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Year - 24 Issue 9
Mar 2019
Cover Page
Om Tat Sat
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CONTENTS Vedanta Sandesh
Mar 2019
1. Shloka 5
4. Letter 13-14
7. Jivanmukta 27-29
12. Links 54
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Monthly eMagazine of the International Vedanta Mission
Mar 2019 : Year 24 / Issue 9
Published by
International Vedanta Mission
Vedanta Ashram, E/2948, Sudama Nagar,
Indore-452009 (M.P.) India
http://www.vmission.org.in / vmission@gmail.com
Editor:
Swamini
Samatananda
Saraswati
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,oekRekj.kkS /;ku
&eFkus lrra ÑrsA
mfnrkoxfrTokZyk
lokZKkusU/kua ngsrA~ A
When deep reflection is done on the two Arani-like
divisions of the seeker & the sought, then, just as in the
churning of Arani, a fire of knowledge is kindled, which
burns away all the fuel of Agyana.
Atma Bodha - 42
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Message
from
Poojya Guruji
We commend the strong decision of the Prime Minister to take such strong
actions - irrespective of the consequences. He and his team have played their
cards very nicely & firmly. Handling of the international community, giving a free-
hand to security forces, truly believing in the capabilities of our forces, and having
the guts to take such a decision. We salute the leadership who are working in the
exact spirit as revealed in our scriptures - in letter & spirit. Other leaders never
had the guts to take such strong actions - just because of the fear of possible
fallouts, and thus the cancer of terrorism kept spreading.
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A leader should always be selfless, keeping the country above the self.
They should be highly intelligent and sincere. Giving out their heart & soul for the
well-being of all. We are grateful to God, this is exactly what we have in our coun-
try today. No wonder India is progressing in all fields. The world also respects the
righteous and the strong. This is indeed a paradigm shift in India’s policy towards
dealing with terrorists and their perpretators. There will definitely be some short-
term muscle-flexing but the message has gone wide & clear and this will be the
new normal now. The line has been crossed and this country will hereafter deal
with asuras in this firm way alone.
Om Tat Sat.
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TATTVA
BODHA
Swamini Samatananda
Tattva Bodha
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Tattva Bodha
is elated with joy as ‘I am the doer’ and so also the enjoyer in us
is intoxicated with the ecstasy of enjoying his fruits of action.
Along with this, he accepts the suffering of adversities too with
a pinch of salt and pepper. So life becomes a ride on the sea
with smooth sailings sometimes, and rough seas at other times.
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Tattva Bodha
world as real. Thus if the dreamer is real then all that the
dreamer did too becomes real and we go on to face the conse-
quences of all our karmas. But as soon as the dreamer wakes
up and realizes that it was all a dream and his identity tran-
scends the dreamer then that very moment I am free. Just as
we wake up from a good or bad dream. The moment we wake
up the entire scene is dissolved. I am no more the dreamer
or the doer and enjoyer in the dream thus it all ends there.
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Mail from
Poojya Guruji
A Pure Mind
What is Antahkarana Shuddhi?
Hari om !
it has gone through but can also condition its responses on the basis of
past experiences. Most of the time our conditionings take over our re-
sponses and in the process new learning stops. This is basically the root
strong likes & dislikes for various things. Likes and dislikes alone are
constantly go through ups & downs, have fears & insecurities, and have
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mind. These people may be smart enough to get things done in their
respective fields but are incapable to probe their own conditiongs and
identities.
When Arjuna wanted to get the knowledge of the truth, Lord Krishna ad-
vised him to polish his mind a bit more before jumping on the band-wagon
of Yagna, Daan & Tapas, which are highly effective sadhanas to purify
the mind. These sadhanas help incorporate qualities like selfless self
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Gita Reflections
(Gita 14/24)
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Incorporating Yagna-Spirit
(vk;q% lÙocykjksX;------)
Swamini Samatananda
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Gita Reflections
T he glory and the essence of Sanatan Dharma
are known as ‘Adhyatma’ which means with reference to the
‘Self ’. In the vision of Sanatan Dharma our vision of life, our
attitudes, joys and sorrows, liberation and bondage, everything
revolves around the understanding of the Self. If one has the
right knowledge about the Self-one discovers a sense of ful-
fillment within his own self and the entire vision towards life
and all its experiences changes. If one does not have any right
understanding of the Self then even the best of all the worlds
can become instrumental in bringing about sorrow and misery.
Hence in Hindu culture discovering the true nature of the Self is
the ultimate goal of life and rest all is an instrument in realizing
that goal. Thus the scriptures give a very crisp classification of
Dharma, Artha, Kama, and Moksha in life where dharma, artha,
and kama are a means to experiencing the world and discover-
ing its utility and limitations and then going on to discover the
reality of the world, its creator and the Self-leading to moksha.
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Gita Reflections
tion and on the other hand the Lord also gives us lifestyle tips
which help us discipline our body, sense organs and purify our
mind of various likes and dislikes. Intelligent empowerment of
the body, the sense organs, the pranas, and the mind is an inev-
itable part of spiritual evolution. The actualization of the body
and the mind are the first steps of Self-actualization. Every
scripture begins with the prerequisites of a fit and disciplined
body, a pure mind free from individual likes and dislikes and
intellect as sharp as a razor. One should see this fact clearly
that spiritual awakening is not merely an intellectual appreci-
ation of Vedantic knowledge but a knowledge genuinely ap-
preciated reflects in all our physical and mental responses in
life and at the same time also when we are with our own self.
The fulfillment of life is not only fulfilling the need for wealth
and desires but also walking on the path of dharma to ful-
fill the various desires and then aiming for moksha that is a
discovery of contentment within. This being the essence of
Hindu Dharma every aspect of life, be it our basic require-
ments like food clothing etc, our field of action, wealth, ed-
ucation, family, society, practise of righteousness (dharma)
everything is aimed to finally discover the true Self which
is of the nature of pure existence, consciousness and bliss.
This being the case our scriptures give us guidance right from
the basic levels of our physical body and sense organs, to our
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Gita Reflections
pranas, mind, and intellect at the subtle level. In the Seven-
teenth chapter, sloka 8 of the Geeta Bhagwan Krishna speaks
of a sattvic diet. It is indeed amazing that Bhagwan Krishna
felt the need to talk about a saatvic rajasik and tamasik diet
in the middle of a grave situation of a war. But as we can see
that our scriptures see every level of our personality equally
important in helping us evolve spiritually. Food or Annam is
the inevitable necessity of our physical existence. But at the
end of the day, it is a form of medicine one should take to keep
the body living, energetic and thoughtful. It is not a means of
pampering the taste buds. But more than often food is taken as
a means to fulfill our never-ending temptations of the tongue
and we eat unintelligently stuffing the body making it inert
and unhealthy. Today the food industry is one of the most
throbbing industries where obesity is the modern day epidem-
ic. Food temptations and lifestyle imbalances are enveloping
all age groups to early illnesses of the body and the mind. An
unimaginable amount of cattle is raised and killed to satiate
the non-vegetarian eater. Environmentalists are raising an
alarm against the greenhouse emissions brought about by cat-
tle breeding and the oceans are being wiped out of a number
of lives therein. There can’t be a better example of selfishness
than the life of a human being whose very existence is becom-
ing a threat towards all living and non-living things on earth.
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Gita Reflections
gunas of sattvic, rajasik and tamasik. Sattva guna repre-
sents a selfless, magnanimous mindset of simple living and
high thinking, whereas a rajasik mindset is the self-centric
kind, living only for fulfilling the interests of the individual
self at any cost. A tamasik mind is a dull mind neither con-
cerned for the self nor for anyone else. Secondly, Sri Kr-
ishna classifies our attitude as sattvic, rajasik and tamasik too.
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Gita Reflections
siders eating food in a sattvic manner he not only embraces
healthy food but also keeps aside unhealthy food like non-veg-
etarian food, alcohol, tobacco, stale and unhygienic food.
The Geeta teaches the art of making every action into a yag-
ya, so eating food is also a very important yagya. Just as per-
forming a yagya is a spiritual persuit at its own level so also
eating food is a spiritual pursuit at its own level. Nowadays
eating on the go is a modern day fad. Can we imagine per-
forming a puja on the go, or performing a puja while we talk
on the phone or while watching television. Eating food is also
a puja, a yagya performed towards the Vaishvanara Devata
in the stomach who is digesting our food and nourishing the
body. So the first important thing is having an attitude of yag-
ya or puja when we eat food. It is a prasad which is going to
nourish our body and mind. It is the most basic and instinc-
tive activity of our life yet extremely important. Let us make
it a yagya for our physical, mental and spiritual well being.
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- 12-
The Art Of Man Making
Acting Deligently
P.P. Gurudev
Swami Chinmayanandaji
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The Art of Man Making
A ction is the answer, not inaction. Running
away from problems is cowardice-and the result of coward-
ice is sorrow, shame, and defeat. Facing the situation is cour-
age-and the blessings of courage are sublimity and success.
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The Art of Man Making
The remedy prescribed for Arjuna is a Krishna specific, we may
say, and in the concluding chapters, we find that Arjuna, the
suffering patient, himself roars with a self-discovered enthu-
siastic dynamism that he has rediscovered himself. The hero
glides out from behind the darkening clouds of confusion and
shines brilliantly upon the field of his action and soon wins
a total victory, a complete success, a spectacular achievement.
Why not see if this cure will help the world of the youth today?
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The Art of Man Making
neither good nor bad. It is the motive in the heart of man
that makes an act either good or bad. Once we are careful
to choose for ourselves the right type of motive to inspire
our activities, the achievement is not only spectacular, but
the entire effort becomes rewarding in terms of the feeling
of peace and the sense of fulfillment that floods the bosom.
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The Art of Man Making
telligent and our workers and technicians comparative-
ly more proficient than the Japanese, the Malaysian or the
Sinhalese workers. Yet they are better performers than
us-they have more efficiency; we have more proficiency.
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Jivanmukta
Wandering In
Himalayas
75
Trilokinath
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Jivanmukta
As I sat there absorbed in the sights around me, I failed to note
the progress my companions had made without me. When I re-
alized what had happened, I got up and hurried forward. Now I
was descending, and the descent was as dangerous as the ascent
had been. I climbed down slowly and cautiously, supporting
myself with my walking stick. None among us had any idea of
the extent of the snowfield before us. Only the merchants could
only hazard a guess. Fortunately, it did not extend beyond a mile.
Once we had crossed the dangerous area carefully, we descend-
ed briskly along the broad earth-covered side of the mountains.
Whereas the Vyasa Ganga has its source on this side of the
Lutang mountain, the Bhaga originates on the other side.
Another river called Chandra flowing down from anoth-
er mountain joins the Bhaga, thereafter to be called Chan-
drabhaga (Chenab), which forms one of the tributaries of
the Indus. Descending from the mountains we followed the
course of the Bhaga and arrived at a dharamsala. Thus in a
few hours, we had traversed the ups and downs of snow for
three miles and eight miles of bare ground. Crossing the Lu-
tan Pass was like passing through the gate of hell. We were
completely exhausted by the time we reached the dharamsala.
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29
STORY
Section
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Legend of Mahashivaratri
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Legend of Mahashivaratri
bought food for his family. As he and his family was sitting down
to have their food, a stranger arrived to his doorstep request-
ing for food. True to the ancient custom of Hindu hospitality,
Suswara served the food first to the guest and then had his own.
He lived for many years without learning that he had by chance
fasted on the day of Shiva-Ratri, but when the hour of death
drew near two messengers from Lord Shiva appeared to conduct
his soul to paradise. It was then that he learnt that he was being
rewarded for having observed the fast on that auspiscious day and
night. The messengers told him that the leaves he had dropped
by chance on the Lingam, was in imitation of its ritual worship.
Also, the water from his leaky canteen had washed the Lingam
(also a ritual action), and he had fasted all day and all night. Thus,
he had unconsciously worshipped the Lord during the night of
Shivaratri and had earned great merit by the observance. As a
reward, his soul granted place in various heavens until it reached
the highest, and he was afterwards reborn in high rank as a king
and was specially favoured by being given the knowledge of his
former life. Thus the Maha Shivaratri fast is said to have been
first observed by Chitra Bhanu and the custom is still practiced
in India. On Maha Shivaratri, devotees observe fast, offer fruits,
flowers and bel leaves on Shiva Linga and keep vigil all night in
honour of Lord Shiva.
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Mission & Ashram News
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Mission News
Satsang at Mumbai
Meditation by P. Sw Samatanandaji
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Ashram News
Mahashivratri Vedanta Camp
Pooja by P. Sw Poornanandaji
Chanting by P. Sw Samatanandji
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Hill-Station of Maharashtra
It is a Vehicle-Free Town
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Internet News
Talks on (by P. Guruji) :
Gita Complete
Gita Chapter - 6
Dakshinamurty Stotram
Hanuman Chalisa - 64
PDF Publication
Commentary in Hindi on :
Tattvabodha
Sadhana Panchakam
Photo Albums
Hanuman Chalisa:
V edanta Sandes h
Published by:
International Vedanta Mission
Editor:
Swamini Samatananda Saraswati