Hyperborea

In Greek mythology the Hyperboreans (Ancient Greek: Ὑπερβόρε(ι)οι,

pronounced [hyperbóre(ː)ɔi̯]; Latin: Hyperborei) were a race of giants who lived
"beyond the North Wind". The Greeks thought that Boreas, the god of the North
Wind (one of the Anemoi, or "Winds") lived in Thrace, and therefore
Hyperborea indicates that it is a region beyond Thrace.

This land was supposed to be perfect, with the sun shining twenty-four hours a
day, which to modern ears suggests a possible location within the Arctic Circle
during the midnight sun-time of year. However, it is also possible that
Hyperborea had no real physical location at all, for according to the classical
Greek poet Pindar,
Arctic continent on the Gerardus
neither by ship nor on foot would you find Mercator map of 1595.
the marvellous road to the assembly of the
Hyperboreans.

Pindar also described the otherworldly perfection of the Hyperboreans:

Never the Muse is absent

from their ways: lyres clash and flutes cry
and everywhere maiden choruses whirling.
Neither disease nor bitter old age is mixed
in their sacred blood; far from labor and battle they live.[1]

Contents
Early sources
Herodotus
Location of Hyperborea
Later classical sources
Ancient identification with Britain
Legends
Hyperboreans in Delos
Abaris the Hyperborean
Physical appearance
From east to west: Celts as Hyperboreans
Modern interpretations
Identification as Hyperboreans
Hyperborean Indo-European hypothesis
Hyperborea in modern esoteric thought
Cultural references
See also
Notes
References
Early sources

Herodotus
The earliest extant source that mentions Hyperborea in detail, Herodotus's Histories (Book IV, Chapters 32–36),[2] dates from
circa 450 BC.[3] However, Herodotus recorded three earlier sources that supposedly mentioned the Hyperboreans, including
Hesiod and Homer, the latter purportedly having written of Hyperborea in his lost work Epigoni: "if that be really a work of his".
Herodotus also wrote that the 7th-century BC poet Aristeas wrote of the Hyperboreans in a poem (now lost) called Arimaspea
about a journey to the Issedones, who are estimated to have lived in the Kazakh Steppe.[4] Beyond these lived the one-eyed
Arimaspians, further on the gold-guarding griffins, and beyond these the Hyperboreans.[5] Herodotus assumed that Hyperborea
lay somewhere in Northeast Asia.

Pindar, Simonides of Ceos and Hellanicus of Lesbos, contemporaries of Herodotus in the 5th century BC, each briefly described
or referenced the Hyperboreans in their works.[6]

Location of Hyperborea
The Hyperboreans were believed to live beyond the snowy Riphean Mountains.

According to Pausanias: "The land of the Hyperboreans, men living beyond the home of Boreas."[7]

Homer placed Boreas in Thrace, and therefore Hyperborea was in his opinion north of Thrace, in Dacia.[8]

Sophocles (Antigone, 980–987), Aeschylus (Agamemnon, 193; 651), Simonides of Ceos (Schol. on Apollonius Rhodius, 1. 121)
and Callimachus (Delian, [IV] 65) also placed Boreas in Thrace.[9] Other ancient writers, however, believed the home of Boreas
or the Riphean Mountains were in a different location. For example, Hecataeus of Miletus believed that the Riphean Mountains
were adjacent to the Black Sea.[8] Alternatively Pindar placed the home of Boreas, the Riphean Mountains and Hyperborea all
near the Danube.[10] Heraclides Ponticus and Antimachus in contrast identified the Riphean Mountains with the Alps, and the
Hyperboreans as a Celtic tribe (perhaps the Helvetii) who lived just beyond them.[11] Aristotle placed the Riphean mountains on
the borders of Scythia, and Hyperborea further north.[12] Hecataeus of Abdera and others believed Hyperborea was Britain (see
below).

Later Roman and Greek sources continued to change the location of the Riphean mountains, the home of Boreas, as well as
Hyperborea, supposedly located beyond them. However, all these sources agreed these were all in the far north of Greece or
southern Europe.[13] The ancient grammarian Simmias of Rhodes in the 3rd century BC connected the Hyperboreans to the
Massagetae[14] and Posidonius in the 1st century BC to the Western Celts, but Pomponius Mela placed them even further north in
the vicinity of the Arctic.[15]

In maps based on reference points and descriptions given by Strabo,[16] Hyperborea, shown variously as a peninsula or island, is
located beyond what is now France, and stretches further north-south than east-west.[17] Other descriptions put it in the general
area of the Ural Mountains.

Later classical sources

Plutarch, writing in the 1st century AD, connected the Hyperboreans with the Gauls who had sacked Rome in the 4th century BC
(see Battle of the Allia).[18]
Aelian, Diodorus Siculus and Stephen of Byzantium all recorded important ancient Greek sources on Hyperborea, but added no
new descriptions.[19]

The 2nd century AD Stoic philosopher Hierocles equated the Hyperboreans with the Scythians, and the Riphean Mountains with
the Ural Mountains.[20] Clement of Alexandria and other early Christian writers also made this same Scythian equation.[21]

Ancient identification with Britain

Hyperborea was identified with Britain first by Hecataeus of Abdera in the 4th century BC, as in a preserved fragment by
Diodorus Siculus:

In the regions beyond the land of the Celts there lies in the ocean an island no smaller than Sicily. This island, the
account continues, is situated in the north and is inhabited by the Hyperboreans, who are called by that name
because their home is beyond the point whence the north wind (Boreas) blows; and the island is both fertile and
productive of every crop, and has an unusually temperate climate.[22]

Hecateaus of Abdera also wrote that the Hyperboreans had on their island "a magnificent sacred precinct of Apollo and a notable
temple which is adorned with many votive offerings and is spherical in shape". Some scholars have identified this temple with
Stonehenge.[19][23] Diodorus, however, does not identify Hyperborea with Britain, and his description of Britain (5.21–23) makes
no mention of the Hyperboreans or their spherical temple. (See the section "Legends" below.)

Pseudo-Scymnus, around 90 BC, wrote that Boreas dwelled at the extremity of Gaulish territory, and that he had a pillar erected
in his name on the edge of the sea (Periegesis, 183). Some have claimed this is a geographical reference to northern France, and
Hyperborea as the British Isles which lay just beyond the English Channel.[24]

Ptolemy (Geographia, 2. 21) and Marcian of Heraclea (Periplus, 2. 42) both placed Hyperborea in the North Sea which they
called the "Hyperborean Ocean".[25]

In his 1726 work on the druids, John Toland specifically identified Diodorus' Hyperborea with the Isle of Lewis, and the spherical
temple with the Callanish Stones.[26]

Legends
Along with Thule, Hyperborea was one of several terrae incognitae to the Greeks and Romans, where Pliny, Pindar and
Herodotus, as well as Virgil and Cicero, reported that people lived to the age of one thousand and enjoyed lives of complete
happiness. Hecataeus of Abdera collated all the stories about the Hyperboreans current in the fourth century BC and published a
lengthy treatise on them, lost to us, but noted by Diodorus Siculus (ii.47.1–2).[27] Also, the sun was supposed to rise and set only
once a year in Hyperborea, which would place it above or upon the Arctic Circle, or, more generally, in the arctic polar regions.

The ancient Greek writer Theopompus in his work Philippica claimed Hyperborea was once planned to be conquered by a large
race of soldiers from another island (some have claimed this was Atlantis), the plan though was abandoned because the soldiers
from Meropis realized the Hyperboreans were too strong for them and the most blessed of people; this unusual tale, which some
believe was satire or comedy, was preserved by Aelian (Varia Historia, 3. 18).

Theseus visited the Hyperboreans and Pindar transferred Perseus's encounter with Medusa there from its traditional site in Libya,
to the dissatisfaction of his Alexandrian editors.[28]

Apollonius wrote that the Argonauts sighted Hyperborea, when they sailed through Eridanos.
Hyperboreans in Delos
Alone among the Twelve Olympians, Apollo was
venerated among the Hyperboreans, the Hellenes
thought: he spent his winter amongst them.[29]
According to Herodotus, offerings from the
Hyperboreans came to Scythia packed with straw, and
they were passed from tribe to tribe until they arrived at
Dodona and from them to other Greek peoples until
they to came to Apollo's temple on Delos. He says they
used this method because the first time the gifts were
brought by two maidens, Hyperoche and Laodice, with
an escort of five men, but none of them returned. To
prevent that, since then the Hyperboreans brought the
gifts to their borders and asked their neighbours to
On this 1570 map, Hyperborea is shown as an Arctic
deliver them to the next country and so on until they
continent and described as "Terra Septemtrionalis
arrived to Delos.[30]
Incognita" (Unknown Northern Land). Notice the similarities
in the continent to that of Mercator's map above.
Herodotus also details that other two virgin maidens,
Arge and Opis, had come from Hyperborea to Delos
before, as a tribute to the goddess Ilithyia for ease of child-bearing, accompanied by the gods themselves. The maidens received
honours in Delos, where the women collected gifts from them and sang hymns to them.[30]

Abaris the Hyperborean

A particular Hyperborean legendary healer was known as "Abaris" or "Abaris the Healer" whom Herodotus first described in his
works. Plato (Charmides, 158C) regarded Abaris as a physician from the far north, while Strabo reported Abaris was Scythian
like the early philosopher Anacharsis (Geographica, 7. 3. 8).

Physical appearance
Greek legend asserts that the Boreades, who were the descendants of Boreas and the snow-nymph Chione (or Khione), founded
the first theocratic monarchy on Hyperborea. This legend is found preserved in the writings of Aelian:

This god [Apollon] has as priests the sons of Boreas [North Wind] and Chione [Snow], three in number, brothers
by birth, and six cubits in height [about 3 metres].[31]

Diodorus Siculus added to this account:

And the kings of this (Hyperborean) city and the supervisors of the sacred precinct are called Boreadae, since they
are descendants of Boreas, and the succession to these positions is always kept in their family.[32]

The Boreades were thus believed to be giant kings, around 10 feet (3.0 m) tall, who ruled Hyperborea.

No other physical descriptions of the Hyperboreans are provided in classical sources.[33] However, Aelius Herodianus, a
grammarian in the 3rd century, wrote that the mythical Arimaspi were identical to the Hyperboreans in physical appearance (De
Prosodia Catholica, 1. 114) and Stephanus of Byzantium in the 6th century wrote the same (Ethnica, 118. 16). The ancient poet
Callimachus described the Arimaspi as having fair hair[34] but it is disputed whether the Arimaspi were Hyperboreans.[35]
From east to west: Celts as Hyperboreans
Six classical Greek authors also came to identify these mythical people at the back of the North Wind with their Celtic neighbours
in the north: Antimachus of Colophon, Protarchus, Heraclides Ponticus, Hecataeus of Abdera, Apollonius of Rhodes and
Posidonius of Apamea. The way the Greeks understood their relationship with non-Greek peoples was significantly moulded by
the way myths of the Golden Age were transplanted into the contemporary scene, especially in the context of Greek colonisation
and trade. As the Riphean mountains of the mythical past were identified with the Alps of northern Italy, there was at least a
geographic rationale for identifying the Hyperboreans with the Celts living in and beyond the Alps, or at least the Hyperborean
lands with the lands inhabited by the Celts. A reputation for feasting and a love of gold may have reinforced the connection.[36]

In Ireland, however, the Celts had their own legends of an advanced civilization in the far north. The Book of Invasions records
that this civilization was established by migrants from Ireland, whose descendants returned to settle Ireland several centuries
later:

Bethach son of Iarbonel the Soothsayer son of Nemed: his descendants went into the northern islands of the world
to learn druidry and heathenism and diabolical knowledge, so that they became expert in all the arts. And their
descendants were the Tuatha De Danann ... These latter acquired knowledge and science and diabolism in four
cities: Failias, Goirias, Findlias and Muirias ... Thereafter the Tuatha De Danann came to Ireland, without ships,
passing through the air in dark clouds.[37]

Modern interpretations
As with other legends of this sort, details can be selectively
reconciled with modern knowledge. Above the Arctic Circle,
from the spring equinox to the autumnal equinox (depending on
latitude), the sun can shine for 24 hours a day; at the extreme
(that is, the Pole), it rises and sets only once a year, possibly
leading to the erroneous conclusion that a "day" for such persons
is a year long, and therefore that living a thousand days would be
the same as living a thousand years.

Since Herodotus places the Hyperboreans beyond the Massagetae

and Issedones, both Central Asian peoples, it appears that his Map by Abraham Ortelius, Amsterdam 1572: at the
Hyperboreans may have lived in Siberia. Heracles sought the top left Oceanvs Hyperborevs separates Iceland
from Greenland
golden-antlered hind of Artemis in Hyperborea. As the reindeer
is the only deer species of which females bear antlers, this would
suggest an arctic or subarctic region. Following J. D. P. Bolton's location of the Issedones on the south-western slopes of the
Altay mountains, Carl P. Ruck places Hyperborea beyond the Dzungarian Gate into northern Xinjiang, noting that the
Hyperboreans were probably Chinese.[38]

Amber arrived in Greek hands from some place known to be far to the north. Avram Davidson proposed the theory that
Hyperborea was derived from a logical (though erroneous) explanation by the Greeks for the insects, which apparently originated
in a warm climate, found embedded inside the amber arriving in their cities from cold northern countries.[39]

Unaware of the explanation offered by modern science (i.e. that these insects had lived in times when the climate of northern
Europe was much warmer, their bodies preserved unchanged in the amber) the Greeks came up with the idea that the coldness of
northern countries was due to the cold breath of Boreas, the North Wind. So if one travelled "beyond Boreas" one would find a
warm and sunny land.
Identification as Hyperboreans
Northern Europeans (Scandinavians), when confronted with the classical Greco-Roman culture of the Mediterranean, identified
themselves with the Hyperboreans, neglecting the traditional aspect of a perpetually sunny land beyond the north. This idea was
especially strong during the 17th century in Sweden, where the later representatives of the ideology of Gothicism declared the
Scandinavian peninsula both the lost Atlantis and the Hyperborean land. The north of the Scandinavian peninsula is crossed by
the Arctic Circle, north of which there are sunless days during the winter and sunlit nights during the summer. European culture
equally self-identified as Hyperborean; thus Washington Irving, in elaborating on Astoria in the Pacific Northwest, was of the
opinion that

While the fiery and magnificent Spaniard, inflamed with the mania for gold, has extended his discoveries and
conquests over those brilliant countries scorched by the ardent sun of the tropics, the adroit and buoyant
Frenchman, and the cool and calculating Briton, have pursued the less splendid, but no less lucrative, traffic in
furs amidst the hyperborean regions of the Canadas, until they have advanced even within the Arctic Circle.[40]

In this vein the self-described "Hyperborean-Roman Company" (Hyperboreisch-römische Gesellschaft) were a group of northern
European scholars who studied classical ruins in Rome, founded in 1824 by Theodor Panofka, Otto Magnus von Stackelberg,
August Kestner and Eduard Gerhard. Friedrich Nietzsche referred to his sympathetic readers as Hyperboreans in The Antichrist
(written 1888, published 1895): "Let us look each other in the face. We are Hyperboreans – we know well enough how remote
our place is." He quoted Pindar and added "Beyond the North, beyond the ice, beyond death – our life, our happiness."

The term "Hyperborean" still sees some jocular contemporary use in reference to groups of people who live in a cold climate.
Under the Library of Congress Classification System, the letter subclass PM includes "Hyperborean Languages", a catch-all
category that refers to all the linguistically unrelated languages of peoples living in Arctic regions, such as the Inuit.

Hyperborean Indo-European hypothesis

John G. Bennett wrote a research paper entitled "The Hyperborean Origin of the Indo-European Culture" (Journal Systematics,
Vol. 1, No. 3, December 1963) in which he claimed the Indo-European homeland was in the far north, which he considered the
Hyperborea of classical antiquity.[41] This idea was earlier proposed by Bal Gangadhar Tilak (whom Bennett credits) in his The
Arctic Home in the Vedas (1903) as well as the Austro-Hungarian ethnologist Karl Penka (Origins of the Aryans, 1883).[42]

Hyperborea in modern esoteric thought

H. P. Blavatsky, René Guénon and Julius Evola all shared the belief in the Hyperborean, polar origins of Mankind and a
subsequent solidification and devolution.[43] According to these esotericists, Hyperborea was the Golden Age polar center of
civilization and spirituality; mankind does not rise from the ape, but progressively devolves into the apelike condition as it strays
physically and spiritually from its mystical otherworldly homeland in the Far North, succumbing to the demonic energies of the
South Pole, the greatest point of materialization (see Joscelyn Godwin, Arktos: The Polar Myth).

Robert Charroux first related the Hyperboreans to an ancient astronaut race of "reputedly very large, very white people" who had
chosen "the least warm area on the earth because it corresponded more closely to their own climate on the planet from which they
originated".[44] Miguel Serrano was influenced by Charroux's writings on the Hyperboreans.[45]

Cultural references
George MacDonald's At the Back of the North Wind features a feminine version of Boreas, named "North Wind",
who takes a sickly boy, "Diamond", to "the back of the North Wind", which she herself cannot enter. More than
two chapters are devoted to a description of MacDonald's Hyperborea and how Diamond got there.
 Dante's Paradise, in his Divine Comedy, is the subject of Hyperborean allusions: it is figured geographically north
of Purgatory; and, great and little bears (symbols of the polar north) appear above the summit of Mount
Purgatorio.
In Herman Melville's Moby Dick, Ishmael suggests that, among other things, the painting in the Spouter Inn in
Chapter 3 could be "a Hyperborean winter scene".
Clark Ashton Smith authored a series of short stories known as the Hyperborean cycle (1931–58). Some
elements were borrowed by H. P. Lovecraft in what later became known as the Cthulhu Mythos.
In Robert E. Howard's Conan stories (1932–36), Hyperborea is a land to the north-east of Conan's native
Cimmeria.
The "Hyperboreans" (Hyperboreisch-römische Gesellschaft) were a group of northern European scholars who
studied classical ruins in Rome, founded in 1824 by Theodor Panofka, Otto Magnus von Stackelberg, August
Kestner and Eduard Gerhard.
Australian artist Norman Lindsay in July 1923 first exhibited his etching Hyperborea in Sydney. A month later he
published two essays about Hyperborea, the first in Vision, No. 2, in which he said that only a picture or a poem
could describe Hyperborea. The essays were later combined as Hyperborea: Two Fantastic Travel Essays by
Fanfrolico Press in 1928.
Friedrich Nietzsche referred to those who followed his philosophy as "Hyperboreans" in The Antichrist (translated
by Anthony M. Ludovici.)
German electronic music pioneers Tangerine Dream released an album with the title Hyperborea in 1983.
Hyperborea and its inhabitants are referenced several times in the back history of Hellboy comic book universe,
particularly in the B.P.R.D series.
In Stephen King's Dark Tower series, Calvin Tower calls Jake Chambers "Hyperborean Wanderer".
Ruins of the Hyperborean civilization play a role in the plot of Indiana Jones and the Fate of Atlantis.
In The Last Olympian by Rick Riordan Hyperborean Giants are fighting for Kronos and, with Prometheus, give
Percy Jackson Pandora's Box, containing hope. In Rick Riordan's subsequent book The Son of Neptune, Percy
Jackson and his friends also encounter the giants in Alaska on their quest to free the god of death, Thanatos.
The Hyperboreans are the subject of the title track of album Hyperboreans by Jackie Oates, an English folk
music singer/songwriter.
The Hyperboreans are the subject of the many songs by Bal-Sagoth, an English symphonic black metal band.
The 1977 film Sinbad and the Eye of the Tiger wove a number of related references into the plot. Hyperborea
was the name given to an island far in the North Sea, described in the film by the witch Zenobia as being "past
the Celtic Isles". The island had been home to the Arimaspi and contained a pyramid structure called The Shrine
of the Four Elements, located in a temperate valley hidden amongst the ice of the Arctic Circle.
Several of the characters in Ulysses by James Joyce refer to themselves as Hyperborean, referring to their Celtic
ethnicity.
Serbian writer Miloš Crnjanski wrote his autobiographical novel Among The Hyperboreans (Kod Hyperborejaca),
describing his years as a diplomat in Rome at the outbreak of the World War II. In his escapist monologues and
dialogues, he discusses art, nature, historical figures, life and death, describing the lives of his friends and
contemporaries, as well as looking for the hidden connections between everything there is in the world: from
Ancient Rome to the far Hyperborean North.
In Transformers: Cybertron, Hyperborea was a spaceship that carried the first colonists of Animatron.

See also
1309 Hyperborea Pytheas
Agharta Sannikov Land
Avalon Shambhala
Baltia Southern Thule
Brittia Thule people
El Dorado Thule Society
Iram of the Pillars Uttarakuru
Lemuria (continent) Utopia
Lukomorye Ys
Meropis Zion
Mythical place
Notes
1. Pindar, Tenth Pythian Ode; translated by Richmond Lattimore.
2. The History of Herodotus, parallel English/Greek: Book 4: Melpomene: 30 (http://www.sacred-texts.com/cla/hh/hh
4030.htm)
3. Bridgman, Timothy P. (2005). Hyperboreans. Myth and history in Celtic-Hellenic contacts. London: Routledge.
pp. 27–31. ISBN 0-415-96978-6.
4. Phillips, E. D. (1955). "The Legend of Aristeas: Fact and Fancy in Early Greek Notions of East Russia, Siberia,
and Inner Asia". Artibus Asiae. 18 (2): 161–177 [p. 166]. doi:10.2307/3248792 (https://doi.org/10.2307%2F32487
92). JSTOR 3248792 (https://www.jstor.org/stable/3248792).
5. Bridgman, p. 31
6. Bridgman, p. 61.
7. Description of Greece, 5. 7. 8
8. Aristeas of Proconnesus, Bolton, Oxford, 1962, p. 111
9. Bridgman, p. 35, 72
10. Bridgman, p. 45
11. Bridgman, pp. 60–69.
12. Meteorologica, 1. 13. 350b.
13. Bridgman, pp. 75–80
14. Supplementum Hellenistcum, Berlin, 1983, No. 906, 411.
15. Bridgman, p. 79.
16. Strabo, 11.4.3.
17. Fridtjof Nansen.In Northern Mists: Arctic Exploration in Early Times. Frederick A. Stokes co., 1911. Page 188.
18. Plutarch – Life of Camillus (http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Camillus*.html)
19. Bridgman, pp. 163–173.
20. Bridgman, p. 86
21. Stromata iv. xxi' Exhortation, II.
22. Diodorus Siculus, Book II, 47–48 (http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/2B*.ht
ml#note36)
23. Squire, Charles, Celtic Myth & Legend, p.42 ff. Squire's claim that Diodorus locates this temple "in the centre of
Britain" is unfounded. Diodorus 2.47 (http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/2B*.
html)
24. Lewis Spence, The Mysteries of Britain, 1905.
25. Bridgman, p. 91
26. Haycock, David Boyd (2002). "Chapter 7: Much Greater, Than Commonly Imagined.". William Stukeley: Science,
Religion and Archaeology in Eighteenth-Century England (http://www.newtonproject.sussex.ac.uk/view/texts/nor
malized/OTHE00024). Woodbridge, UK: Boydell & Brewer. ISBN 9780851158648. Retrieved 12 March 2016.
27. Bezalel Bar-Kochva (1997), "The Structure of an Ethnographical Work" (http://content.cdlib.org/xtf/view?docId=ft3
290051c&chunk.id=d0e8538&toc.depth=1&toc.id=d0e8019&brand=eschol), Pseudo-Hecataeus: On the Jews
28. Carter, Lin. Behind the North Wind.
29. Harris, J. Rendel (1925). "Apollo at the Back of the North Wind". Journal of Hellenic Studies. 45 (2): 229–242.
doi:10.2307/625047 (https://doi.org/10.2307%2F625047). JSTOR 625047 (https://www.jstor.org/stable/625047).
30. Herodotus. Historia (https://archive.org/details/in.ernet.dli.2015.183371). Loeb Classical Library. Retrieved
17 May 2017. Book IV, 33–34
31. Aelian. On the Nature of Animals (https://archive.org/details/L448AelianCharacteristicsOfAnimalsII611). Loeb
Classical Library. p. 357. Retrieved 17 May 2017.
32. Bibliotheca Historica, II. 47
33. Bridgman, pp.92–134
34. Hymn IV to Delos, 292
35. Bridgman, Timothy P. (2005), Hyperboreans: myth and history in Celtic-Hellenic contacts (https://books.google.co
m/books?id=uhIW-c2KheQC&pg=PA76), Routledge, p. 76, ISBN 0-415-96978-6 – via Google Books
36. See further Bridgman, Hyperboreans. Myth and history in Celtic-Hellenic contacts (2005).
37. Book of Invasions 265 (https://archive.org/stream/leborgablare03macauoft#page/151/mode/1up) and 304-306 (ht
tps://archive.org/stream/leborgablare04macauoft#page/107/mode/1up)
38. Wasson, R.G.; Kramrisch, Stella; Ott, Jonathan; et al. (1986), Persephone's Quest – Entheogens and the origins
of Religion, Yale University Press, pp. 227–230, ISBN 0-300-05266-9
39. Davidson, Adventures in Unhistory: Conjectures on the Factual Foundations of Several Ancient Legends.
40. Irving, Astoria or Anecdotes of an enterprise beyond the Rocky Mountains (1836).
41. Bennett, John G (December 1963). "The Hyperborean Origin of the Indo-European Culture" (https://web.archive.
org/web/20110914092948/http://www.matrixofcreation.co.uk/php/JGB/systematics-vol1-no3-203-232.htm).
Systematics. 1 (3). Archived from the original (http://www.matrixofcreation.co.uk/php/JGB/systematics-vol1-no3-2
03-232.htm) on 2011-09-14.
42. Godwin, Jocelyn (1993). Arktos: the Polar Myth in Science, Symbolism, and Nazi Survival. London: Thames &
Hudson. pp. 32–50. ISBN 0-500-27713-3.
43. Jeffrey, Jason (January–February 2000). "Hyperborea & the Quest for Mystical Enlightenment" (http://www.newd
awnmagazine.com/articles/hyperborea-the-quest-for-mystical-enlightenment). New Dawn (58).
44. Charroux, Robert (1974). The Mysterious Past. London: Futura Publications. p. 29. ISBN 0-86007-044-1.
45. Goodrick-Clarke, Nicholas (2003). Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity. New
York: NYU Press. ISBN 0-8147-3155-4.

References
Portions of this article were formerly excerpted from the public domain Lemprière's Classical Dictionary, 1848.
Bridgman, Timothy M. (2005). Hyperboreans. Myth and history in Celtic-Hellenic contacts. Studies in Classics.
New York and London: Routledge. ISBN 0-415-96978-6.

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