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Matthew 20:20-34
A Mother’s Request
20Then the mother of the sons of Zebedee came up to him with her sons, and
Praying for the kneeling before him she asked him for something. 21And he said to her, "What
do you want?" She said to him, "Say that these two sons of mine are to sit, one at
Impossible your right hand and one at your left, in your kingdom." 22Jesus answered, "You
do not know what you are asking. Are you able to drink the cup that I am to
drink?" They said to him, "We are able." 23He said to them, "You will drink my
cup, but to sit at my right hand and at my left is not mine to grant, but it is for
those for whom it has been prepared by my Father." 24And when the ten heard it,
CHURCH OFFICE they were indignant at the two brothers. 25But Jesus called them to him and said,
4205 Tracy Avenue "You know that the rulers of the Gentiles lord it over them, and their great ones
Kansas City, Missouri 64110 exercise authority over them. 26It shall not be so among you. But whoever would
PHONE be great among you must be your servant, 27and whoever would be first among
you must be your slave, 28even as the Son of Man came not to be served but to
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serve, and to give his life as a ransom for many."
EMAIL
ilckcmo@kcnet.com Jesus Heals Two Blind Men
29And as they went out of Jericho, a great crowd followed him. 30And behold,
WEB there were two blind men sitting by the roadside, and when they heard that Jesus
www.immanuellcms.com was passing by, they cried out, "Lord, have mercy on us, Son of David!" 31The
crowd rebuked them, telling them to be silent, but they cried out all the more,
"Lord, have mercy on us, Son of David!" 32And stopping, Jesus called them and
said, "What do you want me to do for you?" 33They said to him, "Lord, let our
eyes be opened." 34And Jesus in pity touched their eyes, and immediately they
recovered their sight and followed him.
There’s
a
legend
about
a
man
who
wanted
to
fly.
His
name
was
Hans
Babblinger.
He
lived
in
the
city
of
Ulm
in
Germany
in
the
1500’s.
The
trouble
with
trying
to
fly
at
that
Ame
was
that
no
mode
of
geBng
airborne
had
yet
been
invented.
The
first
manned
hot
air
balloon
wouldn’t
come
unAl
the
1700’s.
So,
essenAally,
Hans
wanted
the
impossible.
By
vocaAon,
Hans
made
arAficial
limbs.
With
Ame,
he
used
that
skill
to
construct
a
set
of
wings,
a
primiAve
type
of
glider.
It
was
in
the
foothills
of
the
Bavarian
Alps
that
Hans
tested
his
wings.
It
turned
out
Page 1
to
be
a
good
choice
of
locaAon.
UpdraLs
are
common
there.
As
he
jumped
off
of
a
cliff,
he
soared
safely
to
the
ground.
But
Hans
didn’t
understand
wind
currents.
He
was
talked
into
trying
to
repeat
his
flight
for
the
king
and
the
bishop
of
Ulm.
Only
this
Ame
he
wouldn’t
be
jumping
in
the
mountains.
The
crowds
couldn’t
get
there
so
easily.
They
convinced
Hans
to
launch
himself
from
a
bluff
above
the
Danube
River.
Now,
there
is
no
updraL
near
the
river,
so
when
Hans
jumped,
he
fell
like
a
rock
into
the
river.
So,
what
was
the
Atle
of
the
bishop’s
sermon
the
next
Sunday
in
that
grand
church
in
Ulm?
“Man
Was
Not
Meant
to
Fly.”
And
Hans
believed
him.
He
never
again
tried
to
fly.
It
was
impossible,
and
he
no
longer
sought
the
impossible.
It’s
a
sad
story,
isn’t
it?
What’s
wrong
with
seeking
the
impossible?
What’s
wrong
with
praying
for
the
impossible?
In
a
posture
of
prayer
is
where
we
see
the
mother
of
James
and
John.
Later,
at
Jesus’
crucifixion,
she
would
be
among
the
women
who
wept
at
the
foot
of
His
cross.
But
at
this
moment
she
kneeled
before
Him
in
a
posture
of
prayer.
“ Then
the
mother
of
Zebedee’s
sons
came
to
Jesus
with
her
sons
and,
kneeling
down,
asked
a
favor
of
Him.
‘What
do
you
want?’
Jesus
asked
her.
‘Grant
to
James
and
John
the
seats
of
highest
honor
when
You
become
king
of
Israel.
When
You
sit
on
the
throne
of
Your
father,
David,
then
let
one
of
my
sons
sit
on
Your
right
and
the
other
on
Your
leL.’”
What
she
asked
for
was
the
impossible.
Yes,
we
can
say
that
what
she
asked
for
was
wrong.
As
Jesus
Himself
said,
she
didn’t
know
what
she
was
asking.
She
had
no
idea
what
sort
of
throne
Jesus
would
sit
on
when
He
became
king.
None
of
the
disciples
yet
understood
that
the
nature
of
Jesus’
kingdom
is
not
one
of
ruling
but
of
serving.
But
Jesus
did
not
fault
her
for
asking
for
the
impossible.
The
problem
with
the
prayer
was
a
deep
misunderstanding
of
Jesus’
mission,
not
that
she
asked
the
impossible.
And
that’s
what
she
was
asking.
And
she
knew
it.
Because
if
James
and
John
received
the
so-‐called
seats
of
honor,
then
Peter,
the
spokesman
for
all
the
disciples,
would
be
leL
out.
Now,
how
possible
was
that?
About
as
possible
as
two
blind
men
having
their
sight
restored
in
those
days
of
primiAve
medical
technology.
But
that
was
the
prayer
of
the
two
blind
men.
Unlike
the
mother
of
Zebedee’s
sons,
the
blind
men
didn’t
kneel
before
Jesus.
But
they
did
use
the
kind
of
language
that
to
our
ears
sounds
like
prayer:
“Lord,
Son
of
David,
have
mercy
on
us.”
Jesus
repeated
the
quesAon
He
had
asked
of
James
and
John’s
mother.
“What
do
you
want?”
And
they
proceeded
to
ask
for
the
impossible,
for
a
miracle.
“Restore
to
us
our
sight.”
Jesus
had
compassion
on
them,
touched
their
eyes,
and
immediately
they
received
their
sight.
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Because
there’s
nothing
wrong
with
asking
for
the
impossible,
with
asking
for
a
miracle.
Now,
Jesus
doesn’t
want
us
to
reduce
our
prayers
to
requests
for
million
dollar
cars
and
big
paychecks.
But
He
also
doesn’t
want
us
to
reduce
our
prayers
to
only
what
we
know
can
be
solved.
The
trouble
is
faith
and
prayer
get
reduced
to
mabers
of
the
intellect.
Like
Hans
Babblinger,
our
prayers
become
grounded
by
reasoning
and
intellect.
“Man
is
not
meant
to
fly.”
Certain
things
are
not
meant
to
be.
So,
we
stop
praying
for
them.
Our
prayers
falter
or
are
leL
unsaid.
One
final
word
on
the
church
in
Ulm.
On
Sundays,
it
is
now
mostly
empty.
The
only
people
you
would
see
there
are
the
tourists
who
visit
it
as
a
museum.
Yet,
even
there
this
Sabbath
day
God
was
present
with
His
people,
eager
to
hear
their
prayers,
asking
them
in
the
same
words
He
spoke
to
a
mother
and
two
blind
men:
“What
do
you
want?”
Eager
to
listen
with
the
same
compassion
with
which
He
listened
to
the
blind
men.
Eager
to
listen
with
the
same
paAence
with
which
He
listened
to
that
mother
even
though
she
had
no
idea
what
she
was
asking.
For
what
she
and
all
of
the
other
disciples
had
not
understood,
even
though
Jesus
had
explained
it
repeatedly
and
had
just
explained
it
again
(Mabhew
20:17-‐19),
was
that
Jesus’
reign
as
king
would
be
from
His
cross.
Jesus
would
enter
His
kingdom,
He
would
enter
His
reign,
He
would
begin
His
reign
and
reestablish
the
reign
of
God
on
this
earth
when
He
“sat
upon”
the
throne
of
His
cross.
And
so
the
thrones
on
either
side
of
Him,
on
His
right
and
on
His
leL,
would
be
crosses.
In
His
reign,
on
His
right
and
on
His
leL,
there
would
be
two
thieves.
And
His
reign
would
consist
of
bringing
the
blessings
of
God’s
reign
on
earth:
forgiveness
of
sins,
life
and
eternal
salvaAon.
Jesus’
reign
on
the
cross
would
make
possible
the
impossible:
the
final
everlasAng
restoring
of
our
sight,
for
our
eyes
to
no
longer
stare
blindly
in
death
but
to
shine
with
life,
eternal
life.
Jesus
would
not
grant
what
she
asked
for,
but
He
gave
her
so
much
more.
And
because
of
what
Jesus
gave
at
the
cross,
God
eagerly
heard
their
prayers
in
Ulm,
Germany
this
morning
as
He
eagerly
hears
ours
this
day.
“What
do
you
want?”
He
asks
us.
Pray
big.
Pray
for
the
healing
of
what
the
doctors
say
cannot
be
healed.
Pray
for
our
church,
even
when
there
are
so
many
empty
seats.
Pray
for
the
impossible
and
for
what
at
Ames
seems
impossible,
because
God
does
the
impossible.
He
will
know
how
best
to
answer
our
prayers
as
He
did
with
a
mother
and
two
blind
men.
“What
do
you
want?”
He
asks
us.
Amen
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