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S'MARANAMANGAL STOTRAM.
BHAKTI-VINOD.
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PREFACE.
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is I, Maniktala Strket, )
India
Cal^V^a [ K. P. DUTT.
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PREFACE.
In presenting this work to the public, the publisher
begs to announce that the author has in a brief compass
tried to explain the main features of the Vaishnava
Philosophy as taught in the School of Chaitanya Afaha-
prabhu. Although it
may appear at the outset to be very
abstruse, the reader will attain a clear appreciation if he
widowed mother.
was at the age of 14 or 15 that Maha^
It
philosophy
and Sanskrit learning. Not to
of the smdrta pandits, the
speak 'liaiydihs
wei'e all afraid of confronting him in Kteraty
sang
— there he danced and there he expressed all
Nityananda Prabhu
sorts of religious feelings.
h
IT CMAITAMTA MAHAPBABMU.
sofb in heart waa a strong person in- principle.
I
U CEAITANYA MAHAPEABSU,
dkarma during the long run of his life. Gopi-
nath,who had known Mahaprabhu from Nadia,
had a great reverence for him and gave out that
the sanyasi was not a common human being.
On this point Gopinath and Sarvabhouma had
a hot discussion. Sarvabhouma then requested
Mahaprabhu to hear his recitation of the Vedant
sutras to which the latter tacitly submitted.
worked ano-
ther miracle by touching (making them, imme-
.
twenty-seven years of age. In his 28th year he
went to Bengal as far as Gour in Maldah. There
he picked up two great personages named Bup
and Sanatan. Though descended from the line of
the E^arnatic Brahmins, these two brothers turned
. out demi-musalmans by their continual contact
with Hossain. Shah, the then Emperor of Grour.
Theirnames had been changed by the E^jiperor in-
to Dabirkhash and Saker MaUik and their master
loved them heartily as they were both learned
; in Persian, Arabic and Sanskrit and were loyal
servan^ts of the state. The two gentlemen had found
-—L
SIS
: ^
LWE Am PBECEPT3 n - —
f
writers. •
f—^ :
—
iiis dally MiWa (meal) in tlife house <)f Tapan
Blasra.
'
-Here* it was that Sanatan Gosvami'
jbibted him and took -instructions for two nionth^
in spiritual matters. The biographers', speeiafljt
KrishnaSks'-Kavirajjhave ^ven us- details of
C?) AU spiritual
and material phenomena are
Bhedabhed-praTcasha of Hari the Almighty.
(8) Bhakti is the only means of attaining
the
final object of spiritual existence.
school, (ii)
the idea of an universal soul, Paror
fnatma of the yoga school and (iii)
the idea .of a
persojQal Deity with His majesty, might,
all
an intuitive truth.
3°. He is the ocean of rasa. Rasa has been
defined to be that ecstatic principle which com-
sthayi hhah, hihhah, anubhab, saivik
prehends
and sanchari. Bibhdh is divided into Alambana
and TJddipana. Alambaria is subdivided in-
to "Vishaya and Asraya. Asraya is that person
who has in himself the principle of sthayi-hhab
and vishaya is that person to whom the sthayi-
28 CSAITAyrA MAMAFEAEHU.
2° Hari is always vesteHi -with infinite' powers;
By infinite powers must be meant powers wMch
know no bounds either in space or in timej as
.
His powers alone created space and tirfee; His
powers are identified with His person., in
material objects,, there is a difference between
the person and its powers^ between the thing and
its attribntes, its nanie, its form and action;
but it is a spiritual truth that in spirit the
thing is identical with its name, form, attributes
and action. This truth can not be subjected ta
<iry reasonwhich deaM with gross matter alone.
fesshna is Supreme Win in Hitnself and He exer-
\ joigfis His
supreme power at His pleasure, which
to no law, because all law has proceeded
^ubmits \
and consequently
tionate share of tiie attributes
a small proportion of the free will. These
souls are naturally located between the ^chit-
the ultimate
being, can not directly bring object.
When it does, it does with the assistance of
Bhakti. Bhakti, therefore, the only means
is
5° Worship.
6° Bowing down.
7° Doing all that pleases Him.
8° Friendship.
9° Resignation.
Of all these forms Kirtan or singing the
HIS LIFE AND PBECEP TS: 45
nyasi.
He preaches equality of men in the en-
-eo»s-
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Arya' satak.
4.
Purusottam satak.
Prem Das : 1. Vansi vilash. % Vansi shikhsha.
Baghunathdas
— : 1. Stababali. 2. Bbajanananda.
BamanandaRai: Jagannathballav. PremcMnta
Bujpa Goswami ;— 1. Bhakti rasamrita sindliu.
2. Vidagdha madbab. 3. Ujjal Nilmani. 4.
Tarka Nirash.
Vishwanath Chakrabarti :
— 1. Bhagabat tika. 2.
foriegn Is.
4. Smaran Mangal Stotra; by K. N.
Butt Bhaktivinod. Sanskrit text, Sanskrit ella-
5-
THE SAJJAN TOSHANl; mothly journal A
of Vaisnabism in Bengali character anual subs-
SRIQOURflNQA SMARANAMflNQflLil
/
OR
"CHAITANYA MAHAPRABHU
Eis Mfs snd Wrs€:s'p^s,
BY
Published by K. DUTT, m. a.
•'\
1896.
Ufarottamda^ :
— 1 Prarthana. 2 Prem bhakti
Ifityananda Das :
— 1, Prembilas.
Prabodhanmida Sarasvati : 1. Chaitanya chan-
dramrita. 2. Radha prem sudhanidlii. 3.
Vrindaban satak. 4. Nabadwip satak. 5.
Pumsottam satak.
Prem Das 1. Vansi vilash.
: 2. Vansi sMkhsha.
Bagkunathdas
— Stababali. Bhajanananda.
: 1. 2.
2.
Chaitanya Charitamrita; {in Ben-
gali character) a Bengali poem celebrating the
life, deeds and teachings of Chaitanya Chandra;
3. Krishna
Vijaya; (m Bengali character)
by Maladhar Basu, the first Bengah epic writer,
closely printed, pp.217 8vo. Inland Y. P. Ee-/12
foriegn Is.
/
5.
THE SAJJAN TOSHAHl; A
mothly journal
of Vaisnabism in Bengali character anual subs-
SRIQOURANQA SMMRflNAMflNQALA
/
OR
"CHAITANYA MAHAPRABHU
Mis Mfs Bni Wrss^'^s,
BY
Published by K. DUTT, M. a.
1896.
d
.
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