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A COMMENTARY ON THE HUJJAT AL-SIDDIQ OF NUR AL-DIN

AL-RANIRI

Index III

Glossary of technical terms in Arabic, Malay (M), Latin (L) and Greek (G)

Abad: eternity without end; (L): a parte post

Abadi: everlasting; (M): tiada berkesudahan

Abadiyyah: sempiternity, everlastingness

‘abd: true servant of God

Abqa: more abiding,

Abraza: to cause to emerge from non-existence into existence (initial act of


creation)

Actus essendi (L): act of existence, see esse

Ada (M): existent:mawjud

Adab, spiritual and cultural refinement

‘adam: non bein, non-existence; (M) :tiada

Al-adam al-mahd: pure non-being; pure non-existence, (adam mahd)

‘adam mutlaq: absolute non-being, absolute non-existence, (al-’adam


al-mutlaq)

‘adl: justice

Af’al:acts (of God), note

Afrad (fard): singulars, single

Agens (L):agent, fa’il, note

Ahad: one, absolute and transcendent; (M): esa,

Ahadiyyah, transcendent oneness:


Ahadiyyah jam ‘:unity of the whole aggregate

Ahadiyyah mutlaq(ah): absolute oneness

Ahkam: forces conforming with the nature of a thing

Al-ahkam al-aqliyyah: rational judgements

Al-ahkam al-shar‘iyyah: the judgements concerning the Law

Ahwal: spiritual states of transcendental awareness, states of the essence

Ajsam (jisim): bodies

Ajsam basit: simple bodies

Al-akhir: the Last

Akwan (kawn): a series of coming-into-being

Akwan al-khalq: coming-into-being of things in creation

Al-‘alam: the universe or world together with all its parts

‘alam al-ajsam: the world of bodies

‘alam al-ayn al-thabitah: the world of the permanent ar-chetypes

‘alam al-dhihn: the world of the mind

‘alam al-hiss: the world of sense

‘alam al-mithal: the world of images, similitudes

‘alam al-arwah: the world of spirits

‘alam al-ghayb: the world of the Unseen, the invisible world

‘alam al-lahut: the world of divinity

‘alam al-nasut: the world of humanity

Alam al-shahadah: the world of sense and sensible experience, the visible
world

‘aliyah: lofty in degree, exalted,

Al- ‘alim: the knower


‘ama: to be blind (to the truth)

‘amal, a’mal: works, practice

‘amaliyyah: practical duties

‘amm: general

Amr: command, Divine injunctions

Amr kulli: universal entity

Al- ‘anasir: the elements

Anniyah: wujud:existence

An yaf’al, fi‘l: action (one of the Aristotelian categories)

An yanfa‘il, infi ‘al: passion (one of the Aristotelian categories)

A parte ante (L): azali: eternity, without beginning

A parte post (L): Abadi: eternity without end

Apieron (G): the unlimited

Aqanim: hypostases

‘aql: reason

‘aqli: intellectual, rational

‘aql-mujarrad: pure intellect

Al-’aql: the intellect

Al- ‘aql al-awwal: the First Intellect

Al- ‘aql al fa ‘‘al (the active intelligence)

‘aqli: intellectual

Al-anasir al-uqud: the modes or modalities of being or existence

Al- ‘aqa’id: articles of belief

‘arad: accident (pl.a’rad)


Aradiyyah: accidentality

Arad ‘amm: general accident

‘arid: accidental

‘arif: gnostic, intuitive knower

Arkan al-din: principles, essentials pillars of religion

Al-arwah: the spirits, souls

‘ashiq: lover-the Supreme Agent

Ashkas: individuals

Asal wujud: the original being, basic existence

Asli: primary asalah al-wujud)

Asliyyah: basic fundamentals

Asma: names

Al-asma al-husna: the Most Beautiful Names

Al-asma al-ilahiyyah: the Divine Names

Al-asma’ wa al-sifat: names and attributes

Asrar: spiritual mysteries

Athar: effect; (M):bekas

Al-athar: traditions relating to the Companions

Al-athar al-qadim: the eternal effect

Ayat: words of the Holy Qur’an

‘ayn: being, essence:

‘ayn wahid: single substance

A ‘yan: archetypes, essences

Al-a ‘yan al-kharijiyyah: the exterior essences or archetypes


‘ayn thabit: fixed and permanent essence

Al- a‘yan al-mumkinat: the essences of possible things

Al-a’yan al-thabitah: fixed essences, permanent archetypes

Ayna: place (one of the Aristotelian categories)

Al-awwal: The First

Al-awwal al-haqq: the First Truth

‘awamm, the common people

Azal: eternity, without beginning, (L):A parte ante

Azali:eternal, beginningless; (M):tiada permulaan

Badan: body

Baqa’: (M) kekal, to endure in existence

Baqiyah: to subsist

Bara’at: immunity from retaliation

Basar: sight

Bast: expansion (of theheart)

Batil: nullity, false

Al-batin: the Inwardly Hidden

Batin: interior, hidden

Batinah: concealed in the interior condition of Being

Bekas (M): effect: athar

Berkata-kata (M): having uttered words: natiq

Beza (M): distinct, q.v maiyzah

Bi al-I‘tibar: when considered as


Bi shart la shay’: non-conditioned

Bi shart shay’: conditioned by something

Bicara (M) : verbal exposition (kalam)

Budi, (M): intellect (‘aql)

Butun: the interior condition of being

Coincidentia oppositorum (L): coincidence between two opposites, al-jam’


bayn al-diddayn and al-jam ‘ bayn-al naqidayn

Creatio ex nihilo (L): creation out of nothing

Al-darat (al-dharrat): souls,spirits of saints

Al-dahr: timeless eternity-not involved in a time sequence of past, present and


future

Dharr: seeds capable of producing offspring (plants,animals, and human)

Al-Dharrat: the atoms (soul or spirits of the saints)

Dhat: essence; keadaan

Dhati: essential

Dhawq: immediate tasting, intuitive experience of existence

Dhihnan: mentally

Dhikr: recollection, rembrance, invocation

Dhu: one of the Aristotelian categories: milk: (M) berhaving

Dhu al-aql: men of reason

Dhu al-’ayn: men of intuition

Dhu al-‘aql wa al-‘ayn: men of reason and intuition

Dhurriyah: human offspring, progeny

Didd: contrary
Dijadikan (M): created: makhluq

Din: religion

Diri (M): keadaan: self of a thing

Al-du’a: the call (of supplication)

Echein (G): milk, possession, condition

Ens (L): quiddity in state of actualization (mawjud)

Esa (M): one q.v ahad and wahid, absolutely one

Esse: act of existence by which quiddity is actualized

Ex nihilo (L): Out of nothing, from nothing (creation)

Fa“al (fa “alah); efficacious

Fa’il:active determinant, agens

Al-fa’il al-mukhtar: the free agent

Al-falak: the sphere

Falsafah:philosophy

Fan:perishing

Fana: annihilation

Fana al-fana: extinction of extinction

Faqd: lost of existence, lost to existence

Faqr:poverty

Al-faragh: the imaginary space

Fard:single

Al-fard: obligatory duties

Far’iyyah: legal judgements derived from the basic fundamentals of Islam


Al-farq: separation

Al-farq al-awwal: the first separation

Al-farq al-thani: the second separation

Al-farq b’ad al-jam’: separation after union

Fasad: corruption

Fasl:difference,differentia

Fayd: effussion,emaniation, effulgence

Al-fayd al-aqdas: the most holy emaniation

Al-fayd al-muqaddas: the holy emanation, effusion

Al-fi ‘l: action, the doing something

Fi al-I’tibar: in the mind

Fi nafs al-amr: in the thing itself,

Fiqdan:losing

Al-fiqh: the religious science of practical judgements

Fu’ad: heart (qalb)

Genesis (G): becoming, q.v. kawn:jadi

Ghaflah:headlessness

Al-ghafur: the Forgiving

Gharizi: innate

Al-ghayah: the final purpose

Al-ghayb: the Unseen

Ghayb al ghayb: the Mystery of the Unseen

Ghayran:different

Habere (L): Milk, (M) ber-, to have, possession


Hadatha: to be new-posterior

Al-hadi: the Guide who gives guidance

Hadith:temporally originated

Hadith: Saying of the Prophet

Hadrah: presence

Al-hadrah al- ‘ilmiyyah: intelligible presence: the forms of the known as present
to God in His consciousness or knowledgeable

Al hakim: the philosopher,p

Hal: state of being (pl.ahwal)

Halah:state of being

Halal: permitted, lawful

Halik: perishing

Haliyy:subjective state

Hapus (M): Fana: annihilated

Haqa’iq: realities

Haqa’iq al-ashya the reality of: things

Haqa’iq al-a’yan al-kharijiyyah: the realities of the exterior archetypes

Haqq al-yaqin

Haqiqah: reality

Haqiqah ahadiyyah: unitary reality

Haqiqah al-haqa’iq: the reality of realities

Haqiqah muqayyadah: determined reality

Haqiqah mutlaqah: absolute reality

Haqiqat al-insan: the reality of man


Haqiqat al-shay’: the reality of a thing

Haqiqat wahidah: single reality

Al-haqiqat al-muhammadiyah: the Muhammadic reality

Haqiqi: real (being)

Haqq: truth contra falsity (batil)

Al-haqq al mutakhayyal: God in the imagination

Haram: unlawful, forbidden

Harap (M):hope (raja)

Haris: care

Hati (M): qalb ‘aql

Al-hawass al-salimah:the sound senses

Al-hayat: p.

Al-hayawan al-natiq: rational animal

Hayawaniyyah: animal nature

Haytah: circumspective sway, under the power of

Hayula (G): hyle:matter:maddah, primary matter

Hayyiz: boundary (existential)

Hidayah: guidance, hidup yang berkata-kata (M): Al-hayawan al-natiq: rational


animal

Hijab: veil concealing the Truth

Hikmah: wisdom

Hissah (pl. Hisas): portion of existence

Hissi: sensible

Hubb: love as the principle of ontological movement

Huda: guidance (divine)


Hudur: presence

Hukm: logical judgement

Hulul: incarnation

Al-huruf al-aliyat, the Lofty Letters, the potentialities dwelling in the Divine
consciousness

Husul, arrival of meaning in the soul

Huwiyyah, pl huwiyyat: ipseity, concrete individual realities actualized in


external existence, individual substance

Hyle (G): universal matter, p. see hayula

‘ibadah: worship (pl. ‘ibadat:devotional duties)

‘ibarat (‘ibarah): analogy; pl.‘ibarat

Idafah: relation (al-idafah): attribution

Iftiraq: seperation

Al-ihdath: the originating something; temporal originating

Ihsan: excellence of virtue

Al-ijad: the bringing something into existence from non-existence

Ijma’: consensus of the learned

Ijtima‘: combination of atoms as body

Al-ikhtira‘: the inventing something

Ikhtiyar: free choice

Ilahiyyah: divinity

‘ilm: knowledge, the attribute of knowledge

‘ilman dhawqiyyan: intuitive knowledge, experiential knowledge

Al- ‘ilm al-daruri: primary knowledge


Ilhad: deviation from the truth

‘illah: cause

‘illah ba ‘idah: ultimate cause

‘illa qaribah: proximate cause

Al-’illah al-fa’iliyyah: the efficient cause

Al-’illah al-gha‘iyyah: the final cause

Al- ‘illah al-maddiyyah: the material cause

Al- ‘illah al-suriyyah: the formal cause

‘illah al-mahiyyah: the cause of quiddity

‘illah al-shay’: the cause of a thing

‘illah al-wujud: the cause of existence

Imam: spiritual head

Al-imamah: leadership of the Community,

Iman: the becoming true to the trust by which God has confided in one, not by
profession of belief with the tongue only, without the assent of the heart

Imkan: contingency

Imtina: impossibility, logical and ontological

Imtithal: obeying or becoming like as what a thing is commanded to become

Inbisat al-wujud: the expansion of existence

Al-infi ‘al: passivity

In potentia (L): latent (cy)

Al-insan: man

Al-insan al-kamil: the perfect man

Insaniyyah: hummanity

Intentio (L): ma’qul: intention


Intiqal: (harakah): movement (of atoms)

Iradah: will, attribute of will

‘irfan ‘ilmi: illuminative knowledge

Al-irja: suspension of judgement

Isharat: indiciations: allusions

Isi (M): content, flesh:meat existence (isy:issi)

Islam: complete submission

Isti’dad: potentially preparedness

Isti ‘dad asli: primordial potentiality

Istighraq: spiritual absorption

Istihalah:impossibility

Ithnayniyyah: duality

Itlaq: absoluteness

I‘tibari: mentally posited

I‘tibarat: aspects, intellection of possibles

I‘tiqad: belief in the articles, doctrines, tenets of religion

Al-I‘tiqadiyyah: principles of belief and faith

Ittihad: union

Ittisal: union

Izhar: becoming manifest

Jadi (M): Coming into being, becoming

Al-jabr: determinism

Jahil:ignorant

Juhhal: the ignorant Sufis


Jahl: a deficiency in intellect or understanding, ignorance

Ja’iz: possible

Al-ja’iz al-wujud: possible being

Jalis: companion with whom one sits and discourses

Al-jam’: gathering together

Jam’ al-jam: the gathering of gathering

Al-jam’ bayn al-diddayn: coincidence between the two opposites, q.v.


coincidentia oppositorum,

Al-jam bayn al-naqidayn: coincidence between the two opposites: coincidentia


oppositorum

Jamal:beauty

Jasad: body

Jasmani: physical things

Jawaz: possibility

Jawhar: substance

Jawhar basit: simple being

Jawhar fard: indivisible atom

Jawhar wahid: single substance

Jawhariyyah: substantial

Jaza:actual passing taking place

Jihad: holy war

Jihat: the six directions

Jinn: genie

Jins: genus (pl.ajnas)

Jism: body
Al-juz’: the part

Al-juz’ alladhi lam yatajazza’: the indivisible atom

Juz’iyyat: particulars (particular existence), (sing, al-juz’iyyah: particular


existent)

Ka’in:isness

Al-ka’in al-thabit: (M) keadaan yang thabit, permanent isness

Kalam: dialectic

Kamalat dhatiyyah:essential perfections

Kamil, perfect

Kamiyyat: quantitative categories

Kanz makhfiyy: hidden treasure

Karam (M): drowned (istighraq)

Kashf: unveiling

Al-kathrah: multiplicity

Al-kawakib:planets (stars)

Kawn: coming-into-being

Kayf: quality

Kayfiyyat: qualitative categories

Keadaan (M) mawjudiyyah) being existence, diri, (constituent determinant of a


thing (ontological condition): (being existent)

Kelengkapan (M): Preparedness, potentiality (isti’dad)

Ketiadaan (M): existential privation:nonexistentiality

Al-khabar al-saddiq: true narrative, one of the source of knowledge

Al-khala: void, metaphysical


Al-khalq: the creating something

Khalq jadid: new creation

Al-khaliq: the Creator

Al-kharij: the external world

Kharijan: extra-mentally

Khass: particular

Khawass: properties

Khayal:khayalat, fancies of the imagination

Khayali: imaginary

Khayr mahd: pure good

Khidhlan, God’s abstaining from aiding

Khitab, discrimination

Khutbah: preface to a book

Kisaran (M): turning wheel

Kidhb: falsehood (of statement)

Kuasa (M): qudrah: power

Kufr, unbelief

Kulli: universal

Kulli maqul: categorical universal

Al-kulli al-tabi’I: the natural universal

Al-kulliyat: the universal

Kunhi dhat: the innermost essence

Lafzi: verbal expression

Lahada: to decline to deviate from right course


Lahu: dhu: (M) ber: (L) habere of the Aristotle categories

Lahut: divinity

La ta’ ayyun: pure indetermination; (M) tiada nyata

La bi shart shay: negatively conditioned

La shay: non thing

Latah (M): mimetic type of paroxysmal neurosis

Latifah ruhaniyyah: spiritual subtlety

La’ ta’ ayyun: non-individuate, non determinate

La tajalli: non-manifest (M), tiada nyata

Latifah: spiritual substance

Lawah (M): gaping (of jaws)

Lawas (M): Unburdened

Lawazim: concomitants, necessary repercussions

Lenyap (M): nothingness

Libas: clothing

Al-liqa: the meeting (with God)

Logos (G): aql: (L) ratio;nutq: (M) berkat-berkata

Luas (M): wide of space

Ma’ani: ideal realities

Ma bihi al-shay’ huwa huwa: that by which a thing is what it is

Ma bihi al-shay’ huwa: that by which the things is that thing

Ma bihi al-shay’ huwa al-shay’: that by which the thing is that thing

Ma bihi huwa huwa:that by which it is it

Ma bihi al-tahaqquq li al-shay’: that by which the thing is that thing


Ma bihi huwa huwa:that by which it is it

Ma bihi al-tahaqquq li al-shay’: that by which a thing is actualized

Al-mabda’ al-awwal: the First Principle

Ma siwa Allah: that which is other than God

Mabuk (M): Sukr: mystical intoxication

al-maddah: matter

Madhhab: legal school

Ma ‘dum; non-being, non-existent,ma’dumah

Ma ‘dum bi al-dhat: essentially non-existent

Mafhum: a concept

Mafqud: lost-to-existence

Maghlub al-hal: to become overpowered by the spiritual state

Mahall: substratum, locus, mawdu

Mahd: pure-absolutely

Ma yakun al-shay’bihi: that by which a thing comes into being

Mahiyyah: (M) diri: keadaan, quiddity, essence

Mahiyyah al-shay ‘’: the quiddity of a thing

Al-mahiyyah al-I’tibariyyah: mentally posited quiddity

Al-mahiyah al-jinsiyyah: the generic quiddity

Al-mahiyyah al-naw’iyyah: the specific quiddity

Majaz: metaphor, place where contingent occurs

Majazi: metaphorical

Makhluq: created thing (pl.makhluqat)

Makhlutah: mixed
Al-ma’iyyah: withness

Al-ma’lum (pl.ma’lumat): the known, things known

Ma‘na: meaning

Ma‘nawi, relating to meaning

Mantiq: logic

Manzur: the seen

Maqam:station (spiritual)

Maqsud:meaning intended intention

Maqulat: categories

Al-maqulat al-ashr: the ten Aristotelian categories

Ma ‘qul: intentio, ratio:intelligible thing grasped by the mind

Ma’qulat thaniyyah: secondary intelligibles

Ma‘qulat ula: primary intelligibles

Maratib: degrees, planes or levels of being

Marfu’ al-qalam, to become exempt from the recordings of the Pen

Ma’rifah: gnosis, intuitive knowledge; (M) pengenalan, kenal

Ma’ rud (pl. Ma ‘ rud): substratum, (al-ma ‘rudat)

Mashhad: spectacle

Al-ma ‘shuq: the Beloved, the Supreme End

Al-ma ‘siyah: disobedience (towards God0

Mata: time, one of the Aristotelian categories

Mata hati (M): intellectual vision

Mata kepala (M): ocular vision pp

Matbu: followed
Mathal, like

Mathqul: heavy with grief, p

Mawahib al-suwar: Giver of Forms I.e the Active Intelligence (al ‘aql al-fa ‘‘al)

Al-mawalid: the three kingdoms of Nature

Mawalid al-thalathah: the three kingdoms of Nature

Mawdu: subject, substratum

Mawjud: existent: concretely existing, q.v. ada,

Mawjud haqiqi: real existent

Al-mawjud al-da’im: (M): mawjud yang senetiasa, perpetual existent

Al-mawjudat al-muqayyadah: limited existents

Mawjudiyyah, being-existent (keadaan)

Al-mawsul: the relative pronoun

Mayzah: (M) beza: to be distinct

Mazhar: manifestation form, mazahir

Mengqiyamkan (M): To give subsistence

Menjadi (M): takawwun, becoming

Menjadikan (M): originating, menjadikan daripada tiada kepada ada (M);


bringing something forth from non-existence into existence

Mempusakai (M): To regard something as precious

Menzahirkan (M): To cause to become manifest-I.e. as external existence

Milk: possession, condition, habere, dhu, lahu, one of the Aristotelian


categories

Min hayth dhatuhu, essentially

Min hayth hiya, hiya: as it is in itself

Mithal: like, similar


Mir ‘ at al-haqa’iq: the mirror of realities

Al-mir’at al-ula: the first mirror,

Misra, half-verse in a quatrain

Mithaq: convenant

Mizajat: disposition and combinations

Mu‘amalat: practical duties

Al-mu ‘ayanah viewing with the eyes

Mu’ayyan: determined-individuated

Mufassal: particularized

Muhakamah; adjudication

Muhaqiq: verifier

Muhdath: non-eternal,ever-new originated

Al- Muhit: the outermost sphere of the Highest Heaven

Muhkam: strong

Al-muhkamat: verses of the Holy Quran that are clearly established in their
meanings

Mujarrad: abstracted from bodily relations, unrelated to anything or to any mind

Al-mujib: the necessary Agent

Al-mujid: the bringing into existence

Al-mukawwan: that which is brought forth into existence (M): yang menjadikan

Muktasab: acquired

Mukhalafah li al-hawadith: difference from originated things: p.

Mukhalatah:mixed

Mukhassis: specifier, determining principle

Al-mukhtar: the free agent


Mulhid: deviator, heretic (pl. Malahidah)

Mu’min, believer, faithful

Al-mumkin: the contingent

Mumkinat: possibles, possible thing

Al-mumkin al-wujud; contingent being

Mumtani ‘: impossible

Mumtani ‘at:impossibles

Munazzah: transcendent

Munfa’ilah: being passive

Al-muqassim: apportioner (of existence)

Muqayyad: limited, determined (al- mawjudat)

Al-muqayyadah: limited existents

Murakkab: composite

Mushahadah: contemplation deep meditation

Al-mushahadah al- ‘iyaniyyah, intuitive vision akin to ocular vision

Mustahil: impossible

Mustaqill:independent

Muta‘addid: becoming multiple

Al-mutakallim: the theologian

Al-mutashabihat:verses of the Holy Quran that are ambiguous in the meanings

Mutahawwam (wahm): a thing imagined

Mutawasittah: intermediate in degree

Mutawatir: (narrative) that is in sequence and contuinuity

Mutlaq; absolute
Mutlaqah; absolute indeterminate

Muwafaqah: coinciding

Al-muwahidd; the unitarian

Nabatiyyah: vegetative

Nafas al-rahman: the Breath of the Merciful

Al-nafs (q.v diri) : the soul

Nafs al-’aql: the soul of the intellect or reasons

Nafs al-hayat: the soul of life

Nafs al-ruth: the soul of the breath

Nafs al-shay: the very thing itself

Nafs al-tamyiz: the soul of discrimination

Al-nafs al-hayawaniyyah: the animal soul

Al-nafs al-mutma’innah: the transquil soul

Al-nafs al-nabatiyyah, the vegetative soul

Al-nafs al-natiqah: the rational soul

Nafsan: lower soul, two soul

Nahy: divine prohibition

Al-naql: Traditional going back to the Holy al-Quran and the Holy Prophet

Nasut: humanity

Natiq: rational: ‘speech’ , note, natiqah

Naw’:specie,pl.anwa

Nazir: the seer

Nisbah: relation
Nisyan:forgetfulness

Nous(G): the intellect (‘aql’)

Nufus: soul (pure)

Nur:light

Nur idafi: relative light:relative existence

Nutq:reason: logos: ratio:

Pada makan (M): spatial:makani

Pada zaman (M): temporal:zamani

Perangai bashariyyah (M): Humanity, human disposition

Perumpamaan (M): Example , substitute

Physis (G): nature (al-tabi’ah)

Psyche (G): the soul (al-nafs)

Pusaka: pusaka (M): precious acquisition

Al-qabd: contraction (of the heart)

Qabil: passive recipients, pl.qawabil

Qadar:power in man to determine his action (free will)

Qadim; eternal

Qaduma: to be prior

Qa’im: to be dependent on, (to prevail over)

Qa’im bi nafsihi: self-subsistent, (M):qaim sendirinya

Qaim: sendirinya (M): self subsistent

Al-qalb: (M) hati: heart

Qawl:word (of command of God):kun!

Qidam:eternity
Al-qiyam: standing (in prayer)

Qudrah: (M) kuasa:power

Al-qudrat al-khassah, particular power,

Qurb: proximity (to God)

Quwwah: power, (the faculties of the animal and physical souls: al-quwwat)

Al-rabb: the Lord

Al-rahmah: mercy

Al-raja: hope

Raqa’iq: subtle manifestations

Raqiqah:subtle manifestation

Raqiqah al-nuzul: subtle manifestation that descends to the heart of the ‘abd,

Rasa (M): q.v. dhawq, spiritual tasting

Al-rasul: the messenger (of God)

Ratio (L): reason, ma’qul:intentio

Rawabit mahdah; sheer (pure) connections

Ruba’I, quatrain

Rububiyyah:lordship

Al-ruh: the spirit

Al-ruh al-fikri: the cogitative spirits

Al ruh al-qudus: the holy spirit

Al-ruh al-qudsi al-nabawi: the holy prophetic spirit

Ruh insani: human spirit

Ruh hayawani; animal spirit

Ruh idafi: relative spirit


Ruh nabati: vegetative spirit

Al-ruku’: bending the body from an upright position (in prayer)

Rupa (M): form; q.v. surah

Rushd: perseverance in the right way

Ru’ya: vision of God

Sabab:cause

Sababiyyah: causality

Al-sadiqun: the veracious and righteous

Sadir:emanation

Safah: ignorance and wickedness

Safih: ignorant and wicked

Safilah:lowly in degree safsatah,sophistry

Sahw: sobriety

Saj; rhymed prose

Al-salat: prayer, worship

Sama: hearing

Sana: product

Sana’ah:artificial

Sani: maker

Sarabi: of the nature of a mirage

Sebangsa (M): One kind

Sekutu (M): Common, partner, mustarak,

senntiasa ingat (M): mushahadah

Serupa (M): Similarity


Sewujud (M), One being

Shabihan: similar

Al-shafa’ah: intercession

Shafiq, compassionate

Sha’n, pl shu’un: creative activity

Shahida: to be a witness to, to testtify to

Al-shakhs, the individual thing

Shara:religious laws, moral obligation

Sha’riah: the sacred law

Sharik: partner (of God)

Al-shathiyyat: ecstatic utterances

Shay (pl.ashya): “thing”

Shay’iyyah: thingness

Shaykh al-islam: highest religious official

Shibhi:metaphorical

Shirk: polytheism

Al-shuhud: spiritual vision

Shuhudi: exterior, sensible

Shu’un: predispositions,ontological states

Sidq: truth (I.e of statement)

Siddiq: veracious

Sifah: quality

Sifah nafsiyyah: personal quality

Al-sifat: the (divine) attributes


Al-sifat al-ulya: The Most Sublime Attributes

Sifat zahir (M): the quality of the being-manifest

Al-silsilah: spiritual chain of teachers

Siwa al-haqq: other-than-the-Truth

Stoichos (G): The elements

Suatu (M): Identical, one and the same

Sufi: term indicating one on the spiritual journey to God

Al-sujud: prostration (in prayer)

Sukr: mystical intoxication, q.v mabuk (M)

Sunnah: model practice of the Holy Qur’an

Surah: chapter of the Holy Qur’an

Surah:substantial form:rupa (M)

Suwar: forms, sing, surah

Al-suwar al-asma: Form of the Divine Names

Al-suwar al-’ilmiyyah, the cognitive forms, the intelligible forms,

Al-suwar al-tabi’ah:the natural forms

Ta’alluq: necessary connective relation

Al-ta’aqqul: intellection

Ta’ayyun: determination, individuation

Ta’ayyunat: first determination

Ta’ayyun awwal: first determination

Ta’ayyun thani: second determination

Ta’ayyun thalith: third determination


Ta’ayyun rabi ‘: fourth determination

Ta’ayyun khamis: fifth determination

Tabi: follower-consequent reality

Al-taba‘iyyah: consequentialness

Al-tabi ‘ah:nature, natural

Al-tabi ‘ah al-kulliyyah al-fa ‘‘alah: the universal active nature

Al-tabi ‘ah al-kulliyyah al-munfa‘ilah: the universal passive nature

Tabut: the chest (in Musa was floated down the Nile)

Tafsir: interpretation

Tahaqqaqa: being-realized externally

Al-tahaqquq: realization, actualization

Tahqiq: verification

Ta’ifah: a branch of aSufi order

Tajalli: self-manifestation of the Absolute, (pl.tajalliyat)

Tajalli dhati: essential self manifestationof the Absolute

Tajalli ghayb: self-manifestation of the Absolute in the invisible /unseen

Tajalli shahadah: self-manifestation of the Absolute in the visible

Tajalli shuhudi: self-revelation of the Absolute in the visible world

Tajalli wujudi; existential self-revelation of the Absolute, e.g. tajalli shuhudi

Tajalliyan: two kinds of self-manifestations of Absolute Being

Tajalliyat: self-manifestations

Tajdid al-a ‘rad: the renewal of accidents

Tajdid al-khalq bi al-anfas: the renewal of creation at every breath

Takawwun: menjadi (M), To come into being


Al-takhliq: the producing something

Taklif: responsibility to observe commands and prohibitions of God

Takwin:creating, tamkin, spiritual steadfastness

Tamthil (M): Tamthil), similitude,p.

Al-tanasukh: metempsychosis

Tanazzul: pl. Tanazzulat: the descent of absolute being, tariqah the way , the
Sufi path,

Al-tasalsul: endless chain of origination

Tasawwuf: Sufism

Tasdiq: to affirm belief and faith in the heart: one of the conditions of iman

Ta’thir: efficacy: giving impression;producing effect

Al-ta’aththur:being-effected

Taqyid: limitedness

Al-tasbih: glorification (in prayer)

Tashakhkhus: being-individualized

Tashdid,orthographic sign doubling same letter

Tashkik: systematic ambiguity;analogical gradation

Tawabi ‘:attendant repercussions that follow from the preparedness inherent in


each archetype or permanent essence

Tawajud, artificial ecstasy

Tawallud;generation

Tawbah:repentance

Tawfiq:succour

Al-tawfiq al-raqiq, spiritual succour

Tawhid: unification (Oneness of God)


Terbit (M): Ton emanate, to arise

Thabithah: fixed permanently

Thalathiyyah: triplicity, (M): jadi tiga)

Thaqil (q.v mathqul)

Al-thubut: subsistence

Tiada (M): not existing (‘adam)

Tiada nyata (M): not manifest (la tajalli)

To kenon (G):empty space-is not, q.v (M): tiada

To me on (G): not existing q.v (G) tiada

To on (G): individual substance huwiyyah

To pleon (G): the full

To ti en einai (G): that by which it is it, corresponds to quiddity: mahiyyah

Tukang (M): sani: maker: fa’il

Ula:primordial

Uluhiyyah: (the level of) divinity

Al-ulum al naqliyyah: the traditional sciences

Umur (sing.amr) things,

‘uqul:intelligences (pure)

Al-usul: roots-the science of the sources

Ustuqussat (G: stoichos); the elements (al-anasir)

Al-wahdah: unity (Divine), essential unity

wahdat al-haqiqah: oness of reality


Wahdat al-haqiqat: oneness of reality

Wahdat al-shudud: unity of vision , oneness of perception

Wahdat al-wujud; transcendent unity of existence

Wahdaniyyah: unicity

Wahid: one single, immanent

Wahidiyyah:unity (in multiplicity)

Wahm/awham: fancies, imagination

Wahmi: imaginary

Wajada: to find, finding

Wajd: ecstasis

Wajh : aspect, face

Wajid: one who experiences wajd

Wajib: necessary, (al-wajib) the Necessary Existent;

Al wajib al-wujud: the necessary being

Waqt, time, (pl.awqat)

Wathiq: strong belief, certainty

Wijdan: ecstasis, finding, intuition of existence

Wujub:necessity

Wujub al-wujud: neccessity of existence

Wujud: being, existence, (individual existence)

Wujud ‘amm: general existence

Wujud aslan: basic (root) existence

Wujud ‘ayni: concrete, individual existence

Wujud dhihni: mental existence, al-wujud al-dhihni: the world as it exists in the
mind
Wujud fi al-kharij: external existence

Wujud haqiqi: real being

Wujud idafi: relative existence

Wujud ilmi: intelligible existence

Wujud khariji: external existence (al-wujud al-khariji) the external world

Wujud khass: particular existence

Wujjud khayal: imaginary being

Wujud mahd (al-wujud al-mahd): pure existence, absolute being

Wujud majazi: metaphorical being

Wujud mumkin: possible existence

Al-wujud al munbasit: the self unfolding existence

Wujud muqayyad: limited or determined existence

Wujud muta’ayyin: determinate being

Wujjud mutlaq (al-wujud al-mutlaq):absolute existence

Wujudi: existential, ontological: q.v shuhudi

Wusul: arrival (of the soul at the meaning)

Yabqa: remain endures; continuance in existence

Yang mengadakan: the bringer forth into existence

Zahir: manifest-manifestation, (exterior)

Al-zahir: the Manifest

Al-zahir fi nafsihi al-muzhir li ghayrihi: in Himself manifest and brings other into
manifestation

Zahir shara , literal sense of religious law

Za‘id‘: additional superadded to something


Zakat: tithe

Zalalah: darkness

Zamani: temporal

Zandaqah: the dualist; the believer in no religion; the deviator in religion; the
impugner of religion; the believer in the eternity of the world

Zill: shadow

Zill Allah: the shadow of God

Zill awwal: the first shadow

Zill al-dhat: the shadow of the Essence

Zill thani: the second shadow

Zill dhati: essential shadow

Zill khariji: exterior shadow

Zilli: of the nature of a shadow, shadowy existence

Zindiq:dualist (pl. Zanadiqah) see zandaqah

Zuhur: the becoming manifest

Zulm: injustice

Zulmah: darkness

Zulmah ‘adamiyah: the darkness of non-being

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