RENEGADE TRIBUNE INTERVIEW BY CURT BEASLEY, OCTOBER 2016 (TEXT)

This interview was compiled by Curt Beasley from written questions he submitted to
me and my written answers, and was originally published by the Renegade Tribune on
Oct. 4, 2016. It is reproduced here for the readers� convenience and with
permission of the Renegade Tribune. The original page at that site is here.

Kalki Weisthor AKA Bob Weisthor is an Armanist, a Wotanist and a student of the
Vedas, a seeker of historical truth, and an advocate of deep ecology, who lives in
the Southern United States. He is the proprietor ofKalkiWeisthor.net, and advocates
spiritual Awakening of Aryan man as necessary for the survival of his people and of
World Civilization. He is a former attorney and a former Buddhist whose
inspirations include Miguel Serrano and Savitri Devi.

Curt Beasley: What is a sun wheel exactly and why did some within the NSDAP have an
interest in it?

Robert Weisthor: I could say, as everybody says, that it�s one of man�s oldest
living signs but even to say that, is possibly a modern psychologizing or
anthropomorphizing of it. It could be older than man as we know him.

We can point to examples as early as the Neolithic period, found in places that
indicate its use in quite varied cultures all over the world. Of course it�s
redundant to say it�s a solar symbol, but the sun has meant something to pretty
much every culture or race that ever walked this earth, for obvious reasons. And if
you were to find it on another planet in another solar system � assuming there was
a culture there capable of producing things that we would recognize as signs � that
wouldn�t surprise anyone, but I think any physical planet capable of supporting
sentient life that we would recognize as such, would have to have a sun in a phase
somewhat comparable to ours. So I think it would be that the existence of a solar
symbol in general would indicate that its makers recognize their sun as source of
energy and life.

But when you say a sun wheel, you have to decide whether it�s really a different
symbol than a swastika or a Hakenkreuz or a St. Andrew�s cross, or any number of
signs that are similar and yet dissimilar enough to make the set of signs hard to
define. As to its meaning, I think in general a lot of religious founders or
reformers have been drawn toward solar symbolism when they attempt to transcend
pantheons of lower deities. Look at Akhenaton, whom Savitri Devi discusses in
multiple places at great length. Some of them are even in Semitic religions; I
recently stumbled across the unlikely example of the Mughal emperor Akhbar, with
his Din-i-Ilahi, although that incorporated a lot of Hinduism and Zoroastrianism,
which make open use of solar symbols. And it emerges when truer, more ancient
teachings poke their heads up through those Semitic religions, like the St.
Andrew�s cross itself.

As to why some of the NSDAP leaders would have been drawn to it, if indeed they
were � our most provable example would obviously be Himmler � I think you have to
look at the teachings that influenced them. If you�re looking back through the
NSDAP itself to its founding Thule Society, or to the other teachers of the German
occult revival, you have the Hakenkreuz as the undeniable central symbol. Von List
saw it as his ultimate Rune, in the slightly hidden form of Gibor.

Overall I think that for the NSDAP members who were aware of such things, or for
the Revivalists in general, the sun was a symbol of the natural order of things, a
greater power at the source of the power of nature, and as such standing in
opposition to the forces of death and decay which were strangling their people
during the Weimar, and before when it was incipient. I would think that it meant to
them, on the most basic and primal level, the embrace of primeval power to arise
and throw off the chains of their jailers. To re-establish the natural order, the
natural law, in the face of the Disease. Cleansing, purification. For years I
personally had a recurring vision or visualization of walking out into the desert
sun until I was cleansed, purified. I think that�s a natural impulse for someone
who�s been covered in metaphysical filth who wants to get clean.

CB: There was a sun wheel painted on the floor of Wewelsburg castle. Do you have
any insight as to what kind of occult activity might have taken place inside that
castle among NSDAP brass?

RW: Actually that figure is an inlay, which leads to more speculation as to when it
may have been added to the room. I�ve seen credible arguments by esoteric
Hitlerists themselves who claim that it was added after WWII. I tend to think it
had something to do with Karl Maria Wiligut, but I could be wrong. But the
renovation of that North Tower at Wewelsburg was never completed; it was
interrupted by the War, and there�s no evidence it was ever put to any use at all.
We know that there were grand plans, certainly. And Wiligut was also out of
influence by that time.

I think an important clue to the whole mystery of occult activity within the SS is
Serrano�s statement that he doubts Himmler was the �real� head of the SS, or that
he even knew who was. That is, of course he was the head of the Schutzstaffel. But
did he really even understand the metahuman nature of the entities that truly stood
behind and above it, and empowered it? I think Himmler, as a human, was like Hitler
a physical focus for larger forces who located in him for a while, or around him,
in his case, and eventually deserted him. It�s pretty clear that the Himmler who
was taken by Allied forces at the end of the War was just a guy.

To answer this and your next question, I have to clarify that I think that the
NSDAP and the whole political expression of the Wotan forces what awoke in Germany
beginning in the late nineteenth century were just a material expression of that
force, and a particular one. That is, they were necessarily expressed by humans and
other matter, in a debased and material time. So the whole idea that they were
actually conducting occult rituals is kind of a modernist romanticism. Himmler may
have done some such, but probably not in his official role; and I wonder if he even
could do effective rituals, in his human form. There were great powers behind him
which obviously worked through him, but how consciously aware of them he was, or to
the extent that he was aware, understood them correctly, we don� t know.

My guess is that there have been more occult rituals conducted by �neo-Nazi� and
esoteric Hitlerists and wannabes, with various degrees of realization, starting in
the 1950�s that there were before 1945, at Wewelsburg.

CB: In your recent Red Ice interview, you rejected the idea that Adolf Hitler was
practicing black magic and said that occultists were actually expelled from the
NSDAP. There is a modern reprint now available of Ernst Schertel�s 1923 book Magic:
History, Theory, Practice. The book is said to have been given to Hitler personally
by its author and the reprint is complete with Hitler�s very own annotations. Are
you familiar with this book and if so, do you consider the annotations to be
authentic?

RW: Well no, I was not familiar with that book and have not seen it, and if I had I
certainly wouldn�t be the person to try to authenticate any notes purported to be
from Hitler. I would doubt it because of the dating; it seems to me that if Hitler
read this sort of thing, it would have been during his youth in Vienna or Munich,
before WWI, and not after the formation of the NSDAP. But I�m not saying he
couldn�t have. I may have to take a look at the book, out of curiosity.

But first, I would have to say that if there is �magic� behind the Third Reich (and
Hitler didn�t even like that term!), which I think there was, it was certainly not
Black. I think the metaphysical forces behind the NSDAP�s German revolution were
the forces of light. The magic was very, very white. So I doubt Hitler would have
looked at such a thing for very long after his initiation by the Wotan force after
his experience at Rienzi. Black magic is what he was fighting against.

Having said that, I think that putting the occultists of the German Occult Revival
in camps or at least driving them out of favor or to suicide � look at Otto Rahn �
is one of the real tragedies that occur when transcendent forces land somewhat
awkwardly in the material world. The Fuhrer, as a metahuman entity which rode the
body of the human Adolf Hitler, or the even more transcendent entity Serrano refers
to by the Jungian term archetype, found or formed in Hitler a vessel uniquely
prepared to hold those entities � and even then, being �ridden� by them had caused
visible hardships to the mortal body.

Certainly the mass of the humans who made up the NSDAP, and even more so the German
population, were certainly not as suitable as hosts. So you see psychologization,
mundane politics, Catholicism and Protestantism, human conservatism and social
convention, all contributing to and more notably distracting from the Zeitgeist in
awkward and seemingly random ways. And over all this lies the taint of the Disease,
which could not have disappeared without the victory of the Archetype.

So no, I don�t think Hitler the man practiced any kind of magic, in terms we would
recognize as such, at all. Instead, what you see in him is a focus of forces that
don�t need to do magic, because they are magic.

CB: Many within Nationalist circles have been anxiously awaiting David Irving�s
Heinrich Himmler biography, due for completion any time. In his interviews about
Himmler, Irving never says a word about Himmler having had an interest in the
occult, yet internet lore says otherwise. It seems unlikely that a historian like
Irving could miss something that huge if it were true. What is your view on Himmler
and his having an interest in the occult?

RW: Oops, I think I addressed this one above. To add to that, I would say that
Irving doesn�t talk about Himmler and the occult because it is not the kind of
thing he cares about, but more particularly it is not the kind of thing he would be
likely to see, because of the way he works. Knowing Irving, he would have done his
best to talk to anyone who knew Himmler who is or was alive during the long
preparation process of the book, but he would have had to rely mostly on actual
documents: letters, reports, and official records. The diary. Irving doesn�t use
secondary sources; I don�t think he would consider that he has the time, energy or
inclination for the most part to even look at them, which is why his work is so
refreshing and trustworthy. It also makes his work very material and mundane,
because that is his nature. He is a bulldog with regard to facts, provable facts.
And this is not the sort of them that would make it into official records, or even
the diaries of the time written by the NSDAP leaders, all of which appear to have
been written as if with the knowledge that they might be read by prying eyes. Which
is probably accurate.

It�s clear that Himmler did have an interest in the occult, heavily abetted by his
wife apparently. That certainly had, on the material level, an effect on the SS and
NSDAP styles and symbols in general, if nothing else due to his adoption of so much
of Wiligut�s work and all the work of the esotericists that came in through it. And
let�s not forget Hess, who I think probably had more direct contact with the
metahuman forces. But I think it�s more helpful to see that all of these people are
particular manifestations of the effects these entities have on people in time;
they are not the entities themselves.

So the occult forces, the true gods of the Third Reich, expressed themselves in
symbols, in language read by the soul, just as much through the work of Leni
Riefenstahl and Albert Speer, who as far as I know didn�t have a consciously occult
�bone in their bodies�. Who knows why Himmler was �chosen� to do what he did? There
were certainly a lot of people around with more esoteric knowledge. To paraphrase,
the gods call who they will.

CB: More often than not, so-called black magic has some form of Jewish symbolism,
artwork, Hebrew writing, etc in there somewhere. Why do you think that Judaic
fingerprints are all over so much of this stuff?

RW: As a preface to that, I think we should be clear about what we mean by Black vs
White magic. To be brief, I think the intuitive definition most people would have
is that White magic does good, and Black magic does bad. Then there�s a confusion
that comes from thinking about magic from within a culture created by and for Right
Hand path religions, which also associates Black magic with the Left Hand path.

I think that�s really misleading when you think about it in the context of
Serrano�s work, or from Left Hand path Odinism (which I would prefer to call
Wotanism, though not specifically what David Lane, say, had in mind by the term).
From the Left Hand perspective, the true and ultimate purpose of �spiritual� work
is true Individuation, not blending into a seamless, undifferentiated whole, or
becoming subservient to it. This problem is exacerbated when, here in Flatland, you
have people mistaking Individuation (in the Jungian sense) for �individualism�
which has to do with hedonism and glorifcation of the �personal� and the material.
That�s why the so-called Church of Satan, the Temple of Set, all these groups, wind
up sounding more like Ayn Rand than Serrano. They have confused Luciferianism with
the entity Satan who is part of the Semitic myth.
I�ve been thinking a lot lately about how magic works, and about what all the
�workings� people do, really do. Which I need to write about, but it�s hard.

To be more responsive to your question, I think that at the heart of Judaism is a

tribal religion like many others, but someone way back made a pact with an entity
that they found, figuratively out in the desert somewhere, that is malignant toward
the metahuman entity, the God, that is at the source of both the unconscious world,
including the innocent, and the supposedly conscious ones, such as ourselves.
Indeed, �He� is at the source of the malignant entity too, which has its own
function of destruction. This is why I am not a Dualist, really. Anyway, this
entity was passed down both through the bloodline and through the culture, and here
we are.

And over the course of the last three millenia, this entity, which took the name of
the tribal god Jehovah, among others, became really powerful. He �blessed� his
chosen people with a lot of capabilities, one of which was the ability to steal and
coopt what is great and powerful from the other cultures they encountered. If you
look at early Hebrewism, you see nothing approaching the teachings that came to be
known as Kabbalah. The Tree of Life is the most powerful system of symbols for
understanding the structure of manifest reality that I�ve ever seen; it�s much more
grounded than say, the structured teachings of Gnosticism, which really are the
same thing and come from the same root teaching, I believe. There�s nothing Jewish
about any of these teachings. They�ve been coopted, both for the purposes of
keeping them occult, in the sense of hidden, and for the purposes of misuse, like
what I would call real Black Magic.

Black Magic is magic that harms others, supposedly for the benefit of the self. If
you come to understand how things are really structured on a metaphysical level,
you can easily see how that doesn�t work, because it disregards the true
distinctions about what real lower entities �are�, and why it�s always said that
harm done through magic comes back to harm the one who works it. This is why no one
who�s really aware would do Black Magic, because it really can harm others, but it
also harms the one who does it. The problem �we� have is that the nature of these
malignant individuals is that they ultimately destroy themselves anyway; they have
no long-term plan that includes their own salvation. They may think they do, but
they�re delusional. If their work succeeds, they destroy us; then not having us to
protect and maintain them, they are destroyed by their own thursic forces.

So this is why you see so many Jewish symbols and words in Black magic, as it comes
to us. Because it�s very compatible with the mindset of the Jehovah entity. And
unfortunately many of Aryan and mixed Aryan blood have, over the centuries, been
polluted by and drawn to that, and preserved those symbols, which are stolen
symbols, and mixed this pollution into Hermeticism. So when you see these symbols,
you might want to contemplate that you�ve been drawn into a dangerous area, and be
careful. On the other hand, some very powerful teachings have come down to us in
those term and including those forms. There are ways to inoculate yourself, so to
speak, against the little demons that come attached to them, and once you are safe
they are quite worth studying.

CB: In your interview with Henrik, you mentioned what you called �the Kabbalah
forces surrounding Roosevelt�. The fact that you used the phrase kabbalah forces
instead of Jewish forces is interesting. Would you mind elaborating on what you
meant there?

RW: I said �cabal�, not �Kabbalah�. But when you research the etymology of those
two words, they have the same root, which has to do with being hidden � occult,
esoteric � but on the other hand makes us think of the Jewish Kabbalah, of course.
And of course the people around Roosevelt, the ones who led to his insane
destructive policies with regard to foreign affairs were in fact Jewish or within
that sphere of influence, including the Communists, Morgenthau and Harry Dexter
White, et al. But I think we need to be careful in our thinking and stay away from
pure biological racialism when we come to understand these things. We are talking
about a Disease and its host, and in particular a Disease that did indeed get into
the bloodline of a race, or a subrace of a non-race, and became passed down in and
through it. But it�s pretty obvious that the Jews are not the only ones that have
it, and also that some Jews are either immune to it, and there are those within
whom it is dormant and inactive. And there are even some who have had the disease
and recovered! And lots of sick Aryans and part-Aryans. This is why the NSDAP
policy of killing or eliminating biological Jews, to the extent it really happened,
was mistaken, and wouldn�t have accomplished what they were trying to achieve. You
don�t get rid of disease by killing some of its hosts, and in the process you also
kill some people who are part of your hope of recovery. There�s a lot of discussion
to be had about what happened there, but suffice it to say it wasn�t Hitler the man
or his associated higher entities, who was behind that.

CB: The Wiki entry for Kabbalah says that it �predates world religions, forming the
primordial blueprint for Creation�s philosophies, religions, sciences, arts, and
political systems.� Bill Cooper once said that Kabbalah was around long before the
Jews and they they simply �took it and preserved it�. Which is probably just a nice
way of saying they stole it, but I digress. From your research, what exactly is
Kabbalah and is it having an effect on world events today?

RW: Well I think all that is correct, and I addressed some of it above. The concept
of Kabblah is all mixed up in Judaism itself with a bunch of teachings that really
are Jewish, and it needs to be sorted out, it seems. The Tree of Life, the concept
of Adam Kadmon and the structure of everything, comes from the same source, I
think, as the root and true teachings of all Traditions. It�s just, as you say,
better preserved, and mostly cleanly expressed, even more so than in the Vedas, I
think. However, I�ve never found a source of teaching on the Kabbalah that�s not
Jewish, or mixed in with it, even in Hermeticism. And there�s all sorts of
disinformation mixed in there. It�s the same with the Tarot, I think. I�m still
trying to find a Tarot deck that really speaks to me; the Crowley interpretation in
the Thoth deck speaks to me but I have mixed feelings about the Lady Freda Harris
cards.

But in the Kabbalah, and as expressed in the Tarot, there is a real numerology, as
opposed to the silly pop version, where you add up you birth year based on a
calendar that�s been determined by Semitic influences, for example. I don�t think
the Kabbalah influences world events so much as explains them. It�s an ontological
template, for understanding, and if you want to do esoteric work, self-development,
I can�t think of a better practice field. Israel Regardie�s A Garden of
Pomegranates is excellent with regard to this. And yes, Regardie was Jewish, and
the Golden Dawn was a real mixed bag. But I think you can use their playing field,
so to speak, if you are conscious and do it with awareness.

CB: Do you think the Jewish elite are practicing some form of what might be called
black magic?

RW: The one thing I know about that group, assuming they do exist in physical form,
is that we don�t know who they are or what they�re doing. If you�re talking about
people whose names we know and whose faces we would recognize � I really don�t know
either. And of course we would have to decide what magic is. There is of course
Crowley�s definition � �the Science and Art of causing Change to occur in
conformity with Will� � but that includes almost anything anyone does.

I can tell you from my own experience that it is possible to contact certain forces
which have to do with the larger Self, and to �encourage� or implore those forces
to direct their �attention� to certain things �I� need done. I have never tried
doing anything malevolent on that level, because intuitively I know that to do so
would mean to break contact with the higher Self and to try to take action, as a
smaller self, on a plane where that smaller self is not capable of acting, or at
least of acting responsibly. My strong feeling is that such actions would have no
results at all or would have negative consequences for my smaller self. Perhaps the
ability to do this sort of thing successfully, to act malevolently on that level,
is the essence of what we should call Black magic.

So I don�t know the efficacy of arcane rituals, if that is what is meant by Black
magic. My own experience is that such are metaphors on the physical plane of
psychic or astral processes. They may be played out here as manifestations of
something that is occurring on a higher level; or more often they are ritual
preparations, really empowerments, crutches to enable the actor to do something on
a higher level. Surely there is a portion of this elite that is doing them, but I�m
not sure if that�s really the thrust of what�s going on. My own strong feeling is
that the ongoing destructive process is the action of a metahuman entity who also
manifests as the Disease on the physical and psychological planes.

So my guess is that disrupting these rituals, such as they are, would not change
anything. I think they are reflections, not causes. I hope that makes sense.
Incidentally, if someone really wants to be able to �do� magic, my suggestion would
be something like Edred Thorrson�s Nine Doors of Midgard (although I don�t know the
new edition, and Thorsson/Flowers, in his attempt to Asatru-ise the process, throws
in a few things like Runic Yoga, which I don�t think are of value. You may
disagree, and if those things work for you, then do them.) You could also look at
Franz Bardon�s Initiation into Hermetics, which appears to have been the model for
the Nine Doors. But I think you can only prepare the vessel and wait to see if the
higher entity decides to join you.

CB: Do you celebrate Halloween as Samhain and/or Christmas as Yule?

RW: Not particularly. I mean, I honor the �pagan� versions of those holidays, as
recognitions of natural cycles. And if someone wants to a share a Yule log I�m
happy to join them. But as far as any kind of ritual exercise, and by that I
include my regular invocations and accompanying meditation/ prayer activity, I tend
to try to do those things when they feel right. I don�t think that physical time,
calendars and watches, are reliable guides in this Age when all things manifest are
increasingly suspect. I think I�d feel differently if I were around a larger group
that wanted to celebrate those days in ways that are appropriate.

CB: In your opinion, does the pentagram have any place within the revival of the
old European religions? More specifically, do you believe that the symbol is truly
pagan in origin or is there possibly some Jewish and/or Christian influence there?

RW: I think the most valuable thing that could be done on the level of clarifying
and reviving traditions would be a cleansing of the Kabbalah, that has only come
down to us in the most hidden and tainted forms. If someone is aware of a thorough
attempt at this, I wish they would let me know. The pentagram is just a
manifestation of the number five, with all its connotations. The fifth Sephiroth is
Geburah, which is associated with change, the association of motion with matter,
but still not as particular as the human level. Often it signifies the occurrence
of change, destruction and change, before reconstruction and manifestation. The
shape itself probably came to the Hebrews through Mesopotamia, or Sumer. And of
course it�s subject to taint. But no one can claim a monopoly; it�s just a part of
that underlying ontology that lies as the foundation of everything. It�s also
associated with Lucifer or with Venus. The association with Lucifer with �Satan�
(who is a Semitic fabrication, a slander of other people�s gods) is of course a
part of the corruption. So use of that symbol as �Satanic� is just ignorant.

Having said that, I think that the �Satanists� and the Black Metalers and others
who champion Satan as some sort of rebel, have a good gut feeling, but often don�t
have the training or realization to do much with it. It�s a good first step for
some of them, though.

CB: Asatru and Odinism have a mostly positive connotation among White Nationalists
and Eurocentric types, whereas the so-called Left Hand Path and magic spelled with
a �k� on the end are usually either unknown or have a negative connotation. In your
opinion, is there any connection between Asatru/Odinism and the practice of
summoning entities/spirits?

RW: Well, sure. There are right and left-hand paths in any religious structure. The
right hand is for people who need rules to follow and to be guided and there�s
nothing wrong with that. That doesn�t make them unintelligent or ignoble. And these
are the people that are most needed and most reliable and effective when the occult
wars are as manifest on the material level as they are right now. They are the most
clear-minded of the Kshatriya and the Samurai. As well as the Vaishyas and Sudras.
It�s only on the priestly level that the left hand is productive. Higher entities
associated with Vaishyas, for example, are right there at the heart of the evils we
are experiencing now.

I think if you�re going to �summon� spirits, you need to identify what it is that
shows up. We know what happens when the wrong spirit shows up and gets into the
blood of a people. So I think the occult model, in the way most people conceive it,
is dangerous and somewhat irresponsible. Mickey Mouse as the Sorcerer�s Apprentice.
On the other hand, I have implored at times to be �possessed� by the Archetype and
I think I have made some contact, which seems to have changed my awareness and
ability to act on metaphysical levels, although it�s not really �me� that acts.
It�s an ongoing experiment, because the little ego feels fear there.

CB: Speaking of summoning entities, on ebay there are grimoires for sale that are
two or three hundred years old or older and priced in the tens of thousands of
dollars. Have you ever personally put your hands on one of these things?
RW: No. I would like to do so. Maybe one of the Icelandic ones bound in human skin?

CB: What does the phrase �as above, so below� mean to you?

RW: That everything that occurs on the material plane is a manifestation of

something that takes place on a higher level, ontologically speaking. Again, I
would refer to the Kaballah and to the Gnostics, without adopting all of their
particulars. Or to Hindu cosmology. It also means that the most productive change
occurs on the highest level possible. Pushing and pulling things on the level of
manifestation doesn�t change much except to produce waves and disturbances on the
mundane levels. This is why higher consciousness, to use and abused phrase, is not
only useful and effective, but necessary. The forces of destruction also emanate
from the highest; this is where the extreme dualist philosophies go wrong.
Destruction, or �evil� as we see it, is not �bad� on an absolute level. It is
surely an emanation from the highest and is necessary for cleansing and
regeneration. That doesn�t mean that we should not combat it, if we are forces for
good. It is the nature of manifest beings to fight for their survival. It is a
denial of their true nature not to do so. So we should combat evil, but it will
never be defeated. If one manifestation of it is killed, another arises. Just like
us. Self-realization comes from fulfilling ones�s Dharma and Karma while being
aware of the higher nature of things. Moving up and down that metaphysical slider,
to always operate from and on the appropriate level, is the essence of real magic
and self-realization. It requires an initial opening and a lot of practice.

CB: What books or resources are some of your favorites that others might find
useful and enlightening?

RW: Here are some in the order that they occur to me. I am sure that I could
expand this infinitely if I think about it too long.

-The Lightning and the Sun, by Savitri Devi. Also, Defiance, Gold in the Furnace,
Impeachment of Man
-Adolf Hitler: The Ultimate Avatar, by Miguel Serrano. Also, The Resurrection of
the Hero.
-The Bhagavad Gita.
-The Vedic Experience: Mantramanjari by Raimundo Panikkar.
-The Arctic Home in the Vedas by B.G. Tilak.
-Revolt Against the Modern World, by Julius Evola. Also, The Path of Cinnabar.
-The Silmarillion, by J.R.R. Tolkien. Also some other books you may have heard of.
-Victory or Valhalla: The Final Compilation of Writings, by David Lane.
-The Book of Thoth, by Aleister Crowley.
-A Garden of Pomegranates, by Israel Regardie. I still want a better book on the
Tree of Life, but I�m not sure it�s out there.
-Hitler�s War, by David Irving. Also, Nuremberg: The Last Battle.
-The Occult Roots of Nazism, Secret Aryan Cults and Their Influence on Nazi
Ideology, Nicholas Goodrick-Clarke. Also, Black Sun.
-My Awakening, by David Duke.
-The Occult, by Colin Wilson.
-1984 by George Orwell.
-The Nine Doors of Midgard: A Curriculum of Rune-Work, by Edred Thorsson. Also,
Futhark: A Handbook of Rune Magic.

Films:

Triumph of the Will, by Leni Riefenstahl. Also, Olympia.

The Birth of a Nation by D.W. Griffith.
Heimat by Edgar Reitz. The original thirteen episodes, known as Heimat I.
They Live by John Carpenter.