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"In the earliest records which have come down to us 3rek 51.1 ( dam)aH Rql I
from the past we find ample indications that general ethical 2. ai,i c16, ,114411 (.4t4to 1/3/64)
conceptions, the accepted standard of morality and the sirrr 1-;w wr TrF I
conduct resulting from these were in no degree inferior to 3. 41 qW.IvIeiR: A ta)1 (1t4(0 1/40/3)
those which prevail today though in some respects they
differ from ours. The wonderful collection of hyms known
TT 92Ir 7-ff - To-dr clluil t 9-r9-
as the Vedas is a vast system of religious teachings pure 4. '&0i-el ,ATh --1 c111(1 114. ct>1.111 .tr-i411•1 WI): I
and lofty as those of the finest portion of the Hebrew Ntiko 4/23/8)
Scriptures" t1TAT4T TT ftrr 7-4 TM 414 7F At liTe4 T
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3IFF * ft - AI I"
After the latest researches into the history and TIM
chronology of books of old Testament, we may safely now
• q
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call the Rigveds as the oldest book, not only of the Aryans
4piPct, t41 trr4ft zt th-4-1 fl-11c1.-1 Wrff
humanity but of the world. 4-4k9-407- CST g 411'1; i I
3rr tr4T i > (.f.bdr 31- 1 ct-N. Ft47* sr9rur-
4 411.-11r9eff I 161 115:411 1WPT(T *I
1. 4pikci, chluc "We may well conede that if
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the Gospel had not previously taught the universal moral ft* *1-f-t- kc.i trdt-cf
3iff
laws in their full purity, reason would not yet have attained TiMq TMT 71 -1'11711 *1 tr447:1 7'4 4f414Mt-49- iIIr Ala
so perfect an insight of them" T9- Tfiff RiW#

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2. V11 ADZ To TAM* 4 c1,61 If we are to obtain more 7TO 4 -?-44 vift 3fT yffw 4 9-0 t.
solid assurances, it can not come to the mind of man
ci 41 1T-41Er
(- - 4 q-1"49- g 7041
groping feebly in the dim light of unassisted reason but
only by a communication made directly from this supreme 3. ag- Rolm fig f4zT1W ar-lw9. 7-4
mind to the finite mind of man (Science and Religion by T-g-gb: caril X1.11 tfilk
Seven man of Science) 4. 4-5- Wff c1c41.4171, MTIKIT 74 Wt1191FT 4
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heaven and earth, it will be unjust on his part if He deprives 6. qw til flch, TIT-49i -4Th-TtH-W 30 fte4-4
millions souls before Moses of his divine knowledge to the 411.-1,14-11 q-)t-11-11.-1 3r c4-115K c1-Aul
human beings from the very first appearance of man on
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superhuman
1 4(41 V111:17 fCi(ci tit *— "Almost
Ern- - aq, S;',4--;11=4 61-11 t.411 1 .3(-14
conceptions whose originators can hardly be said to be
ek,afra 0,1

mere men" 4 (4-4-, ugfAisR) 111-4iff 1* Wg


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"This goes to confirm the popular belief that the Vedas
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are eternal and not a seribable to any human agency and
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that they emanated from Brahma the creator Himself."
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44 r4e. f -t-49.1 g. "The
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srF9. lcir A-1 conclusion therefore is inevitable that the development of
dLl< i VITP*, rill. 'Mtzi cupid. 4 f- eg 6 +11u4 religious thought in India has been uniformly downward,
tiJik 3Trft 4 ARii-4=h 5)c1/2). *1 3 ttrIT and not upward, deterioration and not evolution, we are
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justified, therefore in concluding that the higher and purer
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conceptions of the vedic aryans were the results of a
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primiture divine revelations." (p.231) z C7 6.14
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6. ftK 31g. ft 1i * "The light of nature and the
Wt-cr i ciciN tAt J-ici) 4-11-1 TMT ra works of creation and providence are not sufficient to give
that knowledge of God and of His will which is necessary
trratZT 42T Thct unto salvation. The deepest discoveries and highest
achievements of the unaided intellect need to be
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supplemented by truths which can only come to us through
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special revelation (Theism, p 300) 3INT "ITOW sffPr
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*I 416-1c1+1 AtT f7- *fl514-1711A-1-1 despair, unless God in this goodness, shall reach safe to
tip *. glfl xft 311,14qcbdl* -g4 1-4444 ;M-9' send you instruction.
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one, be He a God or an inspired man to instruct us in q4. " dTActri 1414=4k-44 94rin't 4 1:44- 61d1 g f r4
religious duties and to take away the darkness from our 3irft gi
eyes (4fdtitv-t); we must sieze upon the best human 44T-(--
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views in navigating the dangerous sea of life, if there is no
91R-91zr44I-1 4f`T TAR-AT A" t 411-1711
safer or less perious way, no stouter vessel, no Divine
Revelation, for making this voyage (Phaedo).
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A man should persevere until he has achieved one of 11.41514 4c1wA M-64
two things, either he should discover or be taught the truth 141414-IN cb1C1•11•1cit• 411,1-1 (1/2 /26 )
about them, or if this is impossible, I would have hem take 31R 7 .11-Nidr tr4T g ci 1 t-1414.1 t-114-11 4 T4 *1
the best and most irrefragable of human theories and let
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this be the raft upon which he sails through life-not without
risk as I admit, if he cannot find some word of God which thtdqrci ff-q cicj: vtrizrrgrarqi
will surely and safely carry him. q11 tikce-144.-1 ( -1.c) 5 /51)
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You may resign yourself or sleep and give yourself upto 14. 31r9R-19" 4 ar4T. R-14 6)11 g

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