Documente Academic
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43
THE HUMAN PERSON SEXUALITY & FAMILY POLITICS & LAW EDUCATION & CULTURE BUSINESS & ECONOMICS
92
A Warning from Canada: Same-Sex Four Things Every
Woman Should
Marriage Erodes Fundamental Rights Know about Birth
Control
BY SARAH HORGAN
How Tocqueville
Identi ed
Socialism’s Folly
and Capitalism’s
Challenge
BY SAMUEL GREGG
Sexual Identity
Politics and
Religious Freedom
in a Secular Age
BY GERARD V. BRADLEY
A Natural
I am one of six adult children of gay parents who recently led amicus briefs Philosopher’s
with the US Supreme Court, asking the Court to respect the authority of citizens Lament
to keep the original de nition of marriage: a union between one man and one BY JOHN G. BRUNGARDT
woman to the exclusion of all others, so that children may know and may be VIEW MORE
ARTICLES
raised by their biological parents. I also live in Canada, where same-sex
marriage was federally mandated in 2005.
We have great compassion for people who struggle with their sexuality and
gender identity—not animosity. And we love our parents. Yet, when we go
public with our stories, we often face ostracism, silencing, and threats.
Canada’s Lessons
Why do police prosecute speech under the guise of eliminating “hate speech”
when there are existing legal remedies and criminal protections against slander,
defamation, threats, and assault that equally apply to all Americans? Hate-
crime-like policies using the terms “sexual orientation” and “gender identity”
create unequal protections in law, whereby protected groups receive more legal
protection than other groups.
Having witnessed how mob hysteria in Indiana caused the legislature to back-
track on a Religious Freedom Restoration Act, many Americans are beginning to
understand that some activists on the Left want to usher in state control over
every institution and freedom. In this scheme, personal autonomy and freedom
of expression become nothing more than pipe dreams, and children become
commodi ed.
Children are not commodities that can be justi ably severed from their natural
parentage and traded between unrelated adults. Children in same-sex
households will often deny their grief and pretend they don’t miss a biological
parent, feeling pressured to speak positively due to the politics surrounding
LGBT households. However, when children lose either of their biological parents
because of death, divorce, adoption, or arti cial reproductive technology, they
experience a painful void. It is the same for us when our gay parent brings his or
her same-sex partner(s) into our lives. Their partner(s) can never replace our
missing biological parent.
Over and over, we are told that “permitting same-sex couples access to the
designation of marriage will not deprive anyone of any rights.” That is a lie.
Mothers and fathers bring unique and complementary gifts to their children.
Contrary to the logic of same-sex marriage, the gender of parents matters for
the healthy development of children. We know, for example, that the majority of
incarcerated men did not have their fathers in the home. Fathers by their nature
secure identity, instill direction, provide discipline, boundaries, and risk-taking
adventures, and set lifelong examples for children. But fathers cannot nurture
children in the womb or give birth to and breast-feed babies. Mothers nurture
children in unique and bene cial ways that cannot be duplicated by fathers.
It doesn’t take a rocket scientist to know that men and women are anatomically,
biologically, physiologically, psychologically, hormonally, and neurologically
di erent from each other. These unique di erences provide lifelong bene ts to
children that cannot be duplicated by same-gender “legal” parents acting out
di erent gender roles or attempting to substitute for the missing male or
female role model in the home.
In e ect, same-sex marriage not only deprives children of their own rights to
natural parentage, it gives the state the power to override the autonomy of
biological parents, which means parental rights are usurped by the government.
Anyone who is o ended by something you have said or written can make a
complaint to the Human Rights Commissions and Tribunals. In Canada, these
organizations police speech, penalizing citizens for any expression deemed in
opposition to particular sexual behaviors or protected groups identi ed under
“sexual orientation.” It takes only one complaint against a person to be brought
before the tribunal, costing the defendant tens of thousands of dollars in legal
fees. The commissions have the power to enter private residences and remove
all items pertinent to their investigations, checking for hate speech.
The plainti making the complaint has his legal fees completely paid for by the
government. Not so the defendant. Even if the defendant is found innocent, he
cannot recover his legal costs. If he is found guilty, he must pay nes to the
person(s) who brought forth the complaint.
If your beliefs, values, and political opinions are di erent from the state’s, you
risk losing your professional license, job, or business, and even your children.
Look no further than the Lev Tahor Sect, an Orthodox Jewish sect. Many
members, who had been involved in a bitter custody battle with child protection
services, began leaving Chatham, Ontario, for Guatemala in March 2014, to
escape prosecution for their religious faith, which con icted with the Province’s
guidelines for religious education. Of the two hundred sect members, only half a
dozen families remain in Chatham.
Parents can expect state interference when it comes to moral values, parenting,
and education—and not just in school. The state has access into your home to
supervise you as the parent, to judge your suitability. And if the state doesn’t like
what you are teaching your children, the state will attempt to remove them from
your home.
Under the Canadian Charter of Rights and Freedoms, Canadian citizens were
supposed to have been guaranteed: (1) freedom of conscience and religion; (2)
freedom of thought, belief, opinion, and expression, including freedom of the
press and other media of communication; (3) freedom of peaceful assembly;
and (4) freedom of association. In reality, all of these freedoms have been
curtailed with the legalization of same-sex marriage.
Freedom to assemble and speak freely about man-woman marriage, family, and
sexuality is now restricted. Most faith communities have become “politically
correct” to avoid nes and loss of charitable status. Canadian media are
restricted by the Canadian Radio, Television, and Telecommunications
Commission (CRTC), which is similar to the FCC. If the media air anything
considered discriminatory, broadcasting licenses can be revoked, and “human
rights bodies” can charge nes and restrict future airings.
DAWN STEFANOWICZ
Dawn Stefanowicz is an internationally recognized speaker and
author. She is a member of the Testimonial Committee of the
International Children’s Rights Institute. Her book, Out From
Under: The Impact of Homosexual Parenting, is available
at http://www.dawnstefanowicz.org. D... READ MORE
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