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It is a study by Rahman et al. to examine the cosplay subculture in Hong Kong by using
participation, photography, observation, and interviews. It aims to understand the motives and
experiences behind the partakers of cosplay and pays attention to variables of the extended self,
boundary negotiations, and authenticity (Rahman et al., 2012). The article dives into describing
advancements. The article outlines how globalisation has increased in terms of popularity
especially in Hong Kong with the widespread portrayal by the media (Rahman et al., 2012). The
article further dives into listing the challenges that currently affect the Asian subcultures mainly
the cosplay subculture. The enthusiasts of cosplay have formed a type of community through
friends, online societies, and events. The article notes that the postmodern cosplay community is
held together through shared emotions, lifestyle, new beliefs and practices. The subculture
communities exist in the form of symbolic and ritual manifestation commitment portrayed by the
members. The article also describes how manga, a 2D anime, is transformed into cosplay, a 3D
In summary, the article describes cosplay as a stage for presenting and expressing the
alternate self as well as a way of building an individual’s trust, communication skills, and
confidence. It describes how understanding and support play a significant role in the lives of
participants of not only cosplay but also other genres of subcultures. The study succeeds in
asserting that individuals form links to support each other through participatory activities. It thus
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explains why it is common to see a cosplayer connect with others as a way of admiration and
encouragement.
The author of this article is Elain Chun. The article discusses how K-pop fans negotiate
with competitive lingual practices across nations on YouTube. It analyses interactions that
emerged from reaction videos posted by two English-speaking supporters. According to the
article, the utterances of Korean names by the two supporters sparked linguistic absolutism
which suggested the precise articulation of names and how K-pop supporters shaped the two
fans’ articulation as a hybrid (Chun, 2017). The article outlines the trajectory that results from
Chun describes K-pop as a music style borrowing from hip hop, R&B, and electronic
music and as well as from Hallyu which is a musical style consumed across Asia (Chun, 2017).
The article describes the arguable novelty of K-pop and the use of bits of English in its lyrics.
The report further examines the linguistics tags that resulted from Cortney and Jasmine who
posted a real-time reaction video to K-pop on YouTube (Chun, 2017). The semiotic description
of how their Korean utterances were heard as a hybrid by most of K-pop fans. Chun establishes
hybridity as a matter of cultural status rather than objective fact and attributes it to the context of
discourse. Majority of the K-pop fans in the prescriptive acts had an extreme static ideology of
strict absolutism whereby they pronounced Korean and English names with their respective
phonology. Later, a group of six fans challenged the absolutists’ assumptions and suggested a
relativist perspective which acknowledged that different lingual institutions have different norms
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(Chun, 2017). In summary, the study analyses the linguistic hybridity in K-pop that is mediatised
References
Chun, E. W. (2017). How to drop a name: Hybridity, purity, and the K-pop fan. Language in
Rahman, O., Wing-Sun, L., & Cheung, B. H. M. (2012). “Cosplay”: Imaginative self and