Documente Academic
Documente Profesional
Documente Cultură
Carefree
Creating
How Life and Art
Interact Creatively
Introduction
I create on the spot. My art, music, and writings
all express my wholeness. My art and music express
my integral vision of life. My views on early systems
learning are a development of my intrinsic life phi-
losophy that ‘all-is-one.’ The universe is an organism
that flows and evolves; it constantly transmutes into
new forms and expressions, while its core substance
remains the same.
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How to Be Consistent?
I was never consistent in my life. Astrology told
me that it is in my nature to be on the qui-vive, to be
jumpy and inconsistent. I do not care if it is my diffi-
cult aspect between Neptune and Jupiter that has
caused that in the past. For it is in the past. I am con-
sistent now. At age 65. Okay, you laugh … yes, it
took me that long but not because of bad astrology
but because of a good reason: I did not reflect why I
was inconsistent. Never ever. Until recently. I found
that I get depressed and it is depression that kills mo-
tivation. Why did I get depressed? I expected results;
and expected them too quickly anyway.
Now I found a simple way to keep track on my
progress. I wrote down the following affirmation and
I follow it:
I write every day.
I create music every day.
I draw and paint every day.
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On Education
When I talk about education, I do not talk about
how to raise children, how to setup a school, how to
draft a curriculum. I have done that and believe my
project can serve children to grow up in a supportive
environment and without fear of life, so that they can
keep their innate sanity, their innate creativity, and
their innate originality.
Now I am actually more interested to talk about
self-education, which is the way we bring ourselves
up, the way we develop and progress in life. It is the
education that we bestow upon ourselves, by parent-
ing our inner child, the creative voice in us.
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On Sharing
It seems to be an obvious fact that the internet has
largely increased our opportunities to share our life
with others. But … is that really true?
Let me ask the question differently. Is sharing a
mechanical activity that is facilitated by a technology
that allows people to read free content online that
was published and put out there not by publishing
companies, but by individuals eager to share their
ideas?
Yes, … it is facilitated. That is what I am saying.
But it is not created by the sharing technology. So
what ‘creates’ the sharing experience? It is the inner
attitude to share. This attitude is invisible, it is not
displayed ‘out there’ for others to see; yet it is shared
via the invisible treads of the loving matrix that inter-
connects all of us, and relates us to every single elec-
tron in the universe. Thus sharing takes place on the
level of the spirit, in the invisible realms of existence,
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CAREFREE CREATING
On Preferences
Our modern culture has greatly expanded our
lifestyle and individual preferences. If you are a per-
son who for example prefers to spend your holidays
on the Seychelles and nowhere else, you can realize
this desire, in which country ever you are living. You
can profit of the international flight connections to
reach your destination, from wherever on the globe.
Or if you like to listen to your favorite music only
by means of a Bang & Olufsen Stereo, you can buy
this product wherever you are located on the globe.
If the local market place does not offer it for sale, you
can order it with the closest Amazon store, or you
may order it directly in Sweden with the producer
and it will be shipped to your place.
Whatever your lifestyle choices are today, you can
realize them: and the only limit here is your budget.
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On Lao-Tzu
Lao-tzu’s teaching cannot be taken literally, else it
does not make sense, or can easily be dismissed as ‘il-
lusion’ or ‘impossible-to-achieve philosophy.’
In truth, when he says that the sage teaches with-
out talking, he means that an attitude is needed to
convey true leadership. When he says that nonaction
is action, he doesn’t mean that the sage sits around
doing nothing but that action is not the achievement
of the ‘thinker;’ as action based upon thought is al-
ways fragmented, it is not true action. Lao-tzu means
that only action coming from very deep inside of us
is genuine action, that is whole, non-fragmented, and
in accordance with our soul values.
What Lao-tzu called the Tao, I call the Matrix, or
Loving Matrix, the creator-force and configuration in-
terface of the universe that connects all, communi-
cates with all, and is all. There is no need to worship
it for it has no personality. There is no need to be-
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On Comfort
Some people think you have to castigate yourself
in order to be ‘worthy’ to receive blessings in your
life. This is an error.
We have been created to experience comfort.
When you move your arm or leg, there is no pain in
doing that, isn’t it? And it is silent, and there is no re-
sistance. The joints of our body are ‘oiled’ in a way to
allow us to have smooth mobility, and this really feels
comfortable, doesn’t it?
Is that comfort of your healthy body an obstacle
to spiritual growth and progress? Why should it be
so? Why should comfort for your house or car be in
the way to your spiritual unfoldment? Why should
good food and wine be in the way to spiritual growth
– as long as you do not get addicted to alcohol?
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On Luxury
‘Luxury’ is a word that is not in my vocabulary. It
is a no-brainer. As long as we had nobility, life had a
civilized dimension that was represented by the life
of those nobles who had not just ‘money’ as it is to-
day with the rich and super-rich, but manners, eti-
quette, moral values, and properties.
All this of course based not upon lottery gambling
but upon family tradition and a real education that
was bestowed upon the young by both their parents
and adequate schools.
And not to forget the essential, they had taste …
well at least a select few of them. But that was a kind
of mold that could be shared … among those born
with the same privileges … while today it would
simply be labeled as ‘luxury lifestyle.’
I spare any further comment on this kind of
judgmentalism that is so typical for our vulgar and
brainless consumer societies.
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