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Course Instructors
Sameena Dalwai
Course code:
Pre-requisites: Nil
Pre-cursors: Nil
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Part II
1. Course description
This course is aimed at young women, and men, who are interested in exploring the
contours of a gendered worldview and strive towards a just society. It will introduce
students to concepts of feminism and will explore ideas in different feminisms. We
shall view gender in the context of race, ethnicity, caste, class and sexuality. Feminism
can be defined as looking at the world with a woman’s eye, rather than the attitude of
‘add woman and stir’ to mainstream social sciences. Feminism urges the women’s point
of view to be central to social theory, political action and economic policy.
Yet, this course exhibits that feminism is not a monolith. Different types of feminisms
articulate the development of women’s question in varied manners in different locations
and settings. This course will explore the relation of women with class and labour
through Socialist feminist work; the lived realities of oppression through readings from
Black feminism and Dalit feminism; the violence of development and its effect on
agriculture through Ecofeminism. It will explore the possibility of the world based on
the feminine value system or the ethic of care as a parallel to capitalism and
imperialism.
By introducing students to the main themes and periods in feminism the course will
equip them to view their world around differently and seek gender in mainstream law
subjects. The course would form a base to advanced courses offered at JGLS such as
feminist jurisprudence, international law with a feminist perspectives, caste and gender.
2. Course aims
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3. Course intended learning outcomes
O 80 and above Outstanding Outstanding work with strong evidence of knowledge of the
subject matter, excellent organisational capacity, ability to
synthesize and critically analyze and originality in thinking
and presentation.
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A 70 to 74.75 Good Good understanding of the subject matter, ability to identify
issues and provide balanced solutions to problems and good
critical and analytical skills.
A- 65 to 69.75 Adequate Adequate knowledge of the subject matter to go to the next
level of study and reasonable critical and analytical skills.
B+ 60 to 64.75 Marginal Limited knowledge of the subject matter and irrelevant use
of materials and, poor critical and analytical skills.
B 55 to 59.75 Poor Poor comprehension of the subject matter; poor critical and
analytical skills and marginal use of the relevant materials.
________________________________________________
“Pass” in a pass-fail course. “Pass” is indicative on only a
__________ __________________ ________________ basic understanding of the subject matter.
B- 50 to 54.75 Pass ________________________________________________
Fails in the subject
The syllabus is comprehensive with fourteen modules but these will be compressed to
fit 9 weeks that we have in hand for this two credit course. The course work will be
based on one core article each week and several suggested readings.
Class participation will be the major component as this will run as a seminar course
with small number of students discussing the readings and applying them to examples
in life around. Each student will be marked every week.
Short response papers will test the ability of students to apply the theory learnt to
certain socio-political situations. The topics for these are posted for each week in the
syllabus. Students will choose any two from these during the term. The deadline for
submission of a response paper is the following week.
Students are responsible for meeting the deadlines. Late submissions will be allowed
for an extra week, with a 25 percent mark cut. Submissions later than a week will not
be marked.
ASSESSMENT:
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(Written) to which must be submitted by = 30 of module is
the next week. total taught in class
Weekly summary A para summarising the weekly 2 x 10 Before each
readings module
= 20
Plagiarism means “To take the words or an idea of someone else and pass it off as one’s
own.” Plagiarism is a serious matter and will be penalized with a failing grade ie an ‘F’.
Students must refrain from copying words, phrases, sentences, ideas from someone
else’s work (ie fellow students, the prescribed reading, the internet). Instances of
plagiarism will be entered into the student’s academic record.
Good citation practices will help to avoid plagiarism. If a student is relying on the
authority of another scholar or any website, the original source must be acknowledged
by way of footnotes and the quoted material must be placed within quotes. In the event
of confusions regarding proper citation protocol, the course instructor must be
consulted. Academic Integrity and Honesty
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already been trained in the perils of lifting sentences or paragraphs from others and
claiming authorship of them.
JGU endeavors to make all its courses accessible to students. All students with a known
disability needing academic accommodations are required to register with the
Disability Support Committee dsc@jgu.edu.in. The Committee has so far identified the
following conditions that could possibly hinder student’s overall well-being. These
include: physical and mobility related difficulties; visual impairment; hearing
impairment; medical conditions; specific learning difficulties e.g. dyslexia; mental
health.
All faculty members are required to refer students with any of the above-mentioned
conditions to the Disability Support Committee for addressing disability-related
accommodation requirements.
This course may discuss a range of issues and events that might result in distress for
some students. Discussions in the course might also provoke strong emotional
responses. To make sure that all students collectively benefit from the course, and do
not feel troubled due to either the contents of the course, or the conduct of the
discussions, it is incumbent upon all within the classroom to pledge to maintain respect
towards our peers. This does not mean that you need to feel restrained about what you
feel and what you want to say. Conversely, this is about creating a safe space where
everyone can speak and learn without inhibition and fear. This responsibility lies not
only on students, but also the instructor.
9. Cell Phones
Not allowed in class. Maybe confiscated if found in use during class time.
Best to put them on silent mode and keep in your bags.
Part III
Keyword syllabus
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Modules
1. Why feminism
2. Birth of feminism: Liberal feminism
3. Liberal feminism in India
4. ‘All sex as rape’ and controversies of radical feminism
5. Intersectionality and Black feminism
6. The challenge of Dalit feminism
7. Islamic Feminisms in the clash of civilisations
8. Hindu nationalism and women
9. Sexual minorities challenging feminisms
10. Marxist and Socialist feminism
11. Ethics of Care
12. Political Economy of Gender
13. Eco-feminism
14. Cyber-feminism
Part IV
1. Why feminism?
- Are we now living in the post –feminism era?
- Do we need feminism today? In what areas, locations?
Readings:
Kamla Bhasin and Nighat Said Khan's Feminism and its Relevance in South
Asia
https://webruhan.files.wordpress.com/2014/08/bhasin-khan-feminism.pdf
Nivedita Menon's Looking Like a Feminist- Introduction
Sara Ahmed's Living a Feminist Life- the introductory chapter
Sokeya Sakhawat Hussain, 'Sultana's Dream’
https://en.wikipedia.org/wiki/Sultana%27s_Dream
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The course instructors reserve the right to change readings, and add or subtract
selections. Students will be given adequate notice if any changes are made to the reading
list.
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- Do you think the Indian legal system is influenced by Liberal feminism?
Readings:
Mary Wollstonecraft- Vindication of the rights of women, 1793
Sourjourn Truth, Ain’t I a woman?
Simone de Beauvoir, Second Sex,
Betty Friedan, “the problem with no name”, in Feminine Mystique,
Watch:
Response paper:
What role does the state play in a feminist imagination of the world?
Readings:
Jyotirao Phule, Slavery, 1873
Pandita Ramabai, High Caste Hindu Woman
Sujata Patel and Madhu Kishwar on Gandhi (Additional)
Sharmila Rege, Madness of Manu (Additional)
Response paper:
Consider your own family. How are women’s roles imagined over the last
2-3 generations? Is it in any way similar/ dissimilar to how British and
Nationalists imagined women?
Readings:
Catharine MacKinnon, Sexuality, Pornography, and Method: "Pleasure
under Patriarchy, Ethics, Vol. 99, No. 2 (Jan., 1989), pp. 314-346
Catharine MacKinnon, Reflections on Sex Equality Under Law, in
Women’s Lives, Men’s Laws (2005) [127-46].
Kate Millet, The sexual politics, Avon, 1970 (Additional )
Shulamith Firestone, Dialectic of Sex ( Additional)
Response paper:
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Does Sharon Stone from Basic Instincts need feminism to guide her?
Or Sunny Leone in today’s context?
Readings:
Response Paper:
“You worry that your sons will become men and turn against you. We live in
the fear that our sons will be shot dead. And that you will turn away.”
Comment on this statement with reference to current American situation.
See:
http://signsjournal.org/currents-affirmative-consent/halley/
and Angela Harris, Race and Essentialism in Feminist Legal Theory, Supp. 7
Readings:
Urmila Pawar, Weave of my life
Gogu Shyamala, Father May Be An Elephant And Mother Only A
Small Basket, But .., Navayana, New Delhi, 2012
Bama, Karukku, Oxford University Press, New Delhi, 2011.
Sharmila, Rege, Writing Caste/Writing Gender: Reading Dalit
Women’s Testimonios, Zubaan, New Delhi, 2006
Gopal Guru, Dalit Women Speak Differently
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Watch: Dalit Camera
Response Paper:
Write a brief for mainstream feminists in India to become more
inclusive.
Readings:
Lila Abu-Lughod, Introduction, Do Muslim Women Need Saving?,
(Required)
Joan Scott, “Politics of Veil”, Princeton University Press, 2010
(Additional)
Veeena Oldenburg, Lifestyle as resistance,
Afreen Firdaus and Hiba Ahmed, Muslim Women Do not Need Saving,
https://www.firstpost.com/long-reads/muslim-women-do-not-need-
saving-3392516.html
Response Paper:
Do you find Malala a worthy Nobel Peace Prize winner? What do you think
about the Canadian Education minister saying Malala can teach in Quebec if
she removes her headscarf?
Readings:
Nivedita Menon, Between the Burqa and the Beauty Parlour?
Globalization, Cultural Nationalism and Feminist Politics ( required)
Smitha Radhakrishnan, “Examining the “Global” Indian Middle Class:
gender and Culture in the Silicon Valley/Bangalore Circuit”, Journal of
Intercultural Studies, Vol. 29, No. 1, February 2008, pp. 7-20
(Additional)
Manisha Sethi, Avenging Angels and nurturing mothers: women in
Hindu Nationalism, EPW, 2002 (Additional)
Film Screening:
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‘The World of Her Own’
Response Paper:
Is feminism a relevant lens to view the beauty pageant and the RSS
Shakha in the film ‘the world of her own’?
Readings:
a. Arvind Narrain, Queer: Despised sexuality, law and social change,
2003
b. Audre Laurde, I am your sister: black women organising across
sexualities, in Carole R. McCann and Seung-Kyung Kim (eds)
Feminist Theory Reader, 2013
c. Urvashi Butalia, Queer and trans women are essential to Indian
feminism
https://www.theguardian.com/lifeandstyle/2017/may/29/indian-
transgender-feminism-urvashi-butalia
d. Sumit Baudh, Groom for Groom,
https://indianexpress.com/article/opinion/editorials/groom-for-groom/
Response Paper:
How has the decision of the Supreme Court about the section 377 of IPC
affected the Indian society? Cite examples from society and polity.
Readings:
Friedrich Engels, “Origins of the Family, Private Property and the State,” The
Essential Feminist Reader (ed.) Estelle Freedman, Modern Library: 2007, 104-11. [E]
Mariarosa Della Costa, Women and the subversion of Community, Radical America 6,
no 1 (Jan-feb 1972) (Additional)
Heidi Hartmann, “The Unhappy Marriage of Marxism and Feminism” 1981 [R2: 187]
(Additional)
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Response Paper:
Does marriage have any other purpose than legitimate child bearing?
Readings:
Response Paper:
Would Hillary Clinton have been a better President than Bill Clinton?
OR
Do female lawyers function differently than male lawyers?
Reading:
Heidi I. Hartmann, “The Family as the Locus of Gender, Class, and Political Struggle:
The Example of Housework” Signs, Vol. 6, No. 3 (Spring, 1981), pp. 366-394 [E]
J. Eveline (1998) Heavy, Dirty and Limp Stories: Male Advantage At Work” in
Gender and Institutions, (Cambridge: Cambridge University Press) 90-105
Maria Mies, Lace Workers of Narasapur: Housewives produce for the global
economy (Additional)
Gayle Rubin, “The Traffic in Women: Notes on the 'Political Economy' of Sex” in
Rayna Reiter, ed., Toward an Anthropology of Women, 157-210. [E] (Additional)
Response Paper:
What do you think about wearing t-shirts from fast fashion brands that has
‘feminist’ printed on it?
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13. Cultural Feminism and Eco-feminism
Readings:
Vandana Shiva, GATT, Agriculture and Third World Women, pp. 231-246
Maria Mies, The need for a new vision: the subsistence perspective, pp. 297-324
Watch:
Story of Stuff: Cosmetics
16 Deaths per Day
Response Paper:
How does the JGU campus and our lives here look from the standpoint of eco-
feminism?
14. Cyber-feminism
Response Paper:
JGU has many cyber-feminists. Do their feminism in the virtual world
percolate to the physical world?
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