Documente Academic
Documente Profesional
Documente Cultură
808 Words
POLS1006
Dr Michael Zekulin
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This essay analyses Fukuyama’s article “Women and the Evolution of World
Politics”, and argues that Fukuyama’s argument that men are more violent than women,
founded upon contentious and vague evidence, leads to problematic conclusions being drawn
about the increasing role of women in contemporary international politics. It will do this by
firstly summarising Fukuyama’s central argument and discussing problems with the evidence
that he substantiates his argument upon. Secondly, this essay discusses problems arising from
the conclusions that Fukuyama draws from his argument. Finally, it explains the damaging
effect that Fukuyama’s assertions about women being inherently more peaceful than men
Fukuyama’s central argument asserts that male humans, like male chimps, are
inherently more aggressive and power seeking. He asserts that there exists a fundamental
biological difference between males and females, with females being genetically predisposed
toward peace and cooperation, and males toward violence and conflict. Per Fukuyama, a
matriarchal world would be less prone to conflict, and instead, more conciliatory and
inducing, fails to convince due to lack of proper evidence. His attempts to provide evidence
for his assertions are markedly vague throughout his paper. For instance, in his assertions for
the existence of biological male aggression and bonding, Fukuyama continuously refers to
“virtually all reputable evolutionary biologists” (Fukuyama, 1998, p30) and findings in “new
biology” (Fukuyama, 1998, p31), failing to substantiate his claims with reference to specific
research.
Due to Fukuyama basing his arguments upon vague and contentious evidence, the
conclusions he draws from them, naturally, become less tenable. From his assertion that
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women are biologically more peaceful, Fukuyama draws the problematic conclusion that
men, biologically more violent, cannot be re-socialised to become less violent and more
blame human nature for global violence. Without proper evidence however, his pessimistic
conclusion remains a baseless claim, easily contestable by other realist theorists who may
argue, with substantial evidence, that international structures are to blame. Fukuyama’s
conclusions are also at times contradictory. He concludes that accepting human nature as
being often evil is beneficial, because political, social and economic systems can then be
designed to mitigate the effects of humanity’s primal instincts (Fukuyama, 1998, p39). This
Fukuyama’s central claim that females are genetically predisposed to being more peaceful
and morally good. Fukuyama furthermore concludes that the feminisation of world politics
would be a liability if not in a totally feminised world, due to persistent masculine aggression
(Fukuyama, 1998, p36). The “totally feminised world” that Fukuyama writes about is
unrealistic in the immediate future given the current global trajectory, which sees gradual but
limited increases of female impact. Therefore, alongside Fukuyama’s core argument that
state feminisation.
From a “big picture” perspective, Fukuyama’s article, written amidst gradual but
limited rises of women in positions of power, has much relevance in today’s world.
Fukuyama seeks to explain how growing contributions by female leaders and officials will
affect international relations. He writes that the male tendency toward violence should be
constrained via liberal ideas about norms, laws and agreements, and by labelling women as
being biologically more peaceful, appears to advocate for more women to be involved in
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international relations. However, the conclusions that Fukuyama draws from his paper in fact
have damaging effects for women in positions of international leadership and service.
Fukuyama challenges the feminist view that a world run by women would abide by different
rules, and that Western societies would become subsequently become less violent. He states
that women need to be brought into international politics in roles of leadership, officials,
soldiers and voters By having women contribute in global politics, women may shift the male
agenda more in favour of their own interests. (Fukuyama, 1998, p34). Although Fukuyama’s
argument may indeed have been well-meaning, his association of women with peace
and men as active and rational. Contributing to stereotypes such as these in fact keep women
This essay argues that the central argument Fukuyama makes in his article “Women
and the Evolution of World Politics” is not based on proper evidence, and draws damaging
conclusions about the increasing role of women in international relations. Firstly, this essay
draws from his arguments, and the contention and illogical flow around his cited evidence.
Thirdly, it highlights the damaging role Fukuyama’s argument plays in a world seeing
Bibliography:
Fukuyama, Francis. (1998). Women and the Evolution of World Politics. Foreign Affairs 77:
pp. 24 – 40.