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2 Memoir
body else’s neighborhood. ‘Those people’ had their own
unspoken distinctiveness. The dead were busy about
their own homes and yards, going in and out their own
driveways. That stretch of Virginia Street–about eight
city blocks–was theirs. And like every other part of
Downtown, there were always people on the sidewalks
looking for a lift to get out of their neighborhood and
go someplace else. It’s dangerous to pick up strangers. I
always felt anxiety driving through the graveyard. There
were periods when I tried holding my breath from Ann
Street to where the wrought-iron fences ended at Gayle
Street—without success.
Memoir 3
roads and recently clipped lawns. The whole scene was
pastoral, nearly Arcadian. If anything broke the sense
of ordered harmony, it was things peculiar to the Deep
South. Though recently cut, the grass had an avid,
overripe luxuriance. The lawns were very much dis-
tinct living, climbing, expanding things. The air swam
with moisture even in bright sunshine. And you always
smelled the rich moist earth. Occasionally, you got a
whiff of something else that wasn’t quite definable, and
you realized that every graveyard close to the Gulf is,
more than a burial ground, a natural pressure cooker.
Cousins
We searched for hours for Tracy’s forebears but nev-
er quite settled on the right plot in the oldest quad-
rants of “Little Magnolia Cemetery.” Still, there were
many other things to draw notice and spark curiosity.
Almost immediately, we discovered a magnificent and
imposing mausoleum for the Mobile clan of “BLACK-
SHER[S].” It wasn’t a monument to my bunch, so I
couldn’t trace any exact connection to the family en-
tombed there. Alabama Blackshers made their fortunes
in the nineteenth century from lumber mills they built
on the many rivers that converge in Mobile Bay. My
great-grandfather wanted to live near his recently mar-
ried sister, so he sold up his stakes in the timber busi-
ness and moved northeast to the little town of Brewton,
Alabama, where he started a dairy business and built an
elaborate Italianate stucco mansion in the woods, close
to his cows. The prosperity enjoyed by the Mobile lum-
ber barons wasn’t sustained by my Brewton relations.
Those distant Mobile cousins are still prospering–as are
not a few of my nearer Brewton-Blacksher relations. It’s
all part of a family’s hereditary dramaturgy. One can
admire the magnificence of a distant relation’s mauso-
leum with curiosity, but envy’s pointless. It’s literally
dirt shifting under old stone.
Griefs
Among some of the most impressive epitaphs, there is
fine poetry. One husband jubilates that the passerby
must not mistake his dear wife’s present circumstances:
“Think not she lies entombed below/ To happiness a
stranger now!/ Ah no – she lives, a being bright:/ In
4 Memoir
realms of endless pure delight.” At grief’s other sublime
extreme, a husband mourns: “My Wife. She is not: For
God took her.” Conversely, one widow has left a head-
stone shaped as an ogival arch that reads only “In Loving
Memory of My Husband.” And among the ranks of uni-
form white tablets laid for the Confederate dead, one stone
names the occupant stowed in earth as “UNKNOWN.”
In attempting to truly name the unidentifiable soldier, the
anonymous headstone works like a universal memento mori,
suggesting that however much we rely on the testimonials
of names, marriages, kinship, and military company, the
departed hero or heroine can be honored, can be remem-
bered, but ultimately cannot be “known” by survivors.
Reliefs
Among the most evocative bass-relief carvings is the qua-
si-classical gowned woman, covering her face with her hand
and stooping in agony, her elbow supported by the funereal
urn itself. The woman overwhelmed by grief recalls “LYD-
IA” who was wife to Charles L. Roberts. Another carving
commemorates the departed man as a fireman second but
first a Mason: his fireman’s helmet is surmounted by hands
signaling membership by their secret clasp and, above
these, the Masons’ transposed calipers and square rule. On
another tombstone, the surviving siblings and relatives of
“John,” youngest son of the deceased “John Welsh” who
had emigrated from Liverpool England, leave a gloriously
iconic manicule: a sculpted hand rising from a cloud and
pointing straight up to the sky.
Memoir 5
preceded New Orleans’ Mardi-Gras customs
with its own New-World traditions that com-
bine carnivalesque chaos with public displays
of gentrified prerogative and ebullient intoxica-
tion. But what strikes me as astonishing is that
the famous demobbed dipsomaniac Confeder-
ate veteran, Joe Cain, who recommenced the
topsy-turvy parade of defeated drunks through
the streets of Mobile on Fat Tuesday, and, con-
sequently, is credited as initiating “modern”
Mardi Gras celebrations, is buried in a plot of
honor in Mobile’s oldest cemetery at Church
Street. But Michael Krafft and his crew of an-
archic revelers reside in Magnolia Cemetery
with little recognition of their importance.
The omission might suggest as much about
the importance of “secret societies” in the Re-
construction South as it does about the will-
ingness to forget a whimsical Pennsylvanian’s
New-Year’s hijinx.
Markers
Arguably, the monuments to members of the
“secretive” Cowbellion de Rakin are the most
light-hearted landmarks in Magnolia cem-
etery. Other pieces of marmoreal sculpture
relate more sobering thoughts of how life’s
chaos ends. One terrible monument to a dead
infant is a full-sized stone cradle. A beautifully
sculpted but balefully darkened angel broods
over the graveyard. Confederate General Brax-
ton Bragg’s tall plinth is surmounted with a
funeral urn draped with an officer’s coat. And
the regiments of white markers for the military
dead radiate in perfect geometrical lines from
the graveyard’s tallest marker: a steel pole that
hoists the American flag.
6 Memoir
But what I am left wondering is some half-coherent
notion about bodies, and presence, and how every-
thing about humans is both durable and unaccount-
ably changeable. Even the unrecollected are embodied
in the terrain of Magnolia Cemetery. I wonder if the
stones and bricks that once ‘commemorated’ bodies in-
terred beneath them haven’t incorporated some more
oblique connection with the dead in the ground who
are now “all but gone.”