Pleasure in Diaspora

Bibliographic References

Ana Gretel Echazú Böschemeier

UFRN/Brazil
gretigre@gmail.com

Buen Vivir/Precarity/Diasporic Subjectivities

ACOSTA, Alberto. 2012. Buen Vivir/Sumak Kawsay. Una oportunidad para imaginar nuevos
mundos. Quito: Abya Yala.
ANZALDÚA, Gloria. 2009. “Como domar uma língua selvagem”. In: Cadernos de Letras UFF,
Nro. 39, pp. 297-309.

BUTLER, Judith. 2012. “Can One Lead a Good Life in a Bad Life?” In: Radical Philosophy, n.
176, p. 9-18, nov./dez. Available at: https://www.radicalphilosophy.com/article/can-one-lead-
a-goodlife-in-a-bad-life. Acessss in: 17/05/2017.

FANON, Frantz. 1952. Peau noire, masques blancs. Paris: Les Éditions du Seuil.

WALKER, Alice [1972] 1994. “In search of our mother´s garden”. In: MITCHELL, Angelyn.
Within the cycle: an anthology of African American Criticism from the Harlem Renaissance to the
Present. Durham & London: Duke University Press.

Epistemicides/Situated Epistemologies/Emancipation

CARNEIRO, Sueli. 2005. A Construção do Outro como Não-Ser como fundamento do Ser. PhD
Thesis, Universidade de São Paulo.

ECHAZÚ BÖSCHEMEIER, Ana Gretel et al. 2016. “Feminizing the Canon: Classics in
Anthropology from the Perspective of Female Authors”. In: Teaching Anthropology – Royal
Anthropological Institute. Oxford. Available at:
https://www.teachinganthropology.org/resources/. Access in 01-08-2018.

FREIRE, Paulo. 1996. Pedagogia da Autonomia: saberes necessários à prática educativa. Rio de
Janeiro: Paz e Terra.

HARAWAY, Donna. 1988. “Situated Knowledges: The Science Question in Feminism and the
Privilege of Partial Perspective”. In: Feminist Studies, 14, 3, p. 575-599.

POLLAK, Michel. 1986. “La gestion de J'indicible”. Actes de la Recherche en Sciences Sociales"
62/63, p. 30 ss.

TODD, Zoe. 2016. An Indigenous Feminist's Take On The Ontological Turn: ‘Ontology’ Is Just
Another Word For Colonialism.
https://onlinelibrary.wiley.com/doi/pdf/10.1111/johs.12124. Access in 03-09-2019.
War on Drugs, Necropolitics and Intersectionality
DAVIS, Angela. 1983. Women, Race and Class. New York: Vintage books.
HART, Carl. 2013. High Price: A Neuroscientist's Journey of Self-Discovery That Challenges
Everything You Know about Drugs and Society. New York: HarperCollins.
HILL COLLINS, Patricia. Collins, Patricia Hill. 2004. “Toward a New Vision: Race, Class, and
Gender as Categories of Analysis and Connection”. In: LEE, Janet & Susan M. SHAW, Women’s
Voices, Feminist Visions. McGraw-Hill. p. 72-79.
hooks, bell. 1994. Teaching to Transgress: Education As The Practice Of Freedom. New York:
Routledge.
LONDON SCHOOL OF ECHONOMICS. 2014. Ending the Drug Wars: Report of the LSE
Expert Group on the Economics of Drug Policy.
MBEMBE, Achille. 2006. “Nécropolitique”. In: Dans Raisons politiques. 1, no 21, p. 29-60.
ROSMARIN, Ari & Niahm EASTWOOD. 2013. A quiet revolution: Drug decriminalisation
policies in practice across the globe. London: Release.

Gender/Drugs/Ethnicity
CAMPBELL, Nancy & David HERSBERG. 2017. “Gender and Critical Drug Studies: An
Introduction and an Invitation”. In: Contemporary Drug Problems, Vol. 44(4) 251-264
ECHAZÚ BÖSCHEMEIER, Ana Gretel & Camila DE PIERI BENEDITO. 2018. “Sexual
Assault and Gender Politics in Ayahuasca Traditions: A View from Brazil”. In: Chacruna Institute
Magazine. Retrieved from: https://chacruna.net/sexual-assault-and-gender-politics-in-ayahuasca-
traditions-a-view-from-brazil/. Access in 03-09-2019.
ECHAZÚ BÖSCHEMEIER, Ana Gretel. 2018. “Drugs, sets & settings: Adensando a tríade no
campo ayahuasqueiro”. In: Revista Equatorial, v.5 n.8, jan/jun p. 99 - 129.
ECHAZÚ BÖSCHEMEIER, Ana Gretel & FLORES, Eugenia. “Derechos de las plantas en
contexto: dos ontologías Latinoamericanas”. In: Revista Cultura y Droga, Universidad de Caldas
(23) 26, Colombia. p 49 - 66.
ECHAZÚ BÖSCHEMEIER, Ana Gretel. 2016. “How feminine is ayahuasca?”. In: Chacruna.Net,
Sidney, Australia, p. 1 - 2, 21 nov. Retrieved from: https://chacruna.net/how-feminine-is-
ayahuasca. Access in 03-09-2019.
ECHAZÚ BÖSCHEMEIER, Ana Gretel. Corpo de planta. 2015. Terapias e magias dxs curiosxs
da baixa Amazônia do Peru, sob uma perspectiva situada de gênero e de saúde popular”. PhD
Thesis in Anthropology. Universidade de Brasília.
ECHAZÚ BÖSCHEMEIER, Ana Gretel & CAREW, Carl. 2018. “Men, shaman and ayahuasca
as overlapping clichés in Peruvian vegetalismo”. In: Bia LABATE & Clancy CAVNAR (eds.) The
Expanding World Ayahuasca Diaspora: Appropriation, integration and legislation. Oxford:
Routledge. p. 137-156.
ECHAZÚ BÖSCHEMEIER, Ana Gretel & FLORES, Eugenia. 2019. “Ayahuasca lodges in the
Peruvian Amazon: A valid alternative for Ethno-development?” In: Walter LEAL, Victor KING,
Ismar BORGES. Indigenous Amazonia, Regional Development and Territorial Dynamics.
Springer.
ETORRE, Elizabeth. 2013. “Drug user researchers as autoethnographers: doing reflexivity with
women drug users”. In: Substance Use and Misuse. 48, p. 1377 – 1385.
LABATE, Beatriz & CAVNAR, Clancy. 2014. The Therapeutic Use of Ayahuasca. New York:
Springer.

Human Rights/Epistemologies from the South

ARENDT, Hannah. 1958. The human condition. Chicago: University of Chicago Press.

ECHAZÚ BÖSCHEMEIER, Ana Gretel & FLORES, Eugenia. 2016. “Ontologías en

desigualdad: coca, ayahuasca y la agencia históric”a. In: Revista Ava, Dossier Ontologías: usos,
alcances y limitaciones del concepto en Antropologia. Universidad Nacional de Misiones.
PANIKKAR, Raimundo & Arvind SHARMA. 2007. Human Rights as a Western Concept. DK:
New Delhi.
SOUSA SANTOS, Boaventura de. 1997. “Por uma concepção multicultural de direitos humanos”.
In: SOUSA SANTOS, Boaventura de (org.). Reconhecer para libertar. Os caminhos do
cosmopolitismo multicultural. Rio de Janeiro: Civilização Brasileira,