Documente Academic
Documente Profesional
Documente Cultură
__________________________________________
A Qualitative Study
Presented to
Dr. Eleonora B. Padilla
__________________________________________
__________________________________________
by
AL JEFFREY L. GONZALES
April 2019
WEST VISAYAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Graduate School
Luna St. La Paz, Iloilo City
Siling mo, Palangga, madugay na naimbento ang cellphone. Hou, taytay naton matuod ang
internet. Bangod mga mamalaybay kita, pun-on naton sang malapuyot nga mga tinaga,
alusyon, rima, metapora, kag sang mabalanion kag maalan nga mga dinalan ang aton FB wall.
Indi kita mahubsan sang marimis nga dalagmiton sang aton putli nga paghigugma. Nagaaso-
aso mo nga text message ang magapukaw sa akon sa kaagahon. Nagapabilin nga malapit ang
siyudad kag uma; may kable ang aton gugma nga nagalatay sa mahalwag nga distansya. Sa
panyaga, may love letter kita sa email nga mabasa. Sa gab-i, i-chat naton ang aton kamingaw
kag kahidlaw sa isa kag isa. Pagaduyanon ako sa pagpamati sang nagabinalaybay mo nga
tingog nga imo gin-upload sa You-Tube. Ikaw na mismo ang nagsiling: magasto sa kwarta ang
pagpanikasog ang maghigugma nga napatung-an sang distansya – load, kuryente, hulogan nga
laptop, kag kon kaisa, balayran sa internet café. Ang akon sabat: Physical proximity. Mas may
romantiko pa bala sa imo makaulomol nga presensya?
Synopsis
Dr. Jesus C. Insilada’s Teknolohiya Sang Gugma VS. Physical Proximity is a poem that
expresses a lover’s plight as he has to endure a relationship with a partner who happens to be
physically distant. However, they manage to find multitudes of means of connecting and
communicating with each other through the use of technology, gadgets and means, despite the
prices that they have to pay. In the end, however, he still prefers being near physically with this
lover of his.
WEST VISAYAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Graduate School
Luna St. La Paz, Iloilo City
Introduction
In Barry (2002), structuralism, in its most general and most fundamental sense, is the
assumption that certain elements cannot be fully fathomed in isolation; instead, they will have
to be seen in the context of a larger scale and structure – thus, the nomenclature of this
particular movement.
As a literary theory, structuralism will therefore take the reader away from interpreting
the text as an individual body of work but will, however, direct him to understanding the bigger
structures and systems that contain it (Barry, 2002). More specifically, it aims to determine the
underlying structural system that governs a particular literary composition; or, how a particular
literary composition demonstrates the principles of a certain structural system.
In Tyson (2006), Culler purports that the structural system that governs both the writing
and the interpretation of literary texts is the system of rules and codes, which we have
internalized whether consciously or unconsciously, that tells us how to create meaning upon
reading literature.
According to Barry (2002), literary critics who categorize themselves as structuralist do
the following: (a) analyze prose narratives and relate these texts to a larger containing
structure which can be conventions of a literary genre, a system of intertextual connections, or
a notion of a narrative as a network of recurring motifs and patterns; (b) interpret literature in
terms of a range of underlying parallels with the structures of language; and, (c) apply the
concept of systematic patterning and structuring across cultures.
In Tyson (2006), the following are the questions that are commonly answered when
analyzing literature using structuralism’s literary theory:
1. Using a specific structuralist framework, how should the text be classified in terms of
its genre?
2. Using a specific structuralist framework analyze the text’s narrative operations, what
can be speculated about the relationship between the text’s “grammar” and that of
similar texts? What can be speculated about the relationship between the text’s
grammar and the culture from which the text emerged?
WEST VISAYAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Graduate School
Luna St. La Paz, Iloilo City
This paper scrutinized and analyzed the work of Dr. Jesus C. Insilada entitled
Teknolohiya Sang Gugma vs. Physical Proximity, using the structuralist approach.
Specifically, this analysis sought answers to the following questions, which were
patterned from and based from Tyson’s (2005) in her book Critical Theory Today:
1. Using a specific structuralist framework, how should the text be classified in terms of
its genre?
2. Given the binary opposition of this literary work, what can be construed of the culture
this work emerged from?
3. What rules or codes of interpretation must be internalized in order to “make sense” of
the text?
Given its structure, a reader, at first glance, will have a difficulty determining to which
umbrella of literature Teknolohiya Sang Gugma vs. Physical Proximity falls in, whether prose or
poetry. So, in order to practically identify where it should be categorized, one has to look
closely into its features and elements.
Poetry is any form of oral or written language that is rhythmically structured and is
meant to narrate or express an idea, emotion, or state of being (Ollila & Jantas, 2006). Poetry is
used to achieve an artistic expression in several ways.
The following are some of the basic characteristics that make up the structure of poetry,
according to Lethbridge and Mildorf (2003): relatively brief; densely expressive; subjectively
WEST VISAYAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Graduate School
Luna St. La Paz, Iloilo City
For structuralists, the meaning of a literary work can be gleaned even without delving
deeper into the life of the author nor into his desires and repressions. To them, the author is
dead and therefore, an unimportant figure when analyzing a piece of literature. However,
structuralists are particularly interested in examining the minute details and inner working to
uncover the basic structural units or the functions that govern a text’s narrative operation
(Tyson, 2006).
Greimas, as cited in Tyson (2006), claims that human beings create meaning by
structuring the world in terms of two kinds of pairs or binary oppositions. He construes that
these binary oppositions shape our language, experiences, and the narratives which we
articulate our experience.
In the analysis of this work, several binary oppositions have been identified and
analyzed as to how these oppositions contribute to the interpretation of the poem.
that nothing can be more romantic than physical proximity. This is in an apparent shift in the
patterns established in the first lines and an apparent contrast as to how he has highly spoken
of the wonders and marvels technology was able to bring into his relationship with a loved one,
which are very much evident in his detailed enumeration found in the first ten lines. Needless to
say, despite his ‘romanticization’ of technology, he, by all means would prefer the tactile
sensation he would be able to feel if his loved one is near.
However, it is also worth noting that despite his preference for physical proximity, why
does he still have to suffer the distance?
Making Sense
According to Culler in Tyson (2006), the structural system that governs both the writing
and interpretation of literary texts is the system of rules and codes, which we have consciously
or unconsciously internalized, that dictate us how to create meaning when reading literature.
Furthermore, Culler identifies five codes to create sense out of a literary work. These five are:
(a) distance and impersonality, (b) naturalization, (c) rule of significance, (d) rule of
metaphorical coherence, and (e) rule of thematic unity.
In this analysis, only the last three were used in the analysis of Teknolohiya.
WEST VISAYAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Graduate School
Luna St. La Paz, Iloilo City
The rule of significance is the assumption that the literary work expresses a significant
attitude about some important problem, and so the reader pays particular attention to what it
says in ways that a reader would not do with other kinds of writing.
In the case of Insilada’s work, it can gleaned that the poem speaks of a significant
problem that is not only existing in the universe created by the poem, but in an actual universe
in which real people and lovers live and exist in. It can also be noted that despite the poem’s
fictional qualities, the events that are contained in it are a reflection of events that occur in
reality. This predicament faced by the persona is the longing for a loved one who is physically
distant.
In the poem, despite the persona’s attempts to enumerate the many ways he and his
lover express their love for each other, as evidently conveyed in Lines 1 – 10, there is still that
greater feeling of yearning for physical touch, one that could not be replaced nor replicated by
technology, no matter how advanced it may become. This can be gleaned upon reading the
Lines 11- 12 of the poem.
The reader would find these human experiences significant as the feelings of longing for
a loved one is almost, if not, universal.
This literary code, as explained in Tyson (2006) is the condition that the two
components of the metaphor – the metaphorical term and the subject to which the terms are
applied – have a consistent relationship in the context of the work.
As previously mentioned, much of the language used in the composition is Hiligaynon.
The very infrequent use of English words is only to express concepts which do not have perfect
equivalents in Hiligaynon. These words include: cellphone, internet, FB wall, text message,
kable (from the word cable), love letter, email, chat, upload, You-Tube, upload, You-Tube.
Obviously, these words signify communication. Therefore, it can be said that these words are a
metaphor for communication. These terms are interlaced throughout the poem, which
WEST VISAYAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Graduate School
Luna St. La Paz, Iloilo City
expresses the concept of a physically distant lover and his feelings of longing. The metaphor,
then, utilized by the author, is very much effective and coherent with the theme being
expressed in the poem.
The shift in the tenth line, however, expressed despite the use of these metaphors to
express one’s affection, there is still no better way of expressing one’s love than being spatially
proximate with a lover.
If a body of work has metaphorical coherence, then, almost always, it also has thematic
unity. Thematic unity is the expectation that the literary work has a unified and coherent theme
or a main point.
Upon reading this work of Jesus C. Insilada, it can easily be construed what the main
point of the poem is. In fact, even without having to go deeply into the inferential or symbolic
levels of interpretation, a reader will readily manage to harvest the theme of the poem by just
reading the last two lines of the poem:
By raising a question in the last line, the reader will have an answer in mind. And as
have been repeatedly expressed in the earlier passages of this, the poem’s theme is this:
Physical proximity is a more effective way of expressing one’s love compared to the multitude
of mediums technology offers.
WEST VISAYAS STATE UNIVERSITY
COLLEGE OF ARTS AND SCIENCES
Graduate School
Luna St. La Paz, Iloilo City
References
Barry, P. (2002). Beginning Theory: An Introduction Literary and Cultural Theory. Manchester,
United Kingdom: Manchester University Press.
Lethbridge, S., & Mildorf, J. (2003). Basics of English Studies: An introductory course for
students of literary studies in English.
Ollila, B., & Jantas, J. (2006, December 15). The Definition of Poetry. Retrieved from
joejantas.files.wordpress.com: https://joejantas.files.wordpress.com/2011/04/the-
definition-of-poetry1.pdf
Rai Technology University. (n.d.). Understanding Prose. Bangalore: Rai Technology University
Campus
Tyson, L. (2006). Critical Theory Today. In L. Tyson, Critical Theory Today (pp. 209 - 244). New
York: Routledge.