1 ABBA or ABWOON (Hebrew-Aramaic) “Father” .

The intimate name given to the Divine as “Father” by the scholars and sages writing originally from Ara
franca of the Semitic languages from Egypt to the Indus Basin and the holy land area of the Near East fr
600 CE). The personal “Father” one calls upon to deliver oneself from divine limitation. The title Jesus use
pray to the Eternal Father when he was in intimate dialogue with Him in the great plan of realizing the Ki
belongs to all believers.
O Abwoon, Father, open my eyes that I may see the wonders of Thy inner Kingdom, for Thine is the Kingdo
the Glory on this side of Creation
and in all dimensions forever.
Amen.

2 ADON OLAM (Hebrew). “Lord of Eternity (or theUniverse).”

The expression of God found in the most frequently cited ancient hymns.
(Psalm 117:2)
O most precious Lord, O Adon Olam, Thou who art in the celestial songs of creation and Thou who exist
Universe, may the future and the findings of life throughout the Universe remind us of who we are in the
Thy seed experiment of Life.
Amen.

3 ADONAI (Hebrew). “Lord.”

The title used by the scholars from the ancient teachers of the Torah, the Tanaim, the Geonim (Academic s
present orthodox scholars who call upon the Lord of the prophets. This expression occurs 432 times in the
text.
Divine Eternal Adonai, may Thy Holy Name
be preserved and used with great wisdom, for we know that the awe of Thy Holy Name is the beginnin
Amen.

4 ADONAI ECHAD (Hebrew). “The Lord is One.”

The basic affirmation of the second part of the lst commandment given by Moses to Israel. “The Lord (
mystery of the Godhead as the supreme unity of the Divine Family is affirmed in this expres
(Deut. 6:4)
Divine Eternal Adonai Echad, may the mystery of Thy Unity and Thy Plurality be understood by the edu
and ascent into the higher worlds.
Amen.

5 ADONAI, MELEK (Hebrew). “Lord, King.”

The salutation used by David in the Psalms to call upon the Divine as Lord and Sovereign King of crea
executive power of the Divine King is also shared as a power of mercy over all principalities and powers
O Adonai Melek, may the loving, guiding and awesome Presence of Thy Kingship guide the inner awaken
the marvelous expanse and organization of the physical universe that is sustained by
Thy Kingdom of Light.
Amen.

6 ADONAI ‘TSEBAYOTH (Hebrew). “Lord of Hosts or Lord of Armies.”

The angelic command of the true Lord of the true Hosts of the Heavens. ‘Tsebayoth or Sabaoth is found
times in the Bible and by the many prophets and in the New Testament although originally in Greek in Ro
5:4.
O Adonai ‘Tsebayoth, may the presence of Thy Hosts and the coming of Thy Hierarchy of Celestial Being
worlds manifest the truth of Thy Image. May the Enthronement of Thy ‘Tsebayoth awaken the myriad souls
who sleep in the material illusions of material worlds.
 Amen.

7 AIN SOPH (Hebrew). “Limitless One.”

The supreme title for the Infinite out of which all other creation proceeds. The foundation for All in t
O Ain Soph, Praise to Thee who created our spirits before this world was and whose Greatness guides a
through
Thy sons and daughters of Light.
Amen.

8 AL-ILAH (Aramaic). The title for “God” as used by

Aramaic speaking believers at the time of Jesus.
One of the most proper titles for God used in the Near East when Aramaic was the lingua franca of the S
family from 1,200 BC to 600 CE. During the most important period in the formation of the New Testame
could be found as seen in Romans 16.26-27, for the original language spoken by Jesus and his disciple
Al-ilah, O blessed and only wise one, may Thy blessings of the cosmos be with us at all times. Praise to Th
and Jesus the Messiah. In all of Thy Holy Names, may the mysteries of your nature and manifestations b
Amen.

9 AL-ILAH RAPHA (Aramaic). “God of Healing.”

Ancient expression for the intervention of the Divine Powers that all humanity requires to live and
Most precious and exalted Lord who Heals, Al-ilah Rapha, examine my body and physical nature with Th
healing power.
May Thou Heal us from all sicknesses and sufferings and bring a restoration of health in body and spirit
at this hour, especially for those in a time of transition.
Amen.

10 AL-ILAH SABTAI (Aramaic). “God of Rest.”

Ancient expression for the Rest or Sabbath, that place of contentment and Peace with Go
May Al-ilah Sabtai bring forth the peace to deliver all sentient intelligence in this universe which appears
chaos.
Amen.

11 AL-ILAH SHEMAYA (Aramaic). “God Hears.”

Ancient expression which acknowledges the Presence of God in our lives.
Thou art the true Lord who is always with us, Al-ilah Shemaya. Manifest Thy presence here in the midst of
and the physical reality so that it may be transmuted into the glory of a spiritual planet in the newly ar
Amen.

12 AMMI SHADDAI (Hebrew). “People of the Almighty.”

The title of the beloved of God imprinted within the People who know the Holy Names as signaled in the
and other prophets. An expression for God interacting with the People of Light as found in the major and
Israel.
O my beloved Ammi Shaddai.
May the powers of Shaddai awaken our crown with Light and Splendor to feel in our midst the Presence
Lover.
Amen.

13 AMUD HA-ESH (Hebrew). “Pillar of Fire.”

An aspect of the Holy Spirit’s work through superluminal Light that lead the people through the desert a
 13:21.
O Divine, Thou who art called by the sages Amud Ha-Esh, and Thou who art our Pillar of Fire, may the fo
of the earth and the elements of destructive nature make way for Thee who art the great deliverance and in
life.
Amen.

14 ARIK ANPIN (Hebrew). “Long Faced One, the Macroprosopus.”

Title used by medieval Jewish mystics for the face of God emanated into human creation. Used by the Je
Kabbalists for the Face of God in the higher universe.
Divine Face, Arik Anpin, may the privilege of seeing beyond the veil of this life remind us of the image w
came into this life. May Thy image guide us through all difficulties and dramas as our face becomes highl
face of Light.
Amen.

15 'ATTIQ YOMIN (Aramaic): “Ancient of Days.”

The expression found in Dan. 7:9, 13, 22 where the original Aramaic is preserved to explain the one wh
Throne as the Divine.
O ‘Attiq Yomin who is there upon the Divine Throne, help us to comprehend the great Wonders that you s
the path of what you envision for all humanity.
Amen.

16 AVINU MALKEINU (Hebrew). Personal Praise

expressed as “O Father, Our King”
Here we ask the Divine to allow blessings to come into our lives and allow these expressions to resound i
proclaim the Kingdom,
Love and Presence of the Divine around us.
Beloved Avinu Malkeinu may you transmit your Kingdom and supernature along with all Your Wisdom in
the Human Race.
Amen.

17 BE-MIDBAR (Hebrew). “In the Wilderness”

The name for the ingathering of God’s people and their families according to divine numbers and divisi
science that binds the families on earth with those in heaven. The true name for the book of Nu
O, Be-midbar of life, we have walked through the desert and have called upon The Divine and now we as
into a higher plan and mission of divine identity and the higher priesthood of all believer
Amen.

18 BERESHITH BARA (Hebrew). “In the beginning.”

The affirmation of God’s identity in the opening words of Creation, that is, the first words of the book of
an affirmation of the Divine function within all Life.
As Bereshith Bara, may these first words of our Creation signal for our souls the ongoing Divinity of Lif
privilege of knowing that there is a living higher creation behind this physical creation. Thou art Univers
and Redeemer of the Image. May we as Thy sons and daughters see the evidence of Light that we come
Evolution and not from the lower evolution of material illusion.
Amen.

19 B’NAI ELOHIM (Hebrew). “The Sons of God” as referred

to in the Book of Job.
An expression of the Divine family in the higher spiritual worlds.
 (e.g., Job 1:6; 2:1; 38:7)
May the B’nai Elohim guide us and bless us in the newborn creations as aspiring sons and daughters o
future Kingdom, the Heavenly Jerusalem.
Amen.

20 CHOKMAH (Hebrew). “Wisdom”

The co-participant and co-creator with the Divine in the creation of the world, as personified in the Coptic
the Divine feminine. Part of the higher quadtrinity of the Divine united with the Eternal So
(See especially Proverbs for Biblical references, e.g., Prov 9.)
O Divine Chokmah, may I be blessed with Thy revealed Wisdom so that Thy indwelling nature may cultiva
the gifts of self- realization and plentitude so that the mysteries connected with your I AM may
Amen.

21 EHYEH ASHER EHYEH (Hebrew). “I AM THAT I AM’

or “I will be what I will be.”
The profound revelation of one of G-d’s names in Exodus.
As revealed by Moses, the highest affirmation that can be made by the believer in conjunction with th
(Exodus. 3:14)
O Divine Ehyeh Asher Ehyeh, crown me with Binah, with Understanding,
that I may express Thy holy presence and indwelling nature of the Tree of Life in my life.
Amen.

22 EL (Hebrew) God.
One of the early tribal names of God in the Near East expressed in the gatherings of the tribal leagues. It
250 times in the Old Testament.
(e.g., Gen. 7:1, 28:3, 35:11; Isa. 9:6; Ezek. 10:5. )
Divine El, Thy greatness is unfathomable. Thy sovereignty is the sovereignty of all worlds. With Thy righ
your loving-kindness. Be Thou my guide and my blessing through the elevation of my life
Amen.

23 EL BRIT (Hebrew). “The Covenant.”

The living compact between the Divine and us as planetary pilgrims of the Divine who have recorded their
phonetic and musical expressions of sacred traditions.
(Josh 3:3)
El Brit, may The Covenant that Thou hast spoken to my forefathers and foremothers remind me of Thy vict
hosts in the higher worlds so I may persevere in this vale of tears until Victory brings me out of the ex
Amen.

24 EL CHAI (Hebrew). “Living God.”

The God of the Living Creation who permeates all things.
(Josh 3:10)
O El Chai, manifest Thy living presence and Thy message of Love to me, a humble servant of this Thy p
myriad worlds.
Amen.

25 EL ELOHE ISRAEL (Hebrew). “God, The God of Israel.”

The affirmation of the spiritual peoplehood of Light in this local creation connected with the altar of Jaco
Israel means he who contends with God until Victory.
(Gen 33:20)
In the depths of Thy Beloved Ones, O El Elohe Israel, may Thy love letter to Thy people known as the holy
as a Holy Altar for all people of Light who are Thy spiritual Israel on earth and in the heav
Amen.

26 EL ELYON (Hebrew). “The Most High God.”

According to some scholars when Israel was taken captive from Jerusalem to Babylon, scholars began t
name/nature of El Elyon because Yahweh laws could not be practiced in Babylon.
. (e.g., Gen 14:18; Ps 9:2; 82:6)
O El Elyon, May Thy presence celebrated in the communion between Abraham of the earth and Melchized
be celebrated anew in my work for the greater priesthood between heaven and earth. May Thou help me in
the corrupting spirits of the earth. May we remember that we are sons and daughters of the Most H
Amen.

27 EL GIBBOR (Hebrew). “God of Strength” or “Mighty God.”

The affirmation of a God of the tribal league or manifesting for the frontier people in the deserts, mountai
the world. The God who works through the synergy of fellowship under the rigors of life
( Is. 10:21; Jer. 32:18)
O Divine Power we call El Gibbor, may Thou help me understand in my weakness the mysteries of the sm
Light that expresses the fullness of a billion suns that awaits the Sons and Daughters who will be the new
Amen.

28 EL RACHMAN (Arabic). “Merciful God” or “God of Compassion.”

The living nature of the God who loves and forgives He people.
May the great God of Mercy and Compassion,
The One who is El Rachman, extend Divine Purpose and Love to the worlds of physical form from the wo
through Power and Majesty of the five natures of the God which are revealed.
Amen.

29 EL ROI (Hebrew). “God of Seeing.”

The God of Omnipotence and Omnidirectional vision through the Divine Eye.
(e.g., Genesis 16:13)
O El Roi, may Thy sight enable Thy servants in all towns and countries the power to seek true brotherhood
seeing through the transparency of life. We know Thy living nature of awareness probes the depths of the
heights of all Cosmoses.
Amen.

30 EL SALI (Hebrew). “God of My Rock.”

The Strength of the Divine who maintains us through all our trials and tribulations.
(Psalm 42:10)
May the eternal Godhead that purifies and manifests life as El Sali, become as a strength for all creation
of pure Light that can prepare the way for all beings who wish to ascend to Thy glorious thr
Amen.

31 EL SHADDAI (Hebrew). “The Lord God Almighty.”

The title used by the angel of the Lord when he appeared to Abraham demonstrating the manifested Nat
appeared to Abraham.
( Gen. 17:1; Ex. 6:3; Ps. 68:14)
Divine El Shaddai, Almighty, Thou hast chosen us before the foundation of the world that we should be h
blame before Him in love.
 Amen.

32 ELI, ELI (Hebrew). “My God, My God.”

The last words upon the cross uttered by Jesus in his supreme sacrifice as a living lesson of oneness w
resurrection.
(Mark 15:34; Ps. 22:1)
Divine Eli, Eli, may Thy Name open the heavens to receive my body off the cross of space and time. May t
Divine Sonship be activated in my life of perishability.
Amen.

33 ELOHA SHAMAYYIM (Hebrew). “The God of the Heavens”

A proper title for the glorious Leadership of the heavens and the lower heavens and the One who is the
sustainer of Creation.
(Ezra 5:11)
May the Eloha Shamayyim remind us of the spiritual government that guards and governs the honest beh
and our spiritual commitment to the higher path of Life.
Amen.

34 ELOHIM (Hebrew). “The Gods” or “Godhead.”

The first title for God given in the written texts of the Torah in the Scroll of Genesis. The pluralistic majes
as revealed in
Genesis even before the expression Yahweh is used revealing a majestic plurality of excellence. It occurs o
the Old Testament and 32 times in Gen. 1.
(e.g., Genesis 1: 1; Psalm 68: 1)
O Divine Elohim, with Thy Left Hand protect me and deliver me as the Creator from which all life emerge
be Forever Praised.
Amen.

35 ELOHIM TSEBAYOTH (Hebrew).”God as the Hosts or Armies”.

An expression which describes the external Hand of the Godhead in the Universe.
A title of excellence used for the externalization of the Hierarchy used by the Jewish mystics. (Ps.
May Elohim Tsebayoth, the glorious forces of the Hosts of the Right Hand help to protect and deliver my l
forces not in the divine image.
Amen.

36 ESH OLAM (Hebrew). “The Eternal Flame.”

The flame burning in the Temple of Jerusalem as a sign of the Eternal Presence. An expression of the Etern
before the celebration of the Divine in all temples of the Universe.
May the Esh Olam be before me at all times so that all that I touch may feel the flame of Yah and
Amen.

37 GEDULAH (Hebrew). “Greatness” or “Magnitude.”

An expression of the enormous power of God by the mystical writers and teachers, used in prayers an
acknowledging the Divine’s Omniscience.
(I Chron 29:11)
May the loving, guiding and powerful Presence of Gedulah continue to nourish and enlighten and strength
spirits always.
Amen.
 38 HA-EL HA GADOL (Hebrew). “The Great God.”
An attribute of the Divine as the quality of the Eternal Sovereign Power of the Divine as it is seen through
(Deut 10:17)
O Ha-El Ha Gadol, awaken within me the indwelling commission of this life: To love you O Lord with a
strength, and mind, and to love my neighbor as
myself in your example.
Amen.

39 HA-EL HA’KADOSH (Hebrew). “The Holy God”

An expression used in prayers to the Divine as the One exalted by the prophets of the Old and New T
pronouncement of the “Holy” shows a recognition of the the Divine Works of Righteousne
( Is. 5:16)
May the Holy God be exalted before all heavenly intelligence as Ha-El Ha’Kadosh for He stands in the
giving the living teachings of the Torah Or, the scripture of Light, to all worlds, both visible and
Amen.

40 HA EMET (Hebrew). “The Truth.”

An attribute of the Divine as the qualifier of the Reality of Life—that which is real both here and in the
good and lasts for eternity.
(Ps. 33:4 )
May Thy Truth, Ha Emet, remind us of the higher plan of creation behind the
physical form of creation.
Amen.

41 HA GO’EL (Hebrew). “The Redeemer”

An aspect of divine intervention by the God of Providence. God as the Deliverer of Creation in the ph
(Isa. 49:7)
May the Supreme Redeemer, Ha Go’el, bring victory over the tempest and struggle of life on all fronts. M
extend in unlimited and infinite fashion to animate innumerable worlds.
Amen.

42 HA SHEM (Hebrew). “The [Great] Name”

The Divine Name used by the orthodox believers to fulfill the words of Exodus 20:7 and in affirmation of
the Divine as uttered by the human. It has been interchangeable with the Tetragrammaton as used by the
May Ha Shem help and heal the divisions of the Adamic people so that they may be prepared for the wo
Christ.
Amen.

43 HA TIKVA (Hebrew). “The Hope”

This affirmation of the Divine brings forth a greater purpose and insight to a
commitment of the plan of life.
(This expression is used throughout the scroll of Job, e.g., Job 14:19.)
May Ha Tikva, the Hope of the Divine Lover of the nations allow the glorious work to abound in the wor
who love Thee and those who apply the gifts and insights that come with Thy holy names
Amen.

44 HAYMANOOTHA (Aramaic). “Faithfulness.”

The Name of the Living God who is faithful to the People of Light. In the Hebew scripture, the word me
faithfulness. In its usage in the New Testament, the word means faith, creed, belief. It comes from the Ar
 Amen, meaning to make firm.
O, Thou Faithfulness, Divine Lover who sees into my soul. May my soul seek Thee and my spirit delight
given me
lips to declare Thy praise.
Amen.

45 JESHURUN (Hebrew). “The Righteous One.”

A poetic name for Israel by the poet scholars of ancient Israel.
(De 32:15; 33:5, 26; Isa 44:2)
May Jeshurun as the beloved ones of Light be helped and strengthened by righteousness— a remnant peo
people who overcome the world of historic confusion and the power of ephemeral meanings and p
Amen.

46 KETHER KADMON (Hebrew). “The Primordial Crown.”

The attribute of the higher mind of God. A divine salutation used by the people of God for the source of
experiment with humankind.
May Thou, Kether Kadmon, crown me with wisdom, light and understanding, and manifest the highest of
energy for my body as the temple of understanding. May I be given the strength for the challenge
Amen.

47 KISSEI KAVOD (Hebrew). “The Glorious Throne”

The Throne represents the spiritual government as the true foundation for rulership of the multidimension
place of the God of God of Gods.
(Jer. 17:12)
May the throne of God, the glorious Kissei Kavod, reveal to the awakened believers the myriads of the D
exist in unity in the higher worlds. May long-suffering and patience of the Divine Father and the Divine M
the visible and the invisible.
Amen.

48 KODOISH, KODOISH, KODOISH ADONAI ’TSEBAYOTH (Hebrew). “Holy, Holy, Holy is the Lo
The divine salutation (connected with the triple Kedushah) of the Godhead according to The Keys of En
”Holy, Holy, Holy” or the Sanctus is a salutation for the greeting and discernment of the true angels from t
masters who have not the indwelling divine love. The traditional spelling is Kodosh or Kadosh, but The Ke
inserted the “i” in Kodoish as an added vibration.
(Is. 6:3 and in Greek, Rev 4:8)
May the sacred saluation, Kodoish, Kodoish, Kodoish, help us discern the powers of the universe and lead
and renewing the abundance of life with the Living God of all universes.
Amen.

49 MARIAH (Aramaic). “Lord God”

In the Aramaic Peshitta, this was the ‘expression’ used for God
The Aramaic term for Lord comes from Mara, lord or master. When Jesus was called by the people “my L
word was Mar (Matt.8:2;28:44-45). The term Mariah-Lord was substituted for the Hebrew word YHWH
refers to the LORD God only, but on a few occasions the Messiah is called Mariah (as in Matt.28:45) b
highest Lord among men. It was understood among the Aramaic scholars that GOD is the Lord of th
May the resonance of the sacred name Mariah remind us that we “shall love the Lord our God with all our
our being and with all our power and with all our mind.” O Mariah, in these words the nature of Thy wor
Messiah is realized and Thy work as the eternal Son on the right hand of YHWH becomes a reality for ou
us bring forth the spiritual bravery, greatness and devotion needed to work with the Right Hand
 Amen.

50 MAYIM HAYIM (Hebrew). “The Living Waters”

A divine attribute of the Godhead and a metaphor for the source of all creative energy and g
(Song of Solomon 4:15)
May the Mayim Hayim, the living Waters, flow through us, invigorating all the molecules and cells of our
Waters of Life.
Amen.

51 MESHIAH or MSHECHA (Hebrew-Aramaic). “Messiah,”

“the Anointed” or “the Anointed One.”
The term “Messiah” is a title and not a proper name. The deliverer of God’s people according to the scrip
deliver Israel in the cosmic plan of advancing the Adamic race into the active citizenship of participating
the Divine. (Ex.28:41; Lev.4:3,5, 16; 1 Sam.2:10,35; 1 Kings 19:16.)
May the Messianic vision of deliverance help me be anointed or Christed for raising the consciousness of
throughout the world until the day of graduation into the higher worlds.
Amen.

52 ‘OSE SHALOM (Hebrew). “Creator of Peace” or

“The One who Makes Peace.”
The One who can truly transform the aggression of humanity into Divine Love and who helps to elevate h
reason these words are said in the Kaddish which ends with a hope for the Divine to establish peace in
throughout the world.
May the ‘Ose Shalom help seal and preserve the peace that passes all human understanding for the Divin
Amen.

53 ROKEB BA-ARABOT (Hebrew). “He who rides upon the higher spheres
or passageways.”
The Divine moving upon the higher realms of creation and
through the dimensions of eternity.
(Ps. 68: 4)
May the Rokeb Ba-arabot who rides upon the clouds and governs the hyper-dimensions of glory manifest
the nations of the world as The Beloved and give witness of the revelatory power within The Names to tho
the opening of the heavens.
Amen.

54 RUACH HA KOIDESH (Hebrew). “The Holy Spirit”

The Infinite Spirit of God that is Holy and expressed as a central part of the Trinity Power for All the
expression is also connected with the Hagios Pneuma in Greek (e.g., Luke 11:13; Eph. 1:13;
(Is. 63: 10-11)
May the wonderful powers of the Ruach Ha Koidesh sanctify and dwell within us as the Divine Comforte
Faith.
Amen.

55 SABAOTH HA MALKA (Hebrew) “Queen of the Sabbath.”

The divine as the female aspect of the Godhead. An expression given to the Divine Counterpart of the Fa
May the Queen of the Sabbath activate the inner nature of radiance divisible into innumerable sparks tha
bridal garment of loving powers within the influx of the Supreme Will from the feminine side of th
 Amen.

56 SAR SHALOM (Hebrew). “The Prince of Peace.”

The deliverer appointed to deliver Israel.
(Is. 9:6)
May the Prince of Peace, Sar Shalom, as the Savior, the Wonderful Counsellor, The Mighty and Everlastin
the realization of true liberation and inner peace and help those who struggle for the meaning of the diam
world of illusory form.
Amen.

57 SHEKINAH (Hebrew). “The Divine Presence”

The Divine Glory manifested to the holy people of YHWH whenever
The Presence is felt.
O Shekinah may we be blessed in this world with the dispensation of gifts of the Holy Spirit. May we be re
once in the body, once in the mind, and once in the spirit.
Amen.

58 SHEM HAMEFORASH (Hebrew).”The Ineffable Divine Name”

The Tetragrammaton that is not pronounced but kept Sacred.
May the Shem HaMeforash bless and govern the human creation in all of the inner mysteries of life in prot
evolution of DNA.
Amen.

59 SHEMA YISRAEL (Hebrew). “Hear O Israel.”

Israel’s highest prayer as found in the foundation for Deuteronomy 6:4.
O Shema Yisrael, may the sacred call to the Homeland above lift us to the highest level of knowing our cal
Divine vibration and music of the spheres that sustains the peace of the universe.
Amen.

60 SHEMOTH (Hebrew). “Names”

This expression is the Hebrew name for the book of “Exodus”
which provided the divine program of deliverance. It is called this because that is one of the first three w
sentence of the second book of the Torah.
O Eternal Divine One, may the divine exodus through Thy intervention as the Shemoth prepare us for the c
this world to the higher worlds of the House of Many Mansions.
Amen.

61 URIM-THUMMIM (Hebrew). “The Lights and the Powers”.

The sacramental tools of the high priesthood for paraphysical communication.
(Exo 28:30; Lev 8:8; Deu 33:8; Ezr 2:63; Neh 7:65;
Urim only: Num 27:21; I Sa 28:6)
May the indwelling powers of the Urim and Thummim open the inner nature of life to the great powe
priesthood of the Universe.
Amen.

62 VAY-YIK-RA (Hebrew). “The Call”

This expression is the Hebrew name for the book of “Leviticus” to be used by the priesthood who unders
prayer and the call to Holiness as the first word of the book.
May Thy Divine Law, in the expression of Vay-Yik-Ra, lead us into the pathway of holiness and purify us fr
 of this world and the shadow realities of the lower cosmos.
Amen.

63 YAHWEH (Hebrew). “The Revealed Name of the Divine.”

The Name of the Eternal Divine is found over 6,800 times in the Old Testament and is first used in Gen. 2
the definite (“the” for the first time in the scriptures after Enoch walked with God.
O Living and Eternal God, Yahweh, without beginning and end, may Thou always be with me for sharin
Name of the true nature of divine partnership. May the power and permutations of Thy holy Name guide
hast guided the diaspora of Thy people in the Universe in the aeons before planet earth.
Amen.

64 YAHWEH ELOHIM (Hebrew). “God Creator” or “Lord God.”

InGenesis 2:4 this expression is given to bring the nature of the Divine as revealed in Genesis 1 together
God as revealed in Genesis 2 together
(e.g., Judges 5:3; Isa. 17:6; Psa. 59:5).
In Thy Revealed Names of true living Godhead, Yahweh Elohim, may Thy glorious Name from universe to
and make us true sons and daughters of Light.
Amen.

65 YAHWEH ROI (Hebrew). The “Lord is my Shepherd”

This sacred expression reveals the Divine as Lord who watches over us for all eternity.
(Ps. 23:1)
O Yahweh Roi awakened as the jeweled vehicle of body, mind and spirit in the work of the Tor
Amen.

66 YAHWEH SHALOM (Hebrew). “The Peace of Yahweh.”

This expression that acknowledges the Divine is Peace, seen in the form of the Dove and used for the elev
(Judges 6:24)
Divine Lover, O Yahweh Shalom, give us the “Peace that passes all human understanding” and exalt in o
for us as the Eternal One who is Sanctified. O Divine of Eternal Peace, lift up our heart so that we can se
the midst of whirling galaxies through Thy Law and Thy Word as the true Living God of eternal Peace and
Life.
Amen.

67 YIGDAL ELOHIM CHAI (Hebrew). “Exalted be the Living God.”

The title used for prayer and praise of the higher and magnified nature of the Living God as existing in al
In all prayer and meditations, may the words of my lips exalt Yidgal Elohim Chai. May great discernmen
exalt the Living God who stands before all gods and lords of creation as the guiding
divine essence before all physical planetary worlds.
Amen.

68 YOD HE VAU HE (Hebrew). “The Tetragrammaton.”

The Sacred Letters of the Divine Nameas a foundation for the Divine
work of The Keys of Enoch®, as well as sages throughout the centuries.

May the four sacred letters, Yod-He-Vau-He, the blueprint of Divine Life in the physical Adam, be upon ou
newness and joy of the awakened blueprint of supernature. Hallowed Be Thy Name.
Amen.
 69 YOSHUA YAHWEH (Hebrew). “The Anointed of Name of Yahweh”
This expression signifies ‘Blessed be Yoshua,
the Deliverer who cometh in the Name of the Divine’.
This is an acknowledgement of the recognition of the Unity Work of Redemption between the Fa
Messianic Assignment.
Divine Eternal Son who is begotten from the Father as Yoshua Yahweh, may your blessed work of
known in the kingdom of mankind. May Thy name be exalted as we say through the ages, Bles
who cometh in the name of Yahweh.
Amen.

70 YOTZER HA’ADAM (Hebrew). “The Creator of Adam.”

The first man gathered out of the thought-forms of the Divine in the higher worlds that emanated int
this world. This is the 2nd of the 7 blessings that are recited at the end of the traditional Hebrew wed
O Yotzer Ha-Adam, Divine Eternal Creator of the Adamic seed. May the Image of Humankind in Ad
reminded that the image and similitude of this life came from the highest levels of Thy Mind and Thy
Amen.

71 YOTZER MEOROT (Hebrew). “The Creator of the Illuminaries.”

The Divine Mind as Creator of the higher worlds.
O Yotzer Meorot, most living and exalted Creator of the Illuminaries. May we see Thy work and the
Thy glory
in the whirling star systems of glory.
Amen.

72 ZEIR ANPIN (Hebrew). “Short Faced One, the Microprosopus.”

The immediate face of God in the physical universe according to Jewish mystics.
Beloved and radiant face revealed to the saints, may Thy face, Zeir Anpin, be a witness of eternal lif
glory of Thy face remind us of the great love and beauty of Thy sublime nature which indwells within
and our destiny as Thy celestial seed in human form. May the meeting of Thy presence, face-to-face,
Thy holy name YHVH.
Amen.

1 ALPHA KAI OMEGA (Greek). “Alpha and Omega,” or “Beginning and End.”
The sacred words of the cosmic pronouncement of the unity of the old program of
creation being rolled up and delivered to the new program of the Divine Father through
the risen Christ who reveals himself in the Revelation of John the Divine (22:12)
through words of blessing to the saints.

O Divine Alpha Kai Omega, may the changes of the lower world not remove my eyes
from the signs in the heavens that emphasize not so much the passing of an old world as
the coming of a new creation in heaven and the earth through which the Risen Christ
will be seen in all his Glory.
Amen.

2 ANGELOS THEOU (Greek). “Angel of God.”

The angels are the Messengers and in the final phase of the eschatology (final teaching
on the planetary changes), the New Testament (Matthew 24:30-31) speaks of the actual
seeing of these true messengers who will gather the elect from the four directions of the
earth.
O Divine Angelos Theou, may the appearance of the Divine in all His Glory not catch
the righteous unprepared for the sacrifices they must make for the coming of the Hosts
and the victory over the powers of spiritual darkness as signs of the physical
externalization of the angelic household with the theophany of Christ.
Amen.

3 ARTOS (Greek). “Bread (leavened),” or “The Bread of Life.”

In the New Testament, Jesus proclaimed himself as "The Bread of Life" and shared this
in the breaking of the bread as the holy eucharist (Matt. 26:26). In the post-resurrection
(symbolically after the road to Emmaus), breaking of the bread (Luke 24:20) he showed
his divinity in transforming bread into the bread of life.

O Artos, may Thy precious body even to the very structure of my DNA be restored
within me as the fullness of rebuilding my physical body cell-by-cell into Thy glorious
body of Light so I can partake of the Divine Substance in the presence of the Hosts.
Amen.

4 BASILEIA TON OURANON (Greek). “Kingdom of the Heavens.”

The New Testament has given us an understanding of the Kingdom of the Heavens
(plural) which contains many realms, that is, more than one heaven or realm of Glory.
This will vary from the "third heaven" proclaimed by the Apostle Paul in the
2 Corinthians(12:1-7) correspondence to the journey to the "seventh heaven"
proclaimed also in the early Christian writing entitled Ascension of Isaiah.

May future life in the Basileia Ton Ouranon reveal the many heavens and the many
realities and may we receive the testimony of the great Apostle Paul who reminds us of
the greater creation behind the three-story limitations of our immediate universe.
Amen.

5 DIATHEKE (Greek). “Covenant.”

The Greek word in Hebrews 9:16 for the Hebrew "Brith" is the sign of God's plan for
dialogue and redemption with His people. The Covenant in the New Testament is
connected with the triumphant vehicle of the Christ nature. The writer of the New
Testament book of Hebrews (7:22:8:6,8,9; 9:4) uses the word in the Old Testament
sense of Jeremiah 31:31-34, quoting from Moses' account of the ark of the covenant.

O Divine One, may the Diatheke, between Thee and Thy people remind us of our work
to be the Light unto the nations for the quickening of Thy Kingdom in this world. Let
Thy Covenant unite all Covenants in Thee who art Absolute, Supreme and Ultimate.
Amen.

6 DOXA THEOU (Greek). “Glory of God.”

In the New Testament (Revelation 19:7), the sacred expression is used to proclaim the
eventual wedding or marriage between the saints in the earth (the Bride) and the Christ
(the Groom) with the heavenly family.

May the Doxa Theou, the glory of God manifest a new doxology of sacred names and
music for the marriage of Christ and the Bride with the coming of the heavenly family
of the sons and daughters of Light. O Divine Trinity, prepare us for the bridal chamber
 of our hearts. Prepare us for the marriage of power and beauty.
Amen.

7 EGO EIME ANASTASIS (Greek). “I am the Resurrection.”

The triumph words of the Risen Christ announced in the Revelation of John the Divine
(John 11:25). The teaching of piercing the veil of space and time and self-realized
experience of the higher worlds of the Divine through physical transformation and
ascension.

O Eternal Christ, may the sacred expression Ego Eime Anastasis align our body of flesh
and bones with the Light body and the promise of resurrection. From the core of Thy
love and the Father’s living Light may the cells within my body be illuminated by the
flash of lightning and my soul awakened to its reclaimed birthright of movement
throughout the universe through Thy victory over death.
Amen.

8 EGO EIME HO THEOS ABRAHAM KAI HO THEOS ISAAK KAI HO THEOS

JAKOB (Greek).“I AM the God of Abraham, Isaac, and Jacob.”
The affirmation of the trinity power of the Godhead manifesting the parenthood of the
Adamic seed in all people engrafted into the message of Abraham, Isaac, and Jacob
(Matthew 22:32). Here the New Testament is hidden in the Old Testament and the Old
Testament is revealed in the New.

O Divine Ego Eime Ho Theos Abraham Kai Ho Theos Isaak Kai Ho Theos Jakob, Thou
art the Many and the One. May the mystery of Thy manifested power in the unfoldment
of Thy seed program through the patriarchs and prophets remind us of the power of the
three-fold mystery of how Thy Divine Family works throughout the universe. May the
trinity glory manifested in the appearance of Jesus, Moses and Elijah help us to realize
the dimensional glory of your family.
Amen.

9 EULOGAYMENOS HO ERCHOMENOS EN ONOMATI KYRIOU (Greek).

“Blessed is he who comes in the Name of the Lord.”
The proclaimation (Matthew 21:9) of the prophets in the language of the New
Testament to reflect the coming of Christ as Yoshua who comes in the name of Yahweh
as the anointed Prince of Peace.

Eulogaymenos Ho Erchomenos En Onomati Kyriou, who cometh in the name of

Yahweh, remind us of the Eternal Peace that sets us free. O Divine Prince of Peace, Thy
rule springs into existence as our arms and hearts reach out to embrace all Creation.
May you be Blessed Forever.
Amen.

10 HAGIOS PNEUMA (Greek). “The Holy Spirit.”

The Invisible Manifestation of the Godhead as Spirit that spoke through Isaiah and the
prophets (Acts 28:25) and manifests the indwelling of the Eternal Father and the Eternal
Son known as the source for regeneration and eternal life.

Come, O Holy Spirit, and manifest the gifts of Eternal Life and the Language of
Light as at Pentecost. May Thy power bring forth the outpouring of Thy gifts among all
 who are seeking the meaning to life and the activation of the saints for the abundant
light work to be done in this world and in union with the angelic family in the next
Mansion world of the Universe.
Amen.

11 HO CHRISTOS (Greek). “The Christ.”

The Greek term for the anointed one or the deliverer who comes from the Divine Father
to break the bonds of death and set the captives free. The title found several times in the
Greek version (LXX) of the Old Testament appears for the first time in Matthew 2:4 in a
question by the scribes and priests.

O Ho Christos, may we as Thy Christopheroi, “Christ bearers,” unite heaven and earth
through our harmony with you. Pour out Thy power and desire that it may act to form
the great Light from all Lights in the opening of the hearts of humanity to Thy plan for
deliverance and life in the higher worlds of Light.
Amen.

12 HO THEOS. (Greek) “The God.”

The Greek New Testament uses this one expression for the word God which sometimes
appears as the plural (ho Theoi). The plural is usedfor the Hebrew "Elohim" and the
Aramaic "Elahin" which is used numerous times in the Old and New Testament to
indicate the different levels of experimental divinity in the other realms under the true
God (YHWH). In the Book of Daniel the plural word for God is used thirteen times
(Daniel 2:47) . Jesus tells his listeners in John 10:34, 35, "I said: You are gods."
implying the saints are embyro gods. Although the singular form is generally used, to it
is often added expansions of this expression such as to [ho] theos [ho] aiônios — the
everlasting God and ho theos ho hypsistos — the God Most High.

O Ho Theos Ho Hypsistos within the Supreme Godhead-- let us understand the

structure of nature from Infinity. Grant us what we need each day in Thy Divine
Thought-forms and expressions of Eternity. Bless those who seek their heavenly destiny.
Amen.

13 KATHEGETES(Greek). “Guide” or “Leader”

The words of the New Testament book of Matthew 23:10 is an expression of the
leadership of Offices between The Father and The Anointed Son. The reference to the
work and Office of the Christ who is with the Divine in the guidance of All Creation.

O Divine Kathegetes, Thou art above all creation and rivalries. May your myriad
hierarchies assist the earth under us and exalt our new body of flesh with a body of Thy
Light. Let Thy Love and Wisdom from Thy Throne generate in our fragile bodies a new
body with the radiance and strength of a diamond reflecting the Christ.
Amen.

14 LITHOS AKROGONIAIOS (Greek). “Corner stone.”

The expression for the Body of Christ as being the architectural construct between the
stone of the physical earth and the heavenly Temple (1 Peter 2:6). It exemplifies the
geometric connection between the body of humanity and the body of the Son of the
Christed Humanity.
 O Divine Lithos Akrogoniaios, let all the vortices that connect with stars and planets
converge around the corner stone that links all Temples and places of worship with the
greater Temple in the new creation of humankind. O Son of Light, create in us a clean
heart of divine cooperation so that our many selves can become the living Temple of
one voice, one action.
Amen.

15 LOGOS THEOU (Greek) “Word of God.”

A sacred expression for The Word of God which is alive and exerts power as we are told
“in the beginning was The Word, and the Word was with God and the Word was God”
(John 1:1). It is also expressed in the context of the New Testament book of Hebrews
(4:12) to show the bridge between soul and spirit.

O Logos Theou, forgive our lack of Knowledge and grant us Widsom and
Understanding that we might make our soul and spirit one. Thy Logos power is a
sustaining force for physical creation, hidden in the past but revealed in the unfolding
future with no boundaries to Thy sustaining Light.
Amen.

16 PANTOKRATOR. (Greek) “Almighty.”

Sacred title used in the New Testament (Revelation. 15:3) for the Almighty who is
"Shaddai" in Hebrew. The magnificent presence of the victorious form of the Godhead
in overcoming the lower hierachies of the world.
(See also. Acts 19:20; Eph. 1:19; 6:10; Col. 1:11; I Pet. 4:11, 5:11; Rev. 1:6)

O Pantakrator, out of Thine awesome Divine Light, share your birthing glory by
returning Light and Sacred Sound into our body through which we can ascend into Your
Kingdom of super-time and super-space and so into the House of Many Mansions.
Amen.

17 PAROUSIA (Greek). “Presence,” refered to as the “Return of Christ.”

From its first occurrence in Matthew 24:3 to its last occurrence in 1 John 2:28 the
sacred word is used for the heavenly witness of the Son of Man with his angelic Hosts.
Used also in the post-New Testament to indicate the arrival of the divine Hosts of the
triumphant Christ to this earth dimension at the end of the planetary cycle.

O Divine Parousia, may the great power and vital force of the Family of Christ in the
universe manifest the greatest levels of energy to help empower our peaceful strategies
in the elevation of this cosmic cycle back into the Procession of the Infinite.
Amen.

18 PARAKLETOS (Greek) “Intercessor”, “Consoler” “Advocate” or “Comforter.”

Whether we are speaking of the scroll of John (14:16, 26; 15:26; 16:2) where we are
told of the Comforter, or the scroll of 1 John (2:1) where it is usually translated as the
Advocate, the Spirit of the Divine as the Holy Spirit can be with us to assist in our
spiritual work.

O Divine Parakletos, comfort us and bear witness with our spirit so that we may grow
and develop as cosmic beings through Thy Light and illumination each day. Through
the illumination of life’s needs may we share your Eternal Peace with all sentient
 beings, first hidden and then revealed in each letter of Thy Love.
Amen.

19 PNEUMA KYRIOU (Greek) “Spirit of the Lord.”

In the New Testament (Acts 8:39; 2 Cr 3:17), the vision of Spirit that provides the
Way to Eternal Life. This Spirit is also present in the universal mathematics and in the
celestial music or the chorus of song, and as we learn of the Song of Moses (Old
Testament) with the Song of the Lamb (New Testament), it becomes our Song and our
Spirit of the Divine that can indwell within us.

O Pneuma Kyriou, activate the Spirit of the harp within my heart so that heartbeat by
heartbeat we can compose the music of the spheres within our bodies, so that we can
create a new world with Thy more subtle vibrations. Compose our inner space and time
into the greater universe wherein we can behold Your Greatness and Your Love.
Amen.

20 PROTOTOKON. (Greek) “Firstborn One.”

A sacred expression of the spiritual anthropology connected with the birth of the
Eternal Son as the first example of the heavenly Man coded within the experiment of
the Adamic seed (Hebrews 1:6). The expression of the true origin of the Adamic seed in
the higher worlds before this world came to be.

O Prototokon, may Thy presence as Divine Son manifest the truth of our identity and
cosmic origin in the family of the higher creation in Thy image and similitude. May Thy
precious nature help us reclaim our birthright and origin with brothers and sisters of
the higher worlds.
Amen.

21 SOMA CHRISTOU (Greek). “Body of Christ.”

The body of Christ Jesus which demonstrated the Man-God partnership. The body that
is put on through the celebration of the Eucharistic indwelling body of inner glory, the
"Soma" that is shared through transubstantiation with the body of the believer so that
both become one in Christ (Luke 22:19).

O Divine Soma Christou, let us put on the fulness of Christ that we may resist
corruption, and possess integrity, and manifest Thy Word as luminous power in a world
of darkness. May my body receive the Light of Thy body which hears the universal
Logos and feels Thy Divine Presence to accomplish miracles in this body of dust which
will be quickened into cosmic Life.
Amen.

22 SOPHIA CHRISTOU (Greek). “Wisdom of Christ.”

In the context of mystical Judaism and Christianity, "Wisdom" is seen as the feminine
nature of the Divine extended into creation. In the New Testament, the final awakening
and ascension into the feminine nature takes place with the rebirth of the "Virgin" nature
within the believer (Revelation 3:4) leading to the marriage between the Christ nature
and the heavenly bride (Revelation 21:2).

O Divine Sophia Christou, emanate from the Treasury of Thy Thoughts the power to
sustain the inner Virgin nature to sustain all life according to Thy Image. May the
power of the heavenly Sophia be the universal gathering of the minds into the quantum
mind of the Cosmic Christ. May the rational mind and understanding be subordinate as
handmaids to Thy supreme Spirit as the Wisdom behind every form that is sealed in
Faith and Truth.
Amen.

23 SOTER (Greek). “Savior” or “Deliverer.”

In the New Testament Gospels (Luke 1: 47; 2:11) and the Epistles (2 Peters 1:1; 2:20),
the Savior is the one who fulfills the Messianic office and manifests the meaning of the
mysteries of life to the saints so they can co-create in this life and in the new heavens.

O Divine Sotar, may Thy Presence activate my sleeping nature and may the song of Thy
words beautify and awaken my soul into a Living Spirit. Empower Thy people that they
may be exceedingly glad in the work of quickening the living and dead so that they may
be returned to the Light and Glory of our the House of Many Mansions.
Amen.

24 THEOS PNEUMATION TON PROPHAYTON (Greek). “God of the spirits of the

Prophets,” or “God of the inspired expressions of the Prophets.”
A sacred pronouncement from the New Testament (Revelation 22:6) signaling the True
Inspiration behind the prophets that proclaim the age of Revelation.The reality of the
real source of power – God acting through those who have beheld the Greater Glory and
the Light Body.

O Theos Pneumation Ton Prophayton, may Thy holy and sacred expressions give power
to the letters and geometries of Thy Words so that they can produce change as the
ruling principles of this universe. May Thy words expand Thy knowledge and wisdom
from planet to planet, galaxy to super-galaxy in overcoming our limitations that
separate us from Christ and the heavenly sons and daughters of Light. May the sacred
words refined in Thy breath activate a corrupting nature into the divine nature Thou
hast intended for us as Adamic teachers in Eternal Life.
Amen.

If you are interested in hearing some of these expression in Liturgy form,

we invite you to experience our Sacred Liturgy audio recording.

Please note: The above list of Sacred Names, although mainly derived from
biblical scriptures and sacred texts is a unique list with accompanying prayers
compiled from the scholarly work of Dr. J.J. Hurtak.
Therefore we ask that you do not copy this to other places on the internet
or make multiple copies on paper or onto audio/video devices.
If you are interested in using it, please link to this site.
We instead encourage everyone to study the sacred expressions
within the Bible and make your own prayers as you are inspired.
copyright (c) 1973, 1989, 1998 by J.J. Hurtak
 Our work is ecumenical. For other expressions in various languages see:
Hebrew-Aramaic, Vedic-Sanskrit.

1 ALPHA KAI OMEGA (Greek). “Alpha and Omega,” or “Beginning and End.”
The sacred words of the cosmic pronouncement of the unity of the old program of
creation being rolled up and delivered to the new program of the Divine Father through
the risen Christ who reveals himself in the Revelation of John the Divine (22:12)
through words of blessing to the saints.

O Divine Alpha Kai Omega, may the changes of the lower world not remove my eyes
from the signs in the heavens that emphasize not so much the passing of an old world as
the coming of a new creation in heaven and the earth through which the Risen Christ
will be seen in all his Glory.
Amen.

2 ANGELOS THEOU (Greek). “Angel of God.”

The angels are the Messengers and in the final phase of the eschatology (final teaching
on the planetary changes), the New Testament (Matthew 24:30-31) speaks of the actual
seeing of these true messengers who will gather the elect from the four directions of the
earth.

O Divine Angelos Theou, may the appearance of the Divine in all His Glory not catch
the righteous unprepared for the sacrifices they must make for the coming of the Hosts
and the victory over the powers of spiritual darkness as signs of the physical
externalization of the angelic household with the theophany of Christ.
Amen.

3 ARTOS (Greek). “Bread (leavened),” or “The Bread of Life.”

In the New Testament, Jesus proclaimed himself as "The Bread of Life" and shared this
in the breaking of the bread as the holy eucharist (Matt. 26:26). In the post-resurrection
(symbolically after the road to Emmaus), breaking of the bread (Luke 24:20) he showed
his divinity in transforming bread into the bread of life.

O Artos, may Thy precious body even to the very structure of my DNA be restored
within me as the fullness of rebuilding my physical body cell-by-cell into Thy glorious
body of Light so I can partake of the Divine Substance in the presence of the Hosts.
Amen.

4 BASILEIA TON OURANON (Greek). “Kingdom of the Heavens.”

The New Testament has given us an understanding of the Kingdom of the Heavens
(plural) which contains many realms, that is, more than one heaven or realm of Glory.
This will vary from the "third heaven" proclaimed by the Apostle Paul in the
2 Corinthians(12:1-7) correspondence to the journey to the "seventh heaven"
proclaimed also in the early Christian writing entitled Ascension of Isaiah.
 May future life in the Basileia Ton Ouranon reveal the many heavens and the many
realities and may we receive the testimony of the great Apostle Paul who reminds us of
the greater creation behind the three-story limitations of our immediate universe.
Amen.

5 DIATHEKE (Greek). “Covenant.”

The Greek word in Hebrews 9:16 for the Hebrew "Brith" is the sign of God's plan for
dialogue and redemption with His people. The Covenant in the New Testament is
connected with the triumphant vehicle of the Christ nature. The writer of the New
Testament book of Hebrews (7:22:8:6,8,9; 9:4) uses the word in the Old Testament
sense of Jeremiah 31:31-34, quoting from Moses' account of the ark of the covenant.

O Divine One, may the Diatheke, between Thee and Thy people remind us of our work
to be the Light unto the nations for the quickening of Thy Kingdom in this world. Let
Thy Covenant unite all Covenants in Thee who art Absolute, Supreme and Ultimate.
Amen.

6 DOXA THEOU (Greek). “Glory of God.”

In the New Testament (Revelation 19:7), the sacred expression is used to proclaim the
eventual wedding or marriage between the saints in the earth (the Bride) and the Christ
(the Groom) with the heavenly family.

May the Doxa Theou, the glory of God manifest a new doxology of sacred names and
music for the marriage of Christ and the Bride with the coming of the heavenly family
of the sons and daughters of Light. O Divine Trinity, prepare us for the bridal chamber
of our hearts. Prepare us for the marriage of power and beauty.
Amen.

7 EGO EIME ANASTASIS (Greek). “I am the Resurrection.”

The triumph words of the Risen Christ announced in the Revelation of John the Divine
(John 11:25). The teaching of piercing the veil of space and time and self-realized
experience of the higher worlds of the Divine through physical transformation and
ascension.

O Eternal Christ, may the sacred expression Ego Eime Anastasis align our body of flesh
and bones with the Light body and the promise of resurrection. From the core of Thy
love and the Father’s living Light may the cells within my body be illuminated by the
flash of lightning and my soul awakened to its reclaimed birthright of movement
throughout the universe through Thy victory over death.
Amen.

8 EGO EIME HO THEOS ABRAHAM KAI HO THEOS ISAAK KAI HO THEOS

JAKOB (Greek).“I AM the God of Abraham, Isaac, and Jacob.”
The affirmation of the trinity power of the Godhead manifesting the parenthood of the
Adamic seed in all people engrafted into the message of Abraham, Isaac, and Jacob
(Matthew 22:32). Here the New Testament is hidden in the Old Testament and the Old
Testament is revealed in the New.

O Divine Ego Eime Ho Theos Abraham Kai Ho Theos Isaak Kai Ho Theos Jakob, Thou
art the Many and the One. May the mystery of Thy manifested power in the unfoldment
of Thy seed program through the patriarchs and prophets remind us of the power of the
three-fold mystery of how Thy Divine Family works throughout the universe. May the
trinity glory manifested in the appearance of Jesus, Moses and Elijah help us to realize
the dimensional glory of your family.
Amen.

9 EULOGAYMENOS HO ERCHOMENOS EN ONOMATI KYRIOU (Greek).

“Blessed is he who comes in the Name of the Lord.”
The proclaimation (Matthew 21:9) of the prophets in the language of the New
Testament to reflect the coming of Christ as Yoshua who comes in the name of Yahweh
as the anointed Prince of Peace.

Eulogaymenos Ho Erchomenos En Onomati Kyriou, who cometh in the name of

Yahweh, remind us of the Eternal Peace that sets us free. O Divine Prince of Peace, Thy
rule springs into existence as our arms and hearts reach out to embrace all Creation.
May you be Blessed Forever.
Amen.

10 HAGIOS PNEUMA (Greek). “The Holy Spirit.”

The Invisible Manifestation of the Godhead as Spirit that spoke through Isaiah and the
prophets (Acts 28:25) and manifests the indwelling of the Eternal Father and the Eternal
Son known as the source for regeneration and eternal life.

Come, O Holy Spirit, and manifest the gifts of Eternal Life and the Language of
Light as at Pentecost. May Thy power bring forth the outpouring of Thy gifts among all
who are seeking the meaning to life and the activation of the saints for the abundant
light work to be done in this world and in union with the angelic family in the next
Mansion world of the Universe.
Amen.

11 HO CHRISTOS (Greek). “The Christ.”

The Greek term for the anointed one or the deliverer who comes from the Divine Father
to break the bonds of death and set the captives free. The title found several times in the
Greek version (LXX) of the Old Testament appears for the first time in Matthew 2:4 in a
question by the scribes and priests.

O Ho Christos, may we as Thy Christopheroi, “Christ bearers,” unite heaven and earth
through our harmony with you. Pour out Thy power and desire that it may act to form
the great Light from all Lights in the opening of the hearts of humanity to Thy plan for
deliverance and life in the higher worlds of Light.
Amen.

12 HO THEOS. (Greek) “The God.”

The Greek New Testament uses this one expression for the word God which sometimes
appears as the plural (ho Theoi). The plural is usedfor the Hebrew "Elohim" and the
Aramaic "Elahin" which is used numerous times in the Old and New Testament to
indicate the different levels of experimental divinity in the other realms under the true
God (YHWH). In the Book of Daniel the plural word for God is used thirteen times
(Daniel 2:47) . Jesus tells his listeners in John 10:34, 35, "I said: You are gods."
implying the saints are embyro gods. Although the singular form is generally used, to it
 is often added expansions of this expression such as to [ho] theos [ho] aiônios — the
everlasting God and ho theos ho hypsistos — the God Most High.

O Ho Theos Ho Hypsistos within the Supreme Godhead-- let us understand the

structure of nature from Infinity. Grant us what we need each day in Thy Divine
Thought-forms and expressions of Eternity. Bless those who seek their heavenly destiny.
Amen.

13 KATHEGETES(Greek). “Guide” or “Leader”

The words of the New Testament book of Matthew 23:10 is an expression of the
leadership of Offices between The Father and The Anointed Son. The reference to the
work and Office of the Christ who is with the Divine in the guidance of All Creation.

O Divine Kathegetes, Thou art above all creation and rivalries. May your myriad
hierarchies assist the earth under us and exalt our new body of flesh with a body of Thy
Light. Let Thy Love and Wisdom from Thy Throne generate in our fragile bodies a new
body with the radiance and strength of a diamond reflecting the Christ.
Amen.

14 LITHOS AKROGONIAIOS (Greek). “Corner stone.”

The expression for the Body of Christ as being the architectural construct between the
stone of the physical earth and the heavenly Temple (1 Peter 2:6). It exemplifies the
geometric connection between the body of humanity and the body of the Son of the
Christed Humanity.

O Divine Lithos Akrogoniaios, let all the vortices that connect with stars and planets
converge around the corner stone that links all Temples and places of worship with the
greater Temple in the new creation of humankind. O Son of Light, create in us a clean
heart of divine cooperation so that our many selves can become the living Temple of
one voice, one action.
Amen.

15 LOGOS THEOU (Greek) “Word of God.”

A sacred expression for The Word of God which is alive and exerts power as we are told
“in the beginning was The Word, and the Word was with God and the Word was God”
(John 1:1). It is also expressed in the context of the New Testament book of Hebrews
(4:12) to show the bridge between soul and spirit.

O Logos Theou, forgive our lack of Knowledge and grant us Widsom and
Understanding that we might make our soul and spirit one. Thy Logos power is a
sustaining force for physical creation, hidden in the past but revealed in the unfolding
future with no boundaries to Thy sustaining Light.
Amen.

16 PANTOKRATOR. (Greek) “Almighty.”

Sacred title used in the New Testament (Revelation. 15:3) for the Almighty who is
"Shaddai" in Hebrew. The magnificent presence of the victorious form of the Godhead
in overcoming the lower hierachies of the world.
(See also. Acts 19:20; Eph. 1:19; 6:10; Col. 1:11; I Pet. 4:11, 5:11; Rev. 1:6)
 O Pantakrator, out of Thine awesome Divine Light, share your birthing glory by
returning Light and Sacred Sound into our body through which we can ascend into Your
Kingdom of super-time and super-space and so into the House of Many Mansions.
Amen.

17 PAROUSIA (Greek). “Presence,” refered to as the “Return of Christ.”

From its first occurrence in Matthew 24:3 to its last occurrence in 1 John 2:28 the
sacred word is used for the heavenly witness of the Son of Man with his angelic Hosts.
Used also in the post-New Testament to indicate the arrival of the divine Hosts of the
triumphant Christ to this earth dimension at the end of the planetary cycle.

O Divine Parousia, may the great power and vital force of the Family of Christ in the
universe manifest the greatest levels of energy to help empower our peaceful strategies
in the elevation of this cosmic cycle back into the Procession of the Infinite.
Amen.

18 PARAKLETOS (Greek) “Intercessor”, “Consoler” “Advocate” or “Comforter.”

Whether we are speaking of the scroll of John (14:16, 26; 15:26; 16:2) where we are
told of the Comforter, or the scroll of 1 John (2:1) where it is usually translated as the
Advocate, the Spirit of the Divine as the Holy Spirit can be with us to assist in our
spiritual work.

O Divine Parakletos, comfort us and bear witness with our spirit so that we may grow
and develop as cosmic beings through Thy Light and illumination each day. Through
the illumination of life’s needs may we share your Eternal Peace with all sentient
beings, first hidden and then revealed in each letter of Thy Love.
Amen.

19 PNEUMA KYRIOU (Greek) “Spirit of the Lord.”

In the New Testament (Acts 8:39; 2 Cr 3:17), the vision of Spirit that provides the
Way to Eternal Life. This Spirit is also present in the universal mathematics and in the
celestial music or the chorus of song, and as we learn of the Song of Moses (Old
Testament) with the Song of the Lamb (New Testament), it becomes our Song and our
Spirit of the Divine that can indwell within us.

O Pneuma Kyriou, activate the Spirit of the harp within my heart so that heartbeat by
heartbeat we can compose the music of the spheres within our bodies, so that we can
create a new world with Thy more subtle vibrations. Compose our inner space and time
into the greater universe wherein we can behold Your Greatness and Your Love.
Amen.

20 PROTOTOKON. (Greek) “Firstborn One.”

A sacred expression of the spiritual anthropology connected with the birth of the
Eternal Son as the first example of the heavenly Man coded within the experiment of
the Adamic seed (Hebrews 1:6). The expression of the true origin of the Adamic seed in
the higher worlds before this world came to be.

O Prototokon, may Thy presence as Divine Son manifest the truth of our identity and
cosmic origin in the family of the higher creation in Thy image and similitude. May Thy
precious nature help us reclaim our birthright and origin with brothers and sisters of
 the higher worlds.
Amen.

21 SOMA CHRISTOU (Greek). “Body of Christ.”

The body of Christ Jesus which demonstrated the Man-God partnership. The body that
is put on through the celebration of the Eucharistic indwelling body of inner glory, the
"Soma" that is shared through transubstantiation with the body of the believer so that
both become one in Christ (Luke 22:19).

O Divine Soma Christou, let us put on the fulness of Christ that we may resist
corruption, and possess integrity, and manifest Thy Word as luminous power in a world
of darkness. May my body receive the Light of Thy body which hears the universal
Logos and feels Thy Divine Presence to accomplish miracles in this body of dust which
will be quickened into cosmic Life.
Amen.

22 SOPHIA CHRISTOU (Greek). “Wisdom of Christ.”

In the context of mystical Judaism and Christianity, "Wisdom" is seen as the feminine
nature of the Divine extended into creation. In the New Testament, the final awakening
and ascension into the feminine nature takes place with the rebirth of the "Virgin" nature
within the believer (Revelation 3:4) leading to the marriage between the Christ nature
and the heavenly bride (Revelation 21:2).

O Divine Sophia Christou, emanate from the Treasury of Thy Thoughts the power to
sustain the inner Virgin nature to sustain all life according to Thy Image. May the
power of the heavenly Sophia be the universal gathering of the minds into the quantum
mind of the Cosmic Christ. May the rational mind and understanding be subordinate as
handmaids to Thy supreme Spirit as the Wisdom behind every form that is sealed in
Faith and Truth.
Amen.

23 SOTER (Greek). “Savior” or “Deliverer.”

In the New Testament Gospels (Luke 1: 47; 2:11) and the Epistles (2 Peters 1:1; 2:20),
the Savior is the one who fulfills the Messianic office and manifests the meaning of the
mysteries of life to the saints so they can co-create in this life and in the new heavens.

O Divine Sotar, may Thy Presence activate my sleeping nature and may the song of Thy
words beautify and awaken my soul into a Living Spirit. Empower Thy people that they
may be exceedingly glad in the work of quickening the living and dead so that they may
be returned to the Light and Glory of our the House of Many Mansions.
Amen.

24 THEOS PNEUMATION TON PROPHAYTON (Greek). “God of the spirits of the

Prophets,” or “God of the inspired expressions of the Prophets.”
A sacred pronouncement from the New Testament (Revelation 22:6) signaling the True
Inspiration behind the prophets that proclaim the age of Revelation.The reality of the
real source of power – God acting through those who have beheld the Greater Glory and
the Light Body.
O Theos Pneumation Ton Prophayton, may Thy holy and sacred expressions give power
to the letters and geometries of Thy Words so that they can produce change as the
ruling principles of this universe. May Thy words expand Thy knowledge and wisdom
from planet to planet, galaxy to super-galaxy in overcoming our limitations that
separate us from Christ and the heavenly sons and daughters of Light. May the sacred
words refined in Thy breath activate a corrupting nature into the divine nature Thou
hast intended for us as Adamic teachers in Eternal Life.
Amen.

If you are interested in hearing some of these expression in Liturgy form,

we invite you to experience our Sacred Liturgy audio recording.

Please note: The above list of Sacred Names, although mainly derived from
biblical scriptures and sacred texts is a unique list with accompanying prayers
compiled from the scholarly work of Dr. J.J. Hurtak.
Therefore we ask that you do not copy this to other places on the internet
or make multiple copies on paper or onto audio/video devices.
If you are interested in using it, please link to this site.
We instead encourage everyone to study the sacred expressions
within the Bible and make your own prayers as you are inspired.
copyright (c) 1973, 1989, 1998 by J.J. Hurtak

Our work is ecumenical. For other expressions in various languages see:

Hebrew-Aramaic, Vedic-Sanskrit.