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NEW READINGS OF HOMER.
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NEW READINGS
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LONDON:
JAMES BLACKWOOD, PATERNOSTER ROW.
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RESPECTFULLY DEDICATED.
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PREFACE.
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PAGE
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On the Esotioo Meaning of Homer’s Odyssey,
The Mastery of Ulysses over Polyphemus,
Self‘Rennuciation, 52
The Minstrelsy of Demodocus, 55
The Muse, . . 61‘
The Court of Sparta, '. 66
Imagination and Reason, 75
The Song of the Syrens, 80
Quietism,
The Metamorphoses of Proteus, 89
Analogy, 97
1Eolia, 102
The Philosopher's Stone, 124
Penelope’s Grief, 129
Il Penseroso,, 139
—-_-_-____ i if *
NEW READINGS OF HOMER.
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NEW READINGS 0F HOMER. 27
“ Oh cursed spite!
That ever I was born to set it right I ”
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* Tennyson’s “ In Memoriam.”
60 NEW READINGS or HOMER.
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68 NEW READINGS or HOMER.
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NEW READINGS OF HOMER.
“ Eli yrlg a": n \l/uxr'f 16 5‘2 dwptarow—It 2-8 the soul that 1:8
you, and the body that is yours, was the maxim of
Hierocles; and in the episode of Ulysses and the
Sirens, Homer has shown how the philosophic
soul should subordinate its corporeal possessions.
The story is very simple; the moral is quite clear.
Ulysses, having been warned of the temptations
and dangers which beset his course, took the
precaution of stuffing his companions’ ears with
wax, and of having himself bound to the ship
mast, and by these means he succeeded in passing
the coast of the Sirens unhurt.
These Sirens (whose music entraps unwary
mariners off Cape Pelorus) undoubtedly typify
the senses. “Their song is death, but makes
destruction please.” The allurements of our
bodily senses have been the favourite theme of
many a moralist’s warnings. From the lofty
NEW READINGS or HOMER. 8I
@uiztism.
“The knowledge of good is a divine silence, and the rest of all the
senses."
“ Tun Divnnc Pommrmnn” or Hmmns Tmsnnors'rmrs.
finals”
jEOLIA.
And again,
“ Of a million, hardly three
Were e’er ordained for alchymy.”
"‘ “ Epinomis,” c. 9.
NEW READINGS or HOMER. 119
" Thus you will possess the glory of the whole world; and all obscurity
will fly far from you.
“ For this reason I am called Hermes Trismegistus, because I possess
three parts of the philosophy of the whole world.”
“ THE ARCANA" or IIEaMEs.
firmlspr's Qérisf.
Q“ firmness.
“ So Adam receiveth again into his arms hys most pretious and en
deared bride which was taken from him in his sleep; and is not any
longer man or woman, but a branch on Christ’s Pearl-tree which
standeth in the Paradise of God.
J. Bcsrmnu’s “MYs'rEsIun MAGNUM."
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