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- Tertullian
The
CAUSE OF GOD AND TRUTH.
Part 4
Chapter 5—Of Perseverance
which gave great light into his sense and meaning; “The Lord knows them that are his, and the plant which the Father
has not planted he roots up, and of the first shows the last, and carries the fan in his hand to purge his floor. Let the
chaff of light faith fly away with every breath of temptation, as much as can fly, eo purior massa frumenti in horrea
Domini reponetur, ‘so that the more pure mass of wheat may be laid up in the Lord’s garners.’ Shall not some of the
learners, being offended, turn away from the Lord? Yet the rest should not therefore think of departing from following
him; but they that know that he is the word of life, and came from God, perseveraverunt in comitatu ejus usque ad
finem, ‘have persevered in his company unto the end,’ when he mildly offered to them to depart if they would. It is a
lesser matter if such as Phygellus, Hermogenes, Philetus, and Hymeneeus, leave his apostle. The betrayer of Christ was
of the apostles. We wonder at his churches, if they are deserted by some, when these things show us Christians, what
we suffer after the example of Christ himself; They went out from us, says he, 1 John 2:19, for they were not of us,”
etc. In the other[8] place referred to stands this passage: “Do not many afterwards fall? Is not the gift taken away from
many? These are they, namely, who creep in by stealth; who, attempting the faith of repentance, place their house,
about to fall upon the sands.” But Tertullian is manifestly speaking of such who never had the true grace of God, or
built upon a right foundation, from whom was taken away that which they seemed to have; having fallen, not from true
faith they never had, but from a profession of it: so he sometimes[9] calls Simon Magus a believer, because he
professed to be one; though he afterwards says, that he was cursed by the apostles, and cast out from the faith, that is,
from the church of God, and a profession of faith in it. So when he speaks[10] of some ready to perish after baptism,
he is to be understood of such who have not, and never had, oil in their lamps.” Or, when he speaks of true believers
losing their faith, he does not mean that they shall finally and totally perish; “for,” says he,[11] “though such an one
may be said to perish, it will be of such kind or perdition as to be recovered again; because the sheep perishes, not by
dying, but by wandering, and the piece of silver, not by decaying, but by lying hid; so that may be said to perish which
is safe; wherefore also a believer, falling into a sight of the charioteer’s fury, the fencer’s blood, the filthiness of the
stage, etc., perishes;” yet he observes, that he ought to be sought after and fetched back.
ENDNOTES: