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Contents.
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• Portaferry Tenant Farmer’s Defence Association –
page 59
• Purgatory – page 69
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Chapter 1 - My Portaferry Connection.
Firstly, the 1821, 1831, 1841 & 1851 Census Records were
destroyed during 1922 in a fire at the Dublin Records Office.
Secondly, and prior to 1922, the 1861, 1871, 1881 & 1891 Census
records were also destroyed, on that occasion, by order of the
government. The 1901 Ireland Census Record is available to view
at the Public Records Office of Northern Ireland ( PRONI ) in
Belfast, the 1901 and 1911 are both available for searching at the
Record’s Office in Dublin, but neither are available online ( yet ).
Thirdly, Civil Registration of Births, Deaths and Marriages did not
become a legal requirement until 1864 later than England ( 1837 )
and Scotland ( 1855 ), and even then, these records are not
complete due to the prevailing political and religious circumstances
existing in the 19th Century in the island of Ireland. Prior to 1864
there are Church Records, but these are not centralised and
available online like the equivalent Old Parish Records in Scotland
are for example. Consequently, you have to deal with individual
Churches and Cemeteries which can be extremely time
consuming.
I was very disappointed at the lack of data available, but I was still
interested in finding out more about the area my Mother’s people
had came from and set about researching the background to
where they worked and lived. In the beginning I struggled to find
this “ background information “ although there were bits and pieces
on the internet about the County in general, there was very little
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about Portaferry in particular. There were a handful of “ reference
only “ books written about the area available in some of the larger
public libraries, but these were written around a hundred tears ago
and were not widely or easily accessible. It was then that I decided
to draw together information from various sources and incorporate
them into a Historical Booklet that I might be able to publish either
in book form or electronically ( as a website or a blog ). The
following Chapters are the result of this research, I hope that it
may be of interest to the reader, whether you come from County
Down, elsewhere in Ireland, or even if you are a part of the wider
Irish Diaspora throughout the world.
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). To the best of my knowledge they were all born in Portaferry.
Maggie would die young and never marry, whereas Mary married a
Dummigan, Annie married a McMullan and Kate married a Lennon.
All these surnames are prevalent in Portaferry today and along
with other names such as Collins, McPolin, Falloona, Gibson,
Convery, Dorrian and a few more, are of course my relations.
Where the Sweeneys originated from is uncertain but it is said that
it might have been County Donegal. It is thought that John
Sweeney worked for the Customs and Excise Service and that he
came to Portaferry through his employment or to take up a position
there, whereas Ann Jane Convery would probably already have
been in Portaferry during the 1860’s but this is not certain either.
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Ellen Jane & John Sweeney nee Convery, my Great, Great
Grandparents ( photographed during 2003 at Portaferry, from an
Oil Painting done of them late 1860’s or early1870’s )
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All the Sweeney sisters remained in Portaferry except for my Great
Grandmother Ellen Jane, although she would return to Portaferry,
sooner rather than later. Enough of the Sweeney’s for the moment
and getting back on to the direct line with my Great Grandparents,
Joseph and Ellen Jane Collins nee Sweeney. Following their
marriage on 9.7.1891 at Portaferry, their first born Alexander
Collins would arrive during 1894 in Portaferry. Between
Alexander’s birth and the arrival of their second child John, born on
15.1.1898 in Glasgow, they had made the move from Ireland to
Scotland, most probably in search of work and a better standard of
living, as many of their generation did around that time. The 1901
Scotland Census placed them at 107 Stobcross Street, Anderston,
Glasgow, and present on the occasion were Joseph Collins, Ellen
Jane Collins and children Alexander ( 5 ), John ( 3 ), Joseph ( 2 )
and Annie my Grandmother ( 11 months ). Also present on the day
was Ellen Jane’s Sister Catherine Sweeney ( Kate ) aged 23, and
denoted as visiting. Joseph & Ellen Jane would go on to have four
more children, Lizzie, Tom, Edward & Maggie, all born in Glasgow
in the first decade of the new century, making eight in all.
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probably around the late 1920’s, probably at the same time as
Maggie. Ellen Jane Collins died in Portaferry on 23.11.1941 aged
74 whereas Joseph Collins nearly attained the grand old age of
one hundred passing away on 1.3.1966, a month short of his
hundredth birthday. The lady who came to Ardrossan from
Glasgow around 1935, Annie Collins, my Grandmother, was born
at 107 Stobcross Street, Anderston, Glasgow on 11.10.1900. Annie
would meet and marry my Grandfather, Ambrose Armstrong
( Ambrose’s people had also made the journey from Northern
Ireland to Glasgow but a bit earlier than Annie’s family around the
early 1870’s from Fermanagh ) on 16.6.1924 at St. Patrick’s R.C.
Church in Anderston, Glasgow, and they would go on to have three
children. The first born was Joseph ( Joe ) circa 1925, the second
was my Mother Ellen ( Eileen ) born on 23.10.1928 at 152
Abercromby Street, Anderston, Calton, Glasgow and William ( Billy
) made up the trio arriving shortly before their move to Ardrossan
around 1935. My Mother Eileen would meet and marry my Father
Daniel Mathieson at Ardrossan on 24.12.1952. My Father’s
ancestry is a mixture of Scots / Irish and although I have
researched that side of the family back to 1770 it is not relevant
here. I myself ( Daniel ) was the first born of Daniel and Eileen and
they would go on to have another four children, my siblings,
William, John, Eileen and Maria.
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My love affair with Portaferry started when I was a young boy at
my Mother’s apron in the kitchen, where she would be making the
dinner or doing a washing, listening to her reminisce about the
summer holidays she had spent playing along the shore at the
Walter Meadow and up the Windmill Hill, learning the old Irish
standard ballads ( Kathleen, The Rose of Tralee etc ) . To the best
of my memory she also went to school in Portaferry, although be it
briefly, as did her elder brother Joseph ( Joe ). Joe was given the
nickname of “ Trout “ during his time in Portaferry for his antics of
swimming in Strangford Loch, with its notoriously strong currents,
and this stuck with him throughout his life. Later she would take my
sisters over as children and later again I would make my own way
there, sometimes with her, sometimes venturing alone as I started
to discover my “ relations “ and making new friends along the way.
This year ( 2008 ) will be my 27th Gala Week ( God willing ) with
the exception of a couple missed along the way through work
commitments, such is life. Last year was also the 40th anniversary
of the Portaferry Gala. I endeavour to get over for long weekends
outwith the Gala whenever I can, but there is no definite pattern to
my visits.
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library in Ardrossan, Ayrshire at my request on a temporary loan
basis of one month enabling me to extract the information pertinent
to Portaferry. It is quite a lengthy title and I have reproduced what I
hope might be meaningful to the present day reader with an
interest in the history of the Portaferry area.
Chapter 5, page 30, ( The Life and Times of the Rev. John Orr,
Ballybeen, Comber, 15/6/1796 - 4/11/1878, ordained Portaferry
2/10/1822 ) contains extracts from the book of the same name -
Author – James C. Rutherford, Portaferry, published 1912 by
Davidson and McCormack Limited, Northgate Works, Belfast.
Again, this book is only available on a reference basis and was
also lent by Ballynahinch Library to my local library enabling me to
carry out this research. As it is not too lengthy a book most of it is
transcribed here.
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Chapters Two and Three give us a brief outline and background to
Portaferry and the surrounding area from 3000BC through till the
present.
Chapters Four, Five, Six and Seven give us a flavour of what life
would have been like for my ancestors ( or yours ) and their
contemporaries in and around Portaferry during the eighteenth and
nineteenth centuries.
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Chapter 2 - County Down Historical Outline – Chronology.
Tradition has it that in the 5th century St Patrick made his way by a
small boat through the Narrows into Strangford Lough landing at
Castleward. It is thought that it was there at Saul ( five miles
outside Strangford ) that he founded the first Christian Church in
Ireland. The distance from Strangford to Portaferry by road today is
47 miles, though by boat it is less than a mile. There are many
traditions about St Patrick and many peoples and areas claim him
for their own, but for the purpose of this research I will settle for
what I have just said here.
Later, around the 9th & 10th centuries the area would be visited by
the Vikings, initially in the form of raiding parties, and later, to some
extent, settling the area. The settlement at Strangford and the
Lough were named by the Vikings from the “ Strang fjord “ ( Strong
Ford ), it had been known formerly as Lough Cuan.
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that level a spiral stairway takes you to the roof level. The entrance
at the Tower base is protected by a machicolation, an opening in
the wall, which allows the occupants to fire arrows or throw rocks /
burning objects on to any would be attackers ). The ground floor
access is also protected, in this case by a murder hole,
similar to a machicolation, but usually found in the ceiling of a
gateway or passageway within a structure.
The County of Down was formed around the beginning of the 14th
Century and was first colonised by the Normans. The Knight John
De Courcey took the area around Downpatrick following the
Norman Invasion and the main Norman family who settled the area
was called “Savage “. The major Gaelic families at the time were
O’Neill, McCartan, McQuillan, McGuinness and Mac Gilmore.
County Down was less badly affected by the Great Famine ( 1845
to 1850 ) than other parts of the Country. Nonetheless, between
1841 and 1851 the population reduced by around 10% with some
of this attributable to starvation and some by the movement of
people from the rural areas ( where the crop failed ) to Belfast and
other larger towns.
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Emigration would also have been a contributory factor, although it
is said that in comparison to other Irish Counties, the average rate
in Down was around 6% compared to an overall country average
of 12%. It is estimated that between 1845 and 1850 in Down,
50,000 people died as a consequence of the crop failure.
Emigration ships sailed from the Port of Portaferry to America and
Canada and some of these ships would have been built at
Portaferry, but more of that later. The population of Portaferry at
the beginning of the 18th century was just over 2000 but by the late
1860’s this had fallen to around 1500 due to the trinity effect of the
population moving to larger towns, emigration and famine.
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and 49.6% female. The Religious split was given as 89.1% Roman
Catholic and 9.7% Protestant. The unemployment rate was given
as 4.6%.
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1900’s a regular bus service was introduced from Newtownards to
Portaferry, said to be the first of its kind in Ireland at that time.
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extended again in 2000 to include a Seal Sanctuary for injured and
orphaned animals.
Portaferry is also notable for its Gala Week, usually held during the
third week in July. The Gala was born in 1969, though some
sources say a year or two earlier, and has steadily grown in stature
over the years ( Ruby anniversary celebrated in 2007 ). The week
usually starts on a Saturday and has events for all ages every day
and night, culminating in the Float Night / Parade on the Friday.
The events are funded by local businesses and to some extent
Local Government, while the Gala Committee is drawn from local
volunteers. The Floats are the main attraction and can take
months to build, with a great deal of secrecy attached to what they
might turn out to be on the night. The Floats are usually sponsored
by local businesses ( mainly pubs though not always ) and their
themes usually take the form of what is topical or current at the
time. The award for the best Float is a Ceramic Poe ( Chanty ) and
this is usually carried around the town doing a visit of the local
refreshment houses the day following the Parade, where it is
normally filled with alcohol and everyone is invited to have a drink
from it. The Poe is held and displayed for a year at the winner’s
premises, which is usually a pub, and the prestige and rivalry
attached to the whole thing is enormous. In recent years the
Health and Safety lobby has put a bit of a dampener on events
connected with the Gala in general, and the Floats in particular.
More recently the cost of insurance covering certain aspects of the
occasion have become financially prohibitive. The political
correctness influence is also a consideration, such are the times
we are living in, but when all is said and done, it is still a fantastic
week for both residents and visitors alike.
Before I finish this Chapter, I would like to say a few words about a
man called William Steel Dickson. Later, in Chapters 6 & 7, the
reader will find out more about this extraordinary man, but here are
a few facts from my own research. William Dickson was born on
Christmas Day, 1744 to John ( tenant farmer ) and Jane Dickson
nee Steel at Ballycraigy, Carmoney, County Antrim, he was their
first born. As was the custom, he took his Mother’s name as a
middle name and became William Steel Dickson.
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renowned figure today ( as I am writing he has in fact become the
first Scotsperson to appear on an English £20 note – fame
indeed ). On leaving Glasgow he returned to Ireland where he
began his studies to become a Pastor. Such were his
achievements and promise shown while studying, the College
conferred on him the degree of “ Doctor of Divinity “.
Today there are two places named after him in Portaferry ( Steel
Dickson Avenue & Steel Dickson Gardens, ) and more recently a
plaque in his honour was unveiled at the Church he had built and
once preached in at Portaferry ( unveiled March 2007 ). He would
of course have preached in the old Church that is referred to as
the “ Meeting House “ prior to the construction of the present
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building in 1841.The old saying “ better late than ever “ certainly
springs to mind. Another of his legacies was the building of a new
school in Portaferry in 1781.
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Chapter 3 - The “ Savages “ of the Ards ( extracts from the
book of the same name published 1906 )
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time, was twice Speaker of the English House of Commons.; Sir
John Savage, commanding the left wing of Richmond’s army at the
victory of Bosworth Field, helped very materially to establish the
House of Tudor on the English throne; Thomas Savage , in the
following reign, was Bishop of Rochester, of London, and
ultimately Archbishop of York; and the world of letters has been
enriched from the Savage stock by the poet Richard Savage, the
poet Walter Savage Landor, and the poet Alfred Lord Tennyson.
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conquest in 1177 to the final “ Settlement “ of the Seventeenth
Century.
Unlike their English kinsmen, the Savages of the Ards were not
courtiers. Had they been less independent and less stiff necked,
had their chiefs ingratiated themselves with their Monarchs or their
Irish Deputies, it is possible that neither the abortive attempt of
Smith to occupy the Lower Ards, nor the successful efforts of
Montgomery to plant the same territory, would have been
sanctioned and supported, the former by Elizabeth, the latter by
James and Charles. It is possible that to them might have been
granted the mission entrusted to others, that they might have been
reinstated in all they had lost, that they might have become once
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more, and continued to this day to be the most powerful, as they
are unquestionably the most ancient, of the English families of
Ulster (1).
The memoirs of a family that has taken an active part in the history
of an important portion of our empire for seven hundred years,
cannot but be interesting and precious to its members and to all
who are connected with it by blood or by friendship; and it is for
these that this compilation is principally intended. But it may
perhaps be found to have a wider interest, as throwing, indirectly,
some light on a period of Anglo – Irish history which has yet to be
thoroughly investigated, and in which lie the germs of political
problems with which we still have to grapple.
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(2) “ My father, “ writes Mr Thomas Vesey Nugent, January 29,
1881, “ had often showed me a letter from Lord Rivers, dated
some time towards the end of the 17th century, addressed to
Roland or Patrick Savage ( I forget which ), commencing ‘
My dear Cousin ‘ and requesting him to procure some
falcons or hawks from the Isle of Man. This letter was quite
legible, but the paper was in a very dilapidated condition. I
am certain that it is not now in existence. “ And Mr Arthur
Nugent writes: - “ Among the papers at Portaferry there was
a letter from the first Lord Rivers, whose name was Savage,
addressed to a Mr Savage, of Portaferry, thanking him for
some hawks, and asking him to send him some more. He
addressed him as ‘ My dear Cousin. ‘ I have often heard my
father mention it. The letter concluded with the words, ‘ Your
Cousin, Rivers.’ “ ( Letter to Editor. ) The letter was
preserved with care by the late Mr Andrew Nugent
( Savage ), of Portaferry House, being “ very old, quite
yellow, and falling to pieces. “ It appears that the Isle of Man
hawks were considered of superior breed, and the proximity
of the Ards to the Island suggested the request.
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Chapter 4 – The Shrine of Saint Patrick’s Hand ( In
transcribing from the original I have done so verbatim, using
the grammar of the day ), from the same source as Chapter 3.
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the reliquary to her own relations, the Savages, and they retained
it until Mr. Savage , the Grandfather of the late Colonel Nugent, on
becoming a Protestant, gave it to Father Teggart. It passed on his
death into the possession of his niece, who was his housekeeper.
She, however, knowing that Mr. M’ Henry, of Carrstown, was
maternally descended from the Carrs, and consequently a relative
of the Carr who once possessed it, gave it to him, and thus it
passed into the custody of the M’ Henrys. “
It is long since a particle of bone has been inside it. It contains now
nothing but a small bit of yew. Mr. Nugent’s own idea is, as to the
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Savage family, that during the period of the penal laws, when they
turned Protestants, the Savages got rid of the reliquary for fear of
losing their estates. He thinks that it was most likely his Great
Grandfather who parted with it. He had been a Captain in the
Spanish army, and had turned Protestant to claim the Estate (2).
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(1)The Rev. Father O’Laverty ( as quoted above ) says £10.
However, old M’ Ennery ( rest his soul ) was the poorer,
through the transaction, by at least £15.
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Chapter 5 – The Life and times of the Rev. John Orr,
Ballybeen, Comber, 15.6.1796 – 4.11.1878, ordained Portaferry
2.10.1822.
In writing a sketch of the Life and Times of the Rev John Orr, I find
myself at a disadvantage because I do not remember him, and
therefore I am dependent on other sources for the material of my
lecture. To me, as to the generation to which I belong, Mr. Orr is
one of the mighty dead of Portaferry “ who live again in lives made
better by their presence. “ But fortunately the time in which he lived
can be recollected by many amongst us ; the pictures of him that
hang in the chambers of memory are still vivid, and retain much of
their original colouring ; and the personality of the man has proved
sufficiently distinct to defy the obliterating finger of time.
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Mythology we can see that the proverb should read – “ De mortuis
nil nisi verum “ – ( of the dead say nothing but the truth ). That will
be my motto tonight, and if I fail to state the whole truth it will be for
the reason that it is not within my grasp.
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The genealogy of the family of James Orr, of Ballyblack, was
drawn up from inscriptions on tombstones by the late Gawin Orr, of
Castlereagh. Doctor Gawin Orr, Ballylesson, in whose possession
it now is, very kindly allowed me to inspect this beautifully
executed genealogy of the family.
The Rev. John Orr was the eldest of five brothers, the youngest
being the Rev. Malcolm Orr, of Newtowncrommelin ; thus there
was a minister at each end of the family. Mr. Orr was born at
Ballybeen, Comber, on the 15th June 1796. His father’s name was
William Orr, and his mother’s was Margaret Malcolm. This lady had
the reputation of being one of the handsomest women in the Co.
Down. She died on January the 9th 1861 at the advanced age of
98, and so handsome did she look in death that her Minister, the
Rev. John Rogers, of Comber, wanted her relatives to have a cast
of her features taken. There are a few still alive in Portaferry who
remember Mr. Orr’s mother, and all agree that she was the most
beautiful woman they ever saw.
When Mr. Orr was quite an infant, the “ Croppies “ visited his
Father’s farm, but the family was left in peace. His maternal Uncle,
William Malcolm, of Moate, was shot at Saintfield in 1798 in an
attack by the United Irishmen on the Newtownards Yeomanry
Cavalry. Mrs. Wilson, Ballymena, has in her possession a Spanish
doubloon which William Malcolm gave as a keepsake to his sister,
Margaret, mother of the Rev. John Orr. Her initials and a heart
transfixed by arrows are engraven upon it.
Mr. Orr spent his childhood at the old homestead at Ballybeen. His
Minister in boyhood and youth was the Rev. Fletcher Blakely, of
Moneyrea, and when he joined the “ New Light “ party, the
Ballybeen family helped to build and establish the congregation of
2nd Comber, of which the Rev. John Rogers, D.D. , was Minister
before he became Professor in Assembly’s College, Belfast.
In October, 1812, when the trees were being stripped before the
autumn breeze, a youth of 16 years of age might have been seen
leaving his father’s homestead near Comber and making towards
Donaghadee on his way to Scotland. That youth was Mr. Orr, who
had set out for Glasgow to enter the University. Often in after years
did Mr. Orr describe that first journey to Scotland. He crossed in
the usual way, that is, in one of the “ Bullock Boats “ – so called
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because they carried cattle as well as well as passengers – that
sailed from Donaghadee to Portpatrick. A description of these
boats may be seen in the Belfast Magazine. There we are told that
they “ were of small draught of water and poorly prepared for the
accommodation of passengers. “ The mail at this time was carried
by the first boat ready to sail after its arrival, the owner of the boat
receiving a half – a – guinea in summer and a guinea in winter for
the transport. When Mr. Orr arrived at Donaghadee that October
morning 99 years ago, there was a head wind blowing, and the
starting of the boat was delayed for above a fortnight. Eventually
he reached Portpatrick and made his way to Glasgow, where he
arrived exactly three weeks after leaving home.
Mr. Orr pursued his studies at Glasgow University for the usual
time, and took his degree of M.A. there. The Matriculation Album of
Glasgow University for the year 1812 contains the following entry :
- “ Joannes Orr, filius natu maximus Gulielmi agricolae in parochia
de Comber, in comitatu de Down, in Hybernia. “ He attended the
class of logic in 1812 / 13 ; the class of Moral Philosophy in 1813 /
14; and the class of Natural History in 1814 /15, gaining in the
latter a prize “ for propriety of conduct, exemplary diligence and
display of eminent abilities. “ At the termination of his Arts course,
Mr. Orr took out Divinity classes, and having passed through the “
trials “ and anxieties of a Probationer, he was ordained in
Portaferry on Wednesday, 2nd October 1822. It is interesting to turn
up the files of the News – Letter, and to read the description of his
Ordination. From the account there given we learn that the Rev.
James Templeton, Ballywalter, preached an excellent sermon from
the text 1 Corinthians i, 21 ; that the Rev. William Campbell, of
Clough, explained the institution of Ordination ; and that the “
charge “ was given by Mr. Campbell also. The after proceedings of
that day may be described in the words of the News – Letter : - “
The solemn and impressive services of the day having been
terminated, the Presbytery, with a large party of the congregation,
sat down to a truly hospitable dinner at Keown’s Hotel. ( this hotel
was situated where Mr. Lawson’s shop now is. ) Unanimity
characterized this assembly, composed of persons of different
religious persuasions. A more gratifying scene has seldom been
witnessed than that evening presented – each individual of this
numerous company evincing his anxiety to promote the harmony
and conviviality which dignified the event they had met together to
celebrate. “ ( News – Letter, October 15th, 1822. )
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Description of Portaferry 89 years ago – Mr. Orr, assistant to
Rev. William Moreland – Teaches Classics
And now that we have brought Mr. Orr to Portaferry, and that he is
going to remain there for 56 Years, we shall call a halt to our
narrative in order to get an idea of the state of Portaferry when he
came to it 89 years ago. Just as a trout takes the colour of the bed
of the stream in which it lives, so a man takes a mental and a
moral tinge from the nature of his surroundings. What were the
surroundings into which Mr. Orr came on his advent to Portaferry ?
. Compared with what it was then, Portaferry is now a veritable
deserted village where “ all the bloomy flush of life is fled. “ A few
years ago an American described it to me as “ a fine place to sleep
in. “ When Mr. Orr came to Portaferry 89 years ago the town
boasted ( if so we may apply the word ) of a distillery and a
brewery. Whiskey of the best quality was sold for three halfpence a
glass, and tenpence purchased the pint. Drinking was universal
and there were 33 public houses in the town. But drink was not the
only manufacture. Ropes were made on the ropewalk by John
Drennan of Mill Street and within a stone’s throw of the rope walk
was a tan - yard and tobacco factory. Many are still alive who
remember Jack Beattie, who spun the tobacco. Shipbuilding was
carried on, and vessels up to 400 tons burthen were constructed.
The principal vessels belonging to the town were the “ Andrew
Savage, “ a brig of 180 tons, built in Portaferry in the year 1810. A
poem written on the occasion of the launch of this vessel may be
found in Mr. Savage Armstrong’s book “ The Savages of the Ards
“ ( p 323 ). Another vessel of almost the same name was launched
in Portaferry on Thursday, 26th January, 1826 ( News – Letter,
Tuesday, January 31, 1826 ) states that - “ Notice having been
given that a very beautiful vessel of 300 tons would be launched
from the shipyard of Mr. Thomas Gelston at one o’clock, the
fineness of the day, and the novelty of the scene collected together
an immense assemblage. On the signal being given the ‘ Andrew
Nugent ‘ glided majestically into her native element amidst the
cheers of thousands of spectators. “ Mr. Orr, describing the launch
in a letter to his brother, Malcolm, says : - “ I never saw so many
people in Portaferry on any occasion. In the evening about 30
gentlemen sat down to dinner in Mr. Gelston’s, I had the honour of
being one of the party. “
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The “ Maria McLeery “ was another vessel built in Portaferry. She
left our quay on her maiden voyage, and was never again heard
of. The “ Dorcas Savage, “ another Portaferry vessel, was named
after one of the Nugent family, who was noted for her charity. This
lady had a cloak with numerous pockets and these she filled with
presents of tea and sugar, which she distributed to the poor. The
last vessel launched in our town was a small one named “ The
Barley Rig. “ She was built in the field behind the Presbyterian
School House, and was so called because she was launched
when the field was sown in barley.
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We get a glimpse or two of Portaferry Shipping from the following
extracts taken from letters written by Mr Orr to his brother : -
It is, as I have said, 89 years since Mr. Orr came to Portaferry, but
after all that is a short space in a life of a world. It does not count
for more than a single grain in the running glass which Time turned
downwards at the beginning of the years to mark their progress ;
but yet in that short space a wonderful change has come over the
face of society in Portaferry. Old customs have given place to new,
old superstitions have died out. The Keen or Irish Wail could then
be heard at funerals in the streets of our town. My father told me
that the last time that he heard it was in the year 1833, when he
was a lad of 7 years of age. Ghosts more real than the Cock Lane
ghost of London, haunted the Ghost Meadow, the Glebe, and
Jack’s trees. Fairies ruled the destinies of all, and witches had the
power to take away the milk from cows, and the butter from
churns. But perhaps the most wonderful change of all is in the
relationship of man to man. 89 years ago society in Portaferry was
a unit. The misery of one was relieved by others, and the joys of
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one were the property of all. Of Portaferry at that time it could be
said and said truly that – “ The great man helped the poor, and the
poor man loved the great. “ Such is a very meagre sketch of our
town when Mr. Orr entered it in the year 1822.
From the records of the Synod of Ulster we learn that at the Synod
held at Armagh, 1823, Mr. Orr was present. The Bangor Presbytery
reported “ that on the 2nd of October last, they ordained the Rev.
John Orr in the congregration of Portaferry, as assistant and
successor to the Rev. William Moreland. “ It is wonderful how
history repeats itself. Mr. Orr came as assistant to Mr. Moreland,
and when the burden of years fell heavy on himself half a century
later, he handed over the work to his assistant and successor, the
Rev. T.E. Clouston ( now Doctor Clouston of Sydney, Australia )
37
When Mr. Orr first came to live here, he stayed with the “ Old
Surgeon, “ Doctor Chermside, in the house lately occupied by his
mother. Soon after his coming, he opened a school for Classics,
and taught many of the sons of the well – to do people of the town.
A Classical school had existed in Portaferry from the days of the
Rev. William Steele Dickson, D.D., and for aught I know it may
have existed earlier than that. Doctor Dickson tells us in his “
Narrative “ “ that by teaching Classics he added to his income
£100 a year. “ The Rev. Wm. Moreland continued the school as
long as he was able, and afterwards brought a Classical teacher to
Portaferry. But his ministerial duties and his teaching did not
occupy all Mr. Orr’s attention. A young lady had a share, and soon
he was married to Miss Jane Eliza M’Cleery.
In the year 1829 the Rev. John Edgar inaugurated his Temperance
campaign by opening his parlour window, and pouring out into the
court before his house in Alfred Street, Belfast, the remaining part
of a gallon of whiskey purchased some time before for family use.
Two years later, that is 1831, Mr. Orr followed the lead given by the
Rev. John Edgar and started the first Temperance Society here.
The full title of the society was – “ The Portaferry Temperance
Society : Auxiliary to the Ulster Temperance Society. “ The second
resolution of the society reads as follows : - “ That its object shall
be to denounce ardent spirits as not only useless, but destructive. “
You will see from this resolution that ardent spirits alone were
banned, but wines etc., were permitted to be drunk. The fourth
resolution states that “ persons under the age of 14 are
inadmissible “ At present it is just the boys and girls under that age
that we wish to get hold of. The first name that appears on the roll
of the Society is James Baird. It is worthwhile giving at length the
minutes of that first Temperance meeting in Portaferry : - “ July
15th, 1831. The Rev. Professor Edgar, of Belfast, having been
solicited to come and establish a society in Portaferry, accordingly
38
this evening at 7 o’clock, in the Market House, he addressed a
large assembly on the evils of Intemperance in a very masterly and
impressive manner. Immediately after the discourse a meeting of
the friends of Temperance was called, and the above gentleman
( Professor Edgar ) submitted a constitution that was accepted,
and to which there were 15 names subscribed. “ When the Society
had been at work for about a year, the number of members on the
roll was 92. The minutes of July 15th, 1833 , are interesting. They
are as follows : - “ In consequence of considerable excitement in
the town by the return of John Nugent Esq., and his bride, and
preparations for a general illumination, the members present
retired to the Session House, when it was determined to adjourn
the meeting to this night week, at 7 o’clock. “
39
ago ?. He used to say that he never could forget his first visitation
of the congregation. Scarcely would he be seated in a house when
he would hear the clink of the glasses and the sound of the
bellows, two things which were the invariable forerunners of the
punch. That Mr. Orr was always temperate may be learned from
the fact that after his coming to Portaferry, Mr. Moreland was still
on demand on state occasions, notably baptisms. No birth or
baptism was worth the name if the child were not ushered into the
world to the clink of glasses, and “ christened “ to the same music.
No wedding was then complete without a drunken jollification,
which went beyond Mr. Orr’s ecclesiastical notions of decorum. Mr.
Orr used to tell how he remonstrated upon one occasion with a
bridegroom when the man put up the defence – “ Sir, you know
marrying so often ends in misery that you might let it start in mirth.
“ It seems almost incredible to us, yet it is the truth, that it was
considered a defect in the young clergyman that he did not drink
enough. “ Mr. Orr is too grand to drink punch. “ Such was the
expression used by the ordinary man in the congregation. One of
the oldest ministers of the General Assembly now alive told me a
short time ago that he preached in Portaferry when he was a
student, and Mr. Orr told him of the difficulties he had to contend
with in propagating temperance principles. “ One of the hard
drinkers of the congregation, “ he said, “ had been appealed to
again and again by Mr. Orr, but at last he found refuge in the
excuse – ‘ Well, Mr. Orr, I wouldn’t drink but for one thing, and it is
this – it’s only when I’m half drunk that I can pray, and sure you
wouldn’t have me stop praying, ‘ “
About a couple of years ago an old lady told me that when a girl
she witnessed a drunken row in Church Street. The parties
concerned were a brother and sister. Mr. Orr was sent for, and
came upon the scene just in time to see the brother knock down
his sister. “ It is only a coward, “ said Mr. Orr, “ who would strike a
woman. “ “ Her a woman ! her a woman ! “ said the man, pointing
to her, “ She was meant for a woman, but the divil stole the
pattern. “
40
ardent spirits, but soon he found that no middle course can be
taken in Temperance reform. Total abstinence alone is the cure for
drinking. This was brought home to him in a very striking fashion.
One day a member of his congregation was reeling drunk outside
Mr. Orr’s house. He spoke to him about it, and the man retorted : –
“ if you can take your glass of negus, why should I not take my
whiskey punch. “ That answer determined Mr. Orr. From that day
till he died, he was a total abstainer, and advocated total
abstinence. Mr. Orr was not given to exaggeration, and we can see
from his own words the difficulty he had in starting a Temperance
Society, and the opposition he had to overcome. On the 2nd
February, 1876, four months after he laid aside the active duties of
the ministry, he used these words in this very room – “ In July,
1831, we formed the first Temperance Society here to the great
dismay and deep mortification of several of the inhabitants, both of
town and country, and in working it we encountered no little
opposition. However, we persevered in the good cause, and have
reason to believe that much good has been the result. “ ( Mr. Orr’s
reply to Congregational Address. )
These words show the pioneer work and the uphill work he
performed. Their very essence is, opposition overcome by
perseverance.
But Mr. Orr was too good a student of human nature not to see
that a negative policy alone is little better than no policy at all. It is
not enough to eradicate a bad habit or custom ; there must be a
good one substituted in its stead. It is not enough for man to give
up drinking, and yet go on spending his money in other ways
almost as bad. In such a case all that is gained is a substitution of
a smaller for a greater evil. Accordingly, we find Mr. Orr
establishing an institution in Portaferry to inculcate habits of thrift
and forethought in the minds of the working people. That institution
was a savings bank. At the time of which I speak there was no
bank of any kind in Portaferry. The nearest banks were those of
Downpatrick and Newtownards, and through them the business of
our town was largely conducted. So far as the working man was
concerned these banks might just as well have been in the moon.
Mr. Orr, however, brought the advantages of a bank to their own
doors. Nor was his Savings Bank for the benefit of Presbyterians
alone – he made it open to all, irrespective of class or creed. Every
Monday morning he attended in the Market House to receive
deposits, and needless to say the depositors had unbounded
41
confidence in him. As time went on he affiliated his bank to the
Savings Bank in King Street, Belfast. There an account was
opened on January 22nd, 1861. Mr. R. A. Drean, the present
Actuary of the Bank, was kind enough to have a search made for
me for this old Portaferry account. I found that it was headed
Portaferry Penny Bank, Jane Ellen Orr, Treasurer. From this it
would appear that Mr. Orr had got Miss Orr to assist him. I need
hardly say that just after this time the Post Office Savings Bank
rendered the Portaferry Penny Bank unnecessary, and hence a
few years later the account in King Street was closed. Mr. Orr, you
see, showed himself to be a true philanthropist and friend of the
working man. He allied himself with the people, and made their
temporal welfare his concern. He sought to teach them forethought
and self reliance, while at the same time he struck a blow at a
demoralising habit.
42
their customers to drop their money into vessels filled with water,
lest the coins should carry the infection. In every street tar was
burned and lime was strewn as disinfectants. The serious nature of
the epidemic may be learned from a paragraph in the News –
Letter, of Tuesday, October 16th, 1832 – “ Cholera broke out in
Portaferry on the 6th ( this should be the 4th ). At 9 o’clock on
Saturday last ( that is 9 days after it broke out ) there had been 78
cases, 30 deaths and 20 remaining. An hospital had been
established, and a number of medical gentlemen are using their
best exertions to suppress the epidemic. The shops of Portaferry
are almost entirely closed up, and many of the inhabitants have left
the town. The disease is chiefly confined to the fishermen. Two of
the medical attendants ( that is, Dr. Filson and Dr. Chermside )
were seized with cholera, but they are expected to recover. The
majority of the nurses were also attacked. Medical assistance has
been sent from Belfast to Portaferry. “
All the cases which occurred in the first week were in that part of
the shore beyond the Kiln Brae. The first person to take the
disease was John Gribbon. Doctor Filson was called in, and
pronounced the case to be cholera. Then a ferment was raised
such as no one alive had witnessed in Portaferry. The news spread
like wildfire over town and country. The Board of Health was at
once called, and Mr. Nugent occupied the chair. Mr. Orr, who was
a member of the board, offered to give a couple of houses in the
Kiln Row to serve as a hospital and a convalescent room. The
patient Gribbon was removed to the hospital, and died two hours
after admission. At first there was a great aversion to the hospital,
but after a few days those attacked were anxious to get into it. On
the Sunday following the outbreak a resolution of the Board of
Health was announced from each of the pulpits to the effect that –
“ The Board did not expect the medical attendants to visit patients
in their own houses unless to ascertain whether that were the
disease, but that every possible attention would be paid them in
the hospital “ ( Letter from Mr. Orr to his father, October 11th,
1832 ). The first case of cholera occurred on the 4th October, and
the last on the 27th October. The epidemic lasted therefore 24
days. During this time there were 123 cases of cholera, and the
total number of deaths was 54 ( Northern Whig, November 1st,
1832 ). Of these, 44 deaths were those of persons who lived in
Cook Street. On the 8th October, that is 4 days after the cholera
broke out, a soup kitchen was established in the town, and from “
70 to 80 gallons of broth per day were distributed to the poor,
43
together with a sufficient quantity of bread “ ( Letter from Mr. Orr to
his father, October 11th, 1832 ). In such a state of affairs as I have
described what action did Mr. Orr take ? He played the part of a
Minister faithfully and fearlessly. As we have seen, at the beginning
of the outbreak he gave a couple of houses in the Kiln Row to
serve as a hospital, and he visited it regularly every day. He spent
from 6 to 8 hours each day at the Board of Health ( Letter to his
father, October 11th, 1832 ). He visited the sick and dying of his
flock. He attended the dying. He helped to coffin the dead and to
bury them. A few years ago the world rang with the account of the
heroism displayed by a Doctor on the Island of Achill, and rightly
so. But Mr. Orr displayed as much heroism in the homes and
hospital of Portaferry, and for his work at that time he deserves to
be locally immortalised. One is tempted to ask what gave him so
much courage at such a time. I think I can tell. At the time that the
people were flying from Portaferry, Mr. Orr writes to his father – “
But why remove ?, God has been with us and protected us
hitherto, and I feel assured that a person is never safer than when
in the discharge of his duty. We cannot fly from His presence, and
we cannot be cut off without His permission. “
44
The second incident is the famous storm of Monday morning,
January 7th1839. The following is Mr. Orr’s description of the storm,
as given in a letter by him to his father, written January 10th, 1839 :
- “ Never was there such a tremendous hurricane witnessed in this
place. I awoke about ten minutes before one o’clock when it was
truly terrific. The appearance of the moon and the sky was indeed
awful. We were afraid the house would have fallen. I have not lost
more than 100 or 150 slates off the dwelling house. Our friends,
the Glasses have suffered more severely. Mrs. Caughey’s house
on the Market Square has been more than half stripped. However,
there is scarcely a house in town but has suffered more or less.
The blades of Mr. M’Cleery’s windmill have been destroyed. The
top of Mr. Maxwell’s mill at Ballyherly was blown off, and killed four
sheep that had taken shelter there. Six vessels were driven ashore
in Ballyhenry Bay – only one rode out the gale. Two vessels at the
quay became complete wrecks, and four others were considerably
damaged. Many of the farms in the country have suffered severely.
Doctor Filson’s houses at the Abbacy were stripped, and his grain
and hay, much of it, blown out of the stackyard. I have heard of
stacks of wheat, both at Cloughey and Kearney, being carried into
the sea. Some grain, supposed to be from Killinchy, came in at the
shore at Bishop Mill, and I heard of sheaves of oats having been
blown completely over the ferry from Kilclief to Bankmore shore.
The destruction in Mr. Nugent’s demesne has been very great.
Some of the oldest and largest trees have been rooted up. He told
me today that there were upwards of 400 blown down. Echlinville
has suffered very severely. The family fled from the house.
Ardkeen church has been unroofed. One window in our Meeting –
house was blown in – the one at the pulpit door – and a part of one
at the north - east gable. Never, I suppose, will a text be so long
remembered by those who were present as the one from which I
addressed them on last Sabbath – Proverbs xxvii. 1 : - ‘ Boast not
thyself of tomorrow ; for thou knowest not what a day may bring
forth. ‘ Suddenly, awfully, and literally, were many of the statements
I then made verified. Oh ! that its practical lessons may be
remembered. “
45
Building of Portaferry Presbyterian Church – Formation of
General Assembly – Father Mathew’s Temperance Movement
– Question of Presbyterian Marriages – Potato Famine –
Emigration.
The picture below would have been taken around the late 1800’s /
early 1900’s.
In 1840 Mr. Orr undertook the great work of his life, viz – the
building of our church. His own account of it is this : - “ The great
storm of January 7th, 1839, so long well remembered, was the
precursor of the erection of our present unique and commodious
church. It rendered the old house of worship not only
uncomfortable, but unsafe, so that we determined to ‘ arise and
build. ‘ “ ( Mr. Orr’s reply to congregational address, Feb, 1876 ).
The decision once formed, Mr. Orr threw himself into the project
with might and main. Single – handed he roused the people and
raised the money, for in those days there were no bazaars and
sales of work. He was determined, as he said, to build a house
worthy of the Presbyterians of Portaferry and worthy of their
religion, and who can say that he did not attain his object ? I never
look upon our church without feeling admiration for the man who
built it. It must be remembered that the beauty of the building is no
small tribute to Mr. Orr’s breadth of mind and liberal ideas, for it
46
was erected at a time when Presbyterians thought that a beautiful
church was a mark of Roman Catholicism. The teaching of John
Ruskin had not as yet inspired Presbyterians to raise their noblest
buildings to the honour of the King of Kings. Doctor Cooke, with all
his eloquence, had not yet succeeded in getting the country
congregations of Ulster to put up churches which would not require
the inscription – “ This is no barn. “ Mr. Orr in his ideas was ahead
of the great majority of his time, and he put up a church of which
succeeding generations need not feel ashamed. Yet with
characteristic modesty he did not so much as put an inscription
upon it to show to prosperity that it is to him that we owe it.
“ Who builds a church to God and not to fame, Will never mark the
marble with his name. “
Mr. Orr built the church not for cheap notoriety, but to the honour of
God, and so he has not marked the marble with his name – he has
not put upon it an inscription commemorating himself. But if he has
not done it, surely we ought to do it for him. In the Historical Sketch
of the congregation, written in the year 1891, we find the words : - “
This church remains as a noble monument. “ The writers of that
sketch might have added that it is a nameless monument.
47
fluted. It is the outside features, however, that decide the
architectural style of the building.
How did Mr. Orr raise the money necessary to build such a
church ? The answer is contained in two words – “ By example. “
The first name on the subscription list is that of the Rev. John Orr,
who gave the largest donation towards the building of the church.
It is pleasing to note on the subscription list the names of persons
of every religious denomination. The names of several clergymen
of the Roman Catholic Church ( including that of the Rev. James
M’Alenan, P.P. Portaferry ) appear on the list.
48
and the Secession Synod united to form the General Assembly.
The Rev. John Orr and Robert M’Cleery ( elder ) took part in the
historic procession through the streets of Belfast to Presbyterian
Church in Rosemary Street, where the Act of Union was read and
assented to by the ministers and elders present.
49
convened in Portaferry by Mr. Orr, and one of the petitions signed
and forwarded to both Houses of Parliament was from our
congregation. This agitation over Presbyterian marriages was at
length successful.
The year 1847 and the words “ Potato Famine “ are almost
synonymous terms in Ireland. The effects of the famine were not
so dreadful with us as they were in the South and West; still, they
were bad enough. About this time the population of Ireland
reached its highest point. It was estimated at eight millions and a
half. The famine was most intense from November, 1846, till
August, 1847, when the new crop of potatoes became available for
the starving population. During the famine a Relief Committee was
appointed in Portaferry. This committee, of which Mr. Orr was a
member, raised £416. The government granted a like sum; so that
£832 was the amount spent in relief in this district. The Committee
distributed meal to the deserving at a nominal rate, and in many
cases gratuitously. In May, 1847, there were 172 names on the
gratuitous list and 189 for payment at a halfpence or penny a
pound. Just as we might expect, Mr. Orr did not forget the moral
lessons that might be taught at such a time. He held a special
meeting in the church for humiliation and prayer, and addressed
the meeting from the first chapter of Joel.
During the famine year and the ten or twelve years following, the
amount of emigration from Portaferry and district was unusually
great. The conditions of life in the old emigrant ships could
scarcely have been worse, and in almost every case numbers of
passengers died on the voyage. In the vessel in which Robert
Bowden sailed to Quebec in 1847 there were 17 deaths. In other
vessels there were from 50 to 100 deaths during the voyage. This
same year some families emigrated from Knockinelder and all died
on the voyage, or soon after landing, except two persons. At a
visitation of Presbytery here in 1849 it was reported that 260
families belonged to our congregation, and that since the previous
visitation the church had lost 160 families by the erection of
Cloughey and Strangford, and by emigration, At a visitation of
Presbytery in 1860, it was reported that 70 members of the
congregation were in Australia. Of these 51 had gone since 1852.
It was also reported that 51 had gone to America, and 108
removed elsewhere since the same time.
50
Revival of 1859 – Mr. Orr’s interest in Church Courts – Mr. Orr as a
Preacher – Introduces Innovations.
51
Presbytery of Ards. I think that no Presbyterian minister attended
the Church Courts more regularly than he. Out of the 53 General
Meetings of the Synod of Ulster and General Assembly which took
place while he was Minister in Portaferry, he was only absent from
4. These were held at Coleraine, 1831 ; Dublin, 1845 ; Dublin,
1871 ; Derry, 1875. Mr. Orr’s interest in these meetings was not
merely the fact of an annual holiday, or the pleasure of meeting old
friends and companions. He took an intelligent interest in the
business and when he spoke in the Assembly he was listened to
with the greatest attention. The Records of the Synod of Ulster
show that Mr. Orr upon more than one important occasion voted
with the minority. I cannot say with truth that the elders of the
Portaferry congregation attended these meetings as regularly as
their minister. From the Records of the Synod of Ulster we learn
that from 1822 till 1840, the date of its absorption into the General
Assembly, the only elders which attended from Portaferry were
William M’Cleery, 1822 ; Hugh Bowden, 1825 ; Hugh Bowden,
1829 ; Robert Welsh, 1835 ; Thomas Gelston, 1837 & 1838 ;
James Stewart, 1839 ; Robert M’Cleery, 1840. But while Mr. Orr
took a prominent part in the business of the Church at large, he
never forgot that the first concern of his life was the congregation
over which he was placed as minister. As a faithful preacher and a
pastor he had few equals. His attitude in the pulpit was that of
reverence, as if he felt that he stood in the presence of the King of
Kings and Lord of Lords. He always seemed to feel the
responsibility of one who tries to “ vindicate the ways of God to
man. “ He spoke the truth fearlessly as a minister should speak it,
and none could do it with more authority than he, for he had the
consciousness that none could lay his finger on a blemish in his
character. His sermons were sensible productions, sound in
doctrine, and direct in application. They were thoroughly practical.
They neither soared into the regions of sublimity, nor did they
descend to metaphysical foundations of things. They were not
weary wildernesses of barren sand and waste declamation. He
was a painstaking and energetic preacher, and no moral cowardice
ever restrained him from openly saying what he thought it his duty
to say. Some of his sermons are remembered to the present day,
eg. , that preached from the text – “ Your fathers where are they,
and the prophets do they live forever ? “ Another, on a religious
choice, from the text - “ Choose you this day whom ye will serve. “
The most notable of his sermons, perhaps, was one preached in
the year 1842, that year being the bicentenary of the establishment
of Presbyterianism in Ireland. Mr. Orr belonged to a true blue
52
Presbyterian family, and it was only natural that upon such an
occasion he should wax eloquent as he thought of the past history
and the future hopes of the Church.
Mr. Orr was a clear and distinct reader, and could place the proper
emphasis on the passage read. I have heard that he excelled in
reading the 15th chapter of 1st Corinthians – that chapter which is
so often read at the graveside of the departed. When he reached
the close of the chapter his voice had in it the ring of triumph as of
one who had experience of that Saviour and that Gospel that have
brought life and immortality to light. When reading the 24th Psalm
he would draw himself up to the height of his figure and look round
the church as if uttering a challenge to the Powers of Unbelief to
produce an equal to the King of Glory. It is said of Parnell that he
had the power of leaving upon his hearers the impression that he
believed every word he spoke. Mr. Orr had that same power – a
power which is far superior to any mere rhetoric or oratorical
display – the power of speaking straight to the hearts and
consciences of men. He felt what he spoke, and spoke because he
felt.
53
elder should be present at a funeral. The following description
might have been written for Portaferry : - “ At funerals of the well –
to – do there was an extravagant luncheon provided. This
luncheon was called the “ service. “ There was always a plentiful
supply of liquor. Such entertainment was preceded with a grace,
and concluded with a thanksgiving ; and it was by way of
sanctifying the feast, not of solemnizing the burial, that anything in
the shape of a prayer was heard at funerals. “ A funeral was a
grand and general convention, and when people went to a funeral
they just made a day of it. It is right that we should oppose change
which is merely for the sake of change, but stubborn, unreasoned
opposition bars the road to progress. Surely speaking at a
graveside gives a minister a rare opportunity for showing how
solemn a thing it is to live ; for showing the vanity of human life; the
need for holding loosely by the world ; and the bright prospect of
immortality through the Gospel.
It must be remembered that Mr. Orr had between 400 and 500
families to look after and visit prior to the erection of Cloughey and
Strangford. He visited frequently and regularly, and had he not
economised his time he would never have been able to get
through the work he did. He rose early in the morning, and was a
familiar figure on the Market Square to those who travelled by the
coach.
Such a busy life as Mr. Orr’s afforded little time for literary work. He
was connected with every philanthropic and social movement for
the welfare of the people in our town. He was secretary of the
Dispensary Committee from 1854 till his death. The only literary
contribution of his which I know of is a sketch of the Portaferry
Presbyterian Congregation, which appeared in M’Comb’s
Almanack, 1857. This was afterwards reprinted in Killen’s “ History
of Presbyterian Congregations “.
54
Perhaps there is no part of a minister’s work so laborious as
visiting, and yet this was the very part in which Mr. Orr excelled.
Day in and day out he was found at his work, going from house to
house in town and country. He knew the minutest circumstances of
every family, and people wished that he should know them, for he
was a true and sympathetic friend, and a wise counsellor. He was
a friend whom the members of the congregation grappled to their
souls “ with hoops of steel. “ A short time before his death, the late
Mr. Henry Donnan was telling me some stories about a well known
character, Sam Bailie, who lived in Portaferry a generation ago.
Incidentally he said to me, “ Did you ever hear Sam’s opinion of
Mr. Orr ? “ Here it is : - “ If any man, woman or child in Portaferry
were in trouble, Mr. Orr would stand by till the last bell would ring
and the last gun fire ; and when we get to Heaven’s gate we shall
find Mr. Orr inside waiting to see that every Portaferry man gets in,
and to give him a shake of the hand. “ Both Sam and Mr. Donnan
have got their handshakes already. I cannot imagine a finer tribute
than to the faithfulness of Mr. Orr, the pastor, than that. It makes
his faithfulness exceed the limits of time and space, of life and of
death. When Mr. Orr visited a home he always asked to see the
children, of whom he was very fond. He knew the name of every
child in the congregation, and he never left a home without
catechising the young. He was a strong advocate of bringing
young children out to church, in order that the habit of church
going might be formed as early as possible. He would say to the
child, “ Mind now, when you come to Meeting, you musn’t talk.
Nobody talks there but me. “
In Mr. Orr’s early ministry children were all baptized in the homes
of their parents. In these “ degenerate times “ tepid water is
sometimes used for the purpose of baptism, and only a few drops
are sprinkled on the face of the child. It is doubtful if the people of
Portaferry 70 or 80 years ago would have considered a child to be
fairly “ christened “ under such circumstances. Certain it is that Mr.
Orr believed in cold water and plenty of it. He used to relate with
great delight an incident which happened on one occasion at a
baptism in a country house. The house was one of a kind common
in those days, having two apartments, a but and a ben. During the
time that the ceremony was being performed the old grandfather of
the child was “ sitting ben, “ and the door into the kitchen was left
open so that he might hear all that was said. Mr. Orr must have
applied a more liberal dose of water than usual, for the child set up
55
an awful howl, whereupon the old man exclaimed – “ Dang it a’,
he’s droonded him. “
The Shorter Catechism was the one book next to the bible which
Mr. Orr laid stress upon. The question which he liked best of all is
number 21 – “ Who is the Redeemer of God’s elect ?” The
effecient manner in which he taught the Catechism may be learned
from the fact that I have known old people who had passed the
allotted span who could repeat accurately the answer to almost
any question in the book, and they have told me that they learned
it as children from Mr. Orr’s teaching.
Towards the close of the year 1875 Mr. Orr retired from the active
duties of the ministry. For 53 years he had worked and laboured in
Portaferry, and though still hale and hearty the signs of age had
come.
“ No snow falls lightly as the snow of years, None lies so heavy, for
it never melts. “
His hair was silvered, and his step was slower. He still retained the
enthusiasm of youth, but the physical energy of bygone days had
departed. He felt unfit for his work, and on the 5th October, 1875,
the Rev. T. E. Clouston ( now Doctor Clouston ) was ordained as
his assistant and successor.
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Spontaneously the whole audience rose to their feet to do him
honour who had done so much for them. That occurred 35 years
ago, and of the 110 subscribers to the testimonial only 18 are now
alive, so far as I am aware.
At the close of October, 1878, Mr. Orr was feeling unwell, but no
one thought that the end was near, yet on the 4th November he
passed away. It is not too much to say that he was mourned by the
whole community. The poor especially thought of him with genuine
sorrow. Mr. Clouston says that a poor woman told him, with tears
streaming down her cheeks, that she had lost the best friend she
ever had. Well might the poor mourn his loss, for genuine distress
never failed to be relieved by him, and the amount which he gave
in charity will never be known in this world. He knew that it is not
always real distress which hangs out a flag of distress, and there
were many instances where he relieved want and poverty by
sending things to the poor through the medium of a third person,
lest it might be suspected that he was the giver.
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when we see the coffin laid in the grave that we wake to the fact
that a voice is hushed for ever, and a hand is still in the last long
sleep. As the clods fell upon the coffin of Mr. Orr everyone
standing in Templecraney that day realised that he had lost a true
friend; that a blank was left which could never be refilled; that one
was added to the countless number of the redeemed saints who
wear the spotless robes.
No life is perfect, and neither was Mr. Orr’s. The proverb, “ To err is
human, “ is as true as it is old, and he was no exception to the
general rule. But there are faults which the recording angel blots
out with a tear as he makes their entry, and such were the faults of
the Rev. John Orr. During the 56 years that he lived in Portaferry
he wore “ the white flower of a blameless life.” He was indeed an
Israelite in whom there was no guile.
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Chapter 5 – Extracts from the biography of James Shanks,
Ballyfounder, Portaferry, 1854 – 1912 ( again it is a verbatim
transcription and bear in mind it was published in 1913 and
relates to events of the 1800’s )
During the later years of his life Mr. Shanks took no active part in
politics. It was at the time of the land agitation, in the early
eighteen eighties, that he became a leading spirit in the local
political association.
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of 1870 had been a failure. They held that the Act did not prevent
unjust eviction and that it did not protect tenants from an arbitrary
increase of rent upon their own improvements. What the tenants
wanted were the 3 F’s.
The year 1879 was one of the worst on record as regards weather
and crops, and was preceded and followed by bad harvests and in
places by low prices. These things were the means of
automatically drawing tighter the cords of discontent that bound
the tenants. Occasionally owing to the extreme tension a cord
would burst, the lawful limits of human passion would be exceeded
and despite Miss Fanny Parnell’s advice to “ let the pike and rifle
stand, “ these would be grasped , and an attack would be made
upon an agent or a landlord. The year 1881 gave promise of better
things for the tenants and they hailed with delight the coming of the
new land bill. Tenant Farmers’ Associations sprang up all over the
country, and from these numerous addresses were presented to
Mr. Gladstone.
“ Gentlemen –
As we have heard from our Secretary, a meeting was held in Mr.
Russell’s Loft on the 14th instant; and after hearing several
speakers on the land question we considered it prudent to take the
minds of the people who are more directly interested in this
important question.
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I may say that I think we have grievances in this part of the country
as well as the people in other parts of Ireland.
You all know our circumstances mostly arising from bad crops, low
prices and high rents. Our markets are deluged with the produce of
other countries, chiefly America. Our harvests for three or four
years past have been unproductive. Our pockets have been
drained these several years to cover pressing demands.
Notwithstanding all this, our rents are sacrificially large and
unrelenting.
We want a fair rent, a rent that we can pay, a rent which will be a
fair interest on the landlord’s investment in the estate, not what the
office may feel proposed to levy upon us.
We want fixity of tenure, that so long as a man pays that fair rent,
he is not at the mercy of the landlord, but is an independent,
thinking freeman.
While all hold their several opinions, I ask as far as possible for a
spirit of unanimity in considering the remedy for the necessities of
the present pressing occasion.
I feel that at the present crisis we, as men, are justified in seeking
redress from our endless destroying grievances. “
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there were about 200 present. Mr. Hurst, J.P; Drumaness,
occupied the chair. At the reporters’ table, in addition to
representatives of the press, there were a government shorthand
writer and two policemen who took notes in longhand. Mr. Henry
Emmerson ( secretary ) read the resolutions; Mr. W. S. Young,
Gransha, moved their adoption; Mr. Richard M’Nab, Ballyblack,
seconded the motion. The Rev. Father O’Boyle, P.P; Saintfield,
supported the resolutions. Mr. Henry M’Grath, the Rev. Rylett
( Unitarian Minister, Moneyrea ), and the Rev. Smith, Carrowdore
also addressed the meeting. The resolutions were unanimously
adopted. In the evening the farmers were entertained to dinner at
Mr. Henry M’Graths.
The Land Act of 1881 was considered a great boon by the farmers,
but they were not satisfied with the way it was administered by the
Sub Commissioners of Down and Antrim. The farmers thought that
the reductions which the commissioners recommended were too
small. The Portaferry Association asked Mr. Shanks to send a
memorial to Mr. Gladstone setting forth the grievances of the
farmers and asking that the Act be more justly administered. Mr
Shanks wrote the address as requested , and forwarded it on
January 9th, 1882. In Mr. Gladstone’s reply he stated that he had
read the resolutions from the Portaferry Tenant Farmer’s Defence
Association” with attention ,“ but that it was impossible for him to
give an opinion on judicial proceedings taken in certain particular
cases.”
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clearly prove. The speeches which he delivered, the letters which
he wrote to officials and politicians in power, the resolutions which
he drafted, the memorials which he prepared, in connection with
the Association were a work involving much time and labour. To the
credit of the farmers of the Upper Ards it cannot be said that “
eaten bread is soon forgotten “, for when an accidental occurrence
crippled Mr. Shank’s material resources they came wholeheartedly
to his assistance, they stood by him loyally, and in memory of the
work which he had done on behalf of the farmers they presented
him in January 1885, with an address and a purse of sovereigns,
and they ploughed his land in a single day.
The address and Mr. Shank’s reply are too long for publication
here, but I take an extract from each. In their address the farmers
say: - “ We need not tell you of the gratitude we feel for the
services you have rendered us during a trying crisis in the history
of our country. The time which you have spent, the labours which
you have undergone, the strain – mental and physical – which you
have endured in the interests of us, your neighbours and fellow
farmers, have been too great – not to be noticed and appreciated
and could we do you more honour or reward you more generously
– our hearts and our hands would also be yours as your brain and
pen were ours – we ask you to accept accompanying purse of
sovereigns – as a token of our gratitude for the eminent services
which you have done in the great battle for the land on which we
live; but above all, as a mark of approbation for the modesty,
unselfishness and truth which have been the distinguishing
features of your career.” This address was signed on behalf of the
subscribers by George M’Nabb, Chairman of Committee; Henry
Emmerson, Secretary; William M’Mullan, Treasurer.
Mr. Shanks in his reply says: - “ When I see the great amount of
work you have this day done ( referring to the ploughing of his land
), it brings home to my heart the kindness of my neighbours, and
causes me to think lightly of the few losses I have lately sustained
– I may well think lightly of them today when I see the substantial
assistance you have given me in replacing them, and for which I
feel very grateful indeed …… Any little service ever pondered to
any of my neighbours I considered due to them and much more.
When I was assisting the cause of the farmer I believed I was
advancing my own …… The work done this day may be forgotten,
the purse may be emptied, but that address so kindly presented by
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the farmers of Ards I will preserve as one of the dearest treasures
to hand our happy memories to the future generation.”
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sanctioned its discussion Mr. Shanks “ would find him on his side “.
A section of the meeting , whose principal spokesmen were Mr.
Richard M’Nabb and Mr. Henry M’Grath was opposed to the ruling
of the chair. Mr. M’Grath put the case of the opposition when he
said that Mr. Shanks had given notice of motion four weeks
previous, and that it had been received by the Deputy Vice
Chairman, Mr. John Perry, who was then in authority; that as a
matter of course it came as a resolution on the books, and that the
Chairman had no right to rescind it. A few exchanges then took
place between Mr. M’Grath on the one side and, Mr. Pilson and the
Chairman on the other. What followed is best stated in the words
of the Recorder 27/5/1882: - “ Here there was continued confusion,
several Guardians standing on their feet at the same moment and
trying to make themselves heard. In the midst of this disorder,
Colonel Forde left the room, and was followed by a large number
of Guardians. Those who remained were: - Messrs Jennings,
M’Grath, Russell, M’Nabb, Shanks, Hastings, Digney, Mageean,
Green, Boyd, Polly, M’Cann, Laverty and Murray.”
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At all events the motion was seconded by Mr. M’Nabb, supported
by Mr. M’Grath and Mr. M’Cann, and passed unanimously.
To many who knew Mr. Shanks this account of his political work
will likely seem meagre, I have however given all the information I
possess. He himself never looked upon the land question as a
political one, but a social one. He thought that the settling of this
question, if it had been properly done, might have brought about a
happy and united Ireland. He was of opinion that if Parnell – but
why go further. This little word ‘ if ‘ forms the great watersheds of
life and conduct, as well as of politics, and in this case Mr. Shanks
was on one side of the ridge and I was on the other.
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Rev. William Steele Dickson D.D.
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Tis true, a few men, lay and clerical who now enjoy the blessings
he became a sacrifice to obtain and wont to sneer at Doctor
Dickson’s activities, forgetting that in his efforts on behalf of truth,
justice and liberty, he chose to risk the worldly prospects of
himself, his wife and his family. He valued not his own comfort,
safety or worldly advantage, and the great loss to him and his has
been great gain to us.
How far Mr. Shanks had progressed with his sketch of Dickson I do
not know but he was working at it up till the time of his last illness.
Dickson was his idol and ideal, and I have no doubt that the ‘
narratives ‘, ‘ retractions ‘ and ‘ sermons ‘ moulded Mr. Shank’s
political views and inspired his political addresses. At times we are
struck with the peculiar fitness of things which we observe amid
the seeming tangle and chaos of events that constitute our
everyday world. The “ fitness “ is only discerned in retrospect when
we look back and see some special event in its proper setting and
in the conditions of light and shade which surround it. My last visit
to Mr. Shanks was at the end of the summer 1912. I left
Ballyfounder at about 10 o’clock at night and he insisted on coming
with me as far as the foot of the Windmill Hill. As we were shaking
hands to part for the last time he said, “ I have been working at ’
Dickson ‘, and, do you know, if the people of Portaferry and the
farmers of the Ards realised all that he had done, they would erect
a monument to him on the market square. “ These were the last
words I ever heard him speak. Before the biography of Dickson
was completed, the drowsiness of the heaviest sleep of all
overtook him, the pen fell from his grasp, and his last literary work
remains a broken record of the ‘ blighted life of Dickson. ‘
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The Walter Meadow.
Purgatory – Portaferry.
69
Sweet County Down.
Wherever I wander,
I grow but the fonder
Of thee and thy wave like hills,
Sweet County Down.
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Portillagh’s broad oaks oft,
In fancy I view.
Hear their blackbirds’ clear notes,
Their cushats’ soft coo.
O! Erin Mavourneen,
The gem in thy crown.
Is this, our fair County
The County of Down.
It is noted in the book that this was sung by the Rev. David Gordon
at Downpatrick on the occasion of a visit to Ballywhite, by the ‘
Belfast Naturalist’s Field Club, after the more tangible proceedings
and speeches were over. ( seemingly to have been modelled on
the better known ‘ Bells of Chandon ‘ according to the author ).
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Chapter 7 - Some extracts from the H(e)arts of Down ( WG
Lyttle 1896 ), relative to Portaferry’s part in the 1798
Rebellion.
The rebel plan was to secure Portaferry before crossing the Lough,
regrouping, and marching on Downpatrick. Had they been
successful at Portaferry ( which they were not ), as it transpired,
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they may have prevailed at Downpatrick, as the garrison there had
already left for Ballynahinch and what would become to be known
as the “ Battle of Ballynahinch “. However, as they approached
Portaferry, they were met by musket fire from the garrison at the
Market House and the guns from the cutter in the Lough. Against
the trained and professional soldiers of the yeomanry, and armed
only with pikes, they were routed. In W.S. Dickson’s book, “ A
narrative of my confinement and exile “, it is stated that there were
seven deaths on the rebel side. The rebels then retreated along
the shore of the Lough about five or six miles to the residence of
Bailey at Inishargy. One of the rebels gives us an eye witness
account of their arrival.
“ The army lay doon the lawn, while the offishers tuk possession of
the hoose, whaur they sut doon in the parlour, an’ made themsel’s
free wi’ the contents o’ the cellar. As they sut enjoyin’ themsel’s,
me an’ yin or two mair o’ us went up to the open wundae and says
– ‘ merry be yer hearts, genteels, an’ what’ll ye hae the army tae
drink ! ‘ ‘ ‘ Hooch, sed this yin and that yin, there’s a water cart in
the yard, tak it doon tae the river an’ gie them a drink ! ‘ ‘ Heck,
surs ‘, sez we ‘ is that the was o’ it. Gin we’re tae be soles an’ the
uppers we may jist as well serve King George ‘. “
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Attachment A
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Attachment B
Note – unfortunately this image would not upload for some reason
but anyone interested in a copy of it need only ask and I will email
it to them.
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Attachment C
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Attachment D
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Researcher,
Danny Mathieson,
56 Chapelhill Mount,
Ardrossan,
Ayrshire,
Scotland,
KA22 7LU.
Email danny.mathieson@btopenworld.com
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Attachment E
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Notes regarding copyright, usage etc
The photograph on page 1 was downloaded around 4 years ago and I cannot
now locate it on the net to seek permission for its use, should the owner
recognise it and be agreeable, I will of course give him the credit to the effect
that is customary, he or she only has to email me their particulars.
I am unsure if the information that I have taken from the books published in
the early 1906 and 1912 are still under copyright, the publisher has not
existed for many years, the books have not been available either for a long
time, and I have been unable to ascertain the years of death of the authors,
although they have been clearly dead for many years, but how many I could
not establish ( following extensive research ).
I wish to exercise my rights under the Copyright & Patents Act 1988 to protect
this document. In the event of this work being published at any time in the
future as a book / booklet, by myself, or someone else authorised to do so by
myself, it would be my intention to donate a substantial part of the royalties to
a Portaferry charity or cause. However at this juncture, the posting of it on this
web hosting site is the only place it can be found, and is done so on a strictly
non profit basis.
Any person wishing to copy the material for academic, educational or other
research purpose may do so but I will not allow publication of any of this
article for payment or profitable reasons.
The End
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