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Thomas Hardy
• The Victorian Age was dominated by values such as church, family, home and sanctity childhood. Middle-
class women (the angel in the home) were expected to conform to submissive and pious domestic life.
The category of ‘fallen women’ was condemned by a moralistic establishment. The term fallen woman was
used to describe a woman who was pregnant without a husband and this category also included pregnant
prostitutes; they fell from the grace of God. In the Britain of 19th-century the meaning came to be closely
associated with the loss or surrender of a woman's chastity. Its use was an expression of the belief that, in
order to be socially and morally acceptable, a woman's sexuality and experience should be entirely
restricted to marriage, and that she should also be under the supervision and care of an authoritative man.
• In Hardy’s work “Tess of the D’Urbervilles”, a poor country woman undergoes a series of heart breaking
situations, but cannot change or prevent them because of her fixed destiny. Hardy’s vision of the world is a
naturalistic one: each human being is forced by his birth condition to live his whole life in a certain social
position. Despite his efforts to escape from his destiny, he has already a written direction. Thomas Hardy
worked out the idea of a kind and predestination, according to which all men fulfil their destiny without
finding any help either in society, which oppresses and destroys them, or in love, which often leads to
unhappiness.
• The evolutionary theory increased Hardy’s compassion for suffering people and for all living creatures.
Hardy was also deeply struck by the new scientific and geological discoveries which, against all traditional
beliefs, proved that the world had existed longer than man. This led not only him but many other people to
refuse Christian doctrine and the Bible and to work out a pessimistic theory, according to which man is an
insignificant insect in a universe quite indifferent from him. Far from being the beloved son of a
providential Father-God, man is only a puppet in the hands of an inscrutable malicious force (“Immanent
Will”), which blindly rules universe and human destiny. According to Hardy, man is therefore the powerless
victim of an obscure fate.
Tess of the D’Ubervilles
• The Maiden (1-11)
The novel is set in a poor rural England, Thomas Hardy's fictional Wessex, during the Long Depression of
the 1870s. Tess is the oldest child of John and Joan Durbeyfield, uneducated peasants; however, John is
given the impression by Parson Tringham that he may have noble blood, since "Durbeyfield" is a corruption
of "D'Urberville", the surname of a noble Norman family, then extinct.
Tess's father gets too drunk to drive to market a night, so Tess undertakes the journey herself. However,
she falls asleep at the reins, and the family's only horse encounters a speeding wagon and is fatally
wounded. The blood spreads over her white dress, a symbol of forthcoming events. Tess feels so guilty
over the horse's death that she agrees, against her better judgment, to visit Mrs. D'Urberville, a rich widow
who lives in the nearby town of Trantridge, and "claim kin". She is unaware that Mrs d'Urberville's husband
Simon Stoke adopted the surname even though he was unrelated to the real D'Urbervilles. Tess does not
manage to meet Mrs D'Urberville, but has the chance to meet Alec, who takes a fancy to Tess and assures
her a position as poultry keeper on the estate. Tess dislikes Alec but endures his persistent unwanted
attention to earn enough to replace her family's horse. One night, both her and Alec go to some
celebration of a nearby town. Coming back to Trantridge some co-workers of Tess’ are insulting her so she
accepts Alec’s offer to ride her home. Alec gets intentionally lost, then they stop so he can understand
where they are; in the meantime Tess falls asleep and Alec takes advantage of her.
• Maiden No More (12–15)
Tess goes home to her father's cottage, where she keeps almost entirely to her room. The following
summer, she gives birth to a sickly boy, who lives only a few weeks. On his last night alive, Tess baptises
him herself, after her father locks the doors to keep the parson away. The child is given the name 'Sorrow'
and Tess buries him in non-consecrated ground, next to outlaws and criminals; she makes a homemade
cross, and lays flowers on his grave in an empty marmalade jar.
• The Rally (16–24)
More than two years after the Trantridge debacle, Tess, now twenty, has found employment outside the
village, where her past is not known. She works for Mr. and Mrs. Crick as a milkmaid at Talbothays Dairy.
There, she befriends three of her fellow milkmaids, Izz, Retty, and Marian, and meets Angel Clare, who is
an apprentice farmer come to Talbothays to learn dairy management. Although the other milkmaids are in
love with him, Angel singles out Tess, and the two fall in love.
• The Consequence (25–34)
Angel asks Tess to marry him. This puts Tess in a painful dilemma: Angel obviously thinks her a virgin and
she shrinks from confessing her past. Such is her love for him that she finally agrees to the marriage.
As the marriage approaches, Tess grows increasingly troubled. Tess, deciding to tell Angel the truth, writes
a letter describing her dealings with D'Urberville and slips it under his door. When Angel greets her with
the usual affection the next morning, she thinks he has forgiven her; later she discovers the letter went
under his carpet and realises that he has not seen it; she then destroys it. The wedding goes smoothly,
apart from the bad omen of a cock crowing in the afternoon. Tess and Angel spend their wedding night at
an old D'Urberville family mansion, where Angel presents his bride with diamonds that belonged to his
godmother. When he confesses that he once had a brief affair with an older woman in London, Tess is
moved to tell Angel about Alec, thinking he would understand and forgive.
• The Woman Pays (35–44)
Angel is appalled by the revelation, and makes it clear that Tess is reduced in his eyes. He spends the
wedding night on a sofa. After a few awkward days, a devastated Tess suggests they separate, saying that
she will return to her parents. Angel gives her some money and promises to try to reconcile himself to her
past, but warns her not to try to join him until he sends for her.
One day, Tess overhears a wandering preacher and is shocked to discover that it is Alec D'Urberville, who
has been converted to Methodism under the Reverend James Clare's influence.
• The Convert (45–52)
Alec and Tess are each shaken by their encounter, and Alec begs Tess never to tempt him again but he
later asks Tess to marry him. She tells him she is already married.
He tells her he is no longer a preacher and wants her to be with him. When he insults Angel, she slaps him,
drawing blood. Tess then learns from her sister, Liza-Lu, that her father, John, is ill and that her mother is
dying. Tess rushes home to look after them. Her mother soon recovers, but her father unexpectedly dies.
The family is evicted from their home and Alec tells Tess that her husband is never coming back and offers
to house the Durbeyfields on his estate.
In the meantime, Angel has been very ill in Brazil and begins to repent his treatment of Tess.
• Fulfilment (53–59)
Upon his return to his family home, Angel finds Tess living in an expensive boarding house under the name
"Mrs. D'Urberville". When he asks for her, she appears in startlingly elegant attire and stands aloof. He
tenderly asks her for forgiveness, but Tess, in anguish, tells him he has come too late; thinking he would
never return, she yielded at last to Alec d'Urberville's persuasion and has become his mistress. She gently
asks Angel to leave and never come back. He departs, and Tess returns to her bedroom, where she falls to
her knees and begins a lamentation. She blames Alec for causing her to lose Angel's love a second time, by
lying when he said that Angel would never return to her.
Alec is found stabbed to death in his bed. Angel, totally disheartened, has left Sandbourne; Tess hurries
after him and tells him that she has killed Alec, saying that she hopes she has won his forgiveness by
murdering the man who ruined both their lives. Angel doesn't believe her at first, but grants his
forgiveness and tells her that he loves her. Rather than head for the coast, they walk inland, vaguely
planning to hide somewhere until the search for Tess is ended and they can escape abroad from a port.
They find an empty mansion and stay there for five days in blissful happiness, until their presence is
discovered one day by the cleaning woman. They continue walking and, in the middle of the night, stumble
upon Stonehenge, where Tess lies down to rest on an ancient altar. Before she falls asleep, she asks Angel
to look after her younger sister, Liza-Lu, saying that she hopes Angel will marry her after Tess’ death. At
dawn, Angel notices police have surrounded them. He finally realises that Tess really has committed
murder and asks the men in a whisper to let her awaken naturally before they arrest her. When she opens
her eyes and sees the police, she tells Angel she is "almost glad" because "now I shall not live for you to
despise me". Her parting words are, "I am ready." Tess is escorted to Wintoncester (Winchester) prison.
The novel closes with Angel and Liza-Lu watching from a nearby hill as the black flag marking Tess's
execution is raised over the prison. Angel and Liza-Lu then join hands and go on their way. Raymond
Williams in The English Novel by Dickens to Lawrence questions the identification of Tess with a peasantry
destroyed by industrialization. Williams sees Tess not as a peasant, but an educated member of the rural
working class, who suffers a tragedy through being thwarted, in her aspirations to socially rise and her
desire for a good life (which includes love and sex), not by industrialism, but by the landed bourgeoisie
(Alec), liberal idealism (Angel) and Christian moralism in her family's village.
Alec D’Urbervilles is the «nouveau riche» of Victorian society, while Tess represents the innocence which is
destroyed by that world.
Hardy and Verga
In English Literature, the spread of scientific discoveries, particularly Darwin’s ideas, and the pessimism
created by the experience of modern life in an urban and mechanical age helped to develop a new
consciousness that is represented by the growth of the Naturalist or Realistic Novel.
• English Literature was influenced by Zola (France) and Ibsen (Russia), but it also created a new,
independent style. The naturalist novel was shorter than Victorian one, and it spread on the market very
soon: the writers wanted to describe reality objectively, even in its ordinary and unpleasant aspects.
• According to naturalistic writers, individuals have no free will, they are totally influenced by environment
and heredity, so they are passive characters of their own destiny. Moreover, according to Darwin’s ideas,
man must fight every day in the jungle of modern life, where he continually risks being beaten by hypocrisy
and selfishness.
• One of the most important exponents of British Naturalism was Thomas Hardy: he applied scientific
determinism to the novel. He was a pessimistic writer and, as the other Naturalists, saw man as a victim of
fate and social laws. He wrote about country people living in Wessex, an imaginary southern region of
England, and gave us a realistic picture of life in Dorsetshire (where Hardy himself had lived) as it was
before the industrialization.
In all of Hardy’s work, men and women are overcome by tragic circumstances which destroy their hopes
and sentiments; Hardy regards man as a misfit on earth, but he is going to be forgotten by his creator. To
Hardy, there’s no hope for a better society and happiness does not exist.
• For this reason, Verga, in Italian literature, and Hardy, in the English one, have the same point of view
about human life and modern society. According to Verga’s ideal of Oyster, the family is the only defence
from a cruel world. You cannot be safe if you change your origins. Verga is also very pessimistic about the
possibility of a change in the social condition of poor people.
Both Hardy and Verga have a negative conception about human life: Verga is probably influenced by Italian
historical events, while on the hand Hardy is influenced by scientific discoveries. Hardy was therefore less
pessimistic than Verga: he believed in altruism, cooperation and kindness.