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and shelter. However, poverty is more, much more than just not having enough money.
“Poverty is hunger. Poverty is lack of shelter. Poverty is being sick and not being able to
see a doctor. Poverty is not having access to school and not knowing how to read. Poverty
is not having a job, is fear for the future, living one day at a time.
Poverty has many faces, changing from place to place and across time, and has been
described in many ways. Most often, poverty is a situation people want to escape. So
poverty is a call to action -- for the poor and the wealthy alike -- a call to change the
world so that many more may have enough to eat, adequate shelter, access to education
and health, protection from violence, and a voice in what happens in their communities.”
Despite the many definitions, one thing is certain; poverty is a complex societal issue. No
matter how poverty is defined, it can be agreed that it is an issue that requires everyone’s
attention.
The present condition of poverty worldwide is getting worse. According to the recent data
of UNICEF, 22,000 children die each day due to poverty. And they “die quietly in some of the
poorest villages on earth, far removed from the scrutiny and the conscience of the world”(Shah,
2013). In the Philippines, the percentage of Filipinos living below the poverty line has remained
almost unchanged in the past six years, according to the latest poverty data released by the
Knowing all those facts about the state of poverty in the world and even in Philippines,
an ethical question is raised. “Is helping out the poor in view of their condition, good or bad?
Will it elevate their plight? Or we will just make them dependent and more miserable? What is
the best way to help the poor? Of course, if we have a duty to help the poor, it makes sense to
help in the most effective way and over a long term of period. But again, how?
The basic idea of utilitarianism according to John Stuart Mill is The Greatest Happiness
Principle which states that “actions are right in proportion as they tend to promote happiness,
wrong as they tend to produce the reverse of happiness”. Where in happiness is defined as the
pleasure or the absence of pain and unhappiness is pain or the absence of pleasure. In
utilitarianism, happiness is the only thing that has intrinsic value (Maboloc, 2008).
It connection with poverty, act utilitarianism claims that if we do not do what maximizes
happiness, then we act wrongly. So if we can prevent something bad, such as the suffering
caused by poverty, then we should prevent it (unless preventing it will cause more unhappiness).
In this point, we can say that helping the poor is morally right, since it will reduce the pain and
give pleasure instead. Then if whenever we can help someone, without a greater cost to
Non-Governmental Organizations (NGOs) and other charitable institutions are few of the
moving bodies that help the poor all over the country. Gawad Kalinga (GK) is one, which means
This foundation seeks to relieve poverty by providing an environment in which Filipinos may
work and be productive. They have various programs to help the poor uplift not just their
economic state but also their physical, mental and social state. GK is supported by Filipino
businessmen and young volunteers. They initiate projects that help the poor in a long term sense.
They help them have their own houses, give them source of income and facilitate them to build
their core values. Through agribusiness and livelihood programs, GK has changed thousands of
lives in the country and hopes to help more with the target of ending poverty in 5 million
families by 2024. It is important that all members of our society work together to provide the
opportunities for all our members to reach their full potential. It helps all of us to help one
another.
Rule utilitarianism agrees with this, we have the duty to help the poor. Considering that
we have more in life compared to other people suffering in the poverty line. Rule utilitarianism is
an option for those who believe that there are absolute prohibitions on certain types of actions
but do not want to give up on utilitarianism completely. According to rule utilitarianism, the
principle of utility is a guide for choosing rules, not individual acts. However, our duty is only to
help as much as would be needed if everyone helped, because what is morally required is
following rules that would maximize happiness if everyone followed them(Feiser, 2009) . Act
utilitarianism object that this rule will lead to much less happiness – because we know that not
There are economic justifications for giving benefits to poor people. These are the
following: poor people value income more than wealthy people, so you increase utility by taxing
the rich and giving the money to the poor. However, from an economic and utilitarian
perspective this is only one of the justifications for such transfers. The other is that most people
don’t like poverty, and so when we reduce poverty by giving money to a poor person we benefit
by seeing some poverty alleviated. This means spending on poverty reduction generates
While these to arguments for the government giving to the poor seem similar, there can
be a conflict between these two goals if transfers or other direct subsidies do not eliminate or
even worsen future poverty. To give a hypothetical example, if the government gave a poor
person Php 10,000 today it will certainly increase their utility, but it may cause them to quit their
job or under invest in human capital even if you don’t promise to give them money next year,
Conservatives often support a strong version of this argument: that giving money to poor
people today makes them and their children dependent on government handouts and thus
increases future poverty. A weaker version is that rather than reducing poverty today with
transfers the government should spend money on things that reduce poverty over time, like
investments in their children’s education. Importantly, one need not assume irrationality on the
part of poor people to think they would not strictly minimize their future poverty. Another
question, why should we expect poor people to do this? Is it morally right to think like that?
The point here is that utilitarianism alone cannot justify the dilemma in this issue but the
good will of helping and not thinking of the personal intentions in the act of helping is enough to
On the other hand, an objection is raised saying that utilitarianism implies that we
should always act in order to maximize happiness; this is too strict, a requirement. It is asking
too much of people to be always motivated to promote the general happiness. Just like this
argument : “First premise: Suffering and death from lack of food, shelter, and medical care are
bad. Second premise: If it is in your power to prevent something bad from happening, without
sacrificing anything nearly as important, it is wrong not to do so. Third premise: By donating to
aid agencies, you can prevent suffering and death from lack of food, shelter, and medical care,
without sacrificing anything nearly as important. Conclusion: Therefore, if you do not donate to
aid agencies, you are doing something wrong”. This is a logical argument that implies, we are
getting forced to help because it is our duty. It will argue with the concept of happiness
introduced in the key ideas of utilitarianism. No one is certain ahead of us; most of our decisions
are based from what is happening in the present and not what will happen in the future, although
we still consider it. But the point is, we are uncertain of will happen tomorrow, so we can’t
realize the act of helping to be right or wrong. We can’t say that after we help the poor, we have
reduced or even worsen poverty. Our moral intuitions are not always reliable, as we can see
from variations in what people in different times and places find intuitively acceptable or
objectionable.
Mill said that there is no system of ethics requires that the sole motive of all we do shall
be a feeling of duty; on the contrary, ninety-nine hundredths of all our actions are done from
other motives, and rightly so the motive has nothing to do with the morality of the action. The
great majority of good actions are intended not for the benefit of the world, but for that of
individuals, of which the good of the world is made up. Therefore, regardless of motivation,
utilitarianism does require that people always act to maximize overall happiness.
People have a right not to be harmed, so it is always wrong to harm them. But, many
deontologists argue, people do not have a similar right to be helped, so it is not always wrong not
to help them. While we may have some duty help others, but we are not required to help on
every possible occasion. For instance, we may say that, if you have gained what you own, e.g.
your money, without harming others, then you have a right to keep it or do with it as you choose.
If you have a right to your money that means that you don’t have a duty to give it away to help
the poor. Aquinas, however, argues that the point of material goods is to satisfy our needs. If
they are not being used to satisfy needs, then they are not being used rightly. Whatever we don’t
need, therefore, in a sense belongs to the poor more rightly than it belongs to us.
The act utilitarian approach overlooks or perhaps rejects the strong sense we have that
each person has a special relationship to their own projects and lives. As defined, act
utilitarianism states that a person’s act is morally right if and if it produces at least as much
happiness as any other act that the person could perform at that time. Example, compare the
consequences of buying all your wants like gadgets and going on a cinema tomorrow than
helping the poor and do charitable works tomorrow. You could produce more overall happiness
in the world by doing charity works tomorrow than by buying gadgets and watching movies all
day tomorrow. According to act utilitarianism, then, the right thing for you to do tomorrow is to
go out and do charity works; it is wrong for you to go to the mall and watch movie all day
tomorrow.
Then, to say that helping the poor is required conflicts with the idea that our own
flourishing, our own lives and what we want to do with them, matter to each of us in a unique
way. The happiness of others does not play the same role in making our decisions as our own
happiness. Helping is not about what we can get or feel out of doing it but it is about how we can
be a part of change to the life of other people. Regardless of any ethical scale or moral values,
the good will of helping will draw the line itself that will make it different. Not thinking of what
tomorrow may have for all of us, but the fact that you helped with a good heart and openly
extended your arms, the act itself will reveal its purpose. Poverty places a duty on us to help – so
that it is wrong never to be charitable, but we are not required to make great sacrifices in our own
lives.
References
Printed sources:
Lacewing, Michael (2008).Utilitarianism.Philosophy for AS.ISBN: 0415458218.
Maboloc, Ryan B. (2008). Moral Theory. Applied Ethics :Moral Possibilities for the
Contemporary World).MS Lopez Printing & Publishing:Philippines.pp 13-15.
ISBN:978-971-91142-6-0.
Torres, Ted (2013 April 24). Poverty level in Phil unchanged since ’06.The Philippine Star.
Online sources:
Fieser, J. (2009). Ethics. Internet Encyclopedia of Philosophy , Retrieved
from http://www.iep.utm.edu/ethics/.
http://www.csus.edu/indiv/g/gaskilld/ethics/utilitarianism%20notes.htm
http://www.gk1world.com/
http://cw.routledge.com/textbooks/alevelphilosophy/data/A2/Moral/Poverty.pdf
https://elearning.ec.unipi.it/claroline/backends/download.php?url=L1VuaXQwNF9TaW5nZXJz
X1V0aWxpdGFyaWFuaXNtLnBkZg%3D%3D&cidReset=true&cidReq=PP942