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A Contains the first volume

[12] After the Qin Dynasty, the Buddha’s House was translated by Buddha

(1) The first minute is the first [13]

Buddha lived in the mother's womb, and the day [8] was completed every day;

For a time, the Buddha was in [14] She Weiguo [15] only the tree [16] Hualin Grottoes, and the
big bhikkhus were 2,000 people.

At the time, the bhikkhus gathered in the flower garden after the foraging, and each commented:
"The sages are the most peculiar, the sacred is the most peculiar, the magical powers are far,
the power is grand, but the countless buddhas in the past, into Nirvana, breaking the knots [17]
Eliminate public opinion. Also know how many robes, the name, the name, the race, the diet,
the short life, the more bitterness. Also know that the Buddha is like a ring, like the law, there
are If it is Hui, it is like a solution, it is like living. Yun He, Zhu Xian! If you come to be good at
law, know what is the matter, for the words of the heavens, know this?"

In time, the world is in a quiet place, the ears are clean, and the news of the bhikkhu is like a
discussion, that is, from the seat, the flower garden, sitting on the seat.

In time, the world knows and asks, saying: "Beiqiu! Hey, etc., what is the language?"

In time, Shi Zun confessed to Biqiu: "Good deeds! Good deeds! You can use equal letters,
behave like monks, and all the places should do. If so, if you come to the magical powers, the
power of Hongdae, knowing that there have been countless catastrophe in the past, in order to
be able to understand the legal knowledge, and to know the words of the heavens."

"The Picchu Temple, telling the sages;


If you come to the quiet room, you will know everything.
The Buddha’s sun shines, respectively, the legal boundaries;
I also know that the past, the three Buddhas are muddy.
Name, surname, race, and the birth score are also known;
With the place, the net eye is remembered.
The power of the heavens is very strong, and the appearance is very strict;
Also came to me, the three Buddhas [18] muddy.
Remembering the birth, name, surname, mourning [19]
No one is respected, remembered in the past. "
I also confessed to Biqiu: "When you want to hear the fate of your life, do you know that the
Buddhas in the past are not? I should say it."
At the time, Zhu Qiqiu [20] said: "World Respect! Now is the time, willing to listen to the music.
Good deeds! World respect! Time to say, when to pursue."

The Buddha confessed to Biqiu: "Hey listen! Listen! Good thoughts, I will explain them
separately." When Bichon was taught and listened.

Buddha confessed to Zhuqiu: "In the past ninety-one [21] robbery, when the world has a
Buddha name [22] the body of the Buddha is like the truth, it appears in the world. Repeat, the
bhikkhu! In the past thirty-one robbery, there is a Buddha name [23] The abandonment of the
dead, to the true, appeared in the world. Repeated times, the bhikkhu! That is, in the thirty-one
robbery, there is a Buddha name [24] Vishshe, such as the Buddha, to the truth, appeared in
the world. Repeat, bhikkhu! This [25] savage has a Buddha name [26] Shulou Sun, also known
as [27] Zhang Nai, also known as [28] Jia Ye. I am also the most righteous in the sage." :

"After the ninety-one robbery, there is a Buddha statue;


After the 31st robbery, there is a Buddha’s name to abandon;
That is to say, in the robbery, the cross is like coming out.
In today’s sinister robbery, countless years old;
There are four great immortals, and all the people are born:
Defend the Sun, the Na, the Kaye, the Sakyamuni.
"When you know, when you are a Buddha, the life is 80,000 years old. When you abandon the
Buddha, life is 70,000 years old. When you are in Vishnu, the life is 60,000 years old. [*] When
you are a grandson, you are 40,000 years old. When it comes to the Buddha, life is 30,000
years old. When Jia Buddha is a Buddha, life is 20,000 years old. I am born today, life is 100
years old, and there is less and less."

"When the body of the corpse is dead, the life is 84,000;


When the body was abandoned, it was 70,000 years old;
The wife of Shishepo is 60,000 years old;
Defending the Sun Shiren, life expectancy of 40,000 years old;
The time limit is 30,000 years old;
When the Buddha is a Buddha, he lives for 20,000 years.
As I am today, my life is not over 100.
"Bai Po corpse Buddha, out [1] Shuli species, surname [2] arrested if the body; abandoned
Buddha, Visha Buddha, species, surname Yier. [*] arrested Sun Buddha, out [3] Brahmin Kind,
surname [4] Jiaye; detained with Buddha, Jiaye Buddha, species, surname Yier. I am here, true,
and the wind is profitable, the name 曰 [5] 瞿昙." Buddha time:

"The body of the wife is like a corpse, and the body is abandoned.
This third-class sense of consciousness, out [*] arrested if surname.
Since Yu Sanru, he is from Kaye.
I am not honored today, guiding all beings;
The first in the heavens, the brave surname.
The first three senses, for the benefit of the species;
After the third, come out, Brahmin species;
I am not honored today, brave and brave.
"Bai Po corpse sitting [6] under the Boluo tree into the most right sense, the corpse abandoned
the Buddha sitting [7] into the most authentic sense under the tree, and the Buddha is sitting in
the [8] 娑罗树 into the most positive sense, [ *] arrested the Sun Buddha sitting [9] corpse Lisa
tree into the most positive sense, arrested the Buddha sitting [10] Wu Zao Brahman tree into the
most positive sense, Kay Buddha sitting [11] Nepalese under the tree into the most sense I am
here, true, and sitting under the tree to become the most righteous."

"The body of the porch is coming, going to 诣[12] Polo tree;


In the other place, it is the most positive.
The corpse abandoned the tree, and the enlightenment was destroyed.
If you come here, sit next [13] under the tree;
Get rid of the knowledge, the gods are not hindered.

The Seven Buddhas are eager to push the light and destroy the darkness;
Each sits on the tree and is in the middle of Zhengcheng.
"

"The name of the porch is not wise;


It’s hard to see everywhere, three disciples.

Pipo, the abandonment of the three, the Vishnu Buddha


The four Buddhas each have one, and the immortal will speak.
"When, there are two disciples in the Bianpo corpse Buddha: one [21] 骞 tea, two [22] 舍舍, the
first among the

The body has abandoned the Buddha and has a son. The name is not worthy. The Visha
Buddha has a son, and the name is wonderful. [*]There is a son of Sun Buddha, and the name
is won. There is a Buddha with a son, a famous tutor. The Kaye Buddha has a son, the name is
[17] the army. Today I have a son, the name of Luo Luo. "Buddha:

"The four sides of the four days, there is the name Weide,
The Empororer of Heaven, reconciles and Protects the Boddhisattva

Hand often (gos) with spear

[5] Guardian does not leave,


People are not human, this is the common practice of the Buddhas.
Supported by the gods, such as the goddess of heaven,
The ancestors are happy, and these buddhas are common. "
He also told Biqiu: "The common buddhas of the buddhas: the buddhas and the buddhas are
descending from the heavens and the mothers, the special meditation is not chaotic, the mother
is safe, there is no public annoyance, wisdom gains. With sufficient feet, such as purple gold, no
flaws. Just like the eyes of the net view [6] glass, inside and outside clear, no obstacles.
Zhuqiqiu! This is the common practice of the Buddha." Seoul, the world said Words:

"If the glass beads are clear, they are as clear as the sun and the moon;
Ren Zun is a mother, and her mother has no worries.
Wisdom is gain, and watching a baby is like a golden image;
The mother is pregnant and happy, this is the common practice of the Buddhas. "
Buddhism [7] Bhikkhu: "Bai Po Bodhisattva from the pocket of the gods and mothers, the
special mind is not chaotic, the mother's heart is clean, no public desires, not burned by the
sinister fire, this is the common practice of the Buddhas. "When the time, the world said rumors:

"Buddha lived in the mother's womb, and the day [8] was completed every day;
His mother's heart is clean and there is no public desire.
Leaving away lust, not getting close;
Not for the fire, the Buddhas are always clean. "
Buddha Buqiu: "French Buddhism: The Buddha and the Bodhisattva are descending from the
heavens and the mothers, and the special thoughts are not chaotic. The mother is holding the
five precepts, the van Gogh is clean, the faith is benevolent, the good achievements are
achieved, the happiness is fearless, and the body is bad. In the end, it’s a common law, and it’s
a common law.”

"The body is respected, refined, and deflated.


After that, he will be bound by the body of the heavens. "
Buddha Buqiu: "French Buddhism: When the Buddha is born, it is threatened from the right, the
ground is vibrating, and the light is shining. When you enter the fetus, the dark places are all
clear, this is the common law. "When the time, the world said rumors:

"The Prince is born and moved, and the big light does not shine.
This and the remaining world, up and down and all parties,
The light is applied to the net [9], which is sufficient for the body.
In the joy of pure sound, turned to the name of the Bodhisattva. "
Buddha Buqiu: "French Buddhism: When the Buddha is born, it is threatened from the right, and
the special thoughts are not chaotic. When the Buddha's mother climbs the branches, does not
sit and sleep. When the four days of the hand [10] In the perfume, before the mother said:
"Really, the goddess! This life son, do not worry." This is the common law." In time, the world
said and said:
"The Buddha mother does not sit down, live in the martial arts,
Life is not slack, and God is served. "
Buddha Buqiu: "French Buddhism: When the Buddha is born, it is threatened from the right, and
the special thoughts are not chaotic. The body is clean and not harmful. [11] It is like a person
with a vision. With the net pearls on the white, the two are not dirty, and the two are clean. The
bodhisattva is also a regular, this is the common law." When the time, the world said:

"It is like a clear pearl, and it is not polluted;


When the Buddha is born, it is clean and free of pollution. "
Buddha Buqiu: "French Buddhism: When the Buddha is born, it is threatened from the right, and
the special thoughts are not chaotic. From the right, there are seven steps, and no one is
helping [12], and the four sides are everywhere. In terms of raising your hand: "[13] I am the
only one in the world, I want to live in the same way." This is the common law."

"It's like a teacher's step, looking at the four sides;


There are seven steps in the land, and the same is true for the men.
Another example is the Dalongxing, which is seen throughout the Quartet;
Seven steps in the land, the human dragon is also ruined.
When the two feet are respected, the line is in seven steps;
Watching the Quartet’s voice, it’s life and death.
When it is born, there is no [14], etc.
Self-contained life and death, the last side of this body. "
Buddha Buqiu: "French Buddhism: When the Buddha was born, it was threatened from the right,
and the special thoughts were not chaotic. The two springs poured out a warm and cold bath for
bathing. This is the common law." , the world respects and rumors:

"When two feet are respected, the two springs are pouring out;
For the Buddha, the eyes are clean.
The two springs are pouring out, and the water is very clean;
A warm [15] two cold, to bath all wisdom.
"When the Prince was born, the father of the Pan Pan was summoned to the teacher and the
sects of the sects, so that the princes and the princes were known. When the princes were
ordered to observe, that is, the front cloak, see the fascination, and accounted for: "There is a
phase, If you are a family member, you must be a sacred king. If you are a reign of the Holy
King, you will be the king of the four kings, and the four squads will be full of the rule of law.
There is no partiality, and the world is full of talents, and the seven treasures are self-sufficient.
Volunteers, soldiers [16] rods do not, the world is too peaceful; if you go to school, when you
become a sense of justice, the 10th is full." When the teacher is the white king said: "Wang is
born, there are thirty-two, two fun At the same time, it must be undoubtedly. At home, it is the
holy king of the runner; if [17] is a monk, it is a sense of righteousness, and the tenth is full."

"Baifu Prince is born, the place of the division [1],


As stated in the book, the second place is undoubted.
If it is a musician, it is a runner,
Seven treasures are difficult to obtain, and Wang Bao is self-sufficient.
Zhenjin Qianshui, Zhou Yijin,
[2] The ability to fly around, hence the name Tianlun.
Good to adjust seven [3] teeth, high and white as snow,
Can fly to the void, the second elephant treasure.
The horse went to the world, and went back to eat.
[4] Zhu Mao Peacock [5] swallow, named the third treasure.
Clean glass beads, light from ten days,
According to the night, it is called the fourth treasure.
The color of the scent touches, there is nothing, and so on,
The first of the women, named the fifth treasure.
Offering Wang Liulibao, Zhuyu and Zhongzhen,
Happy and tribute, named the sixth treasure.
Such as the runner Wang Nian, the military crowds come and go,
[6] The mental illness is like the king, named the seventh treasure.
This is called Qibao, the wheel, the elephant, the horse pure white,
[7] The lay, the bead, the female treasure, and the pawn of the pawn are seven.
Nothing to look at, five want to be entertained,
If the elephant is broken [8], it becomes a monk.
Wang Youru is a child, two people are respected,
When the world turned to the Falun, Daocheng did not slack off.
"When the time is, the father and the younger are diligent and repeated, and ask the teacher:
"Why do you wait for the thirty-two phase of the Prince to be seen, what is the name of the
name?" When the teachers of the princes wear the prince clothes, say thirty-two: "One is
Anping, The foot is full, and the place is peaceful. The two sides are under the phase,
thousands of achievements, light and light. The three hands and feet net, like a goose king. The
four hands and feet are soft, just like the sky. Five hands and feet finger fiber, long incompetent
And the six are full of heels, and the invisible view. Seven deer [9] sputum, up and down
straight. Eight hooks sacral, bone knot hook, as [10] Qilian. Nine [11] Yin Ma Zang. Ten people
stand up and kneel over the knee. Eleven, one by one [12] hole [13] a hair, its hair is
right-handed, glazed. Twelve, Mao Sheng right-handed, 绀色仰靡. The body is golden.
Fourteen, the skin is soft and not subject to dust mites. Fifteen, two shoulders [14] pavilion, full
of round good. Sixteen, chest has four words. Seventeen, body length double. Eighteen, seven
At full, nineteen, long and wide, such as [15] Ni Fu Lu. Twenty, cheek car as a teacher.
Twenty-one, the chest is like a teacher. Twenty-two, mouth forty teeth. Twenty-three, square
and flat. Twenty-four, teeth Twenty-five, the teeth are bright and clear. Twenty-six, the throat is
clean, and the taste of the food is all right. All right, twenty-seven, wide tongue, left and right
ears. Twenty-eight, the sound of the sound is clear. Eyes are blue. Thirty, the eyes are like a
cow king, and the eyes are up and down. Thirty-one, the eyebrows are soft and delicate, and
the longest look is made, and the right-handed screw is like a true pearl. Thirty-two, the top has
a meat, is It’s thirty-two.””
"Be good at soft feet, not going to the ground,
Thousands of spokes are solemn, and light colors are not available.
Such as [16] niches, trees are equal and equal.
As never before, the secret [17] Ma Yinzang.
Jinbaozhuang is tight and the people are in harmony with each other.
Despite the flow of [18], the dust is not dirty.
The sky is extremely soft and the sky cover is natural.
Fanyin, body Zijin, such as the beginning of the pool.
Wang asked the teacher, and the teacher respected the king.
Praise the Bodhisattva, and lift the body with light.
Hand and foot branch festivals, Chinese and foreign shackles.
The taste is full, and the body is not inclined [19] oblique.
The next round of the show, its voice is like a mourning.
The shape of the dragonfly is the same as that of the house industry.
The elbows are full and the eyebrows are very strict.
The person in the middle of the teacher respects, the most powerful.
The cheek car is square, and the flank is like a teacher.
The teeth are square forty, and there is no difference between them.
There is no such thing as the Sanskrit.
Stand upright, second-hand squatting knees.
[A3] The hair is soft and soft, and the people are beautiful.
One hole and one hair, the hand and foot nets.
The meat is simmering, the eyes are blue, and the eyes are up and down.
The shoulders are round and full of thirty-two.
The heel is not high, the deer [*] is sputum.
This is the day in the sky, like the absolute [*] 靽;
Get rid of all the sufferings, and die old and sick.
To be compassionate, to say four true;
The opening of the sentence is the meaning of the sentence, so that the public is supreme. "
Buddha Bichon: "When the Buddha was born, the gods were on [20], and in the void, they held
the white cover fan, which was a barrier to the heat, the wind and the rain, and the dust."

"There has never been a person, born in two feet;


The gods are respected and raised, and the treasures cover the fan.
"In time, the father gave four breasts: one breastfeeding, the two bathing, the three incense, the
four entertainment. Happy to raise, no slack [21] tired." So 颂曰:

"The mother has a loving kindness, and the child is [22] paid;
One breast for one bath, two for incense entertainment.
The most wonderful fragrance in the world, to paint the people respect.
"When it is a boy, the national servant is insatiable."

"Many people love, as the golden image begins,


Both men and women look at it, and they are indifferent.
"When it is a boy, the national women and the women are collectively [1] pass on, such as Guan
Baohua."

"When two feet are respected [2], many people [3] respect and love;
The exhibition turned to a total of [*] pass, such as Guan Bao Hua Xiang.
"When Bodhis was born, his eyes were not blind, such as [4] 忉利天. For no reason, [5] name 婆
婆尸." So 颂曰:

"It’s like a heaven in the sky, like a heaven;


Seeing the color and standing on the side, the number is the body of the woman.
"When Bodhis was born, his voice was clear, soft and elegant, such as [6] Garo gambling bird
sound."

"It’s like a snow-capped mountain bird, drinking Chinese juice and singing;
The other two are respectful, and the sound is clear.
"When Bodhisattva is born, the eye can see through the same time."

"Clean business reports, subject to the bright future;


The Bodhisattva sees it, and the week is over.
"When Bodhis was born, he grew up. In [7] Tianzhengtang, he opened the door with Tao, and
he and the people, and the name is far and wide."

here. So why? There is a shortage of shortness." At that


time, Zhuqiuqi was taught, and Buddha and Ananda left
alone.

In the post-Xia Anju [4], the Buddha was sick, and the
[5] body was painful. The Buddha said: "I am sick, my
body is very painful, and all my disciples [6] are absent.
It’s not for me. I’m going to be self-reliant to stay alive.”

In time, the world is in the quiet room, sitting in the cool


place. A hard-to-see, already rushing to the shackles,
and Bai Foyan: "This view is respectful, [7] disease is
damaging."

Ananda said: "The world is ill, my heart is afraid, I am


worried, I don't know, I don't know, I don't know how to
breathe. I am [48] less awakened. Myth: "If you don't
die, the eyes are not destroyed, Dafa Not damaged,
why not have a teaching order for the disciples?"
Buddha tells Ananda: "Do you have anything to do with
me? If you have a self-explanation: "I hold the crowd, I
take pictures of the crowd." The Sage should be taught
in the public [9], if not to say: "I hold In the public, I took
it in the public. "When is there a teacher in the public?
Ananda! I said the law, inside and outside has been
paralyzed, and I don't claim to see it. I am old, year [10]
and 80. For example, the car, It is convenient for the
treatment. My body is also the same, with the
convenience of [11] less life, self-improvement, endure
this pain, do not think of everything, when you want to
enter, when I am safe, no worries Therefore, Ananda!
[12] When self-igniting, burning in the law, do not burn
him; [13] When returning to the law, return to the law, do
not return to him. Clouds are burning, burning in the
law, not him Blazing; when returning to the law,
returning to the law, do not return to him? Ananda!
Bichon view inside the body is not diligent [14] lax,
remember not forget, in addition to the world of greed;
view the body, view [15] inside and outside body, hard
work [*] Slack, remember not forgetting, besides the
world's greed. Acceptance, meaning, and law are also
the same. It is said that Ananda! Self-igniting, burning
in the law, not burning; [16] , return to the law, do not
return to him.

Buddha told Ananda: "After I am ruined, I can practice


[17], and this is [18] the rst scholar of my disciple."

Buddha's Ananda: "All the way to [19] Shepherd Rota."

Confrontation: "Only."

From now on, the clothes are holding on to the


shackles, and under the tree, I am told: "The seat, I have
back pain, I want to stop."

Confrontation: "Only."

If you are sitting, Ananda put a small seat in front of


the Buddha. The Buddha told Ananda: "There are four
gods, more practice, and often do not forget, care
about what you want, you can get more than one
death. Ananda! Buddha four gods have more [20]
practice, special mind not forget, care If you want to,
you can stop a catastrophe, save the world, and benet
more.

In time, Ananda was silent, and again and again, it was


silent. It is time for Ananda to be deceived by the devil.
[21] I don’t know, but the Buddha is not known.

Buddha told Ananda: "It is time to know." Ananda took


the Buddha's purpose, that is, from the seat, the
ceremony [22] Buddha went. Not far from the Buddha,
quiet under a tree.

In the meantime, when [23] magic wave came to the


white Buddha: "[24] Buddha has no desire, but Nirvana,
this is the time, it should be speed."

Buddha sue Bo Xun: "And stop! And stop! I know when I


am. If the present is not taking Nirvana, I must be in the

捍collection of the monks, [25] can also adjust

themselves, Yong [26] innocent, to the hidden place ,


catching self-interest, being a mentor, performing
Buddhism, showing the meaning of the sentence. If
there is any dissent, it can be reduced by the Fa-
rectication. It is also changed by God, and it is self-
testing. If the disciples know nothing about it, then the
monks [ 27] Ni, You Po Sai, You Po Yi, Pu are all the
same, and have not recovered. The present is to be
widely used in the Vatican, to play the sense of
consciousness, so that the heavens will see the
change."

At the time, the magic wave revived the Buddha's


words: "The Buddha is in the [28] Yuluo [29] Nilian Zen
waterside, [30] Ayou Poni is under the law of the
beginning of the tree, I am the world's best, persuaded
Please come to Nirvana: "This is the time, it is
necessary to eliminate the degree." When the time
comes, I will report to me: "End! Stop! Bo Xun! When I
know, if the present is not [31] take Nirvana, It is
necessary for me to gather a subset of my disciples,
and even when the heavens see the change of God, it is
the degree of extinction. "The Buddha is now gathered,
and even the heavens see the change of God. Now is
the time, why not?"

Buddhism: "Stop! Stop! Bo Xun! The Buddha lived


shortly after he knew it. It was the last three months.
When he was detained in his place of life, he was
deliberately smashed between the trees and the trees.
When the devil was taken." "Buddha does not say
anything, it will be extinct now." Joy and enthusiasm,
suddenly disappeared.

The devil has not been there for a long time, and the
Buddha is covering the [32] Brahta, and he has decided
to live in Sanshou. At this time, the earth was shaken,
the people of the country were not horried, the clothes
were vertical, the Buddha magnied the light, and the
innity, the gloom, was not clear, and each had to meet.
In time, the world respects:

"
Buddha told Ananda: "Where the world moves, there
are eight causes. How is the eight? The land is on the
water, the water stops in the wind, the wind stops in the
air, the wind is sometimes from the wind, the water is
disturbed, the big water is disturbed. It is for one.
Repeat, Ananda! Sometimes I have a bhikkhu, a
bhikshuni, and a great god. I have more water and less
land. I want to [1] self-testing power, then I am going to
move. Times, Ananda! If the beginning of Bodhisattva
from the day to drop the gods and mothers, the special
thoughts are not chaotic, the ground is a big move, it is
for the three. Repeat, Ananda! Bodhisattva [2] began to
have a mother, born from the right, specializes No
chaos, then the general movement, is for the four.
Repeat, Ananda! Bodhisattva is supreme, when it is at
this time, the earth is shaking, it is for ve. Repeat,
Ananda! Buddha was enlightened, no On the Falun, the
devil, the demon, the heaven, the sand gate, the
brahman, the heavens, the world, can not turn, then the
general movement, is for the six. Repeat, Ananda!
Buddhism will be nished, special thoughts are not
chaotic, want to live, then The general movement is for
the seven. Repeat, Ananda! If there is no Nirvana in the
nirvana world [3], the earth is big [4] vibration, it is for
eight. It is eight causes, making the earth move. Er Shi,
the Buddha that is said Jiyan:
"There is no two-footed sacred, according to the Great
Sand Gate;
Ananda asks the heavenly master, what is the cause of
the earth?
If you come to perform the Ci [5] sound, the sound is
like the Kabula;
I said, wait and listen, the ground is moved.
The ground is stopped by water, and the water lives
because of the wind;
If the wind rises, the ground is big.
Bhikkhubini, trying to test the power of God;
Mountains and seas, the earth is shaking.
Interpretation of the vanity of the heavens, intended to
move to the ground;
The mountains and the seas are ghosts and the earth
is shaking.
Bodhisattva two feet, Baifu phase has been;
When the mother is born, the ground is a big move.
In October, the mother's fetus, such as the dragon
squat;
When I was born from the right, I was moved at the
time [6].
When the Buddha is a boy, [7] eliminates the bond;
Enlightenment is innite, and the ground is big.
Shengxian Zhuan Falun, in Luyeyuan;
The power is reduced, [8] is a big move.
The gods come to please, and they are advised to be
muddy;
The Buddha is a life, and the land is a big move.
The man is a great mentor, and the gods are there;
It is difficult to move and to destroy, and the time is big.
The net [9] eyes say the fate, the ground moves eight
[10] events;
There is more than enough, and the time is shaking. "

T0001 阿含经卷/章章三
Buddha told Ananda: "There are eight people in the
⽈ 利 利 利 利 利 利world. What is eight? One
,,,,,,,,,
利⽈ ⽈利 ⽈利 ⽈利 ⽈利 利⽈ ⽈⽈ ⽈⽈ ⽈⽈ ⽈⽈ ⽈⽈ ⽈⽈,⽈Go⽈ss⽈ip ⽈⽈ ⽈⽈

Ananda White Buddha said: "It's amazing! The world is


honored! If you have never had it, you can achieve it."

Buddhism: "If it is a subtle way, Ananda! Very strange!


Shite! There is no such thing, only if it can be this law."

He also told Ananda: "If you can know how to get up,
live, and destroy, think of, live, and destroy, watch, live,
and destroy. This is why there is no law, and you should
be held."

In time, the world confessed to Ananda: "The fragrant


tower [18] incense tower, under a tree, sit down and
seat."

The Buddha told Ananda: "The incense tower [19] is


now around the bhikkhu, and the Pu'er is a lecture hall."
A difficult to teach, declare the general collection.
Ananda White Buddha: "The public has been gathered,
only the Holy Time."

At the time, Shi Zun was a lecturer, sitting on the oor

and telling Biqiu: "When I know that I am using this

method to testify myself, I am the most righteous,

saying: "Four thoughts, four minds, four gods, four

Zs汝汝aegn汝汝ess汝汝,."汝v汝于e此汝r汝oo于宜汝ts此,于汝于此v汝e此于p汝o于此w汝此e
于rT汝s此,hse汝于ecv汝o此emn汝于sme此o汝nns汝e汝psh汝,汝assa汝e汝gies汝汝s a汝汝nd
ambiguous, and the mutual entertainment. Biqiu knows
that I am testifying myself in this law, and it is

published in the other, saying: "The Scriptures, "[20]

Only the Nightmare", "Receipt the Scriptures", "The


》 《法句经》 《相经经》 《本缘经》 《天本Scriptures" ,
, ,,
经》 《⼴经》 《没有有经经》 《证喻经》 《⼤教经》 』, ,
,,.
汝When you are well-intentioned, weigh and separate,
and practice with others. So why? If it is not long, it will

be muddy in the next three months."

Zhu Qiuqi smelled this language, and he was all aware


of it. He was fascinated by the land, and he screamed
at the ground: "Where [21] sails! The Buddha takes the
degree. What a pain! The world is gone. I am equal to
this, it is long-lasting." Or there is a breeze, weeping,

咷 遑[22] , can not win, like a python, turn back to , Mo

Zhishen [23] Feng.

The Buddha confessed to the priests: "When you wait,


don't worry, you don't have to worry. God and earth, no
life, no end, no desire to make things change. Nothing
is wrong. I also say that love is impermanent, and there
will be separation. If you are not your own, your life will
soon be saved."
"I am free today,
To the place of security;
Hehe,
To say this.
My old man,
There are few remaining lives;
Have done,
Today is the life.
Nothing to read,
Bichon ring
Self-defense,
Protect his heart.
If it is in my law,
No escape
Can kill the book,
Live and die. "

I also told the monk: "Why are you so embarrassed? I


am pleased to ask me: "The Buddha has no desire, but
it is muddy. Now is the time to kill." I said: "stop! stop!
wave When the Buddha knows himself, he must be in
the collection of the monks, and even the heavens will
see the change of the gods." Bo Xun replied: "The
Buddha is in the river, and the river is surrounded by the
river. When I rst became a Buddha, I was a white
Buddha: Buddha has no desire, but it is like [2] muddy,
now is the time, it should be speedy. When I am, I will
report it to me: stop! Stop! Knowing the time. If the
present is not degraded, it is necessary for my
disciples to be collected, and even the heavenly people
[3] see the change of God, but to eliminate it. Now the
disciples have gathered, and even the heavens see the
change of God. "I can say that it can be extinguished." I
said: "Oh! Stop! Waves! When the Buddha knows
himself, he will live soon, and it will be like Nirvana in
the next three months." When the Buddha reads: "

ITS Buddha
magnified the light, and the infinity, the gloom,

"With or without two lines,


I am willing to do so today;

Within three special rules,

』Like a bird out of an egg. "

In time, the sage Ananda started from the seat, leaning


his right shoulder, his right knee on the ground, and his
long-handed white-handed Buddha said: "I hope that
the world will retain a robbery, do not take it out, be
kind to all beings, and benet the heavens."

In time, the world is silently wrong. If it is three, the


Buddha tells Ananda: "Is it true that you are not
convinced?"

Right: "Really! Really."

Buddhism: "If you believe in the truth, why do you come


to me? [5] Touching me for it?

You can get more than one death. The four gods of the
Buddha have learned more, and they have not forgotten
their minds. They care about what they want, and they
can stop them from dying, killing the world, and
beneting more.

Can you smell it, or even the three


smells, still do not persuade to retain a robbery, more
than a robbery, for the world to remove the evil, more
benets, heaven and moon get peace.

"If you can stop it, you will have more than one rob, you
will save the world, and you will benet more." And [9]
stop! Ananda!

(Dissedent)
Nothing is like it. If you are a noble person,
spit on the ground, Ning Dangfu [10] Will you still eat?"

Right: "No, too."

"If it is the same, it has already been spit, why should it


be repaid?"

The Buddha confessed to the village of Apollo, that is,


Yan Yizhen, and the general public to the world, the
route to the village of the village, only in a mountain
forest. In time, Shizun said to the public, quit, set, and
wisdom. The revision of the ring was made, and the big
fruit was reported; the revision was made wisdom, and
the big fruit was reported; the wisdom of the mind was
clean, and it was necessary to be freed from the three
leaks - to leak, leak, and no leakage. It has been
released, and the mind is relieved of wisdom: life and
death have been exhausted, the Vatican has been
established, and what has been done is not subject to
the latter.

When the time is, the world is in the village of Po Po,


and it is a good place to live.

Buddha's Ananda: "Everything is strict! When you look


at the village, [11] Tea Village, [12] Po Lipo Village and
live in Mi City." Confrontation: "Only!" The masses of
the public are obedient to the world, and the route is
only gradually to the city, in the negative city of
Micheng, the corpse of the body.

The Buddha confessed to Biqiu: "When you talk to you


about the four major teachings, listen to it! Listen!
Think about it."

Zhubiqiu said: "Really! The world! I want to hear."

.
." From the
person who hears it, it should not be untrustworthy,

holding the law, holding the law, the pro-acceptance,


the pro-acceptance is the law, the law, the teaching."

In time, the world respects the negative city of Yicheng,


and the sages of the sages are arrogant [2]

go to the house, sit down and sit. At


that time, Zhou found the [4] diet for the Buddha and
the donkey, don't cook the sandalwood ear, the world is
precious, and the world is worshipped.

Buddha said that: "Do not use this ear and the bhikkhu."
Zhou was taught, and did not dare to marry. At that
time, there was an elder Buqi in the middle of the
crowd, who was born late, and took [5] in his seat.

At that time, Zhou saw the restaurant, and in addition


to the sputum, after taking a bath, he asked in front of
the Buddha:

"Dare to ask Dashengzhi,

Positive sense two feet,

Good deeds are up,

How many sand gates does the world have? "

In time, the world respects the answer:

"If you ask,

;
Looking at the scaleless eld,
The name lives by the road.
Inside is evil,
The outer image is as innocent;
False no [6] honest,
This is a way of doing things.
What kind of cloud is it?
Net and not clean,
Similar to the present,
For example, copper is gold coated.
The laity sees this,
Saying a disciple,
The rest are not good,
Do not clean the letter.
One person holds the public,

Internal turbidity and external clearing;

Closed now,

And the real debauchery.

Do not [7] look outside,

Respectfully after the death;

Closed now,
And the real debauchery. "

In time, Zhou took a small seat in front of the Buddha,


[8] Buddha gradually said. Teaching Lixi has been
around, the public is around, and the waiter is still. In
the middle of the road, under the tree, I said that it is
difficult to say: "I suffer from back pain, and I can put it
on the oor." Right: "Only!" At the time, Ananda laid a
small seat in front of the Buddha.

The Buddha told Ananda: "There is no regrets in the


week of the people? Is there such a meaning, why?"

Ananda White Buddha said: "We have a confession in


Zhou, there is no welfare. So what? If you come to the
end, you will take Nirvana."

, , It is advisable to self-suppress, to go

away from the shackles, to hide in the shackles, to

worship the sects." When the king succumbs to good

sages, he confessed: "I have been blessed by the world,

and when I am rehabilitated It is advisable to self-

suppress, to go away from the shackles, to hide in the

shackles, to worship the sorrows." Female words: "Vo

Nuo! As the king teaches."


"When the king is promoted to the temple, he enters

the Golden House view and sits on the silver royal bed.

He thinks that he is lustful, evil, and has a sense of

consciousness. He has a sense of ecstasy and


happiness. He has the rst Zen; except [A1] , the letter

of joy, [25] dedicated, no sense, no view, life, joy, music,

the second zen; Shexi guardian, special [26] read no

chaos, self-awareness, sage , the third line of

meditation, the third meditation; the hardship, the joy,

When the treasure girl good deeds 84,000

daughters and daughters: " Each bathing fragrant


soup, strictly decorated clothes, so why? I waited for a

觐long time to violate the color, should be one [1] ." The

women smelled, all the strict clothes, bath and bath


clean. When the treasure girl good sage and the main
arsenal The ministers gathered four kinds of soldiers: "I
waited for a long time to violate the pilgrimage, and
should be honored." When the main soldier and the
court were four soldiers, Bai Bao said: "The four
soldiers have been gathered, it is appropriate to know."
So, the treasure girl will Eighty-four thousand four-year-
old women, four soldiers led from, Jinjin multi-negative
park, the public vibration, the sound of the king, Wang
Wensheng has, Linyi and Guan, the treasure girl is the
former, the household side.

"When the king sees the woman, he wants to sue:


"When you stop, I will come out." When you see Wang
Qi quite Pear, you will get out of the Dazheng Building,
the Zhengzheng Temple, and the Jade Girl Baodi Multi-
Neighborhood. When you sit down, you can see that
Wang Rongyan’s luster is more than usual. The good-
natured woman is self-satised: “The present king [2] is
better than the ordinary, is He Yirui?” When the woman
seeks the white king: The color of the present is
abnormal, and it will be non-extraordinary. If you want
to live in the life of the eight thousand four thousand
elephants, the white elephant treasure is the rst. Gold
and silver jewellery, using the treasure beads, from the
king, willing to pay less attention, mutual
entertainment, not He will be alive, and he will abandon
the people. He is 84,000 horses, and the king of Lima is
the rst; 84,000 vehicles, the rst is the wheel; 84,000
beads, the rst jewelry of God; 84,000 women , Jade
woman treasure rst; 84,000 people, the rst treasure
of the Shishibao; 84,000 thousand Shuli, the rst
treasure of the army; 84,000 city, the rst city of the
corpse; 84,000 temple, the Temple of Fa-rectication
First; 84,000th oor, Dazheng Building rst; 84,000, Bao
[3] decorated rst; 8.4 billion clothes, soft [4] soft rst;
84,000 kinds of food, The taste is precious. All the
treasures are owned by the king. Less attention, with a
total of entertainment, do not they rounded life, solitary
abandon the people. "
"When you see the king's wife, you are good at it." Since
the beginning of the past, I have been honored by me. I
am kind and honest, and I have no reason to say that
this is the case. "Women's white saying: "What is wrong
with not examining the white?" "Wang tells the
daughter-in-law: "When you say what you are saying:
like a horse, a car, a gold wheel, a palace, a famous
service, a [5] food, you are impermanent, you can't stay
for a long time, and advise me to stay, why is it?" The
female white king said: "Why don't you judge the
Cishun?" Wang told the daughter: "If you can say: like
horses, treasure cars, gold wheels, palace views,
famous clothes, food, everything is impermanent, not
long-term insurance, may I don’t fall in love, I’m thinking
about it. So why? When the king’s life is not enough,
then the future life, the husband’s life will die, the union
will leave, why should he live forever and die forever?
It’s good to cut the love and save the meaning, and the
name is ."

啼"Ananda! When the jade girl Baowen Wang teaches

this, sadness [6] , [7] tears: "Like horse, treasure car,


gold wheel, palace view, famous clothes, food, all are
impermanent, not Jiubao, willing to be in love, to work
hard. So why? Wang [8] life is not a few days later, the

』husband will die, the union will leave, why is this born

and the eternal life?

"Ananda! When the jade girl treasures this words, when


she sees the king suddenly, she is like a strong man,
and there is no distress. The soul god is born to the
seventh Brahma. After Wang Shan sees the dead seven
days later, the wheel treasure, Jewelry is not natural,
such as Baobao, Mabao, Jadewobao, Ju Shibao, and
the main soldier’s life at the end of the same day, the
city, the law hall, the Louguan, the treasure decoration,
and the Jinduoyuan Park have all become civilized."

Buddha told Ananda: "This is a law, impermanence is


easy, it must be returned to [9] annihilation, greed, [10]
dissipate people [11] life, love and love, no
contentment. Only Shengzhi, see you I am satised
with it. Ananda! I have reminisced, I have returned here
in the six [12], as the reincarnation of the Holy King,
and nally the bones here. Now I am supreme,
resurrected, and I am here, Since then, life and death
have never ceased, there is no land, and I am in the
position. On the last side, I am more unworthy."

At that time, Shizun was in the place where the corpse


was buried in the city, and in the double trees between
the Jurassic Garden, the dying dynasty, told Ananda:
"Into the corpse, the city, and the end of the world: "Zhu
Xian!" If the night is half-birth in the double trees
between the Jurassic Garden, you can ask questions
and ask questions. If you are instructed, you should not
regret it."

At that time, Ananda was affected by Buddhism, that is,


from the seat, the Buddha went away. With a breeze,
tears go, enter the corpse of the corpse, see the ve
hundred dynasty Luo with a small cause, set in one
place.
At that time, when all the gods saw Ananda, they began
to ritual, and they stood on one side. Bai A ruined: "If
you don't judge the lord, you are in this city. Why [13] is
very late, what is it?"

Ananda shed tears: "I am a singer, and I want to be


interested, so I will tell you. Qing knows that if you
come to the night and half, you can ask questions, and
you should be taught, and when you are, No regrets."

At that time, the end of the Luowen is the words, the


sorrows of the sorrows, and the sorrows of the
sorrows, and the sorrows of the sorrows, and the
sorrows of the sorrows and the sorrows of the sorrows
of the sorrows of the sorrows of the sorrows of the
sorrows Excessive degree, how fast is it! The group
grows and declines, and the world is gone."

At that time, Ananda comforted the end of the world


and said: "Oh! Stop! Don't be sad! Everything in the
heavens and the earth, no life, no end, no desire to
make things happen. Nothing is right. Buddha does not
cloud? Life will be exhausted."

At words, and I
have mercy and nothing. Ananda! The merits are very
great. If there are those who support the heavens, the
devils, the vans, the sand gates, the brahmins, and the
incompetent. [18] But they are rened, and they are
enlightened soon."
At that time, Shi Zun confessed to Biqiu: "In the past,
the Buddhas were also like an affair to the disciples.
The future Buddhas are also like an ambassador to the
disciples. However, in the past, the Buddha gave the
disciples, and then the language. Then I am anxious,
and I will know what I am doing. Yes, the world must
be. This is that Ananda has never had a law, and he has
to hold it. There are four strangers in the reign of the
Holy King who have never had a law, and how four?
When the Holy King walks, the nationals are all
welcome, seeing joy, teaching and joy, paying respect
Wei Yan, there is no disappointment. If the reigning
saint Wang lived, if he sat, and [19] and lying, the
domestic subjects would come to the king's office, see
Wang Huanxi, hear the teaching and joy, pay respect to
Weiyan, no disgust, It is for the reincarnation of the
Holy King of the four strange methods. Today I am also
suffering from these four strange methods, how four?
Ananda silently into the pigeons, [20] all are happy, for
the public, the smell is also happy, watch its
appearance, listen to it The saying is that there is no
disappointment. Repeatedly, Ananda is silent to the
bhikkhunizhongzhong, the superiority of the singer, the
singer, the singer, the singer, and the joy, if it is with the
saying, the smell is also happy, watching its
appearance, listening to its statement, no There is a
disgust, but there is no strange way for Ananda."

In time, Ananda was exposed to the right shoulder and


his right knee was on the ground, and Bai Foyan said:
"The world is respected! Now the Sifang Shamen is old
and more [21] wisdom, clearing the law, and the Qingde
hp佛irgo佛h[-2t佛r]a觐v佛e觐le佛r。c佛o。m佛e。s佛t。o佛t。h佛e佛w佛o佛r佛ld佛, I佛am佛
[1佛] R佛es佛pec佛tfu佛lly佛,

The Buddha told Ananda: "Don't worry. The family


names often have four thoughts. How about the four?
One glimpse of the Buddha's place, the joy of desire,
the memory, the love of the heart. The second thought
of the Buddha at the beginning, the joy See, remember
not forget, love and love. Three chanting Buddha turn
to the Falun, happy to see, remember not forget, love
love. Four buddhas like a muddy place, happy to see,
remember not forget, love love. Ananda After I was as
muddy, when the family name was written by the men
and women, the merits were as good as they were.
When the Buddha got the road, the power of the gods
was the same. When the Falun was turned, the people
were as good as they were. When the law was
extinguished, the law was like that. Everywhere, the
parade The Zhuta Temple has been dead, and it is
alive.

The Buddha told Ananda: "After I am nirvana, all kinds


of things come out, and I ask for the Taoist. When I
listen to my family, I will give them a foot ring. Don't
make it difficult. All the different scholars are seeking
for the Tao, and they also listen to the monk [3] Ring,
don't try April. So why? He has a different opinion. If
Xiaoji stays, he will see him."

In time, Ananda was a long-handed shackle, and the


阐 ⽐ ⽐ ⽐ 虏 扈former white Buddha said: "[4]
[5] self-
use, after the annihilation of the Buddha, what is it?"

Buddha told Ananda: "After I am annihilated, if he [*]


angers and ignorance, he is not taught, and when he is
[6] Fan Tan, the priests are not allowed to speak, and
not to [*] Return to the professor."

At that time, Ananda revived the Buddha’s words: "After


the annihilation of the Buddha, the women of the
generations [7] are not subject to the blasphemy.

T0001 阿含经卷/章章

English

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Preface 1 Minute 1 Daben Jing 2 Parade through 1233


Dian Jing Jing 4 Minnese Pass 2 points 3 points 4
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Buddha said that the long A Han warfare fth


[11] After the Qin Dynasty, the Buddha’s House was
translated by Buddha

(3) The rst score [12]


If I smell:

For a time, the Buddha [13] Luo read only [14], the rise
of the mountain, and the big bhikkhus of the thousand
and fty people.

In time, [15] obsessed with the music, and when the

night was silent, the light was magnied [16], and the

Buddha came to the Buddha Temple. At the time, the

忉利天white-eyed version of the world said: "[17] Yesterday,


Brahma King to [18] , and the emperor released a

reconsideration. I kissed him, can you tell the world

now?"

Buddha's words: "If you want to talk, you can say it."

As usual, "When the time is right, the martial arts will


gather the lectures and talk about it. When the four
kings follow their own side, they sit in the same place.
[19] Titus Lai, the king of the king, sits in the east, and
his face is westward. In the front; [20] the neighboring
king of the king sits in the south, its north facing, the
emperor is in the front; [21] Piloubo Wang Tianwang
sits in the west, its face east, the emperor is in front;
[22] Vishnamen Sitting in the north, facing south, the
emperor is in front. When the four kings are sitting rst,
then I sit and resurrect the great gods, all before the
Buddha, the net repairs, the end of life, the birth of
Litian To make them all heaven, gain ve blessings:
one is Tianshou, the other is the sky, the three are the
days, the four are Tianle, and the ve are the days of
Weide. At that time, all of them are happy and joyful:
"Gain the heavens , derogation of the Auntun public." Er
Shi, [23] release [A1] Titan because of the knowledge
of the heavens and people have joy, that is, for the
benet of the heavens:
"The wise men,

Emperor release entertainment;

Courtesy,

The most powerful [24] king.

The heavens are blessed by the shadows,

Life, color, name, music, and power;

In the Buddhist scriptures,

So come here.

There are many heavenly people,

What is the color of light;

Buddha wisdom disciple,

This is a special victory.

Thinking about this pleasure;

Courtesy,

』The highest law [*] king.

"When the time is right, the priests of the singers have


heard this sorrow, and they are full of joy, not self-
satisfaction, gaining the heavens and the people, and
detracting from the aunts of the sin. The singer is

汝 汝pleased to see the sorrowful joy of the heavens."


』颇 颇』 颇』 颇』 颇』 颇 如 ⼋ ⼋ ⼋ 』 』 』 』 』 』 』 』 』 』?

"The interpretation of the emperor's remarks: "Hey


listen! Hear! Good thoughts. Zhu Xian! If you come,

The Dharma is subtle and good.


It can be said that the wise man does not see the past,
the future, and now there are subtle laws, such as the
Buddha. The Buddha is thus faculty, and consciously
realizes that there is no obstacle to self-entertainment.
In the future, I can now realize this law, and I will be
conscious of it. It is self-entertainment, such as the
Buddha. Zhu Xian! For example, the Ganges River, the
Yanmo Water, the Second Water, and the [26] in the
sea. The Buddha is also like, the good can show the
Nirvana Path, getting closer and closer, entering the
silence, not seeing the past, the future, now can show
Nirvana Trail, such as the Buddha. Zhu Xian!

"When the king did not suddenly collapse, the king of


the country sought to worship the prince to ll the king.
The king has been seated, silently thinking: "This is the
prime minister, should be the rst king." [22]
Remembrance: "Who is this? Right? That is, when the
great ceremony is respected [23]."When Wang Cixi [A3]
confessed to the Grand Dynasties: "I am now making
the slogan in the phase, giving the letter, and being
diligent and worrying, taking into account the state
affairs." The king has been taught, that is, by the letter,
every time the king enters the palace, he will pay for the
grand ceremony.

"The Great Ceremony honors self-satisfaction: "I am


going to Liushali, I would like to ask him to remember
what he said?" In order to take the throne, hide in the

汝deep palace, ve desire to entertain, and so on can

ask the king, Wang Jutian, ve want to entertain


themselves, Ning Fu can recall what he said

"When the great ceremony is to nd the points, the king


is governed by the city, the village is the county, and all
the parts are known. The six-sacred country is also
divided with the branch. Wang Ziqing said: "I wish to
have fruit!" Fortunately, "I want to be fruitful, I have to
become this industry, and the great dedication is also
true." Liu Shuli Wang Fu himself missed: "When the
country was rst built, when it was necessary to be
slaughtered, who could be allowed? If the statue is
respected, it should be made "[*] er, the six-breasted
king is [3] sacred, and swears: "My country must be,
and Qing will be the king of the country." So, the six
countries Printed.

"When the Great Ceremony was respected, the six


kings entered the palace to watch and entertain. When
they were in the state, they paid for the grand
ceremony. The grand ceremony honored the seven
countries, and all of them were done [A4]. At the time,
there were seven great people in the country. He also
dismissed family affairs and taught seven hundred
sacred classics. The seven kings respected the grand
priests as if they were gods. The seven kings of the
country were like the king, and the seven hundred
vassals were like Brahma. When the seven kings and
seven great laymen, Seven hundred Vatican are self-
satised: "The great deity, often meets Brahma, and the
words sit up and be good."

"When the Great Ceremony honored the Seven Kings,


the layman, and the Fanzhi, it said: "I often meet with
Brahma, and the words sit up; but I don't see Brahma, I
don't speak with words, I can't [4] meal, I suffer from
this. I also heard the rst words: "In the summer of
April, I will sit in a quiet place, repair four innite
people, and Brahma will go down and meet with each
other." Today, I would rather repair four things, so that

』Brahma will not see each other. ? So, the sacred

statue to the seven kings and the white king said: "I
only want the king to take care of the state, I want to
repair four innite in summer. The Seven Kings warned:
"It is time to know." "The Grand Duke also confessed to
seven people: "I am waiting for my duties, I want [5]
居居⽈summer and April to repair four innite.
』 七七百梵志time to know. : "No! It is

: "Qing waited for the irony,


and turned to professor, I want to repair four innite in

』summer. "Van Zhiyi: "No! It is time for the master to

know.

"When the Great Ceremony respected the quiet room of


the city in the east, in the summer of April, that is, after
the end, repairing four innite, but the Brahma still does
not come down, the code respects himself: "I smell the
rst [6] old saying, In the summer of April, the four
repairs are innite, and the Brahma is now. The present
is still, and there is no such thing as a slogan." When
the ceremony was completed on the 15th, it was out of
the quiet room, sitting in the open eld, sitting for a
long time, there was a big The light is now, the tribute
to the meditation: "There is no other light now, will
there be no desire for the Buddha?"

"When the Brahma king became a boy, [A5] the rst ve

髻horns [*] , sitting in the sky in the sacred statue, the


颂⽈sacred sacred see, that is: :

"What is this image?

In the void,

Illuminated in the square,

Such as a big re ignited.

"When the Vatican boy reported it to him:


"On the Vatican,

Know me, Van Gogh,

The rest said me,

』In the [7] Great God.

"When the Great Ceremony honors the report:


"I am now accommodating,

To be respectful,

Set a variety of avors,

』May God know my heart.

"When, Van Gogh [8] reported it to you:

""

What are you looking for?

Set up this support today,

』When you accept it.

"I also told the grand priest: "If you ask, ask yourself,
when you say it.", the great sage is self-satised: "I am
asking what is going on now? [9] Asking what
happened?" Rehearsing from the sacred words: "The
present is the current thing, using the question of
reconsideration? When asked about the future of
Nether." That is to ask the child of the Vatican [10]:

"I ask Vatican today,

Can doubt,

Learn how to live,

』Born in Brahma?

"When the Vatican boy reported it to him:

"When I think about it,

Be alone, cultivate compassion,

Except for no skunk,


』It is the birth of Brahma.

"When the Great Dianzun is a singer, that is, self-


speaking: "Vanzi [*] said that you should remove the
skunk, I don't understand this, I should ask more." :

""Vatican swears,

May I say for me now,

Who [11] opened the door,

』Abomination is not a day?

"When the Vatican boy reported it to him:


""Deceive,

Slower learning is slower,

Greedy,

Self-hidden in the heart.

T0001 阿含经卷/章章

English

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Buddha said that the long A Han warfare fth

[11] After the Qin Dynasty, the Buddha’s House was


translated by Buddha

(3) The rst score [12]


If I smell:

For a time, the Buddha [13] Luo read only [14], the rise
of the mountain, and the big bhikkhus of the thousand
and fty people.

In time, [15] obsessed with the music, and when the

night was silent, the light was magnied [16], and the

Buddha came to the Buddha Temple. At the time, the

忉利天white-eyed version of the world said: "[17] Yesterday,


Brahma King to [18] , and the emperor released a

reconsideration. I kissed him, can you tell the world

now?"

Buddha's words: "If you want to talk, you can say it."

As usual, "When the time is right, the martial arts will


gather the lectures and talk about it. When the four
kings follow their own side, they sit in the same place.
[19] Titus Lai, the king of the king, sits in the east, and
his face is westward. In the front; [20] the neighboring
king of the king sits in the south, its north facing, the
emperor is in the front; [21] Piloubo Wang Tianwang
sits in the west, its face east, the emperor is in front;
[22] Vishnamen Sitting in the north, facing south, the
emperor is in front. When the four kings are sitting rst,
then I sit and resurrect the great gods, all before the
Buddha, the net repairs, the end of life, the birth of
Litian To make them all heaven, gain ve blessings:
one is Tianshou, the other is the sky, the three are the
days, the four are Tianle, and the ve are the days of
Weide. At that time, all of them are happy and joyful:
"Gain the heavens , derogation of the Auntun public." Er
Shi, [23] release [A1] Titan because of the knowledge
of the heavens and people have joy, that is, for the
benet of the heavens:
"The wise men,
Emperor release entertainment;
Courtesy,
The most powerful [24] king.
The heavens are blessed by the shadows,
Life, color, name, music, and power;
In the Buddhist scriptures,
So come here.
There are many heavenly people,
What is the color of light;
Buddha wisdom disciple,
This is a special victory.
Philip and Inti,
Thinking about this pleasure;
Courtesy,
』The highest law [*] king.

"When the time is right, the priests of the singers have


heard this sorrow, and they are full of joy, not self-
satisfaction, gaining the heavens and the people, and
detracting from the aunts of the sin. The singer is

汝 汝pleased to see the sorrowful joy of the heavens."


』颇 颇』 颇』 颇』 颇』 颇 如 ⼋ ⼋ ⼋ 』 』 』 』 』 』 』 』 』 』?

"The interpretation of the emperor's remarks: "Hey


listen! Hear! Good thoughts. Zhu Xian! If you come,
true, and so on, the 10th is full, no past, future, now is
like [25] come, true, ten is sufficient, such as The
Buddha is also subtle. The Dharma is subtle and good.
It can be said that the wise man does not see the past,
the future, and now there are subtle laws, such as the
Buddha. The Buddha is thus faculty, and consciously
realizes that there is no obstacle to self-entertainment.
In the future, I can now realize this law, and I will be
conscious of it. It is self-entertainment, such as the
Buddha. Zhu Xian! For example, the Ganges River, the
Yanmo Water, the Second Water, and the [26] in the
sea. The Buddha is also like, the good can show the
Nirvana Path, getting closer and closer, entering the
silence, not seeing the past, the future, now can show
Nirvana Trail, such as the Buddha.

"The great deity, often meets Brahma, and the


words sit up and be good."

"When the Great Ceremony honored the Seven Kings,

the layman, and the Fanzhi, it said: "I often meet with

Brahma, and the words sit up; but I don't see Brahma, I

don't speak with words, I can't [4] meal, I suffer from

this. I also heard the rst words: "In the summer of

April, I will sit in a quiet place, repair four innite

people, and Brahma will go down and meet with each

other." Today, I would rather repair four things, so that

』Brahma will not see each other. ? So, the sacred


statue to the seven kings and the white king said: "I

only want the king to take care of the state, I want to

repair four innite in summer. The Seven Kings warned:

"It is time to know." "The Grand Duke also confessed to

seven people: "I am waiting for my duties, I want [5]


居居⽈summer and April to repair four innite.
』 七七百梵志time to know. : "No! It is

: "Qing waited for the irony,

and turned to professor, I want to repair four innite in


』summer. "Van Zhiyi: "No! It is time for the master to

know.
The light is now, the tribute
to the meditation: "There is no other light now, will
there be no desire for the Buddha?"

"When the Brahma king became a boy, [A5] the rst ve

髻horns [*] , sitting in the sky in the sacred statue, the


颂⽈sacred sacred see, that is: :

"What is this image?

In the void,

Illuminated in the square,

Such as a big re ignited.

"When the Vatican boy reported it to him:

"On the Vatican,

Know me, Van Gogh,


The rest said me,

』In the [7] Great God.

"When the Great Ceremony honors the report:

"I am now accommodating,

To be respectful,

Set a variety of avors,

』May God know my heart.

"When, Van Gogh [8] reported it to you:

""

What are you looking for?

Set up this support today,


』When you accept it.

"I also told the grand priest: "If you ask, ask yourself,
when you say it.", the great sage is self-satised: "I am
asking what is going on now? [9] Asking what
happened?" Rehearsing from the sacred words: "The
present is the current thing, using the question of
reconsideration? When asked about the future of
Nether." That is to ask the child of the Vatican [10]:

"I ask Vatican today,


Can doubt,

Learn how to live,

』Born in Brahma?

"When the Vatican boy reported it to him:

"When I think about it,

Be alone, cultivate compassion,

Except for no skunk,

』It is the birth of Brahma.

"When the Great Dianzun is a singer, that is, self-


speaking: "Vanzi [*] said that you should remove the
skunk, I don't understand this, I should ask more." :

""Vatican swears,

May I say for me now,

Who [11] opened the door,

』Abomination is not a day?

"When the Vatican boy reported it to him:

""Deceive,
Slower learning is slower,
Greedy,

Self-hidden in the heart.

English

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Buddha said that the long A Han warfare sixth

[9] After the Qin Dynasty, the Buddha’s House was


translated by Buddha

(5) [10] The second branch [11] Xiaoyuan rst

If I smell:

For a time, the Buddha was in [12] She Weiguo [13]


Qingxin Garden [14] Lumu Lecture Hall, and the Great
Biqiu had a thousand and fty people.
In time, there were two brahmins who used strong faith
to go to the Buddha's place, and became a monk. One
[15] was a woman, and the other [16] was a woman. In
time, the world is in the quiet room, and chanting in the
lecture hall. At that time, when she saw the Buddhist
scriptures, she was looking for a speedy sorrowful
sorrowful sorrowful sorrowful sorrowful sorrowful
sorrowful sorrowful sorrowful sorrowful sorrowful
sorrowful sorrowful sorrowful sorrowful sorrowful
sorrows. If there is something to say." When Borneo
sneaked a message, it was a total of sacredness, and
the head and the court were full of courtesy.

In time, Shizun told her to read: "Why are you waiting


for the Brahmin to be a master, and to believe in the
law and to be a monk in my law?"

Answer: "If so!"

Buddha's words: "[17] Brahman! This is the way to be a


monk in my law. All Brahmins are not blamed [18]
Yeah?"

Answer: "Only! The great grace of the Buddha, the


monastic monasticism, is really blamed for the
Brahmins."

Buddha's words: "What is the reason for his blame?"

Looking for white Buddha's words: "He said: "My


Brahman species is the rst, the rest are despicable; I
am pure and white, and the rest are black and white;
my Brahman is born from Brahma, born from the
mouth of the Vatican, and cleared in the present law. It
is also clean; why do you want to cleanse the seeds,
and enter them in different ways? Yeah! He sees me in
the Dharma and exalted the monks, and blames me for
saying so."

The Buddha told her to read: "The ignorance of all the


people is like a beast, and they falsely claim to be: "The
Brahmin is the rst, the rest is despicable; I am pure,
the rest are black; my Brahman is from Brahman, from
the Sanskrit. Life, now clean, and then clean." Po is
awkward! Today I am not on the right path, do not need
to cast a family name, do not blame me, my heart is
slow, the common law needs this, I am not a law. If
there is Shamen, Brahmin Since the surname, the
sorrowful sorrow, in my law, I can’t be without a
certicate. If I can leave the caste, I will get a card in
my law, and I will be enlightened by the Fa-rectication.
."

The Buddha told her that "there are four [1] surnames,
good and evil [2], and the wise men [3], and the wise
are responsible. What is four? One [4] Shuli, both [ 5]

利P利Broao利利hrm吒利利a!n利,汝Tshp利刹eerc利e刹ieas利r利,et利ht利wreo利利et[o利6有n]
gl利有auye利s有s,,f利to有huo利r有s[e7利有]wh利r有ost利h有Tau利v有oe L利e利uvoi利l利.

mouths, those who have slang, those who are guilty,


those who are guilty, those who have evil spirits; those
who are Brahman, the species of the priest, and the
species of the rst gyro are also like the misbehavior. If
the husband is not good, there is a bad report. If there
is a black meditation for the black meditation, if the
newspaper is alone in the Shuli, the lay, the rst gyro,
not in the Brahmin, the Brahmin should be self-
sufficient: "My Brahman The rst is the rst, the rest
are despicable; I am innocent, the rest are black and
white; my Brahman is born from Brahma, born from the
mouth of the Vatican, now clean, and then clean. "If you
do not do good, there is no good report, for the dark
There is a black meditation [8] newspaper, must be in
Brahman species, Shuli, lay, the rst Tuo Luo species,
then Brahman can not be said: "I am pure, the rst."

"Women knows! If there are no murderers in the


species, there are no thieves, no kinky, no slang, no
tongues, no evil mouths, no swearwords, no greed, no
guilt, no evil; Brahman species, laymen, The rst toluo
species are also the same, and the fellow practitioners
are good at all. If the husband and wife do good deeds,
there must be good reports. If you want to be in the
innocent, you will have a newspaper. If you keep this
newspaper alone in Brahman, you are not in Shanli, the
lay, the rst, and the Brahmin. The species should be
self-sufficient: "I am pure and the rst." If the four
surnames have the same reporter, Brahman must not
be alone: "I am pure, the rst."

The Buddha told her to read: "The present is now


known as the Brahmin species. It is produced by
marriage, and it is no different from the world, and [9] is
a fraudulent title: "I am a Brahman, born from the

』婆mouth of the Vatican, now clean, and then clean.


知吒! I know now, my disciple, the caste is different, and
the difference is different. I am a monk in my law. If
anyone asks: "Who is the caste?" Also. "You can also
claim to be: "I am a [10] Brahman species, born from
the mouth, from the legalization of the birth, now clean,
and then clean." So what? The name of the Da Vinci is
like the number, if it is for the world eye [11] The law is
the wisdom of the world, the law of the world, the
Brahma of the world, the Falun of the world, the dew of
the world, the Lord of the world.

"Women knows! Today is the swearing of the four


surnames [19]. The heavens and the earth are always,
when the robbery is bad, the lives of all the lives are
born [20] Guangyintian, naturalized and born, to eat for
food, bright and self-illuminated, the gods y Empty,
after which the land is turned into water, all the times.
When Yuer, there is no moon, no moon, no day and
night, only the big Ming. Then the water becomes [21]
the earth, the sound The end of the heavens and the
end of life, come here to live. Although the birth of this,
still to eat, the gods are ying, the light is self-
illuminated, this [22] live for a long time, each said: "All
beings! All beings!" The spring gushes out like a [23]
crisp honey. He rst came to the nature of light [24] Yi,
see this spring has been, silently said: "Why is this
thing? You can try it." If you try to change your beauty,
you will use your hand to copy and feed yourself. If you
are happy, you will not be tired of it. The rest of the
people will rehabilitate it. If you repeat it, you will
reappear its beauty and eat it. Turn thick, muscle rm
[25] , lost the sky, no resurrection, walked on the

ground, body light turned out, heaven and earth.

"When you know the world, when you know the law of
the heavens and the earth, after the big meditation,
there will be a sun and moon star [26] like a veil, and
then there will be night and night, the date of the sun
and the moon. In time, all beings but the food taste, live
for a long time, its Eat more people, the color is ugly;
the food is less, the color is still pleasing, the ugly end
[27] is positive, so it is there

The Buddha told her that she said: "When the past is
not, I think it is. At that time, all the people are
accustomed to being illegal, and they are very
passionate about their desires. There is no time for
them to make a house. The world has a house." If you
are illegal, your lust will increase, and you will have a
baby. Because you don’t live, the world’s birth begins.
Yes, when they eat raw natural glutinous rice, they are
inexhaustible. When they are lazy, Moss self-speaking:
"Go to the food, take food, take care of me, and I want
to take it now, to get one day." That is to nd and take;
after the waiters call for a total of [2] meters, their
people Answer: "I have taken it for one day, and I want
to take it. I want to take it myself." He repented and
said: "This person is wise, can save rst, and I want to
accumulate grain today, [3] For three days." The person
will save the rest of the three days. There are more

glutinous rice is ridiculous,


When the divided land, do not stand Biao ag
"that is seeking subdivision, do not stand [7] Biao ag.
"Women knows! [8] It is because of this, there are elds
and famous students. At that time, all the students do
not seal the elds, each side of the river, gradually

l⾃⾃⾃baunr⾃⾃⾃ggula⾃⾃⾃argye,⾃⾃⾃s: t"⾃⾃⾃eWahl⾃⾃⾃iantg⾃⾃⾃ish:i⾃⾃
ws"Trcoh⾃⾃rinosgp⾃⾃p?se",⾃⾃r!tsh汝oe⾃⾃nr汝e⾃⾃hsa!ts⾃⾃⾃ohf⾃⾃i⾃tshoe⾃⾃⾃
wpn⾃⾃e⾃ocp⾃⾃⾃rolep⾃⾃⾃ss,e⾃⾃⾃e,

and steals other things." The person recounted: "This


person beat me." When he saw the two people, they
were worried and unhappy, and they were annoyed: "All
sentient beings turn evil, There is such a badness in the
world, and it is not evil. This is the origin of life,
oldness, illness, and death. It is troubled and
painstaking to report the evils. It is up to the land to
cause this lawsuit. , can protect the guardian, can be
responsible for the responsibility, the public to reduce
the rice, to supply it, so that the lawsuit.

"Whenever one of the people chooses one, the body


grows up, the appearance is correct, there is a virtue,
and the words of the language: "I am now equal for the
Lord, the care of the guardian, the responsibility of the
responsible person, the dispatcher When a total of rice
is collected, the phase is supplied." When one person
heard the words of the people, that is, with the Lord, the
lawsuit was ruined, and everyone gathered for the
supply of rice. When one person reconciled the people
with good words, everyone smelled it. They are all
happy, all of them say: "Good deeds! Dawang! Good
deeds! Dawang!" So, there will be a king name in the
world, and the name of the rule of law, hence the name
of Shuli, so there is a famous family in the world.

"Whenever, there is a unique person in the public who


reads: "The family is a big problem, and the family is a
stinger. I would rather stay here at home, alone in the
forest, and quietly cultivate the way." That is, staying at
home, entering the forest, thinking silently At that time,
the holders will enter the village for food, and everyone
will see them, and they will all be happy. They praise
and praise: "Good deeds! This person can live in the
house, alone in the mountains, quietly meditate, and
away from the evil." So, there are brahmin students in
the world. In the Brahmin, there is a person who is
unhappy and quietly sitting in the world, and then
enters the world, and is ignorant of the profession, and
he professes himself: "I am not a Zen man!" So, the
world said that it is not a Zen Brahman. It is called a
human Brahman. Therefore, there are Brahmin species
in the world; some of them are living in a good life, and
they are rich in treasures, because they are named as a
layman; they have many ingenuity and many creations
in their lives, so the world has the name of the rst
Dura.

"Women knows! There are four names in the world


today, and the fth is the name of the Shamen. So
why? The woman knows! The people in the crowd,
when someone is self-satised, shaving hair, [9]
Service, so there are Shamen famous students.
Brahman species, Shishi species, Shoutuo species, or
someone who is self-disgusting, shaving hair, law
吒 吒service, called Shamen. Po ! If you are not good at

doing things, you will not be good at the end of your


life. If you are not good at the end of your life, you will
suffer hardships. The Brahmin species, the priests, the
rst gyro, the poor, the bad behavior, the bad behavior,
the bad life, will suffer In the case of the Shuli class,
there are good deeds, good deeds, good deeds, and
good deeds, and will be subject to music. Brahman, lay,
and Sudra, in the seed, do good, mouth, good deeds,
good health In the end, you will be rewarded with
music. The wife knows! Shuli [10] in the crowd, there
are two kinds of body, mouth, meaning two kinds, the
end of the body, the suffering of the music. Brahman
species, laye species, Shouluo species There are two
kinds of behaviors, two kinds of mouths and intentions,
and the end of life is bad.
Buddhist monk. He testies himself in the
present law: "Life and death have been done, the
Vatican has been established, and it has been done,
and it has not been recovered." Among the species,,

』The world [1] is the rst. "

The Buddha told her to read: "This van Gogh says that
it is not good to say; this vanity is good, and it is not
good. When I am ready to say anything, why? I am here,
true, and righteousness:

"In the middle of life, Li Sheng,

Can cast a caste;

Ming dynasty achiever,

』The world's rst. "

In time, Shizun said that this law has already been


done, and that the woman knows that she is not free
from suspicion, and that she said that she is happy.

(6) [2] The Buddha said that the second is included in


the second division [3]

If I smell:

醯 醯For a time, the Buddha marched in the [4] Moro ,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
In time, Shi Zun confessed to Biqiu: "When you are
blazing, you are burning in the law, don't burn him; [6]
When you return to yourself, you are dependent on the
law.

Do not return to him. Yun Hebiqiu is burning from the


ames, burning in the law, not burning him? When you
return to the law, do not rely on the law, do not return to
it? Therefore, Bichau's body view, exquisite and
unrelenting, remember not forget, in addition to the
world's greed; external body, internal and external body
view, exquisite and untiring, [7] remember not forget,
the world is greedy. Acceptance, intention, and law are
also repeated. They are self-igniting for the bhikkhu,
burning with blazing re [A1] in the law, not burning in
the wind [8]; self-returning, returning to the law, not
returning to him.

"If it is a walker, the devil can't be jealous, and the


merits are increasing. So what is it? When it was a long
time in the past, there was a king name [9] a strong
thought, a sacred water pouring head, a reigning king,
and four days. When, Wang Zizhe Rule by law, people
are special, Qibao has enough, one is Jinlunbao, both
white elephant treasure, three of them

rumors and [*] , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,


,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

Mona replied: "My name is King."


The Buddha told Mona: "If you are a surname, you are a
slave."

At the time, his ve hundred Mona disciples all said


loudly and said: "Do not say this! "This Mona is a
species of Sakyamuni." So why? This Mona, the real
family name, The appearance is correct, the eloquence
is in the air, the ubiquity is heard, and the squad is
going back to talk [29]."

At the time, the world confessed to the ve hundred

mona: "If the teacher is not as good as the rumor, the

teacher will discuss the meaning of the sorrow; if the


汝 汝 宜teacher has such things as rumors,
,,,,,,,,,,,

."

At the time, the ve hundred Mona White Buddha said:


"I will wait for the silence, listen to the common
teacher." When the ve hundred Mona is all silent.

At the time, the world pleaded with Amo: "In the past,
when there was a long time, there was a name for the
king [30]. The king had four sons: one face, two
elephants, three road ngers, and four solemn. Wang
Sizi was less guilty. Wang Hao went abroad to
Xueshannan and lived in [31] Zhilin. His four sons and
his family members all remembered, that is, they
gathered together to discuss the sound of the king, and
the words: "The King." When I know that I have to wait
for four years, I want to look at it." The king warned:
"Want to go free." When the mother is a king of the
king, it is in the middle of the snowy mountain, to the
four sons. When the mothers said: "My daughter and
nephew, the prostitute and my son, that is to match
each other into a couple, after the birth of a male [1]
son, looks good."

声摩王"When, [*] heard his four sons and daughters are


a couple, the son is right, the king is happy, and made

this statement: "[2] this true release! Real release boy!"

can self-exist, because [ 3] This name is released [4]

(release. Qin Yan can be in Zhilin. Therefore, the name

is released. The release. Qin Yan also speaks straight).

[*] The sound of the king is the release of the rst.

Wang Youqing, the name , the appearance is correct,

and a Brahmin traffic, there is [5] pregnancy, a Mona

son, can speak, can nd words: "When bathing me,

except for hatred; I am old, self-disciplined Repaying

the grace." Because of its birth, it is known as the king.

Now there are those who can speak at the beginning,

everyone is horrible, named [6] awesome; if they are,

they can speak, so the name is king. Since then,

Brahman breeds a surname with a sound king."

He also confessed to Mona: "Is it quite old from the old


Brahmin, and I heard that this name is not [7]?"

At the time, Pimon was silent. If you ask again, it will be


wrong. The Buddha asked the three questions, and the
language Mona said: "I asked for the third, and Changyi
should answer quickly. If you don't answer, the secret
priests will hold the gold shackles around me, that is,
when the broken hoe is seven points."

At the time, the secret priests handed the gold


shackles, and when Mona headed up in the air, if Mona
asked questions from time to time, that is, the gold
smashed the rst. Buddha Mora: "You can look up."

Mona looked up and saw the secret priests holding the


gold in the empty sky. Seeing the horror, the clothes
were vertical, that is, they moved to the nearby world,
and they depended on the world to protect them. Bai
Shizong said: "When the world respects, I will answer
now."

The Buddha confessed to Mona: "I used to live in the


old Brahmin, and I heard that if the caste is not?"

Mona replied: "I believe it has been heard, it is a real


thing."

At the time, the ve hundred Mona disciples all said


their own words: "This Amos is actually a species of
Sakyamuni. Shamen said that it is true, I am invisible,
and I am slow."

In time, the world respects it as a read: "This ve

hundred mona will be slow, calling him a slave, and

⽈ 汝 汝 诸now it is convenient to destroy his slave name." That is,


ve hundred Mona : " ! He is called a slave. So

why? The rst Brahmin is a great immortal, has great

power, and cuts [*] the voice of the king and the
woman, and the king is afraid of the woman, that is, the
woman and the woman." name.

In time, the world confessed to Amo: "Cloud He? Mona!


If the sorrow of the seventh woman has come to her
parents, not to be ruined by others, if she is married to
a Brahmin, Mona! Appearance is correct, If he enters
the Shuli class, can he sit on the water and use the
law?"

Answer: "No."
"Do you have a father's business?"

Answer: "No."

"Do you have a father's job?"

Answer: "No."

"Cloud He? Mona! If the parents of Brahmin VII have


been true, they are not ruined by others, and they are
wives and wives, and they have a boy, and they are
well-dressed. They enter the Brahmin crowd and have
to sit up and receive water. ?"

Answer: "Yes."

"Do you have a brave law, do you have a father's money,


and your father's job?"

Answer: "Yes."
"Yun He, Mona! If Brahmin, Brahmin, and the Brauns,
will rather sit up and receive the water, will it not be?"

Answer: "No."

"Do you have a father's legacy, and your father's job is


not?"

Answer: "No."

宁"If t宁he宁Sh宁uli宁Li宁e 摈宁利宁投宁投宁婆宁婆宁婆宁, 宁 宁, , , , , , , 宁 宁 宁 宁

Answer: "Yes."

"Yes, Mona! The female mid-sports wins the woman,


the male middle man wins the man, the non-Brahman
also."

Brahma swears to say rumors:

"Zhu Lisheng wins,

The caste is also pure;


Mingxing is well-versed,

The best of the heavens. "

Buddha said Mona: "The Brahma says this is really


good, not good, but I can, so what? I am here, true, and
so on, and this is also true:

"Zhu Lisheng wins,


The caste is also pure;

Mingxing is well-versed,

The best of the heavens. "

Mona White Buddha said: "Hey! What is the supreme


[8] sect, is it clear?"

Buddha Mona: "Hey! Hey! Listen to it! Be careful."

Confrontation: "Only! I want to hear."

Buddha Mona: "If it appears in the world, it should be


supplied, knowing, knowing, doing good, passing away,
worldly solution, no sergeant, adjusting husband,
heavenly master, Buddha, worldly, in all heavens , the
world, the Shamen, the Brahman, the Heaven, the Devil,
the Brahman, the self-righteous self-certication, for
the people. The language is also good, the Chinese
language is also good, the second language is also
good, the meaning is sufficient, clear the net. If the lay,
The layman and the surviving surname, the person who
heard the Fa-rectication is a happy letter, and he is
obsessed with the letter: "I am at home, my wife is tied,
and I can't clean and purify the van Gogh; now I would
rather shave my hair, take three coats, and practice
monasticism." When he was at the same time, he gave
up his family's property, donated his relatives, shaved
his hair, served three vestments, went to the monk to
practice, and decorated with the monks, with all the
rules and deeds, not harmful to all beings.
"Give a knife [*] stick, hold your heart, and read
everything, don't kill it; smuggle your heart, don't take it,
your heart is clean, seless, stealing, not stealing; The
practice of repairing the Vatican, diligent and intensive,
not for the desire to dye, to live cleanly, is for the sake
of not being kinky; to leave the slang, to be honest, not
to deceive others, to be swearing; to leave the two
tongues, if you hear this, do not pass To the other, if
you hear a word, don't pass it on, there are parting
people, goodness and harmony, so that you can be
respected, and when you say it, and when you know it,
you are not swearing; I am annoyed by others, making
life awkward, saying that words are words, words are
soft [9] , no grievances, more benets, everyone
respects, and listens to their words, is not a bad mouth;
When you know the truth, you are honest and law-
abiding, and you are guilty of blasphemy. If you have a
good faith, you can’t give up your words. It’s for the
sake of drinking, and you are drinking, away from the
place of escape, and you don’t want to watch the
songs and dances. Do not sit on a high bed, not eat at
all times, gold and silver seven treasures do not take
away, do not marry a wife, not a slave, a horse, a car, a
chicken, a pig, a sheep, a house, a garden view, not a
virtual scam People, not Boxing is a common bond,
and it does not squander debts. It does not mean [1]

诤 诤swearing, not swindling. If it is evil, destroying [2]


诸 不 不 不 , , , , , , , , , , , , , , , , , , , The food is not stored,

and the clothes are full of fun. The law service is often
with the body, just like the ying birds and feathers, the
bhikkhu is no more than the same.
"Mona! If Yushamen and Brahman are trusted by him,
they will ask for more [3] surplus, and there will be no
disappointment in clothes and diet. If you enter the law,
there is no such thing. Mona! If Yushamen, Brahman
eats him Self-employed, farming [4] planting trees,
ghosts and gods; those who enter the law, nothing is a
problem. Mona! For example, Yu Shamen Brahman
eats his letter, more convenient, seeking all good, ivory,

綩 綖treasure , high bed, all kinds of [5] Wenxiu, [6] [7]


綖; into my law, nothing is a matter. Mona! If Yu
Shamen, Brahman by his letter, more convenient,
seeking Solemn, [8] ghee body, perfume wash,
fragrance [9]
[[

Waiting for everyone! Be careful not to call him a slave.


So what? He rst was a great immortal, and he had
great power. He [*] sounded the king and the woman,
and the king was afraid of the woman. "The Buddha is
excused from slavery."

In time, the world confessed to Amo: "Cloud He? Mona!


If the sorrow of the seventh woman has come to her
parents, not to be ruined by others, if she is married to
a Brahmin, Mona! Appearance is correct, If he enters
the Shuli class, can he sit on the water and use the
law?"

Answer: "No."

"Do you have a father's business?"

Answer: "No."
"Do you have a father's job?"

Answer: "No."

"Cloud He? Mona! If the parents of Brahmin VII have


been true, they are not ruined by others, and they are
wives and wives, and they have a boy, and they are
well-dressed. They enter the Brahmin crowd and have
to sit up and receive water. ?"

Answer: "Yes."

"Do you have a brave law, do you have a father's money,


and your father's job?"

Answer: "Yes."

"Yun He, Mona! If Brahmin, Brahmin, and the Brauns,


will rather sit up and receive the water, will it not be?"
Answer: "No."

"Do you have a father's legacy, and your father's job is


not?"

Answer: "No."

宁"If t宁he宁Sh宁uli宁Li宁e 摈宁利宁投宁投宁婆宁婆宁婆宁, 宁 宁, , , , , , , 宁 宁 宁 宁

Answer: "Yes."

"Yes, Mona! The female mid-sports wins the woman,


the male middle man wins the man, the non-Brahman
also."

Brahma swears to say rumors:

"Zhu Lisheng wins,

The caste is also pure;

Mingxing is well-versed,

The best of the heavens. "

Buddha said Mona: "The Brahma says this is really


good, not good, but I can, so what? I am here, true, and
so on, and this is also true:

"Zhu Lisheng wins,

The caste is also pure;

Mingxing is well-versed,

The best of the heavens. "

Mona White Buddha said: "Hey! What is the supreme


[8] sect, is it clear?"

Buddha Mona: "Hey! Hey! Listen to it! Be careful."


Confrontation: "Only! I want to hear."

Buddha Mona: "If it appears in the world, it should be


supplied, knowing, knowing, doing good, passing away,
worldly solution, no sergeant, adjusting husband,
heavenly master, Buddha, worldly, in all heavens , the
world, the Shamen, the Brahman, the Heaven, the Devil,
the Brahman, the self-righteous self-certication, for
the people. The language is also good, the Chinese
language is also good, the second language is also
good, the meaning is sufficient, clear the net. If the lay,
The layman and the surviving surname, the person who
heard the Fa-rectication is a happy letter, and he is
obsessed with the letter: "I am at home, my wife is tied,
and I can't clean and purify the van Gogh; now I would
rather shave my hair, take three coats, and practice
monasticism." When he was at the same time, he gave
up his family's property, donated his relatives, shaved
his hair, served three vestments, went to the monk to
practice, and decorated with the monks, with all the
rules and deeds, not harmful to all beings.

"Give a knife [*] stick, hold your heart, and read


everything, don't kill it; smuggle your heart, don't take it,
your heart is clean, seless, stealing, not stealing; The
practice of repairing the Vatican, diligent and intensive,
not for the desire to dye, to live cleanly, is for the sake
of not being kinky; to leave the slang, to be honest, not
to deceive others, to be swearing; to leave the two
tongues, if you hear this, do not pass To the other, if
you hear a word, don't pass it on, there are parting
people, goodness and harmony, so that you can be
respected, and when you say it, and when you know it,
you are not swearing; I am annoyed by others, making
life awkward, saying that words are words, words are
soft [9] , no grievances, more benets, everyone
respects, and listens to their words, is not a bad mouth;
When you know the truth, you are honest and law-
abiding, and you are guilty of blasphemy. If you have a
good faith, you can’t give up your words. It’s for the
sake of drinking, and you are drinking, away from the
place of escape, and you don’t want to watch the
songs and dances. Do not sit on a high bed, not eat at
all times, gold and silver seven treasures do not take
away, do not marry a wife, not a slave, a horse, a car, a
chicken, a pig, a sheep, a house, a garden view, not a
virtual scam People, not Boxing is a common bond,
and it does not squander debts. It does not mean [1]

诤 诤swearing, not swindling. If it is evil, destroying [2]


诸 不 不 不 , , , , , , , , , , , , , , , , , , , The food is not stored,

and the clothes are full of fun. The law service is often
with the body, just like the ying birds and feathers, the
bhikkhu is no more than the same.

"Mona! If Yushamen and Brahman are trusted by him,


they will ask for more [3] surplus, and there will be no
disappointment in clothes and diet. If you enter the law,
there is no such thing. Mona! If Yushamen, Brahman
eats him Self-employed, farming [4] planting trees,
ghosts and gods; those who enter the law, nothing is a
problem. Mona! For example, Yu Shamen Brahman
eats his letter, more convenient, seeking all good, ivory,

綩 綖treasure , high bed, all kinds of [5] Wenxiu, [6] [7]


綖; into my law, nothing is a matter. Mona! If Yu

Shamen, Brahman by his letter, more convenient,


seeking Solemn, [8] ghee body, ]]
perfume wash Mu, fragrant [9] at the end of self-

镮painting, Xiangze combing hair, good Huaying, dyed

eyes, swollen face solemn, [10] New bath clean,


mirror self, variegated Leather, swearing pure white,
knife [*] rod, attendant, Baogai, Baofan, solemn
treasure car; into my law, no such thing. Mona! Such as
Yu Shamen, Brahman food Thaksin Shi, dedicated for
the play Hey, the bureau is Boao, eight, ten, and
hundred, to all the way, all kinds of laughter; those who
enter the law, there is no such thing.

"Mona! For example, Yu Shamen, Brahman eats his

letter, but says that it is useless, the king, the trenches,


the military horses, the group, the minister, the ride, the

garden, and the lie. Steps, women's affairs, clothes,

diet, pro-intimation, and things that go into the sea to

collect treasures; those who enter the law, there is no

such thing. Mona! For example, Yu Shamen, Brahman

eats his letter, countless convenience, but [ 11] As a


谄谀美谄谀辞wicked life,
, now the phase is destroyed
訾[12] , to benet from prot; to enter the law, there is
no such thing. Mona! If Yu Shamen, Brahmin eats his

letter, but a total of lawsuits, Or in the garden view, or in

the bath, or in the hall, mutual right and wrong, saying:

"I know the law, I don't know anything; I am in the right

way, I am going to the evil path; before and after,

afterwards; I can bear it. You can't bear it; what you say

is not true; if you have doubts, come and ask me, I can

do it." Those who enter the law, there is no such thing.

"Mona! If Yushamen, Brahmin eats his letter, it is more


convenient, and seeks for the mission. If it is Wang,
Wang, Chen, Brahman, and Gu Shi, let him be the one
who has been here. He believes in this, or he is self-
sufficient, or teaches him to be; those who enter the
law, there is no such thing. Mona! For example, Yu
Shamen, Brahmin eats his letter, but he is engaged in
battles, or knives [* The rod, the bow, or the pheasant,
the pig, the elephant, the horse, the camel, or the male
and female, and the voices of the public: Bell, [13] hum,

伎戱singing, dancing, the edge of the building , all kinds of


[14] ; into the law, there is no such thing. Mona! For
example, Yu Shamen, Brahmin eats his letter, the
method of obscurity, evil life, [15] look at men and
women, good and bad, And the animals are born, in
order to seek for good; those who enter the law, there
is no such thing.

"Mona! For example, Yu Shamen, Brahman eats his


faith, and he practices the law of the road, and lives
evil, [16] summoning ghosts, or re-deporting, or can
live, all kinds of [17] prayers, countless squares, fear
[18] Frightened people, able to gather and disperse, can
be bitter and happy, and can be used to make clothes
for people, and can also be used as a Hummer, and can
also make people [19] blind, now [20 Technology, fork
hands to the sun and the moon, to do all kinds of hard
work for the benet; to enter the law, nothing is a
matter. Mona! For example, Yu Shamen, Brahmin eats
his letter, the method of cover, the evil life, for people
Rickets, or hateful surgery, or for good deeds, or for
medical treatment, acupuncture, medicine, cure all
diseases; those who enter the law, nothing is wrong.
Mona! For example, Yu Shamen, Brahmin eats his

诵 呪 诵 呪 呪 呪letter, and covers Taoism, evil life, or water, or sneaky,

or , or , or , [21] or An Zhai Fu, or re, rat


bite [22] To solve the problem, or to check out the dead
book, or to read the dream book, or to meet the hand,
or to swear by the paper, or to read all the sound books;
to enter the law, nothing is wrong. Mona! Such as Yu
Shamen, Brahmin food Thaksin Shi, line, law, evil Self-
living, [*] Looking at the sky, the rain is not raining, the
valley is glutinous, the disease is sick, the horror is
safe, or the earth moving, the comet, the sun and the
moon [23] thin [24] eclipse, or the star [ *] Eclipse, or
not [*] eclipse, if it is Shanrui, if it is a bad sign; if you
enter the law, it is nothing.

"Mona! If Yushamen, Brahmin eats his faith, and


practices the law of the way, the evil life is self-
sufficient, or the country is better than the other, and
the country is not as good as it is; or the country is
better than this, this country is not as good as it is; [*] It
is said that it is prosperous and ruined; it is nothing to
do with the law. But the repair of the holy ring, the heart
is not dyed, the inner joy, although the [25] sees the
color and does not take the phase, the eyes are not tied
to the color, rm and silent, Nothing to be greedy, no
worry, no leakage, perseverance, good care of the roots
of the eyes, ears, nose, tongue, body, and meaning are
also the same. Good for six touches, guarding and
adjusting, making peace, as if Pingdi driving [26] four
carriages, good to adjust the royals, holding the whip to
control, so that no loss of shackles, such as the Qiuqiu,
the Royal Six horses, no hidden. He is like a holy ring,
get the holy [27] eye root, food know Stopping, not
greed, fun to support, so that no suffering, not tribute,
reconcile their body, so that suffering, new suffering, no
power, good health, just like someone with drugs, sore,
Interest makes the sore poor, do not seek to decorate,
do not self-important. Mona! If the bhikkhu is like, eat
the foot support, do not worry slowly. Also like a
plaster car, want to make the use of Tongli, there is to
be; Such as Fresh foot support themselves, prefer to
give way street.

"Mona! If the bhikkhu is a holy sacred, he will be holy,


and the food will stop, and the night after night will be
rened. In the next day, if you walk, you will often read
one heart, except the yin cover. He is at the beginning
of the night, if If you sit, you often read one heart,
except for the Yinyin cover; [1] even in the middle of the
night, when you lie on the right side of the ank, when
you read it, you want to be in the Ming, and your heart
is not confused. As for the night, you will think, if you
want to do it. Sitting, often read one heart, in addition
to the Yinyin cover. The bhikkhu is like a holy ring with a
foot, the Holy Roots, the food knows the foot, the night
after night, ne and enlightened, often read a heart, no
confusion.

"Wu Hebiqiu read no confusion? If it is the body of


Bichau, it is hardworking, reminiscent of the world, and
the greed of the world; the appearance of the body, the
body and the body, the hard work, the memory, the
greed, the The meaning of the concept, the law, and the
law are also the same. It is for the bhikkhu to read
nothing. What is the heart of the cloud? If it is a step by
step, the left and right will look around, squat, and hold
the clothes, take the diet, convenience, sleep
consciousness, sit The language is silent. Whenever
you are, you can always read one heart and not lose
your prestige. It is for one heart. For example, if
someone walks with the public, if you are in the middle,
if you are in the middle, [2], you often have peace of
mind, no fear. Na! Bichon is like walking in and out, as
for the silent, often mindful, no fear.

"The bhikkhu is like a holy ring. It has the holy roots, the
food knows it, the night after night, the exquisite and
enlightened, often mindful, no confusion, happy in the
quiet, under the tree, in the middle. If in the cave, or in
the open eld and The feces gather together, and when
they eat, they also wash their hands and feet, and they
are placed in the clothes. They are squatting, and they
are sitting in front of them. They are in front of them.
Apart from greed and greed, they are not in love with
each other, and they have no complaints. Live clean,
often with Cixi; remove sleep, want to be in the Ming,
read no confusion, [4] break off [5] off the play, the
heart is not with the body. Inside the silence, destroy [*]
off the drama, break the doubts Has been suspicious
of the network, its heart is dedicated, it is good law. For
example, child servants, everyone gives the surname,
peace and relief, free from servants, their hearts are
happy, no fear.

"If someone raises a fortune, he will pay for it, and he


will return it. He will still use it. He will use his own
money. He said: "I am not willing to do so. I am still

』happy, I still have the right thing, and I am rich." Use, no

sorrow, great joy. If a person is sick for a long time,


from the disease [6] poor, diet digestion, color strength
is sufficient, he is reading: "I have a disease rst, and
now [*] poor, Digestion of the diet, sufficient color, no
fear, and great joy." [7] Another person who has been in
prison for a long time, Yasuo draws, he said: "I am
detained rst, now free, no worries Fear, make a big
joy." [8] If a person holds more treasures, through the
wilderness, not being thieves, and has been obsessed
with it, he said: "I have a fortune over this sorrow, no
worries I am happy, my heart is happy."

"Mona! Bichon has ve self-contained, often fearful and


complex as [9] slaves. If the debtor, long illness in
prison, walking in the wilderness, seeing not leaving,
yin and heart, covering the dark He is unclear, and he is
diligent and diligent, and he is not good at law, and he
feels and appreciates his feelings. He is happy and
happy, and he has to enter the early Zen. He [10] has
joyful and moisturizing, and he is full of all over the
world. Such as the people of the bath [11] Shengzhong
medicine, to the water stains, the middle [12] outside
the run, all the times. Bichon is like the rst Zen, joy all
over, all full. If so, Mona It is for the rst time to show
off, so why? Sin is rened, no confusion, and the
income of leisure and leisure.

"He [13] Yu Sheng, Guan, will be born as a letter, special


mind, no sense, no view, life will be happy, happy, into
the second Zen. He has a heart and joy to moisten the
body, the week is full, Nothing is full, like the top of the
mountain [14] the cool spring water from the middle,
not from the outside, that is, the clear water in the pool,
but also from the impregnation, all the times. Mona!
Bichon is into the second Zen, the birth of happiness ,
music, all lled, is the second show for fun.

"He is happy, lived, and has a good mind and chaos. He


is happy, as the Holy One said, [15] from the care of the
music, into the third Zen. He has no joy, with lure and
stains, all over the week, all without overow. Full, such

钵花 钵头摩华 ⽌头摩花 分托利花as excellent [16] , , , [17] ,

starting out of the mud without water, roots and


branches and leaves moisturizing water, all the times.
Mona! If you enter the third Zen. From the hi, live music,
moisturizing in the body, all the times, this is the third
show.

"He is happy, happy, worried, happy, not bitter, clean,


and clean, into the fourth Zen, clean mind and body, full
of overow, all over the ages. Like someone bathing
clean, to new white [18 The stack is covered with the
body, and the body is clean. Mona! The bhikkhu is in
the fourth zen, its heart is pure, full of body, all the
times, and into the fourth zen, the heart does not

恚increase or decrease, does not tilt, live without Love ,

no moving land. For example, secret room, internal and


external coating, closed households [19] direction, no
dust, no light in the internal combustion lamp, its light
ame [20] does not move. Mona! If you enter the fourth
meditation, your heart will not increase or decrease,
nor will you move. You will live in a place where you
have no love and no movement. This is the fourth place
to have fun. So why? The people are diligent,
reminiscent, and quiet. The income is also.
濡 濡"Peter is centered, clean and innocent, soft [*] ,,,,
住 住 住 住 住, , , , , , ,
***********************

* * * * * The four colors of the body are transformed

into one body, and the body is different. The body is

different. From then on, the body is turned into a body,

』and the roots are full, and the branches are innocent.
If someone pulls a knife in the sheath, he reads it: The

sheath is different from the knife, and the knife is out

of the sheath." If someone has a hemp as a rope, he is

reading: "The worm is different, and the rope is numb."

If someone squats out of the snake, he is thinking : "It's


a strange snake, and the snake is thrown out." If

someone comes out from the shackles, he is reading:

"The clothes are different, and the clothes are taken

out." Mona! The bhikkhu is also the same, this is the

rst The winning method. So why? The singer is

rened, the reading is good, and the income of the

leisurely residence is also good.

"He has settled, clean and innocent, soft [*] , , , , , , , , ,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

, , , , , , , , , , , , , , , , , , , , , , , , This body is a four-synthesis. It

is composed of the same body. It is different from the

body, and the body is different. This heart is in this


譬如璃璃 摩尼body, and lives here, to [1] incarnation. "
,,

Yingzhi is very clear, clean and innocent, if it is green,

yellow, and red, the people with eyes are in the palm of

their hands, and the beads are different, and they are

dependent on the beads, from the beads to the beads.

Mona! Living here, to the incarnation of the same, this

is the second victory of the bhikkhu. So why? Szein is


diligent, read a good chaos, the income of the leisurely
residence.

"He is centered Clean and Soft


"彼,H, ,e彼, ,is彼彼ce彼彼nt彼e彼re彼彼d,彼c彼le彼彼an彼彼an彼彼d i彼n彼n彼o彼ce彼彼nt彼,
彼so彼彼ft彼彼[*]彼彼I彼f, y, 彼o, ,u,彼, , , ,

know what you are missing, if you know, if you see, you
want to leak, there is a leak, there is no clear leak, your
heart is solved [9] off, you have to get rid of wisdom,
life and death have been done, the Vatican has been
established, what has been done, not subject to For
example, in the clear water, there are wood and stone,
sh [10] water-based parade of things, the eyes of the
people to see it: this is the wood stone, this is the sh.
Mona! Bichon is like, to settle the heart, [11] Living
without moving, there is no leakage of wisdom, or even
afterwards, this is the third Ming of Biqiu. Dismissed
from ignorance, born in Huiming, left away from the
dark, and out of Dazhiguang, is for the lack of wisdom.
He? The singer is diligent, and he is very good at chaos,
and the income of the singer is also free. Mona! Is it for
the sake of ignorance, what is the meaning of the
cloud? If it is the behavior, right and wrong?"

Buddha Mona: "Some people can't be sane, and they


are four, and the cloud is four. Mona! Or someone can't
be ignorant, but hold the cage, go to the mountains to
seek medicine, eat the roots. Yes, Mona! It’s not a good
thing, but the rst one is convenient. Yun He? Mona!
This is the rst convenience, and what is the rule?

Answer: "No."

Buddha Mora: "I feel low self-esteem, I don't know the


truth, and [*] will swear, scorn, release my own sin, long
hell. Repeat, Mona! Some people can't be ignorant. And

筭holding the bath bottle, holding the rod [12] ,, into the

forest, eating from the fruit. Is for, Mona! Nothing to be

汝clear, and the second convenient, Yun He? Mona!


汝and Does this division do this?"

Answer: "No."
Buddha Mora: "I feel low self-esteem, I don't know the
truth, and [*] I am jealous, I am slow to release my
tongue, I am self-cultivating the roots of the crime, and
I am a long-term hell. I am going to do it again. Picking
medicine and [1] picking up the fruit, also came to the
village to attach to the world, drafting the shack, eating
grass leaves. Mona! Is not for the sake of the line, and

汝 汝the third convenient. Yun He? Mona! and division

Is this law not?"

Answer: "No."

Buddha Mora: "There is a low self-esteem, not knowing


the truth, and [*] will be awkward, slow-release, self-
cultivation, long-term hell, is the third convenience.
Repeat, Mona! The line has enough feet, does not eat
herbs, does not eat fruit, does not eat grass leaves, and
in the village city from the lobby pavilion, there are
things from the north and south pedestrians to provide
as much as possible, is not for the top of the line, and
the fourth convenient. He? Mona! Do you want to
practice this law?

Answer: "No."

Buddha Mora: "I feel low self-esteem, I don't know the


truth, and [*] will be embarrassed, sloppy, self-
cultivating, roots, and hell, Yunhe? Mona! All the old

伎Brahman and the immortals [2] ] , , , , , , , , , , , , , , , , , , , ,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

濑, , , , , , , , , , ] Nasal wave Mondo, ve, [7] Yidou , six, [8]

Ye Po Tiga, seven, [9] mother-in-law [10] poetry, eight,

瞿昙[11] Kaye, nine, Alou Then, ten, , eleven, Shouyipo,

XII, [12] damaging the tarot. So Zhu Daxian, Brahman


are all burying the temple, if the sorcerer and the priest
are not here?"

Answer: "No."

"There are many cities in the city, and they are


surrounded by houses, and they live in them.

Answer: "No."

"There are many high-lying beds in the great fairy, [14]


綩綖 汝 汝 徒 今 今 今soft, such as
?

Answer: "No."

"There are many gold and silver, enamel, variegated


owers, and beautiful women. Do you like the masters
and masters? The Zhu Daxian is quite driving the car,

holding [15] 16] ] ] cited, white cover, Hand-held

汝 汝 徒 今 今 今treasures, variegated treasures, and [17] all white [*]”?


stacks, such as

Answer: "No."

汝汝"Mo汝汝na汝汝! 汝汝汝汝汝汝汝汝汝,汝汝, , ,汝汝, , 汝汝, , ,汝汝, ,T,汝,h,e汝, ,ir汝o汝n汝y


汝, n汝o汝w汝汝B汝r汝ah汝汝ma汝汝n汝c汝an

be said to be ridiculous, such as Ami Mo, etc. If you


pass on what he said, to teach others, desire to be born
Brahma, there is nothing. Just like, Mona! Wang Bosi
hides with people, or with the kings Or with the
minister, Brahman, and the layman, Yu Xiren heard,
entered the Acropolis, and the people said that the
Persian king is like a language. Yun He? Mona! Wang
and people are not talking?"

Answer: "No."

"Mona! This person ridiculed the king's words and the


words of others, would rather be the minister of the
king?"
Answer: "Nothing is right."

"Mona! I am waiting for today's predecessor, Daxian,


old Boluo [18], ironic teaching, want to be born Brahma,
nowhere is. Yun He? Mona! He is supported by him,
can follow the law Okay?"
Answer: "If yes, hey! He is supported by him, and he
should be like the law."

汝 沸 伽 伽 伽"Mona! [[[[[[[[[[[[[[[[[[[[[[[[[[[[[

[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[

[ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ 21] and the teacher has

passed, and it is a matter, but when you ask for help,"

Mona immediately raised his eyes to look at the body,


and asked for good looks, to see the rest of the world,
but to see the two phases, the heart is doubt. In time,
Shi Zun silently said: "Today, Mona does not see the
two phases, so he is suspicious." That is to say, the
broad tongue and the tongue are covered. At the time,
Bimona reconsidered one phase, and the world
reconsidered: "This time Mona is hesitating for a
phase." That is, with the power of God, Pimon will be
alone. At that time, Mona had seen him in the same
place, but there was no doubt, that is, from the seat, he
went around the Buddha.

At that time, Bologna Brahman stood outside the door,


looking at his disciples, and seeing his distant future.
He said in retrospect: "Is it true that there is no
difference in merit?

That is to say, Bai Shi said: "The thirty-two phases of


the Shashamen are well-informed, and the merits and
demerits are as good as they are."

The teacher asked again: "Is it quite awkward?"


Answer: "There is a round-trip between the words and
the words."
The teacher asked again: "What is the matter with
you?"

At the time, Mona was like a Buddhist monk. He had a


white teacher. The teacher said, "I have a clever
disciple who is such a person. I will wait for the hell
soon. So what? The slang words are smashing and
swearing, so that they are not Yue, I turned around, and
the clever disciples and the clever disciples made me
into hell soon." So, the teacher was stunned, that is, the
Mona was ordered, and the teacher took the car. When
Bimona was driving, it was white.

skin disease.

At that time, Boluo Luo Luo Braomen looked at the sun,


[22] and said to himself: "This time, the Shamen Gate,
not the time, is waiting for tomorrow, when you ask." Yu
Mingdan, driving the car, from the car Five hundred
disciples around the front and back, Yi Yi Che Linzhong,
get off the step, go to the World Respect, the inquiry
has been, sitting on the side, looking at the body,
seeing the phase, only see the two phases.

At the time, Brahman was suspicious of the two


phases, and the Buddha knew his thoughts, that is, he
had a long tongue and a slap in the face. At the time,
Brahman was suspicious of one another, and the
Buddha knew his thoughts, that is, with the power of
God, he saw the yin horse. At the time, Brahman had
seen thirty-two phases, and his heart was enlightened.
He had no doubts and doubts. He searched for the
Buddha’s words: "If I am in the middle, I will encounter
the Buddha in the middle, and I will stop taking it. I
know that I have respected the world, so why? I was
under the seal of his village and set up the lower class.
When I lost this seal, I was screaming."

Also Baifo said: "If I go down, the sword will be retired,


and in addition to the building, the bottle will be
shackled. When I know that I have been courteous,
why? I am sealed by him, so there are ve ceremonies,
if worship. Those who are lost, are notorious."

White Buddha said: "If I see the Buddha in the public, if


I reveal my right arm and claim to be a surname, then I
know that [*] has been [23] salute, so why? I am sealed
by him, if worshipper , it’s lost, it’s a bad name.”

Also Bai Foyan: "I return to Buddhism, return to the law,


and rely on me, listen to me in the Fa-rectication for
the Po Po! I have not killed, not stolen, not kinky, not
bullying, not drinking, only the world and all The public
is invited by me." When the time, the world is silently
invited.

At the time, Brahmin saw the Buddha silently, knowing


permission, that is, sitting from [1], not knowing that
the Buddha was going around the three. Set up [2]
meals, food for both, and white: "Time to arrive."

In time, the world respected the clothes and held the


house with the thousands of people of the masses,
and sat down [*].

At the time, Brahman's hand was discretionary, with all


kinds of sweet meals for the Buddha and the
cockroaches, the cockroaches to go to the
cockroaches, and the bathing water was nished.

昼When Brahman right handed the disciple, Amo Arms

to the world foreword: "I just want to listen to his


regrets! Listen to his regrets!" If it is the third, and the
white Buddha said: "It is like a good horse like a horse.
It is still a trip to the road. If this person is missing, I
will regret it."

汝Buddha Brahman: "When the life of the [3] is

prolonged, the world is safe, and the disciples are


removed." The Buddha's words are appropriate, and the
disciples are removed.

At the time, Brahman [4] took a small seat in front of


the Buddha, and the world was the Brahman saying,
teaching the Lixi, the theory of discussion, the theory of
arrogance, and the theory of birth, wanting to be smug,
and leaking out. To be on, the play is clean. In time, the
world knows that Brahmin's heart has been softened,
clean, and has no scale. It is subject to Taoism. For
example, the Buddhist scriptures, saying that the
sacred sacred sorrows, [6] bitter sacred sacredness,
bitter sacred sacredness, and bitterness. At the time,
Brahman was far away from the dirt on the seat, and
the eyes were pure, as if it were a clean white stack,
and it was easy to be infected; Bogga [A2] Luo Luo Luo
Brahmen also recovered, seeing the law, determining
the fruit, not trusting the road, There is no fear, that is,
the white Buddha said: "I will return to Buddhism, Fa
and Bichon again and again. Listen to me in the Fa-
rectication for the Possession! Do not kill, do not
steal, not kinky, do not bully, do not drink, I hope that
the world and the general public will mourn for me, and
will be invited by the seven days." At the time, Brahman
was in the midst of the seven days of offering Buddha
and the public. In time, the world has been seven days
old, marching in the world.

The Buddha has not been there for a long time, and
Boro Gloria Brahman died at the end of his illness.
When Biqiu heard that Brahman had raised the Buddha
in the seventh day, he took his life and said, "What is
the end of life, what is the interest for life?" When the
time came, the people of the Bichon went to the world,
and the Buddha had already sat, white. Buddhism: "By
Brahman's offering of the Buddha in the seventh day,
the end of his life, where is the life?"

The Buddha told the monk: "This family has a good


collection of goodness, and the law is sufficient. It is
not illegal, and it is broken. It is [7] Nirvana, not coming
to this world."

At the time, Zhubiqiu said that the Buddha said that he


was happy.

[8] The Buddha said that the long essay included the
thirteenth

T0001 阿含经卷/章章⼗⼋⼗⼋
English

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[7] The Buddha said that the long A Han warfare


eighteenth

[8] After the Qin Dynasty, the Buddha’s House was


translated by Buddha

三〇( )[9]The Fourth Philistine [10]


阎浮提[11]State rst

If I smell:

For a time, the Buddha was only in the garden of the


lonely country, and the Buddha and the Dabuqiu were
thousands of people.
At that time, the public bhikkhu said in the lecture hall
after the meal: "The sages! There has never been, but
why is this heaven and earth lost? Why is it made?
What are the homes of all beings?"

In time, Shizun listened to the quiet place, and heard


the words of the bhikkhu in the post-food lecture hall.
When Shishizun stood in the quiet cave, he sat down in
the lecture hall and asked questions, asking Biqiu:
"What are you talking about?"

Baiqiu Baifo said: "I waited [12] in the post-food


episode lectures: "Zhu Xian! There has never been, now
is the world lost and why? Why is it made? What are
the people living in the country?" If the church talks
about it."

The Buddha confessed to Biqiu: "Good deeds! Good


deeds! Those who are monks should follow two

F集mree集nthco集hd. s汝集: o汝集ne在集sa讲集ge讲集is讲讲sil,e讲,n,t讲,, ,a,n讲,d, 集讲the


集。o集t诸he集诸r iIs集f ayob集uou集wta集nt

to remember the success or failure of the heavens and


the earth, do you live in the country?"

At that time, the various Buddhist scriptures of the


Bichon: "Really. The world! Now is the time, willing to
hear. The world respects have been, and it is to be
held."

Buddha's words: "Bichau! Listen, listen, think about it,


and say it."
Buddha confessed to the bhikkhu: "If the day and the
moon go four days, the light is shining, if it is a
thousand worlds, there are thousands of days in the
thousand worlds, thousands of kings, thousands of
heavens, four thousand heavens, four thousand seas,
four thousand The sea, the four thousand dragons, the
four thousand dragons, the four thousand golden-
winged birds, the four thousand golden-winged birds,
the four thousand evil roads, the four thousand evil
roads, the four thousand kings, the four thousand
kings, the seven thousand big trees, the eight thousand
big mud Plow, Ten Thousand Mountains, Thousand
Kings, Thousand Four Kings, Thousands of Heavens,
Thousands of Heavens, Thousands of Thousands of
Heavens, Thousands of Flames, Thousands of
Thousands of Heavens, Thousands of Heavens,
Thousands of Freedoms, Thousands of Freedoms, and
Thousand Brahma, are for the world. Such as a small
world, the world is small, thousands of worlds, such as
a thousand world, the thousands of worlds in the world,
is the world of three thousand. If the world is a success
or failure, the birthplace is a Buddhist temple. "

Buddha told the monk: "Today, the earth is deep, with a


depth of 168,000, and its side is endless. It stops at the
water, and the depth of the water is three thousand [14]
thirty years. The side is endless, the water stops in the
wind, and the wind is 6,000 [ 15] Ten years from the
tenth, its edge is boundless. Bichon! The depth of the
sea is 84,000, and its side is endless. The king of the
mountain must be 84,000 in the sea, 8700 thousand in
the sea, and the ground is connected. It is more solid,
and its mountain [16] is straight up, there is no Aqu, the
trees are planted, the trees are fragrant, the fragrant
forests are everywhere, the sages are sacred, and the
great gods are in the sky. The mountain base is purely
golden sand, its There are four rafts on the four sides
of the mountain. The height is seven hundred and ten
years old. The variegated toilet is built by Qibao. The
four gongs [17] are inclined [18] low, and the song is on
the sea.

"The king of Sumiyama has the Seven Treasures Road,


and the lower level of the road is sixty and ten years
old. [19] There are seven treasure walls on both sides
of the road, seven heavy columns, seven heavy nets,
seven heavy trees, silver walls, silver gates, and silver
walls. Water wall, glass door, glass wall, water door, red
ball wall, manau door, mano wall, red pearl door, car
wall, public treasure door. Its bar, gold bar, silver bar,
silver bar, water essence The glazed glaze, the glazed
glazed water, the red bead bar, the agate, the agate bar,

众 众 桄 桄 桄 桄 桄 桄 桄 桄 桄 桄the red jewel, the car


桄桄 桄 桄 桄 桄 桄 桄 桄 桄 桄 桄 桄 桄 桄 桄 桄 桄 桄 桄 桄Hanging golden bells, glazed nets
hanging water ne

bells, water ne nets hanging glass bells, red beads


其hbaean其dgsi其nbge其nlles其t,sca其agr a其t⽹e其b悬e其ll悬s其, M。其a。n其au。其L。u其
o。n其e其t其h其aYneg其Hinu其gars其ehdi,其

the silver tree of the silver roots, the golden branches


of the golden leaves, the water, the ne water, the ne
roots, the glazed leaves, the glazed trees, the radiant
roots, the water, the leaves, the red beads, the red
roots, the branches, the manau leaves, and the agate
tree. The manau roots are red and white, and the car
eucalyptus is the root of the car [A1].

"The seven walls, the wall has four doors, the door has

a barn, the seven walls have a pavilion view, Zhou Wei

[1] around the garden view bath, the living Baohua [2]

leaves, Baoshu line [3] Columns, owers and fruit,


凫 鸳鸯 鸳鸯fragrant winds, pleasing to the people,
,

exotic birds, thousands of species, and harmony.

"There is also a mid-level road in the middle of the


mountain. There are seven treasure walls on both sides
of the road. There are seven treasure walls on both
sides of the road. The seven columns are heavy, the
seven nets are heavy, the seven trees are heavy, and
even countless birds are singing. It is also as follows
[4]. On the two sides of Daoguang, there are seven
treasure walls, seven pillars, seven nets, seven trees,
and even countless birds. It is also like a middle class."

Buddha Buqiu: "There are ghosts and gods living in the

lower steps, and the name is [5] Galou Luozu. Among

them, there are ghosts and gods in the order, and the

name is sturdy. The upper order has ghosts and gods,


埵 ⾼and the name is joyful. [6 ] [4] [A2]
44444444
444444444444444444444444444444

444444444444444444444444444444

444444444444444444444444444444

4 4 4 4 4 4 4 4 4 4 Ming, it is the same. There are thirty-

three heavenly palaces on the top of the mountain,

seven treasures in the city, seven in the barn, seven in

the net, seven in the tree, and even countless birds, and
[A3] is also the same. The sky is full of the ames of
the Ferris Palace, and the over-the-red Ferris Palace is
doubled by the Heavenly Palace. The rate of the
Heavenly Palace is doubled and the Heavenly Palace is
doubled. The self-contained Heavenly Palace is
doubled by the Heavenly Palace. The Heavenly Palace
is doubled by the Vatican [8] Jiayi Tiangong.

"In the middle of his own freedom, in the middle of the


Vatican, there is the Ferris Palace, which is six
thousand years old, seven walls of the palace wall,
seven columns, seven nets, seven trees, and even
countless birds. Over the Vatican Temple, there is a
light-tone temple in the tenth day, and the light-
sounding day is doubled from the tenth day. There is a
fruit palace in the sky every day, and the fruit is doubled
in the day. There is no time to create a heavenly palace,
and there is no heat in the sky. If there is no hot day,
there will be a hot heaven palace. If there is no hot day,
there will be a good time to see the heavenly palace. If
you see goodness, you will see the heavenly palace
one by one, and the greatness will be doubled. The
color is in the heavenly palace, the color is in the sky,
there is space in the sky, the wisdom is in the sky, there
is no wisdom in the sky, there is no way to think about
wisdom, this is the world of all beings, the world of all
beings, all beings, old, sick, Death, yin, and possession
are all together."

Buddha Bichon: "There is a world in the north of


欝 ⽈Sumiyama. The name is single [9] , its earth is

square, tens of thousands of tens of thousands of


days, people face is also like, like the topography. Sui
Shandong has the world, the name [10] Fu Yu Caught,
the soil is round, wide and nine thousand years old, the
human face is also round, like the other terrain. Sumi
has a world in the world, the name of Yeni, its soil
shape is half a month, tens of thousands of years, the
human face is also Like the topography of the
mountain. There is a world in the south of the
mountain, and the name is oating in the south. It is
wide and wide in the south of the country. It is seven
thousand years old and has a human face. It is like this
terrain. It is made of Tianjin in the north of the
mountain. It is made up of Tianyin in the east of the
mountain, and it shines in the east. It is made of
Tianshuijing in the west of the mountain, and it shines
in the west. It is made of Tianli glass in the south of the
mountain.

五"欝⼗单由[*⼗]⽈.F有u⼤lly树ca王u,g名h庵t th婆e罗bi,围g t七re由e k⼗in,⾼g,百th由e f旬am,枝


o叶us四布
gamma oat, the surrounding seven from the tenth, the

high hundred from the ten, the leaves Four cloths are

⽈ 提fty and ten years old. There are big tree kings in the
city, and the name is ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

There is a big tree king in the oat, the name is oating

[12], the surrounding seven is ten, the high hundred is

ten, the branch is four cloth fty and ten. The golden

winged bird king and the dragon king [13] tree, the

name is Libiao, the whole seven , Hundreds of dollars,


branches and leaves, four cloths and fty years. A [14]

Shura Wang has trees, famous good [15] paintings,


surrounded by seven, ten thousand, ten, ten, fty, and
ten, ten. Degree, around the seven-day, high hundred
from the tenth, the branches and leaves four cloth ve
[16] ten by ten.

"There is a mountain on the side of the mountain, the

name of the mountain [17], the torah, the height of

42,000 yuan, the length of 42,000 yuan, the side of the

wide, variegated toilet, Qibao, the mountain to the Sumi

Eighty-four thousand years from the tenth, during


钵 花 花 钵头摩花which the pure raw
ower, , all things

head ower, [18] sub-tobacco, reed, pine, bamboo

佉bushes among them, a variety of fragrance, incense

[19] also lled Go to [20] The Toro Mountain is not far


from the mountain, the name is Ishadoro, the height is

21,000, and the length is 21,000, the side is wide, the

佉variegated toilet, the Qibao is made, go to The Toro


Mountain is 42,000 thousand years old. During this

period, the pure yin yinhua ower, the hoe head ower,

the furniture [21] the head ower, the [*] part of the

ower, the reed, the pine, the bamboo bush, among

them, the fragrant, aroma charge All over the mountain,

there are mountains, famous trees [22] giant gyro, high

tens of thousands of tens of thousands of years, wide


and tens of thousands of ten years, its wide side,

variegated toilet, Qibao made. The Shadara Mountain

is 21,000 years old. During the period, there are four

kinds of miscellaneous owers, reeds, pines and

bamboos. Among them, there are a variety of

fragrances, and the aroma is full. Going to the tree [*]

Jutuo Mountain is not far from the mountains, the

name is good, high Six thousand years, vertical six


Thousands of years, its wide side, variegated toilets,
Qibao made, went to the tree giant Tuo Luoshan
Wanquan thousand years, during which four kinds of
pure owers, reeds, pine, bamboo clumps, a variety of
fragrance, aroma full.

"When you see the mountains, there is a mountain, the


famous horse food [23] mountain, the height of three
thousand from ten, the length of three thousand to ten,
the side of the wide, the variegated toilet, the seven
treasures, to see the mountains six thousand years,
during the pure Four kinds of miscellaneous owers,
reeds, pines, and bamboo clumps, among which a
variety of fragrances are produced, and the aroma is
full. There is a mountain not far from the Maji
Mountain, the name Ni Ni Tuo Luo, the height of two
hundred and twenty years, and the length of the
thousand and two hundred years. Side wide, variegated
toilet, Qibao made, went to Ma Shishan three thousand
years, during which four kinds of pure owers, reeds,
pine, bamboo clumps among them, a variety of
fragrance, aroma full. Go to Nimintolu Mountain Far
from the mountains, the name is adjustable, the height
is six hundred and ten years, and the width is six
hundred and ten years. The side is wide and wide, the
variegated toilets and the seven treasures are made,
and the Niminuoluo Mountain is one hundred and
twenty years old. In the meantime, there are four kinds
of owers, reeds. There are many kinds of fragrant
aromas, and there are many kinds of fragrant aromas.
There are mountains, famous Jingangwei, high three
hundred and ten years old, and three hundred and ten
years wide. In the meantime, there are four kinds of
miscellaneous owers, reeds, pines and bamboo
clumps, and a variety of incense and aromas are lled.

"When you go to Dajingang Mountain, there is sea

water. There is a big tree king on the north bank of the

sea. The name is oating, surrounded by seven, ten-

year-old, and the four leaves are fty and ten years old.

The side of the open space has a jungle, and the name

is Bola. Fifty years from the tenth. There is a jungle

name, the name of the woman, and the length of the

fty-ve years. There is a jungle name, Luo Luo, and the

length of the fty-year period. There is a jungle name,

Doro, and a wide-ranging 50-year-old. Nadoro, the

length of fty years from the tenth. The name of the

jungle is male, and the length is fty and ten years. The

name of the jungle is female, and the length is fty and

ten years. There are complexes of men and women in

the jungle. There are many famous names in the jungle,

which are fty and ten years old. There are complex
栴jungle names [1] , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,
⽈波㮈婆罗 纵⼴五⼗, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,,
由⼗. The complex of the name of the jungle is
adjacent to the Luo, and the vertical is fty and ten

years old. There is a jungle name, the fragrant scent,

the vertical and the fty cents. The complex of the

jungle is [2] pear, It is a fty-year-long ten-year-old.

There is a jungle named Anshi [3] to stay, and the

vertical and the wide is fty years. The name of the

jungle is Gan, and the length is fty to ten. The name of

the forest is Lile, and it is fty and ten years in length.

There is a jungle named Piele, which is fty and ten


years old. There is a jungle name, Amor, and it is fty
years old. It has a jungle name, Amo Li, and a wide
range. Fifty years from the beginning. There are
complexes of jungles, which are fty and ten years old.
There are jungles and sugarcane, which are fty and
ten years old. There are complexes of jungles, which
are fty and ten years old. There are complex bamboos
and bamboos. From the tenth day, there is a jungle
named Sheluo, which is fty and ten years old. There is
a jungle named Shelu [4] industry, and the length is fty
and ten years. There is a jungle name papaya, which is
fty and ten years old. There is a jungle name papaya.
The length of the jungle is fty years old. The name of
the jungle is free from the Chinese, and the length is
fty and ten years. There is a jungle name, the sacred
woman, and the fty-six-year-old. The complex has the
jungle [5] the name of the Boruo Luo, the vertical and
the fty cents. There is a jungle named Mona, which is
50 years old. It has a jungle name [6], a teacher, and a
50-year-old. It has a jungle named Doro Pear, and it is
fty-year-old. It has a jungle name, Gaya, and a wide
range. Fifty years from the tenth. There is a jungle
name [7] grape, which is fty and ten years old.

"Before the ground is empty, there are ower ponds in


the open space. The vertical and the wide is fty years
old. There are Futou Mochi, all things in the pool, [*]
sub-too pool, poisonous snakes in the middle, each
vertical and fty. It is the ground, and there is sea water
in the open space. The name is Zen, and there is a
wheel of the holy king under the water. It is twelve or
ten years old. [*] There are seven walls, seven columns,
seven columns, seven rows on both sides of the road.
The tree, Zhou Yi [8] school decoration, with Qi
Baocheng, the oating oat of the holy king of the king,
when the water goes naturally, the road is at. Going to
the sea is not far from the mountains, the name is Zen,
the mountain is strict, The trees are luxuriant, the
owers and fruits are aming, the fragrances are
fragrant, and the exotic animals are not there. There is
a mountain not far from the Zen Mountain, the famous
Jinbi, there are 80,000 caves, and the 80,000 elephants
stop the cave. Pure white, head with variegated, mouth
with six teeth, gold lling between the teeth. Over the
Jinbi Mountain, there is a mountain name snow
mountain, vertical ve hundred from ten, deep ve
hundred from ten, east and west into the sea, snow
mountain in the middle of Baoshan, high twenty years.

"The snow-capped mountains are high in the tenth

century. On the top of the mountain, there is the Ayuda

Pool. The vertical and the wide is fty years old. The

water is cold and clear. [9] The net is innocent, the

seven treasures are built, the seven-barrels, the seven-

fold nets, and the seven-row trees. , all kinds of


楯 ⾦栏银different colors, Qibao synthesis. Its column ,
桄 银栏⾦桄 栏璃栏⽔精桄 ⽔精栏璃桄 红珠栏 瑙桄, , ,
众 众onyx bar ,,

[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[

[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[[

[ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ , Silver Doro, Silver


Root, Silver Branch, Golden Leaf, Golden Fruit, Water,

Fine Tree, Water, Root, Branch, Flower, Fruit, Red Pearl,

Red Beads, Branches, [12] Agate Leaf, Mango, Fruit,

Car, Tree, Car, Root, Flower fruit.


"Adaida has a garden view bath on the side, all the

owers accumulate, all kinds of leaves, owers and

fruit, all kinds of fragrant winds, four kinds of fragrant

scent, all kinds of different kinds, birds mourn and

harmony. Aunta pool bottom, golden sand is full. There

are ladders on the four sides of the pool, such as gold

and silver enamel, silver enamel gold enamel, glass

enamel water, ne water glass enamel, red pearl


桄 陛 桄 桄 陛 陛enamel enamel, agate red pearl ,
.

Zhou Yi has a bar, four kinds of owers, green, yellow,

red, white, variegated ginseng, Huaru wheel, roots like a

hub, ower roots juice, white as milk, sweet as honey.

Aunta pool In the east, there is the Hengga River, which

exits from the Niukou and enters the East China Sea

from the Wubai River. There is a Xintou River in the

south of Aji Da, from the mouth of the teacher, from the

Wubai River to the South China Sea. From the mouth of

the horse, from the Wubai River into the West Sea.
There is the Sto River in the north of the Ada, from the

mouth of the elephant, from the Wubai River into the

North Sea. There is a ve-column in the Ayuda Palace,

Aunta Longwang Heng Suspended."

Buddhism: "Why is it called Aunta? Aunty is the


righteousness of Yunhe? This is a slap in the face of all
the Dragon Kings. There are only three problems in the
Aolong. There is no such thing as a cloud. What is the
cloud? The dragons were all caught in the hot air and
hot sand, burning their esh and burning the bone
marrow, and they were troubled. Only Aunt Dalong had
no such problem. Both of them raised all the dragon
palaces and the evil winds.
The violent rise, blowing in the palace, the treasures of
the ornaments, the dragon body is thought to be
distressed, only the Auntie Longwang is as
incompetent [1] is suffering. The three lifted all the
dragon kings, and each of them was entertained in the
palace. The golden-winged big bird entered the palace
[2] to ght or to be convenient for life, to take the
dragon food, the dragons feared, and often worried,
only Aunta The dragon has no such suffering; if the
golden-winged bird has a desire to [A4], even if it is the
end of life, it is called Aunta [3] (Aunta Qinqin is not
annoyed). "

Buddha Buqiu: "There is a city on the right side of the


snow mountain. The name is separated from the north.
There are seven black mountains in the north of the
city. Xiangshan in the north of the seven black
mountains. The mountains often have songs [4]
singing the sound of music. There are two caves in the

昼 ⼆ ⼆ ⼆ ⼆ ⼆ ⼆ ⼆ ⼆ ⼆ ⼆ 天 天mountain, one for


天天天天天天天天天天天天555555555555

5 5 5 5 5 5 5 [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ [ There is a king of
the banyan tree, the name is good, and there are eight
thousand tree kings around the four sides. The good
living tree king has a king like a king, also known as
good living. Under this tree, the body is pure white,
seven places are at, and the power can y. The head
is red, the variegated hairs, the six teeth are sturdy, the
gold is lled, and there are eight thousand elephants
surrounding the followers; the eight thousand trees
under the eight thousand trees are also restored.

Sayings:

"Where mortal swears, there are five decays. What is


meant by five? One seeks for money, and hopes for it.
The two have income, and the day is depleted. The
three are everywhere, the public The four are ugly and
wicked, and they are fluent in the world. The five are in
the end of their lives, and they are in hell." And they
confessed to the believers: "Where mortals hold the
ring, there are five merits. What is the five? All the
property of the two, the gains are not lost. Wherever
the three go, everyone loves them. The four are well-
known and well-known, and Zhou Wenxia. The five will
be born in the end."

"If you eat, clothes, and bedding,


If you give a stop, you will get a big fruit.
This is a true companion, and it’s all about it.
Everywhere, it’s like a shadow.
It is the reason for the good, for the future world,
Blessing is the foundation, and all beings are safe.
Fu is Tian Hu, [1] is not in danger [2]崄,
Life is not hard, death is heaven. "
In time, Shizun said that Brahman said the subtle law,
teaching Li Xi has gone from the seat. At that time, the
earth and the valley were hungry, and the pleading was
rare. The Buddha told Ananda: "There are many lecture

halls in the country.


The wife knows! Shuli [10] in the crowd, there
are two kinds of body, mouth, meaning two kinds, the
end of the body, the suffering of the music. Brahman
species, laye species, Shouluo species There are two
kinds of behaviors, two kinds of mouths and intentions,
and the end of life is bad.
"Women knows

"When the flames are in the control, the father knows


the flames first, and the father knows that the flames
are not known. The name is followed by the sea, and
the world is called [20] Dadian Zun. When the Great
Dian [21] After the work is read: "The king of the
landlord has been dying, and the life is not a few. If the
king is the king of the king, it is not difficult. I would
rather go to the six ministers of the six kings. Yu Shou
is not a few, if the Prince is the throne of the Prince, it is
not difficult. Jun also do not seal the kingdom, the day
of the place, do not forget.

"Buddha is a sea boat division, Faqiao crossing

Hejin;

After the Mahayana [19], everything goes to

heaven.

Also self-solving, crossing the shore to rise to the

immortal;

All the disciples are bound to be nirvana.

"

In time, Shizun marched from the shackles

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