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With around 1 billion individuals alive at any time, the domestic pig is among the
most populous large mammals in the world.[3][4] Pigs are omnivores and can consume
a wide range of food.[5] Pigs are biologically similar to humans and are thus
frequently used for human medical research.[6]
Contents
1 Etymology
2 Description and behaviour
3 Distribution and evolution
4 Habitat and reproduction
5 Diet and foraging
6 Relationship with humans
6.1 Use in human healthcare
7 Species
8 Domestic pigs
9 Cultural and religious reference to pigs
9.1 In folklore, folkways, and mythology
9.2 In religion
10 Environmental impacts
11 Health issues
12 See also
13 References
14 External links
Etymology
The Online Etymology Dictionary provides anecdotal evidence as well as linguistic,
saying that the term derives
probably from Old English *picg, found in compounds, ultimate origin unknown.
Originally "young pig" (the word for adults was swine). Apparently related to Low
German bigge, Dutch big ("but the phonology is difficult" -- OED). ... Another Old
English word for "pig" was fearh, related to furh "furrow," from PIE *perk- "dig,
furrow" (source also of Latin porc-us "pig," see pork). "This reflects a widespread
IE tendency to name animals from typical attributes or activities" [Roger Lass].
Synonyms grunter, oinker are from sailors' and fishermen's euphemistic avoidance of
uttering the word pig at sea, a superstition perhaps based on the fate of the
Gadarene swine, who drowned.[7]
The Online Etymology Dictionary also traces the evolution of sow, the term for a
female pig, through various historical languages:
Old English sugu, su "female of the swine," from Proto-Germanic *su- (cognates: Old
Saxon, Old High German su, German Sau, Dutch zeug, Old Norse syr), from PIE root
*su- (cognates: Sanskrit sukarah "wild boar, swine;" Avestan hu "wild boar;" Greek
hys "swine;" Latin sus "swine", suinus "pertaining to swine"; Old Church Slavonic
svinija "swine;" Lettish sivens "young pig;" Welsh hucc, Irish suig "swine; Old
Irish socc "snout, plowshare"), possibly imitative of pig noise; note that Sanskrit
sukharah means "maker of (the sound) su.[7]
It is entirely likely that the word to call pigs, "soo-ie," is similarly derived.
Occasionally, captive mother pigs may savage their own piglets, often if they
become severely stressed.[10] Some attacks on newborn piglets are non-fatal. Others
may cause the death of the piglets and sometimes, the mother may eat the piglets.
It is estimated that 50% of piglet fatalities are due to the mother attacking, or
unintentionally crushing, the newborn pre-weaned animals.[11]
The ancestor of the domestic pig is the wild boar, which is one of the most
numerous and widespread large mammals. Its many subspecies are native to all but
the harshest climates of continental Eurasia and its islands and Africa as well,
from Ireland and India to Japan and north to Siberia.
Long isolated from other pigs on the many islands of Indonesia, Malaysia, and the
Philippines, pigs have evolved into many different species, including wild boar,
bearded pigs, and warty pigs. Humans have introduced pigs into Australia, North and
South America, and numerous islands, either accidentally as escaped domestic pigs
which have gone feral, or as wild boar.
The relatively short, stiff, coarse hairs of the pig are called bristles, and were
once so commonly used in paintbrushes that in 1946 the Australian Government
launched Operation Pig Bristle. In May 1946, in response to a shortage of pig
bristles for paintbrushes to paint houses in the post-World War II construction
boom, the Royal Australian Air Force (RAAF) flew in 28 short tons of pig bristles
from China, their only commercially available source at the time.[18]
Species
Pig 'oink'
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Oink!
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Skeleton of foot.
The genus Sus is currently thought to contain eight living species. A number of
extinct species (�) are known from fossils.
Domestic pigs
Green glazed toilet with pigsty model. China, Eastern Han dynasty 25�220 CE
Main article: Domestic pig
Pigs have been domesticated since ancient times in the Old World. Archaeological
evidence suggests that pigs were being managed in the wild in a way similar to the
way they are managed by some modern New Guineans from wild boar as early as
13,000�12,700 BP in the Near East in the Tigris Basin,[25] �ay�n�, Cafer H�y�k,
Nevali �ori.[26] Remains of pigs have been dated to earlier than 11,400 BP in
Cyprus that must have been introduced from the mainland which suggests
domestication in the adjacent mainland by then.[27] A separate domestication also
occurred in China.[28]
In India, pigs have been domesticated for a long time mostly in Goa and some rural
areas for pig toilets. This was also done in China. Though ecologically logical as
well as economical, pig toilets are waning in popularity as use of septic tanks
and/or sewerage systems is increasing in rural areas.
Pigs were brought to southeastern North America from Europe by Hernando de Soto and
other early Spanish explorers. Pigs are particularly valued in China and on certain
oceanic islands, where their self-sufficiency allows them to be turned loose,
although the practice is not without its drawbacks (see environmental impact).
The domestic pig (Sus scrofa domesticus) is usually given the scientific name Sus
scrofa, although some taxonomists call it S. domesticus, reserving S. scrofa for
the wild boar. It was domesticated approximately 5,000 to 7,000 years ago. The
upper canines form sharp distinctive tusks that curve outward and upward. Compared
to other artiodactyles, their head is relatively long, pointed, and free of warts.
Their head and body length ranges from 0.9 to 1.8 m (35 to 71 in) and they can
weigh between 50 and 350 kg (110 and 770 lb).
In November 2012, scientists managed to sequence the genome of the domestic pig.
The similarities between the pig and human genomes mean that the new data may have
wide applications in the study and treatment of human genetic diseases.[29][30][31]
In August 2015, a study looked at over 100 pig genome sequences to ascertain their
process of domestication. The process of domestication was assumed to have been
initiated by humans, involved few individuals and relied on reproductive isolation
between wild and domestic forms. The study found that the assumption of
reproductive isolation with population bottlenecks was not supported. The study
indicated that pigs were domesticated separately in Western Asia and China, with
Western Asian pigs introduced into Europe where they crossed with wild boar. A
model that fitted the data included admixture with a now extinct ghost population
of wild pigs during the Pleistocene. The study also found that despite back-
crossing with wild pigs, the genomes of domestic pigs have strong signatures of
selection at DNA loci that affect behavior and morphology. The study concluded that
human selection for domestic traits likely counteracted the homogenizing effect of
gene flow from wild boars and created domestication islands in the genome. The same
process may also apply to other domesticated animals.[32] [33]
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In European folklore, there is a widespread belief that pigs are intensely
frightened by mirrors.[citation needed]
In many European countries, a feast has formed around slaughtering a pig.
In Germany, pigs are known as a symbol for good luck. Marzipan pigs are a popular
confectionery, especially as a gift on New Year's Eve.
Superstitious sailors consider pigs to be unlucky because they have cloven hooves
like the Devil and are terrified of water.[34] Pigs would not be carried on boats.
Fishermen once regarded pigs as harbingers of bad luck: a fisherman seeing a pig on
his way to work would rather turn round and go home. This even extended to a
prohibition of the word "pig" on board a vessel. This is why the animals were
referred to, across North East England, as "gissies".
In religion
In ancient Egypt, pigs were associated with Set, the rival to the sun god Horus.
When Set fell into disfavor with the Egyptians, swineherds were forbidden to enter
temples. According to Herodotus, swineherds were a kind of separate sect or caste,
which only married among themselves. Egyptians regarded pigs as unworthy sacrifices
to their gods other than the Moon and Dionysus, to whom pigs were offered on the
day of the full Moon. Herodotus states that, though he knew the reason why
Egyptians abominated swine at their other feasts but they sacrificed them at this
one; however, it was to him "not a seemly one for me to tell".[35]
In ancient Greece, a sow was an appropriate sacrifice to Demeter and had been her
favorite animal since archaic times. Initiates at the Eleusinian Mysteries began by
sacrificing a pig. Pig were also sacrificed to Aphrodite.
The ancient Romans practiced a sacrifice called the suovetaurilia, in which a pig,
a ram, and a bull were sacrificed, as one of the most solemn acts of the Roman
religion.
In Buddhism the deity Marici is often depicted riding in a carriage hauled by
several pigs.
The Celts had a god of swine called Moccus, who under Roman occupation was
identified with Mercury. In Celtic mythology, a cauldron overflowing with cooked
pork was one of the attributes of The Dagda.
In the Chinese zodiac, the Pig is one of the 12-year cycle of animals. Believers in
Chinese astrology associate each animal with certain personality traits (see: Pig
(zodiac)).
In Christianity the book of Mark, in an event referred to as the exorcism of the
Gerasene demoniac Jesus casts the demons Legion (demon) possessing a swine herder
from Gerasene; into 2000 of the swine herders pigs.[36]
In Haitian Vodou, Ezili Dantor, the lwa of motherhood, is associated with the black
Creole Pig of Haiti, her favorite animal sacrifice.
In Hinduism the god Vishnu took the form of a four-armed humanoid with the head of
a boar named Varaha in order to save the Earth from a demon who had dragged it to
the bottom of the sea.
In Islam the eating of pork is also sinful (see Haraam). The Qur'an prohibits the
consumption of pork in no less than 4 different places. It is prohibited in 2:173,
5:3, 6:145 and 16:115. "Forbidden to you (for food) are: dead meat, blood, the
flesh of swine, and that on which hath been invoked the name of other than Allah."
[Al-Qur'an 5:3] Islam treats pigs as inedible animals par excellence, the animal
that is central to the concepts of haram.
The dietary laws of Judaism (Kashrut) forbid, among other kinds of meat, the eating
of pork in any form, considering the pig to be an unclean animal as food (see taboo
food and drink). Pork is as forbidden as the meat of any other unclean animal, but
probably due to extensive use of pork in modern days, abhorrence of pork is far
stronger and emotional in traditional Jewish culture than that of other forbidden
foods. Many Ancient Jews also held the prohibition on pigs above other taboos. In
De Specialibus Legibus, Philo of Alexandria, a first-century Jewish writer, relates
that pigs were lazy scavengers, the embodiment of vice. Philo also argued that
since pigs will eat the flesh of human corpses, that men should abstain from eating
them so as not to be contaminated.[37]
In Nordic Mythology, "Gold-Bristle" or "Gold-Mane" was Freyr's golden boar, created
by the dwarves Brokk and Sindri as part of a challenge. His shining fur is said to
fill the sky, trees, and sea with light.
Among Seventh-day Adventists and some other denominations[who?], the eating of pork
is prohibited. Most Christians believe that the eating of pork is not prohibited,
according to the teachings of the New Testament. In Catholicism, Eastern Orthodoxy,
and other, older Christian groups, pigs are associated with Saint Anthony the
Great, who is known as the patron saint of swineherds.
Environmental impacts
Feral pigs like other introduced mammals are major drivers of extinction and
ecosystem change. They have been introduced into many parts of the world, and will
damage crops and home gardens as well as potentially spreading disease. They uproot
large areas of land, eliminating native vegetation and spreading weeds. This
results in habitat alteration, a change in plant succession and composition and a
decrease in native fauna dependent on the original habitat.