Normal Purana has 5 Characteristics(lakshanas where as Srimad Bhagavatham has 10 lakshanas.

purāṇānāṁ sāma-rūpaḥ
sākṣād-bhagavatoditaḥ
CC M143-144

Since Samaveda contains Brhad Sama Sthrothra which explains about Narayana, it is considered
topmost among vedas and representing Sri Krishna.

SB 2.10.1

śrī-śuka uvāca

atra sargo visargaś ca

sthānaṁ poṣaṇam ūtayaḥ
manvantareśānukathā
nirodho muktir āśrayaḥ

Other acharyas except vallbhacharya tart with third canto in naming the cantos. Only Srila
prabhupadastarts with first canto.

Vallabhacharya considers 10th canto to nirodh and 12th as asrayah and starts naming from 3rd canto

Sridhara Swami’s commentary on Bhagavatham is called “Bhavartha Dipika.” This is the first
commentary on Bhagavatham.

dasame dasamam laksyam asritasraya- vigraham

sri-krsnakhyam param dhama jagad dhama namami tat 


In the tenth canto of Srimad Bhagavatam, the tenth subject matter, the shelter of the
devotees, is described. I pay my respects to that supreme goal, the goal of the universe,
whose name is Krsna. (Bhavarthadipka 10.1)



Karanodakashayi Vishnu is the shelter of ‘ek pada vibhuti’ where as Krishna is the shelter of all 3 types of
world. Spiritual,material and marginal worlds.

In First Canto of Brahma Vaivarth purana it is described in first 10 chapters that how Narayana of
vaikuntha is emanating from Srikrishna of Goloka.

There are 33 types of Vishnus as per Harisri pancharathra. Sada Shiva is one of the 24 types of Vishnu
who has 4 hands.
Navadvip in bhauma is called Shweta dvipa in spiritual world and exists parallel to the goloka.

SB 2.10.2
daśamasya viśuddhy-arthaṁ
navānām iha lakṣaṇam
varṇayanti mahātmānaḥ
śrutenārthena cāñjasā

Means the first 9 categories should be understood then only the tenth can be understood.

Sridhar svami got imitated in shankara sampradaya but had converted to Vaishnava . but still he
maintained the mayavada philosophy so that his colleagues can benefit from his book.

Commentary on Bhagavatham

SridharSwami - Bhavartha deepika The oldest

1. Sanatana Gosvami - - Laghu Vaishnava toshani

2. Giva Gosvami - Brahad Vaishnava toshani tika –expanded Laghu Vaishnava Toshani
i. Krama sandarbha – (theoretical philosophical analysis written in proper order.)
ii. Brahad Krama Sandarbha
3. Srinath Chakravarthi- Sri Chaitanya Madmanjusha (aaradhya bhagavan ) only opinion of
Chaitanya maha prabhu.
4. Sri Vishwanath Chakravarthi Sarartha Darshani (showing essence of all meanings of
bhagavatham)
5. Baladeva vidyabhushana – Vaishnava Nandini Tika ( which not only satisfies but also plunges
vaishnavas to happiness)
6. Radharamana das Gosvami (son of direct disciple of gopalbhatta gosvami called Gopinathpujari)
- Deepinni
All above are in Sanskrit
7. Bhakthi vinoda Thakur Bengali but not full commentary
8. Bhakthi Sidhantha Saraswati Thakur’s commentary Anubhashya on CC and SB and gaudiya
bhashya commentary on Chaitanya bhagavat Bengali
9. AC bhakthivedantha Svami - Bhakthivedantha purport in English

Bhakthi Sidhantha Saraswathi Thakur is the first person to give shabdartha to every word in Srimad
bhagavatham.

(Laghu means small, Brahad means big, Vaishnava Thoshani menas which makes vaishnavas happy.)
Ramanuja Sampradaya

Vir Raghavacharya - Bhagavad Chandr Chandrika

Madhvacharya - Bhagavad Thatparya only on main verses of chapters

Vijay dhwaj theerth - pada ratnavali thika

Nimabark

Sudarshan Suri Suk Pakshiyam Commentary

Bhagavad Prasadacharya Bhakth manoranjini commentary

Rudra

Vallabhacharya –Subhodhini commentary

Pushti marg or vallabha sampradaya has only 4 comm and 1 comm on the 10th canto

All commentators except Vijay dwaj and Vir raghavacharya accept that Sri krishna is swayam bhagavan.
Only these 2 commentators say that Narayan is the ultimate

Two unique things of Gaudiya Vaishnava Sampradaya

1. Gaudiya sampradaya has the latest commentary on prasthana thray.(Vedanta, itihaas and
puranas)
2. Max number of commentaries on Bhagavatham

Three types of Commentators on Vedanta Sutra

1. Shaivaite
Bhaskaracharya, srikanth, nil kanth etc
2. Impersonalist (doesn’t consider any personal form of any demigod or Narayana to be supreme,
He says only Impersonal Brahman is supreme)
Shankara
3. Vaishnava

Vedanta sutra Commentators

First was by Shankaracharya

Second by Bhaskaracharya

Third by Ramanujaacharya

Fourth by Madhvacharya Purnaprajna-bhasya

Fifth by NImbarkacharya’s follower keshava Kashmiri bhattacharya

Sixth by vallabhacharya

Seventh Baladev Vidyabhushan wrote govinda bhashya

Kavikarnapurna Gosvami (puri das) son of shivananda Sen sucked the right toe and became well versed
in sanskrit.

Kavi karna purna in his Gaur Ganodesha deepika commentaru mentions that Vallabhacharya is suka dev
gosvami in his previous life.

Vallabhacharya met mahaprabhu in puri and then got initiated into gaudiya sampradaya by gadadara
pandita. He had presented his comm on bhagavatham to mahaprabhu , but was rejected. Mahaprabhu
was not speaking to Vallbhacharya but after he took initiation from gadadara pandita then mahaprabhu
again started speaking to him. This is mentioned in

Vallabhacharya names

1st canto - adhikara leela

2nd ngyan leela

Ramanujaacharya established the supremacy of Lord , so he took the main book as Vishnu Purana. After
him Sridhara Swami wrote a commentary on Bhagavatham which was the first commentary

The first book even to mention about the pastimes of gopis elaborately is Jayadev’s Gitagovind.

IN brahma purana, brahma vaivartha purana and Padma Purana there are direct references of
Radharani.
Three levels of conversation in bhagavatham

1. B/w suta and saunaka

2. Narada and Vyas
3. Sukadev and parkshit

Suta and saunaka are the lowest of the listeners and Suka deva is the highest of the speakers.

Parikshit maharaj is the best of listeners and suta is the lowest of speakers.

4 types of people approach krishna as mentioned in bhagavad gita

catur-vidha bhajante mam

janah sukrtino 'rjuna
arto jijnasur artharthi
jnani ca bharatarsabha 7.16
Sanatana gosvami gives
e.g arto- gajendra
artharthi- dhruva
jijnasu – 4 kumaras
jnani- Suta and saunakas.

Viswamitra muni had manifested Brahma gayatriin this earthly realm.

Similarly Narada had manifested Bhagavatham in this earthly realm.

Ramanujacharya states in his sribhashya that ‘Smrithi sruthi virodhashcha srimtireva

gariyasi’when sruthi contradicts smrithi then sruthi should be considered. He doesn’t
consider the omnipotence of srimad bhagavatham. He considers Vishnu puran better
than bhagavatham.
Ramanujacharya and madhva quote from maha narayaiya Upanishad text 5“eko
narayana asin na brahma na ca sankarah.”
They consider the aishwarya “asihwarya bhagavad dasa” to be the essence of God
hood.
But our acharyas consider the sweetness or madhurya “madhurya bhagavad dasa”to
be the essence of the godhood.

Vallabhacharya thought that his disciples were not eligible to enter into madhur rasa.
Madhur ras means shringaror conjugal.
Vallabhacharya and his son vitalnath gosvami who was contempary of jiva gosvami
were in prakiya and manjari bhava also.

Brhama vaivartha purana, garga samhitha, bhagavatham explains how sri

krishna is the amsi or all the other amass.

Srimad bhagavatham has 7 types of meanings.

Points from lecture of Bhakthi purushothama

Maharaj – “glories of Jagannath Puri’
Puri is called Shankakshentra.

Chakra kshetra is bhuvaneshwar

There as lingaraj mahadev is there. Here Jagannath baladev and Subhadra is there in
Stone form.
Padma kshetra is Konark.
Devakinandan Prabhu at Vaman Kshetra 26 Sep 15