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The concept of person has its own network of social, legal, cultural and moral institutions
and practices, we are bounded by time and space and principles as well.1 On the other hand, man
must be aware of what is ought to do, man has the ultimate faculty which makes him or her as
the most distinct in the hierarchy of being and that is mind, which is simply emphasizing the
importance of consciousness.
Minds are the spiritual entities that temporarily reside in the bodies, entering at the
moment of conception and departing on death.2 This definition of mind is parallel to the
substance dualism of Plato where man is merely unity of ideas and forms (soul) and matter and
senses (body). Moreover, Rene Descartes views the authenticity in two kinds such as mind and
matter, where the mind is non-physical entity which is conscious and not measurable and matter
which is physical entity of the human person which is observable and spatial.
Both philosophers affirms the view that person is a composite of corporeal and non-
corporeal substance. As man has the freedom to make his own essence he or she is using his or
her mind to bring out the intentions (aboutness) into actions. And so, this concept of mind
encounters problem such the Freedom in mind- body causal relations and some philosophical
1
Simon J. Evenine, Epistemic Dimensions of Personhood. (New York: Oxford University Press, 2008), 3.
2
John Heil, Philosphy of Mind: A Contemporary Edition. (Great Britain: TJ International Ltd, Padstow,
Cornwall, 1998), 15.
approaches such as epiphenomenalism, computationalism, and behaviorism and mind-brain
identity theory, this approaches have something to do with the human freedom.
Freedom in the strict sense is the ability of the mind to make choices and do certain
actions to carry out these choices3. The possibility of mind is affirmed through mind body
relation which is stated that mind is the cause of every action as its certain ability. In the
perspective of no mind view, mind has no distinction from the physical entity of the human
person and they are both physical and bound by natural laws, one of the view is the mind- brain
identity theory which affirms that mind cannot undertake the causation in the body, in the sense
that mental states of the mind is identical to brain states. The second one is behaviorism; it is the
view that our mental states are mere tendencies to manifest certain human behaviors.
Epiphenomenalism is the view that mental states are ordinary outcome of physical states. The
fourth one is the Computationalism which sublate the freedom of mind because this view affirms
the process of mind such as thinking is just a procedure of imposing programs in the mind by the
brain.
dispositions.”4 This capacities and dispositions are the components of the brain for it to called as
mind and as fundamentals of our mental abilities, this features of the mind are widely renowned
3
Napoleon Mabaquiao Jr. and Ronaldo Mactal, The Pandayon Series: Making Life Worth Living: An
Introduction to the Philosophy of the Human Person. (Quezon City: Phoenex Publishing House, Inc., 2017), 111.
4
Julian Baggini and Peter Fosl, The Philosopher’s Toolkit: A Compendium of Philosophical Concepts and
Methods. (Blackwell publishing Ltd, 2010), 80.
in the contemporary thought as “Marks of the Mental: Consciouness, Subjective Quality,
The first among the features is the Consciousness, it is the state of sentience that typically
begins when we wake up in the morning from a dreamless sleep and continue throughout the day
until we fall asleep again.6It is simply to become aware of something, this is the faculty of our
mind that perceives something which has existential actuality. The second one is subjective
quality, this is the personal way of being aware of our own mental states7, this has something to
Intentionality, refers to the faculty of mental states that consist in their being directed toward
some object or state of affairs8, intentionality is the property of our mind to be directed to some
objects and to have contents within it, intentionality includes are directed desires to the content
of an particular affair or object. The fourth is that mental states are ontologically subjective, this
is simply discusses that the mental states are merely present and experienced by the person who
has it. “This state such exist only as a person has or experience them.” 9 Lastly, mental states
are private in the sense that mental states are directly knowable to the person who has them.10
5
Mabaquiao and Mactal, The Pandayon Series: Making Life Worth Living: An Introduction to the
Philosophy of the Human Person, 90
6
Ibid.
7
Ibid.
8
Samuel Stumpf and James Fieser, Socrates to Sartre and Beyond: A History of Philosophy. (New York:
McGraw Hill Education, 2007), 422
9
The Pandayon Series: Making Life Worth Living: An Introduction to the Philosophy of the Human
Person, 90.
Our mind is maintaining our freedom because it is the only aspect of our personhood that
can interact with the material and non-material entity immaterially in the world it can explore the
realms in non-quantifiable way. It is not bound by the rest of nature and matter. Man is free yet
bounded by laws, we are free to give our obedience to the law that can make our life worth living
10
Ibid.
Abstract
This Research Paper tackles particular information about mind in the contemporary
period, such concepts views and approaches that affirms and denies the possibilities
Computationalism, Epiphenomenalism, etc. . In line with this, this paper introduce the
Marks of the mental which is referred as fundamental disposition, properties and features
of our mind which is relevant to our awareness in particular object and events such as a)
e)Privacy.
Contemporary Thought about the Freedom of Man in the context of Mind
I- Introduction
a. What is Mind?
b. Substance Dualism
II- Body
1. Consciousness
2. Subjective Quality
3. Intentionality
4. Ontological Subjectivity
5. Privacy
III- Conclusion
Bibliography
Baggini, Julian. The Philosopher's Toolkit: A Compendium of Philosophical Concepts and
Methods. New York: Blackwell Publishing Ltd., 2010.
Evinine, Simon J. Epistemic Dimensions of Personhood. New York: Oxford University Press,
2008.
Jr., Napoleon M. Mabaquiao,et al. Making Life Worth Living: An Introduction to the Philosophy
of the Human Person. Quezon City: Phoenix Publishing House, Inc., 2017.
Stumpf, Samuel, et al. Socrates to Sartre and Beyond: A history of Philosophy. Manila: Mc
Grawhill Education (Asia), 2007.