<; $-<:A-,$?-.3-:#R<-2-.R%-3$-=?

;
12-,2?-~A%-0R-SA=-2-28$?-?R;
1
$&A$

The Practice of Khorwa Dongdruk

Overturning of Samsara’s Depth
 $+J<-$?<-:#R<-2-.R%-3$?-2o.-:.J2?-28$?,

Prayer of the new terma of Khorwa Dongdruk

$%-2-3,:-;?-:1$?-3(R$-:)A$-gJ/-3$R/, ,
nang wa thaye phak chok jikten gon
$*A?,

2
0E-!-<-.LA%?-K$-2.J-(J/-o=, ,
padma ka ra ying chuk de chen gyal
(R?-o=-;2-Y?-,$?-eJ:A-$+J<-i3?-=, ,
chö gyal yab se thuk jey ter nam la
 $?R=-2-:.J2?-?R-:#R<-2-.R%-3$?->R$
sol wa deb so khorwa dongdruk shok
~A$?-3:A-:PR-:.=-3(R$-I<-2.J-(J/-\A%-, ,
nying mey drodul chok gyur dechen ling
$?3,

3
2o.-0:A-]-3-:#R<-=R:C-3$R/-0R-.%-,
gyu pay lama khorlo’i gonpo dang
;A-.3-3#:-:PR-.3-&/-(R?-*R%-=, ,
yidam khandro dam jen chö kyong la
 $?R=-2-:.J2?-?R-:#R<-2-.R%-3$?->R$ ,
sol wa deb so khorwa dongdruk shok
<%-.R/-3R?-V=-(R?-{-3%R/-I<-/?, ,
rang don dro dral chö ku ngon gyur nay
4
28A,

$8/-.R/-z/-P2-$9$?-{:A-:UA/-=?-/A, ,
zhan don lhun drub zuk ku’i trinlay ni
/3-3#:-)A-YA.-o/-(.-3A-3%:-2, ,
namkha ji se gyun che mi nga wa
,/-<?-$9A$?-.2%-$R-:1%-M<-,R2->R$ ,

chenrezik wang go phang nyur thob shok

&J?-0:%-.$J-.R%-!k-z-.0=-IA-,$?-28J.-v<-]R-PR?-3,:-;?-GA?-%J=-2-.$J,

Lodro Thaye wrote this prayer at the request of sramana Karma Lhapal.

<; nn:,J;
Om ta ta gey
 ,$?-.3-z-=-K$-:5=-=R; 2.$-$8/-:#R<-2-=?-1R=-KA<- ; .?-$?3-?%?-o?-,3?-&.-GA; ,$?-eJ-UA/-=?-

$&A$-2#?-0; .J-28A/-$>J$?-0-,/-<?-$9A$?; :#R<-2-.R%-3$?-12-0:A-,2?; o.-=%-3%-0R:C-.R/-2#?-+J; 0E-

2.$-$A?-2!R.-0<-L; .J-=-}R/-:PR-.%R?-$8A-eJ?; .%-0R-*2?-?J3?-5S$?-2?$?-/A;

Homage to the Yidam! To liberate self and others from cyclic existence, the one named Padma

condensed the sadhana of Chenrezik, the thus gone one, Khorwa Dongdruk, embodiment of

the compassionated activities of all the Buddhas of the three times. This practice is divided

into three parts; the preliminary, main and conclusion.

The preliminary consists of taking refuge, generating Bodhicitta and the two accumulations –
 >; <%-<A$-l-2-$?3-IA-.%R?;
Hung rang rik tsawa sum gyi ngo
3(R$-$?3-:.?-0-z$-0:A-z;
chok sum du pa lhak pay lha
:#R<-2-.R%-3$?-z-5S$?-=;
khorwa dongdruk lha tshok la
$?-0?-K$-:5=-*2?-?-3(A?;
gu pay tshak tshal kyab su chi
3(R.-&A%-#A$-0-,3?-&.-2>$?;
chod cing dik pa thamche shak
; A.-<%-2{=-8A%-3A-:.:-$?R=;
yi rang kul zhing mi da sol
.$J-5S$?-:PR-2-;R%?-=-2}R;
ge chok dro wa yong la ngo
:#R<-2-.R%-/?-3$-0:A-KA<;
khorwa dong nay truk pay chir
 L%-(2-3(R$-+-?J3?-2*J.-.R; =/-$?3,
jangchub chok tu sem kye do (repeat three times)

<-2#-A-WF-+-!0-=A-@-/-@-/->-1B,
Om benza amrita kundali hana hana hung pe
.J-/?-3(R.-0-LA/-_2?-/A;

Recite the following to bless the offerings –

<&-;&-#&; <-A:>;
ram yam kham om ah hung
 (R?-i3?-,3?-&.-!R%-0<-I<;
chö nam tham che tong par yur
!R%-0:A-%%-=?-$%-YA.-!/;
tong pay ngag lay nang se kun
3(R.-0:A-K$-o-(J/-0R<-$?=;
chö pay ngag lay chen bor sal
!/-29%-3(R.-3A/-(J/-0R<-I<;
kun zang chö drin chen por gyur
 <-2#-c-<-E-#);
Om benza sa pha ra na kam

.%R?-$8A:A-+A%-:6B/-2|R3-0-/A;

The main part consists of meditation –

>; $%-YA.-:#R<-:.?-$.R.-/?-!R%-;
hung nang se khor de dö nay tong
 !/-H2-~A%-eJ-:PR-=-2|R3;
kun khyab nying je dro la gom
ZA: ;A$-.3<-0R:C-:UR-:.-;A?;
hrih yig mar poy dro du ye
$R.-2&.-,$?-eJ:A-8A%-.-I<;
nö cü thuk je’i zhing du gyur
.J-.2?-0E-^-2:A-!J%-;
de wü padma daway teng
 <%-*A.-ZA: =?-,/-<?-$9A$?;
rang nyi hrih lay chenrezik
:#R<-2-.R%-3$-{-3.R$-.3<;
khor wa dong druk kum dok mar
HJ:-.3<-0R:C-%%-5=-=;
khye’u mar po’i ngang tshul la
3J-+R$-UJ%-2-.-3?-2o/;
mey tok threngwa du may gyan
 <=-0:A-9<-1.-.<-IA?-2&A%?;
ral pay zur phu dar gyi cing
K$-$;?-0E:A-UJ%-2-:SJ/;
chak ye padmay threngwa dren
;R/-0?-O?-GA-23-0-:6B/;
yon pay khru kyi bumpa ‘dzin”
.<-IA-A%-<$-36K?-0<-$?R=;
dar gyi ang rak dze par sol
82?-$*A?-28J%?-0:A-!2?-GA?-28$?;
zhab nyi zhing pay tab kyi zhuk
:R.-1%-:2<-2:A-[R%-.-$?=;
od phung bar way long du sal
,A-2R<-<A$?-2.$-:R.-.0$-3J.;
jin wor rik dak ö pak mey
.3<-$?=-3=-{:A-(-=$?-&/;
mar sal drul ku’i cha luk jen
(R?-$R?-$?3-$?R=-*A=-N%-28$?;
chö go sum sol kul krang zhuk
3*3-$8$-K$-o?-z%-29J.-:6B/;
nyam zhak chak gyal lhung ze dzin
0E-^-2:A-$./-.-$?=;
padma daway dan du sal
2.$-$A-,$?-!<-^-2:A-!J%-;
dak gi thuk kar daway teng
 ZA: 3,<-;A-$J-S$-0?-2{R<;
hirh thar yi ge druk pay kor
;J->J?-s-;A?-.2%-2{<-8A%-;
yeshe nga ye wang ku zhing
{-$?%-,$?-?-LA/-IA?-2_2?;
ku sum thuk su jin gyi lab
<-3-EA-0EJ->-ZA:
om mani padme hung hrih
 <->-Q&-ZA:A; <-A:>;
om hung tram hrih ah om ah hung
ZA: ><-KR$?-0R-B-=-;A-8A%-;
hrih shar chok potala yi zhing
%R-35<-2!R.-0-H.-:1$?-/?;
ngo tshar kö pa khye phak nay
,$?-eJ-(J/-0R-,/-:SJ/-IA?;
thuk je chenpo chan dren gyi
 .-v-*A.-.-$>J$?-?-$?R=;
da ta nyi du shek su sol
=?-=-{-;A-LA/-IA?-_R2?;
lu la ku yi jin gyi lob
%$-=-$?%-$A-LA/-(J/-1R2;
ngag la sung gi jin chen phob
;A.-=-,$?-GA-;J->J?-%R<;
yi la thuk kyi yeshe por
.2%-3(R$-3-=?-2{<-.-$?R=;
wang chok ma lu kur du sol
<-3-EA-0EJ-@&-ZA;
Om mani padme hung hrih
AJ-qJ-@A-2#-?-3-;-6:
ae hë ya hë bendza samaya dza
6:>-2&-@R;
dza hung bam ho
A#-A-2-=R-!J-I-<-?-0-<A-2-<-A;)-0H)-0PJ-K-0J-A-=R-!J-$fJ-/N-
7AH->-0-6-@R;
arya avalokite shwara sapari wara argam padam
pupay alokite genday naiwidye shada budza ho
>; o=-!/-:.?-0:A-,A-$9$?-(J;
Hung gyal kun du pay chi zuk che
LA/-_2?-,$?-eJ:A-$+J<-(J/-0R;
jin lab thuk jey ter chen po
:#R<-2-.R%-/?-3$?-36.-0;
khorwa dong nay druk dza pa
,$?-eJ-&/-=-K$-:5=-2!R.;
thuk je jen la tshak tsal to
,$?-!:A-ZA:=?-:R.-:UR?-0?;
thuk kay hrih lay ö thro pay
o=-2-!/-3(R.-LA/-_2?-2#?;
gyal wa kun chö jin lab du
 :PR-2:A-=?-1A2-!/-.%?-+J;
dro way lay drib kun jang te
:#R<-2-.R%-/?-3$-0<-L?;
khorwa dong nay druk par je
$%-YA.-,$?-eJ:A-8A%-.-I<;
nang se thuk jey zhing du gyur
<-3-EA-0EJ->-ZA;
Om mani padme hung hrih
 :#R<-2-.R%-3$?-}B-G%-2^;

Repeat the mantra of Khorwa Dongdruk –

<-2A-0-=-$bJ-3-EA-T-SJ-+-,-$-+-K-<A->-/A-3-EA-3-EA-?-T-SJ-2A-3-
=J-?-$-<-$dA-<J->->-~-=-~-=-2:-2A-=R-!A-+J; $-q-A-KANA-+J-$bJ-J-
@; 0E-K-<-A-3R-,-6-;-+J-4-<-4-<-J-@;

Om bibula genbay mani dzabay tathagata tare shani

mani mani shudrabay bimalay sagara genbay rë hung
hung dzola dzola budabi lokite guhaye ah di chite
genbay soha Padma dhara ahmogha dzayate tsuru
tsuru soha
$8/-.R/-23-0-212-:.R.-/;

For blessing a treasure vase for others –

0E-^-2:A-$./-!J%-.;
padma daway dan teng du
 W&-=?-23-0-$8=-;?-#%-;
“Brum” lay bumpa zhal ye khang
2..-lA:A-.2?-?-0.-^-=;
dutsi’i bu’u pe da la
ZA:=?-,$?-eJ-(J/-0R:C-{;
Hrih lay thuk je chen poy ku
:#R<-2-.R%-3$-{-3.R$-.3<;
Khorwa dongdruk ku dok mar
 K$-$*A?-0.-UJ%-23-0-:6B/;
chak nyi pe threng bumpa dzin
.<-.%-3J-+R$-o/-IA?-[2?;
dar dang mey tok gyan gyi lub
28J%?-!2?-,A-2R<-:R.-.0$-3J.;
zheng stab chin wor ö pak mey
,$?-!<-^-!J%-ZA: ;A$-=;
thuk kar da teng hrih yik la
}$?-GA-UJ%-2?-2{R<-2<-$?=;
ngag kyi threngway kor war sal
{-=?-2..-lA:A-o/-22-0?;
ku lay dutsi’i gyan bab pay
23-0-;R%?-?-$%-2<-I<;
bumpa yong su gang war gyur
<-3-EA-0EJ->-ZA;
Om mani padme hung hrih
 8J?-2^?;

Recite as such –

(-;A-9J$-3-<J-<J-;%-;
chu yi zek ma re re yang
:#R<-2-.R%-3$-{-<-$?=;
khorwa dongdruk ku ru sal
$%-$A-#-<-?R%-5.-i3?;
gang gi kha ru song tshe nam
 :#R<-2-.R%-3$-3,-w/-I<;
khorwa dongdruk druk thu den gyur
<-3-EA-0EJ->-ZA;
Om mani padme hung hrih
<-3-EA-0EJ->-ZA; <-2A-0-=-$bJ-3-EA-T-SJ-+-,-$-+-K-<A->-/A-3-
EA-3-EA-?-T-SJ-2A-3-=J-?-$-<-$dA-<J->->-~-=-~-=-2:-2A-=R-!A-+J;
$-q-A-KANA-+J-$bJ-J-@; 0E-K-<-A-3R-,-6-;-+J-4-<-4-<-J-@;
Om bibula genbay mani dzabay tathagata tare shani
mani mani shudobay bimalay sagara genbay rui hung
hung dzola dzola budabi lokite guhaye ah di chite
genbay soha Padma dhara ahmogha dzayate tsuru
tsuru soha
eJ?-?-$>J$?-2#->A?-(R/-/AA;

The conclusion is to invite the Wisdom deity to return and let the samaye dissolve into self.

Recite the auspicious verses and aspiration prayer –

 <-A:>;
Om ah hung
=/-$?3,

Three times

<-2#-0PJ-K-0J-A-=R-!J-$fJ-/N-7AH->-0-6-@R;
Om benza pupay dupay aloke gende nawidye shada
budza ho
 >; o=-!/-:.?-0:A-,A-$9$?-(J;
Hung gyal kun du pay chin zuk tse
LA/-_2?-,$?-eJ:A-$+J<-(J/-0R;
jin lab thuk jey ter chen po
:#R<-2-.R%-/?-3$?-36.-0:A;
khorwa dong nay druk dza pay
,$?-eJ-&/-=-K$-:5=-2!R.;
thuk je jen la chak tsal to
 ;A$-2o-2eR.,

Recite the hundred-syllable mantra –

<-2#-?-<-?-3-;, 3-/-0-=-;, 2#-?-<-<J-/R-0-+AN,

Om bendza sato samaya manupalaya bendza
satoteno patik tha
SA-[R-3J-S-2, ?-+R-XR-3J-S-7, ?-0R-XR-
3J-S-2,
drido mebhawa suto khyo me bhawa supo khyo
me bhawa

A-/-<RR-3J-S-2, ?j-?A:AgJ-T-;o,
?j-!k-?-4-3J-
anu rakto me bhawa sarwa siddhi metra yatse
sarwa karma sutse mey
 4BX)-XA-;:!-<->, @-@-@-@-@R: S-$-7/, ?j-+-,-$-+-
tsittam shri ya ku ru hung ha ha ha ha ho bhagawan
sarwa tatha gata

2#-3-3J-3O, 2#B-S-7-3-@-?-3-;-?-<-A:
bendza me muntsa bendzi bhawa maha samaya
sato ah
 ;J->J?-0-2#-3:
ye she pa benza mu
.3-5B$-0-2.$-=-,A3;
dam tsik pa dak la thim
>; 2.$-*A.-z<-$%-2-:R.-$?=-IA-%%-.-,A3,
hung dak nyi lhar nang wa ö sal gyi ngag du thim
1B; a<-;%-,$?-eJ-(J/-0R:C-{<-$?=-2<-I<,
pe lar yang thuk je chen poy kur sal war gyur
>; ,$?-eJ:A-z-5S$?-212?-0:A-3,?;
hung thuk jey lha tshok drib pay thu
2.$-.%-3,:-;?-?J3?-&/-i3?;
dak dang thaye sem jen nam
:#R<-2-.R%-/?-3$-0-.%-;
khorwa dong nay druk pa dang
,$?-eJ-(J/-0R:C-{-,R2->R$;
thuk je chen poy ku thob shok
 LA/-_2?-3#:-=-3A/-:OA$?-]-3:A-5S$?;
jin lab kha la drin khrik lamay tshok
,$?-eJ:A-(<-:2J2?-;A-.3-,/-<?-$9A$?;
thuk je char beb yidam chenrezik
.$R?-:.R.-:V?-.-(A/-36.-3#:-:PR:A-5S$?;
go do dre du min dza khardro’i shok
l-$?3-z-5S$?-i3?-GA-2N->A?->R$;
tsa sum hla tshok nam kyi tashi shok!
AR-o/-3(R$-I<-2.J-(J/-\A%-0?-3.R-#3?-3#:-:PR-:23-mR%-$A-.2-lJ-0E-.2%-1$-/?-OR3-$+J<-.-,/-S%?-0:R;

This terma is revealed by Orgyen Dechen Lingpa at the peak of the cave named Castle of

100,000 Dakinis in Kham.