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(31/140 4/6/3) "Feeling which naturally differ in degree can not furnish
(i401( ) RTILTIPT ff41 4.11,4 i;rft Tfr trfftl4T. uniform standard of good and evil, nor has any one a
right to form judgements for others by his own feelings"
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"In the earliest records which have come down to us 3rek 51.1 ( dam)aH Rql I
from the past we find ample indications that general ethical 2. ai,i c16, ,114411 (.4t4to 1/3/64)
conceptions, the accepted standard of morality and the sirrr 1-;w wr TrF I
conduct resulting from these were in no degree inferior to 3. 41 qW.IvIeiR: A ta)1 (1t4(0 1/40/3)
those which prevail today though in some respects they
differ from ours. The wonderful collection of hyms known
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as the Vedas is a vast system of religious teachings pure 4. '&0i-el ,ATh --1 c111(1 114. ct>1.111 .tr-i411•1 WI): I
and lofty as those of the finest portion of the Hebrew Ntiko 4/23/8)
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After the latest researches into the history and TIM
chronology of books of old Testament, we may safely now
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call the Rigveds as the oldest book, not only of the Aryans
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humanity but of the world. 4-4k9-407- CST g 411'1; i I
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1. 4pikci, chluc "We may well conede that if
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laws in their full purity, reason would not yet have attained TiMq TMT 71 -1'11711 *1 tr447:1 7'4 4f414Mt-49- iIIr Ala
so perfect an insight of them" T9- Tfiff RiW#
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2. V11 ADZ To TAM* 4 c1,61 If we are to obtain more 7TO 4 -?-44 vift 3fT yffw 4 9-0 t.
solid assurances, it can not come to the mind of man
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groping feebly in the dim light of unassisted reason but
only by a communication made directly from this supreme 3. ag- Rolm fig f4zT1W ar-lw9. 7-4
mind to the finite mind of man (Science and Religion by T-g-gb: caril X1.11 tfilk
Seven man of Science) 4. 4-5- Wff c1c41.4171, MTIKIT 74 Wt1191FT 4
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Rt:11,r1.-1 r If there is a God who has created tif=44 31T1 - ttuR-144-1^i *1 .3fl chi -ciff*7i
heaven and earth, it will be unjust on his part if He deprives 6. qw til flch, TIT-49i -4Th-TtH-W 30 fte4-4
millions souls before Moses of his divine knowledge to the 411.-1,14-11 q-)t-11-11.-1 3r c4-115K c1-Aul
human beings from the very first appearance of man on
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superhuman
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conceptions whose originators can hardly be said to be
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*I 416-1c1+1 AtT f7- *fl514-1711A-1-1 despair, unless God in this goodness, shall reach safe to
tip *. glfl xft 311,14qcbdl* -g4 1-4444 ;M-9' send you instruction.
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7. TiT far Ll 4:4)ch 141f.'1ch TA-a- ft?-44 g- We will wait for f4Trwr. 3-41.-6 A-g- .1q-a A. 74 9 ft tRiftr4T 3ici*
one, be He a God or an inspired man to instruct us in q4. " dTActri 1414=4k-44 94rin't 4 1:44- 61d1 g f r4
religious duties and to take away the darkness from our 3irft gi
eyes (4fdtitv-t); we must sieze upon the best human 44T-(--
414 twtru srgrur
views in navigating the dangerous sea of life, if there is no
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safer or less perious way, no stouter vessel, no Divine
Revelation, for making this voyage (Phaedo).
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A man should persevere until he has achieved one of 11.41514 4c1wA M-64
two things, either he should discover or be taught the truth 141414-IN cb1C1•11•1cit• 411,1-1 (1/2 /26 )
about them, or if this is impossible, I would have hem take 31R 7 .11-Nidr tr4T g ci 1 t-1414.1 t-114-11 4 T4 *1
the best and most irrefragable of human theories and let
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this be the raft upon which he sails through life-not without
risk as I admit, if he cannot find some word of God which thtdqrci ff-q cicj: vtrizrrgrarqi
will surely and safely carry him. q11 tikce-144.-1 ( -1.c) 5 /51)
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You may resign yourself or sleep and give yourself upto 14. 31r9R-19" 4 ar4T. R-14 6)11 g