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- Origenes Alexandrinus
The
CAUSE OF GOD AND TRUTH.
Part 4
Chapter 3—Of Original Sin
who is the power of God, and wisdom of God?” He further observes,[17] that “if the branch cannot bear fruit except it
abide in the vine, it is evident that the disciples of the word, the intelligible branches, of the true Vine, the Word, ou
dunantai pherein tons karpous tes aretes, cannot bear the fruit of virtue, except they abide in the true Vine, the Christ
of God;” or, according to another copy, “who is God.” And in the same work he says,[18] “Because ouk autarkes era
ciera proairesis, ‘our free will is not sufficient to have a clean heart, but we are in need of God, who creates such an
one; therefore it is said by him, who knew how to pray, Create in me a clean heart, O God!” And a little after,[19]
“We say, that ouk autarkes e anthropine phusi, ‘human nature is not sufficient to seek God in any manner,’ and to find
him, purely, unless helped by him that is sought. As he will not allow[20] what is done by man to be properly good,
and no good thing to be done without God,[21] so he denies that a will to do good is from man, but ascribes it to God;
mentioning those words of Christ, If any man will come after me, etc., he makes this observation,[22] “Hereby is
shown, that to will to come after Jesus, and follow him, ouk apo tou tuchontos andragathematos ginetai, ‘does not
arise from any heroic action done by men,’ for no man, not denying himself, can follow Jesus.” And in another place
he says,[23] “Not only to will, but also to work, as saith the apostle Paul, ek tou Theos estin, is of God; to work,
always following to will well, as its yoke-fellow?’ wherefore this doctrine does not at all discourage diligence and
industry, study and endeavor to perform good works in a dependence on divine grace and assistance.
ENDNOTES:
[6] In Luc. homil. 9, fol. 23, C. Vide Comment. in Matt. p. 891, ed. Huet.