14/02/2019 Gandharva Veda - Reading the Vedic Literature in Sanskrit

Reading the Vedic Practicing the Transcendental

Literature in Sanskrit Meditation program

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Maharishi Mahesh Yogi
on the importance of
regular practice of the
Transcendental Meditation
technique:

The development of higher states of

Gandharva Veda is one of the structuring dynamics of Rk Veda. It consciousness gives a vision of greater
creativity. Greater creativity means the
highlights the INTEGRATING and HARMONIZING qualities ability to perform action from deeper
involved in structuring Rk Veda. With reference to consciousness, levels of silence.

Gandharva Veda comprises the specific sets of laws of Nature that are With regular practice of Transcendental
Meditation the individual develops Unity
engaged in promoting the quality of Rishi — the observer, the Consciousness, which is the ability to
function from the level of silence. This is
witnessing quality — within the Samhita level of consciousness,
the development of mastery over
providing a structure to the eternally silent, self-referral, self-sufficient, Natural Law — mastery over specific
Laws of Nature, which is the level of
fully awake state of consciousness, which is intimately personal to Maharishi's Master Management —
everyone. (complete table of qualities) automation in administration.

— Maharishi University of
Management, footnote p. 171
Gandharva Veda represents the integrating quality
of consciousness. It has predominantly a Rishi
quality. Learn the TM technique

Gandharva Veda is all the cycles and rhythms of the

physiology:
Click on a branch of Vedic Literature
— hormonal secretion to access the pdf files
— metabolism
— cardiac rhythms
— circadian rhythms, etc.

which keep the mind and body in tune with the

rhythms of Nature. (click for a larger view)

— Prof. Tony Nader-Ram in

Human Physiology:
Expression of Veda and the
Vedic Literature,
p. 79

- Nāṭya Shāstra
- Saṁgīta Ratnākara by Shārṅgadeva

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Home
Vedic Hinduism
Vedang
What are Vedic Granth
The Four Veda
Upveda Vedang are the auxillary to the four Vedas essential for the
Vedang
correct interpretation of the Vedas.
Shakha
Brahman Mundaka Upanisad mentions that there are six Vedanga
Aranyak
which are as follows: (i) Siksha (Education), (ii) Kalpa
Sutra Granth
(Creation), (iii) Vyakarana (Grammer), (iv) Nirukta
Smriti
(Etymology), (v) Chhanda (Metres), and (vi) Jyotisha
Darshan Shashtra
Upanishad (Mathematics & Astronomy).
Itihaas
1. Shikshaa: Science of Articulation and
Neeti
Pronunciation:-
Puranic Hinduism
Other Granths Siksha is related to sound, letters, pronunciation,
Where Available
the method of teaching and learning of these basic
Online Publishers / Vendors
elements. Every Veda has its own peculiar
Online Institutions
pronunciation of certain letters, and each one of
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them has its specific modes and speed of recitation.
More about the Vedas
Teachings of Vedic Granth A book called Siksha Sangraha contains a collection
Science in Vedas of 32 systems of siksha. These systems relate to
Misconceptions on Vedas different sakhas of the four Vedas. The most
The Great Authors important among the books relating to siksha is the
Swami Dayanand Saraswati famous Paniniya Siksha. Another important book is
(1824-1883)
Yaajnavalkya Siksha. In Vasishthi Siksha we have a
Language-wise
detailed account of the differences between the
Marathi
mantras of the Rig-Veda and Yajur-Veda. Both
Tamil
Yaajnavalkya siksha and Vasishthi siksa are related
Vedic Institutions
Vanprasth Ashram, Rojad to the Vajasaneyi Samhita. The other important
Vedic Projects works are: Katyaayani siksha, Paaraashari siksha,
Unicode Fonts Maadhyandini Siksha, Keshavi Siksha and
Post your suggestions Manduki Siksha. In Naaradiya Siksha, which is
related to the Sama-Veda, there is supposed to be
the knowledge of the secret of different sounds.

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The development of Siksha as a Vedaanga and as a

science demonstrates the profoundity and vast
scope of research that was undertaken in respect of
pronunciation in ancient India. It is because of this
Vedaanga that the system of Vedic recitation has
remained intact right from the ancient times to the
present day. A given sakha is recited in the same
way all over the country, and Vedapaathis of the
same sakha, belonging to different parts of India,
pronounce mantras with the same intonation,
speed and strength and force and even the same
hand movements. If the Vedaanga system of
pronunciation has remained so uniform in the
country, and if the tradition has remained so
powerful, it is because of the degree of perfection
that was achieved in respect of Siksha.

A nice description is given on the following

link: http://ancientindians.in/vedangas/siksha-
phonetics/

1. Kalpa: Vedic system involves Karmakaanda

(system of prescribed acts and rituals). A detailed
understanding of this Karmakaanda became
necessary in due course of time, and this gave rise
to a vast literature of Kalpasutra. Kalpa means that
which is understood or justified in respect of
prescribed acts and rituals.
2. Pratishakhya / Vyaakaran / Grammer:-
Vyakarana is considered to be a principal part of
the six Vedaangas. Vyakarana is looked upon as the
mouth among the Vedaangas. The most celebrated
author of vyakarana is Panini, who has himself
mentioned several great names of the great
grammarians. Panini's famous book is
Ashtadhyayi, in which he has discussed both Vedic
and non-Vedic words.

One of the greatest commentaries on vyakarana is

that of Patanjali. This is supposed to be the most
authentic book on Panini's Vyakarana. The
authenticity of Patanjali's commentary is so great
that wherever there is a difference of opinion
between Sutra, Vaarttika and Mahabhashya, the
verdict of the Mahabhashya of Patanjali is regarded
to be ultimately acceptable.

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Closely connected with Siksha, Chhandas and

Vyakarana, there is a body of literature known as
Praatisaakhya. For each Veda and for each sakha
there are certain specific rules, and these rules deal
with various subjects connected with
pronunciation, meters, and other grammatical
matters. The meaning of the Veda is also indicated
in the Praatisaakhya, and it is therefore considered
to be an aid to the study of the concerned Veda. The
Rik Praatisaakhya deals with the Saishiriya
Upasaakha of the Saakala sakha of the Rig-Veda.
Maharshi Shaunaka is the author. The great
commentator Uvat has written a commentary on
this Praatisaakhya.

Kaatyaayana who belonged to a period earlier than

that of Panini composed Vajasaneyi Praatisaakhya.
Uvat and Anantabhatta have written, respectively,
Matriveda and Padaarthaprakashaka to elucidate
the Praatisaakhya of Katyayana. Taittiriya
Praatisaakhya is related to the Taittiriya Samhita of
Krishna Yajur-Veda. The commentary has been
written by Mahishi, which is known as
Padakramasadana.

Pushpasutra and Riktantra are the two

Praatisaakhyas on the Sama-Veda. The author of
Pushpasutra is supposed to be Vararuchi, and the
author of Riktantra is supposed to be
Shaakatayaana.

The Chaturaadhyayika is the oldest Praatisaakhya

of the Atharva-Veda. Kautsa is supposed to be the
author of this Praatisaakhya, which is also known
as Kautsa Vyakarana.

In sixteenth century AD, the method of the study of

grammar propounded by Panini began to be
replaced to some extent by the tradition of
Kaatantra. In that tradition, Siddhanta Kaumudi of
Bhattoji Dikshit and Prakriya Sarvasa of Narayana
Bhatta are most prominent. Vyakarana developed
also in the field of philosophy, and Bhartrihari who
belonged to the sixth century AD initiated this.

3. Nighantu / Nirukta (including Bhavprakash

by Yashkaacharya):- Nirukta is a kind of
commentary on Nighantu, which is a collection of

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difficult words of the Veda. Nighantu is supposed

to have been one meaning, and in the fourth
chapter, it gives a collection of those words, which
have several meanings. In the fifth chapter, the
names of Vedic gods have been collected. There
have been many commentaries on Nighantu, but it
is the commentary of Yaksha, which has found its
place as one of the Vedaangas, and this Vedaanga is
known as Nirukta. Nirukta is not confined only to
meanings of words; it traces the words to their
originals, and it indicates how different similar or
dissimilar words arose from those origins. The
principle that all names originated from verbs is an
important principle of Nirukta, and even modern
linguists accept this principle. Prior to Yaksha also,
there were many methods and systems of Vedic
interpretation, such as Aadhi-daivata, Aadhyaatma,
Aakhyaana-Samaya, Aitihaasika, Naidaana,
Paarivraaajaka, Yaajnika, etc.
4. Chando Granth (prosody poetry):-

The composition of the Vedas indicates

consummate development of the knowledge of the
poetic meter, chhandas. The first discussion on
Vedic meters is to be found in the Saankhyaayana
Srauta-sutra. But the classical work on meters is
that of Maharshi Pingal. Meters or chhandas have
been studied by Pingal in the eighth chapter of his
book Chhandah-sutra. In this book, he has taken
into account not only Vedic meters but also others.
There are mainly seven Vedic meters, namely,
Gayatri, Ushnik, Anushtubh, Brhati, Pankti,
Trishtubh, and Jagati. According to Kaatyaayana,
the highest number of mantras in the Rig-Veda is
to be found in Trishtubh. This number is 4253.
Gayatri has 24 67 mantras; Ushnik has 341
mantras; Pankti has 312 mantras, and Brahti has
181 mantras. Although there are numerous meters,
we find only 50 meters in the Sanskrit literature.

Prior to Pingalacharya, there were several great

teachers of Chhanda Sastra, such as Koshtuki,
Yaksha, Kaashyapa and Maandavya. There have
been several commentaries on the Chhanda-sutra
of Pingalacharya. In fact, there has been a
continuous development of books on Chhanda
Sastra.

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The development of musical science also owed a

great deal to Chhanda Sastra. It is well known that
the Sama-Veda is to sing. Although the method of
singing the Sama is different from that of classical
music, the seven tunes, namely, shadja, rishabha,
gandhara, madhyama, panchama, dhaivata, and
nishaada are used in Sama in the same way as in
classical music. In the Chhaandogya Upanisad
which is based upon the Sama-Veda, five types of
musical renderings of the Sama have been
indicated, namely, Himkaara, Prastaava, Udgitha,
Pratihaar and Nidhaan. It is noteworthy that Vedic
literature refers also to several musical
instruments, including the veena. In social life, too,
because of the close connection between religious
rites and music, various melodies developed,
particularly six melodies corresponding to the six
seasons. Closely connected with music was the
development of dance and drama. Among the
important works in Sanskrit regarding music,
dance and drama the most important one is Naatya
Sastra of Bharat Muni. There are two Samhitas on
Natya Sastra, namely, Dwaadasha Sahasri and Shat
Sahasri. The traditions established by Bharat Muni
remained prevalent for more than a thousand
years, and even in the book Sangeet Ratnaakar or
Sharangadeva of thirteenth century AD, the
authority of Bharat Muni has been acknowledged.
Thereafter also there has been a vast literature on
music, dance and drama. In fact, music, dance, and
drama received royal patronage throughout the
ages, and some of the great kings of the north and
south were themselves great musicians.

5. Jyotish / Astronomy and Astrophysics:-

The sixth Vedaanga relates to Jyotisa - astronomy

and astrology. Jyotisa is considered to be the
science of light, and it is looked upon as the eyes
among the Vedaangas. Vedic knowledge had
discovered an inner rhythm cosmic movement, and
this rhythm seems to correspond with periodic
developments and seasons of human life. The
transit of planets, calculation of days and nights
and the determination of various seasons were
closely studied. The science of Jyotisa described
planets, constellations, comets and also the

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rotations and revolutions of various luminous

objects of the heavens.

Rig-Veda Jyotisa Vedaanga has been attributed to

Lagadhaacharya. It consists of 36 verses. There is
also a Jyotisa related to the Yajur-Veda and
another related to Atharva-Veda. Yajur-Veda
Jyotisa consists of 34 verses, and it has been
attributed to Shoshaacharya. Atharva-Veda Jyotisa
has 14 chapters and 102 verses. It is supposed to be
a dialogue between Pitaamaha who was the speaker
and Kashyapa who was the listener.

Among the greatest astronomers and astrologers of

India, the most celebrated name is that of
Varaahamihira. His famous book, Pancha
Siddhaantika speaks of five systems of jyotisa:
Pitamaha Siddhaanta, Vasistha Siddhaanta,
Romaka Siddhaanta, Poulisha Siddhaanta, and
Surya Siddhaanta. In due course, Jyotisa inspired
the development of various sciences including
arithmetic, algebra, geometry, astronomy, and
astrology. Bhaskaraacharya of twelfth century AD
is regarded as the first among the mathematicians
and astrologers of the middle ages. Jyotisa is even
today prevalent all over India, and it is even now a
developing science. The Panchaanga, which gives
detailed information regarding the tithi, vaara,
nakshatra, yoga and karana, is commonly used in
most Indian homes; and the annuals of the
Panchaanga are constantly consulted by
astronomers, astrologers and many individuals in
day-to-day life.

Sr Title Author Publish

No
1 PANINIYA Satyanand Govind
SHABDAANUSHASHNAM Vedvagish
2 NIRUKTAM (two vols) Govind
3 The Nighantu and the Ed. & Tr. Motilal
Nirukta Lakshman
The Oldest Indian Treatise Swarup
on Etymology, Philology
and Semantics
4 Suresvaraís Vartika on Tr. Motilal
Jyotis Brahmana Ed. & Annot.
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Shoun Hino &

K.P. Jog
5 GEOMETRY IN ANCIENT Swami Satya Govind
INDIA Prakash
Saraswati
6 VEDIC MATHEMATICS SwamiBharti Motilal
Krishna Trirtha
7 BHAVPRAKASH (2 VOLS) Brahm Shankar Govind
Misra
8 BHAVPRAKASH (2 VOLS) KR Sri Kantha Govind
Murty
9 BHAV PRAKASH Vishvanath Govind
NIGANTU Shastri
10 ASHTADHYAYI BHSHYA Pt. Brahmdutt Govind
(3 VOLS) Jigyasu
11 ASHTADHYAYI OF Tr. S.C. Vasu Motilal
PANINI (2 Vols.)
12 VEDIC-KOSH Pt.Bhagwaddutt Govind
& Hansraj
13 Paniniya Astashyayi Pt Brahmdutt
http://
Sutrapaath Jigyasu

vyakran

Č
Ċ Principles o… Virendra A… v.1 ď
Ċ vedic vang… Virendra A… v.1 ď

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14/02/2019 Reading the Vedic Literature in Sanskrit

Reading the Vedic Department of Maharishi

Literature in Sanskrit Vedic Science

Maharishi Click on a branch of Vedic Literature

Mahesh Yogi to access the pdf files.
Founder of Maharishi University
of Management, Maharishi Vedic
Universities around the world, and
the Transcendental Meditation
and TM-Sidhi programs

THE IMPORTANCE OF READING

THE VEDIC LITERATURE

"1. Reading the Vedic Literature in sequence is the

procedure to spontaneously train the brain physiology and the
whole physiology of speech to function in the most orderly way
so that every thought, speech and action is spontaneously
promoted in the evolutionary direction of Natural Law, and
thereby spontaneously enjoys full support of the evolutionary
quality of intelligence that upholds order and evolution in the
entire universe.

"2. Practicing Transcendental Meditation ... is the

procedure to spontaneously enliven the total potential of
intelligence in human physiology and train the physiology to
function in the most natural way, in the most orderly manner,
according to Natural Law — daily experiencing self-referral
consciousness in order that the infinite organizing power of
one's own Transcendental Consciousness (one's own simplest
form of awareness) becomes the guiding light of every thought
and action, promoting success in every undertaking and
actualizing and spontaneously engaging the infinite organizing
power of the Unified Field of Natural Law."

— Maharishi in Vedic Knowledge for Everyone:

Maharishi Vedic University Introduction

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Samhita

Samhita is a Sanskrit word. Samhita actually signi es “set up together, joined,

union”, a “collection”,and “a deliberately, lead based mix of content or verses”.
Samhita additionally alludes to the most antiquated layer of content in the
Vedas, comprising of mantras, psalms, petitions, reiterations and invocations. AMAZON OFFER FOR YOU
Parts of Vedic Samhitas constitute the most seasoned living piece of Hindu
custom. There are total four Vedic Samhita that is SamVed Samhita, Yajurveda
Samhita, RigVeda Samhita, AtharvaVeda Samhita. This four Ved Shastra is made
earlier but After this VedSamhita made known as UpVeda Samhita or Post
Samhita.
The Vedas have been partitioned into four styles of writings – the Samhitas, the
Maha-bharata Seeds of War
Aranyakas, the Brahmanas, and the Upanishads. The Samhitas are in some The Epic of... (The Lilboox...
cases distinguished as karma-kanda, while the Upanishads are recognized as
jnana-kanda . The Aranyakas and Brahmanas are di erently characterized,
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some of the time as the stylized karma-kanda, di erent parts of them as the
jnana-kanda.

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Post-Vedic (UpVeda Samhita) Samhitas July 2018 (21)
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There are numerous notable books written in the post-vedic period, otherwise February 2017 (1)
called samhitas, on the grounds that “samhita” likewise signi es “methodical September 2016 (1)
aggregation of learning”. Vedic samhitas ought not be mistaken for these
January 2016 (1)
samhitas of post-vedic period.
Some post-vedic Samhitas are: Ashtavakra Gita, Bhrigu Samhita, Brahma
Samhita, Charaka Samhita, Deva Samhita, Garga Samhita, Gheranda Samhita,
Kashyap Samhita, Shiva Samhita, Sushruta Samhita (a treatise on nourishment META
and prescription), Yogayajnavalkya Samhita.
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Ashtavakra Gita

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14/02/2019 UpVeda Samhita | VedShastra Data

Ashtavakra Gita is an exchange amongst Ashtavakra and Janaka on the idea of

soul, reality and subjugation. It o ers a radical adaptation of non-dualistic
theory. The Gita demands the entire illusion of outside world and supreme
unity of presence. It doesn’t say any profound quality or obligations, and in this
manner is seen by reporters as ‘atheist’. It likewise rejects names and structures
as unbelievable and an indication of numbness.
In a discussion amongst Janaka and Ashtavakra, relating to the dis gurement of
his screwy body, Ashtavakra clari es that the extent of a Temple isn’t
in uenced by how it is formed, and the state of his own body does not
in uence himself (or Atman). The uninformed man’s vision is covered by names
and structures, however an insightful man sees just himself:

" Download Ashtavakra Gita – Hindi ,

Bhrigu Samhita

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The Bhrigu Samhita is a Sanskrit celestial treatise ascribed in rst experience

with Maharishi Bhrigu. Signi cant parts of the Bhrigu Samhita were lost or
decimated. Maharishi Bhrigu was the principal compiler of prescient crystal
gazing. He aggregated around 500,000 horoscopes and recorded the
existence points of interest and occasions of di erent people. This investigation
nished in the introduction of the science (Shastra) of deciding the nature of
time and is the Brhat Parasara HoraShastra. These Horoscopes depended on
the planetary places of the Sun, Moon, Mercury, Venus, Mars, Jupiter, Saturn,
Rahu and Ketu. After Maharishi Bhrigu gave his forecasts on various kinds of
horoscopes ordered by him with the assistance of Lord Ganesha in a brief and
compact way. The aggregate possible horoscope diagrams that can be drawn
with this is around 45 million.

" Download Bhrigu Samhita _ Hindi ,

Brahma Samhita

The Brahma Samhita is a Sanskrit Panchratna content, made out of verses of

petition talked by Brahma commending the preeminent Lord Krishna toward
the start of creation. It is respected inside Gaudiya Vaishnavism, whose
sixteenth century organizer, Chaitanya Mahaprabhu (1486– 1534), rediscovered
a piece of the work, the 62 verses of Chapter 5, which had already been lost for
a couple of hundreds of years, at the Adikeshav Temple in Thiruvattar, Tamil
Nadu, South India. Mitsunori Matsubara, in his Panchratna Samhita and Early
Vaishnava Theology dates the content at 1300 CE. The content contains a very
recondite depiction, with the Kama-Gayatri, of Krishna in His house.

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Download Brahma Samhita – Hindi ,

"
Charak Samhita

The Charaka Samhita or Compendium of Charaka is a Sanskrit message on

Ayurveda (Indian conventional pharmaceutical). The pre 2nd century CE
message comprises of eight books and one hundred twenty sections. It depicts
old hypotheses on human body, etiology, symptomology and therapeutics for
an extensive variety of sicknesses. The Charaka Samhita additionally
incorporates segments on the signi cance of eating regimen, cleanliness,
aversion, restorative instruction, the collaboration of a doctor, medical caretaker
and patient vital for recuperation to wellbeing. It contents having Physician,
Nurses, Medicine, Religious ideas, nutrition, meat for health, diet, Sexual Helth,
Pharmacy, Medicine care.

" Download Charak Samhita – Hindi , Charaka Samhita _ Gujarati

Deva Samhita or Shiva Samhita

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" Download Shiva Samhita – Hindi

Garga Samhita

Rishi Garga was a standout amongst the most loved Vedic sages in antiquated
India, who was a prevalent researcher and a noteworthy promoter to the eld of
Ayurveda. Creator of Garga Samhita, he is viewed as one of the 18 most vital
supporters of the subject of astrology. Garga Samhita manages soothsaying as
well as records the life of Lord Krishna.

" Download Garga Samhita – Hindi

Gheranda Samhita

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Gheranda Samhita is a Sanskrit content of Yoga in Hinduism. It is one of the

three exemplary writings of hatha yoga. Gheranda Samhita is a well ordered
nitty gritty manual of yoga educated by sage Gheranda to understudy Chanda.
Dissimilar to other hatha yoga messages, the Gheranda Samhita discusses a
sevenfold yoga:
Shatkarma for body purifying
Asana for body reinforcing
Mudra for body steadying
Pratyahara for mind quieting
Pranayama for internal delicacy
Dhyana for internal recognition
Samadhi for self freedom and ecstasy

" Download
English ,
Gheranda Samhita – Hindi , Gheranda Samhita –

Kashyapa Samhita

Kashyap Samhita otherwise called Vriddha Jivakiya Tantra is a treatise on

Ayurveda ascribed to the sage Kashyap. The content is frequently named as
one of the soonest treatises on Indian solution, nearby the Sushruta Samhita,

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Charaka Samhita, Bheda Samhita, Harita Samhita (and others). In contemporary
routine with regards to Ayurveda, it is counseled particularly in the elds of
Ayuvedic pediatrics, gynecology and obstetrics.It is dated to a time of sixth
century BCE. The Kashyap samhita contains Sutra sthan having 30 sections,
Nidan sthan having 8 parts, Vimana sthan having 8 parts, Shareer sthan having
8 sections, Indriya sthan having 12 sections, Chikitsa sthan having 30 sections,
Siddhi sthan having 12 parts, Kalpa sthan having 12 parts, Khil Bhag having 80
sections.

" Download Kashyapa Samhita – Sanskrit ,

Sushruta Samhita

The Sushruta Samhita is among the most vital antiquated medicinal treatises. It
is one of the foundational writings of the therapeutic convention in India, close
by the Charaka Samhita, the Bhela Samhita, and the restorative bits of the
Bower Manuscript. is isolated into 186 parts and contains portrayals of 1,120
ailments, 700 therapeutic plants, 64 arrangements from mineral sources and 57
arrangements in light of creature sources.

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Yoga Yagnavalkya

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The book is ascribed to Yagnavalkya, a loved Vedic sage in Hinduism. He is
assessed to have lived in around the eighth century BCE, and is related with a
few other real old messages in Sanskrit, speci cally the Shukla Yajurveda, the
Shatapatha Brahmana, the Brihadaranyaka Upanishad, the Dharmasastra
named Yagnavalkya Smriti, Vriddha Yajnavalkya, and Brihad Yagnavalkya. He is
likewise speci ed in the Mahabharata and the Puranas, and also in antiquated
Jainism messages, for example, the Isibhasiyaim. These references to
Yagnavalkya in di erent writings, notwithstanding the eponymous Yoga
Yagnavalkya, might be to various sages with a similar name.

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