Dawud Book37, Number 4310: Narrated AbuHurayrah: The Prophet (peace_be_upon_him)
said: There is no prophet between me and him, that is, Jesus (peace_be_upon_him). He will
descend (to the earth). ......... He will fight the people for the cause of Islam. He will break the cross,
kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the
Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.
Words that cannot be translated at all. In the koran thatʼs so clear for all to understand, there is text
that cannot be translated at all because no-one knows what the text means and attached to this text in
sura after sura we find this absurd comment – ‘these letters are one of the miracles of the koran and
none but allah (alone) knows their meaningʼ
It would seem that no Muslim has asked why allah would send down untranslatable, incomprehensible
gibberish no human can understand! Out of 114 suras, 29 begin with gibberish of some kind as verse 1
while sura 42 has gibberish as its first and second verse. eg--- *Alif-Lam-Mim in Sura 2 verse 1; Sura
3 verse 1; Sura 29 verse 1 ; Sura 30 verse 1; Sura 31 verse 1 ; Sura 32 verse 1 * Alif-Lam-Mim-Sad in
Sura 7 verse 1 * Alif-Lam-Ra in Sura 10 verse 1 (start); Sura 11 verse 1 (start) while Sura 12 verse 1
also adds ‘these are the verses of the CLEAR book.ʼ Also in Sura 14 verse 1 (start) and Sura 15 verse
1 which adds ‘These are the verses of the book and a PLAIN Koran.ʼ * Alif–Lam-Mim-Ra in Sura 13
verse 1 (start) * Kaf-Ha-Ya-‘Ain-Sad in Sura 19 verse 1 * Ta-Ha in Sura 20 verse 1 * Ta-Sin-Mim in
Sura 26 verse 1 and Sura 28 verse 1 * Ta-Sin in Sura 27 verse 1 which adds ‘These are the verses of
the koran and (it is) a book (that makes things) CLEAR.ʼ * Ya-Sin in Sura 36 verse 1 * Sad in Sura 38
verse 1 (start) * Ha. Mim or Ha-Mim in Sura 40 verse 1 ; Sura 41 verse 1; Sura 42 verse 1 ; Sura 43
verse 1; Sura 44 verse 1; Sura 45 verse 1; Sura 46 verse 1 *‘Ain-Sin-Qaf in Sura 42 verse 2 – (see
verse 1 above –both verses accompanied by ‘these letters are one of the miracles of the koran and
none but allah (alone) knows their meaningʼ * Qaf in Sura 50 verse 1 * Nun in Sura 68 verse 1 (start)
Excuse me if I have missed one but isnʼt this insane! There are other untranslatable words.
Remember the text you are reading may be a deliberate mistranslation or an inadequate or deficient
translation that simply FAILS to convey the real meaning behind the (classical) Arabic text and this
tricks us into a false sense of security while the real horror and threat of Islam is hidden. We do NOT
understand the deadly danger to our freedom that Islam really is and are tricked with words that mean
different things to us and them (eg ‘peaceʼ) and by lies and dissimulation.
Despite the fact that I had read Islamic text (koran , hadith, sira, books of law) many times I found it
tremendously helpful to attend classes by Dr Durie and BP (Arabic speaker who lived 25 years in the
Arab/Islamic world) as they gave me insights only people deeply familiar with Arabic and Islam can give
and I thank them for their past and no doubt future help.
References:
1) Circe ‘Mohammad hit child wife Aisha hardʼ 2009 2) Circe; ‘Jesus vs. Isa Part1ʼ - 26-12-08
3) Durie, Mark. 2011 ‘On the Difficulty of Reading the Quran, Part A: from the Amman Letter to Yusuf
Aliʼ Sunday, April 24. http//markdurie.com 4) Durie, Mark. 2011 ‘On the Difficulty of Reading the
Quran, Part B: Fighting and Killingʼ Sunday, April 24. http//markdurie.com 5) Durie, Mark. ‘The third
choice: Islam, dhimmitude and freedom.ʼ Ingram Book Group. 2010. 6) Durie, Mark. ‘Response to:
"A Common Word" Saturday, 09 February 2008 7) Spencer, Robert: Dartmouth Muslim
student spreads falsehoods about Qur'an, Spencer: October 30, 2007 8) Warraq, Ibn. ‘Why I am
not a Muslimʼ. Prometheus Books 1995.
*Al-Misri, Ahmad ibn Naqib; Reliance of the Traveler: A classic manual of Islamic sacred law. In
Arabic with facing English Text, commentary and appendices edited and translated by Nuh Ha Mim
Keller amana publications Maryland USA 1994 *Ishaq, Ibn: Sirat Rusulallah by Ibn Ishaq Translated
by A. Guillaume. Fifteenth Impression, 2001 Published by Oxford University Press, Karachi, Pakistan. .
*http://www.usc.edu/schools/college/crcc/engagement/resources/texts/ * The Noble Quran:
endowment for allahʼs sake from the custodian of the two holy mosques......King Fahd Complex.
Supplied free from the government of Saudi Arabia. *ALIM CDrom for Tirmidi

Fr. John T.
Following Christ's teaching's … Follow

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Peter Cohen 6
Chemist, Ethnobotanist, Lichenologist, Conservation of Asian Biodiversity, Asia Counterintelligence meses
Officer, Linguist.

The Quran does not say that Jesus is the son of God and makes no reference to the life of
Jesus. In Islam, Jesus is recognized as a mortal Prophet who did good things, lived and then
died. That's it. I am validating what the Quran says and doesn't say; I am not validating the
Quran as all holy books have their 'cracked mirrors'.
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LaMetrius Jackson 6
Car Porter at Procorp LLC meses

How is that proof that the Quran claims that Jesus is the Son of God? Where in the Quran
does it say Jesus is the "Son of God" using those exact words?
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Maye Saleh 1 año

English-Arabic Translator

This the most misleading thing I read in my life. The amount of misunderstanding and
complicated ignorance is making me speechless. The Quran is perfect beyond imagination,
the Arabic grammar rules are even based on it, but human translators are not perfect, that's
why there are inconsistencies or mistranslations and not "sugar coating"! For this reason,
non-speaking Arabic converts must learn Arabic and read the original text. There is a science
called Tafsir which explains the Quran and why every word is chosen, where you will be
shocked at how accurate and flawless it is, and a science called Fiqh which explains the rules
so that no random folks give judgments on their own. And there is a science for checking the
validity of Hadith. In this article it is mentioned that Prophet Muhammad P.B.U.H "hit" his wife
Aisha in the chest, which is a rude lie. If you study Hadith, you will simply know that this story
is not valid. If you study Fiqh and Tafsir, you will simply know that "beating" women, when it is
allowed, must not be on the face or any vulenrable part & must not hurt or leave any scar!!!
There's a lot more to this piece to be handled in one comment. I just feel sorry for anyone who
believes this without proper knowledge.
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Peter Cohen 6
Chemist, Ethnobotanist, Lichenologist, Conservation of Asian Biodiversity, Asia meses
Counterintelligence Officer, Linguist.

Please do not proselytize Islam...………….

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Fr. John T. 3
Following Christ's teaching's in today's World años

This is the article James Burbridge

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Lori Inman 3
Certified Intuitive Heart Practitioner. Meditation Instructor. años

Great article. I AM HE, I AM SHE, I AM THEY, I AM THE MOUNTAINS AND THE SEA...I AM, I
AM, I AM.
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Kristen Routson 3
CEO at Wound Care Associates, LLC años

Rev. Fr, John Taylor .....a brilliantly written article that exposes yet another truth. Peel back all
the here to's why fores........open your heart and receive your message of truth.
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