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'RIZQ
IZQ '
(Sufficient Sustenance)
NAHJUL BALAGHA by Imam Ali (as) on SUSTENANCE :Allah (swt) has guaranteed your
livelihood and has commanded you to act. Therefore, the pursuit of that which has been
guaranteed to you should not get preference over that whose performance has been enjoined
upon you. But by Allah, most certainly the position is that doubt has overtaken and certainty
has been shattered and it seems as if what has been guaranteed to you is obligatory on you
and what was made obligatory on you has been taken away from you.
Recitation of Ayat ”Mashaallahu laa Quwwata illa billah" (Ch. Al-Kahf (18), vs. 39) "It is as Allah
has pleased, there is no power save in Allah."
DUA'A 58 Who ever recites surah al Falaq time and again receives sustenance regularly.
DUA'A 59 Whoever recites AR RAZZAQ 308 times in the morning receives more sustenance than he
expects.
DUA'A 60 To earn independent income recite regularly surah 20 Ta Ha in the last part of the night.
DUA'A 61 According to Imam Muhammad bin Ali al Baqir (as)recite the following du'a' for increase in
sustenance.
DUA'A 62 Recite the following du-a'a 1000 times at midnight for removal of poverty and increase in
sustenance.
SUBH'AANAKA MAALIKIL
H'AYYIL QAYYOOMIL LAD'EE
LAA YAMOOT
DUA'A 63 For increase in sustenance recite YAA GHANIYYU 1060 times between maghrib and Ishaa
prayers
DUA'A 64 The Holy Prophet taught the following du-a'a to ahl al safi for increase in sustenance.
ALLAAHUMMA RABBIS
SAMAAWAATIS SABI-I WA
RABBAL A'RSHIL A'ZEEM IQZ'I
A'NNAD DAYNA WA AGHNINAA
MINAL FAQR
DUA'A 66 According to Mulla Muhsin Kashani if the following du-a'as are recited, as mentioned for every
day separately, there will be a noticeable increase in the means of livelihood. Recite each du-a'a 1000
times.
SATURDAY
SUNDAY :
TUESDAY :
WEDNESDAY :
THURSDAY :
FRIDAY :
DUA'A 67 Once a very poor man came to Imam Jafar bin Muhammad as Sadiq and told him that in spite
of his best efforts, there was no improvement in his financial matters and he remained poor and
deprived. The Imam advised him to recite a du-a'a after Ishaa prayers regularly. Other formats &
Audio
DUA'A 68 To receive sustenance in abundance recite the following verse of surah ash sura 66 times daily
after obligatory prayer with ALLAAHU AKBAR in the beginning each time. It is recommended to recite it
after Fajr or Maghrib prayers.
DUA'A 69 Recite the following du-a'a 3 times with salawat at the end after Fajr and Maghrib prayers
regularly.
It is said that Allah may give the reciter so much sustenance that it will suffice seven generations.
DUA'A 70 Recite the following du-a'a 7 times with salawat after every obligatory salat for increase in
sustenance.
DUA'A 71 For increase in sustenance recite the following du-a'a 144 times with salawat after Isha salawat
for 7 days from Friday.
WA I'NDAHOO MAFAATIH'UL
GHAYBI LAA YA'LAMUHAAA
ILLAA HUW WA YA-LAMU MAA
FIL BARRI WAL BAH'R WA MAA
TASQUT'U MIW WARAQATIN
ILLAA YA-LAMUHAA WA LAA
H'ABBATIN FEE Z'ULUMAATIL
ARZ'I WA LAA RAT'BIW WA LAA
YAABISIN ILLAA FEE KITAABIM
MUBEEN YAA H'AYYU YAA
QAYYOO
DUA'A 72 According to Imam Ali ibn abi Talib recitation of the following du-a'a after Fajr salat increases
sustenance
DUA'A 73 According to Imam Ali ibn Abi Talib recitation of the following du-a'a after Fajr salat increases
sustenance.
DUA'A 74 The following du-a'a is taken from Sahifa Alayiyyah by Imam Ali ibn abi Talib. This du-a'a is to
be written, preferably on the skin of a deer or on any skin of a lawful animal, and kept on the body for
increase in sustenance.
DUA'A 76 For increase in income recite surah Al Waqi-ah 3 times daily after Ishaa salat for 5 weeks
continuously. Begin on any Saturday. Before reciting the surah recite the following du-a'a every time.
ALLAAHUMMAR-ZUQNAA
RIZQAN WAASI-A'N H'ALAALAN
T'AYYIBAN MIN GHAYRI KADDIN
WASTAJIB DA'WATEE MIN
GHAYRI RADDIN WA A-O'OD'U
BIKA MIN FAZ'EEH'ATEE
BIFAQRIN WA DAYNIN WADFA'
A'NNEE HAAD'AYNI BIH'AQQIL
IMAAMAYNIS SIBT'AYNI AL
H'ASANI WAL H'USAYNI
A'LAYHIMAS SALAAMU
BIRAH'MATIKA YAA ARH'AMAR
RAAHI'IMEEN
DUA'A 77 It is written in Kanzul Maknun to recite the following du'a'a for increase in sustenance 141 times
daily after Isha salat 40 days continuously. Recite 41 salawats in the beginning and at the end of each
recitation.
WA MAY
YATTAQILLAAHA YAJ-
A'L LAHOO MAKHRAJAA
WA YARZUQHU MIN
H'AYTHU LAA YAHTASIB
WA MAY YATAWAKKAL
A'LALLAAHI FA HUWA
H'ASBUH INNALLAAHA
BAALIGHU AMRIH QAD
JA-A'LALLAAHU LIKULLI
SHAY-IN QADRAA
DUA'A 78 It is written in Kanzul Maknun to recite the following verse 186 of Al Baqarah between wudu
(ablution) and salat for increase in sustenance.
WA ID'AA SA-ALAKA
I'BAADEE A'NNEE FA-
INNEE QAREEB UJEEBU
DA-WATAD DAA-I'ID'AA DA
-A'ANI FAL-YASTAJEEBOO
LEE WAL YOO-MINOO BEE
LA-ALLAHUM
YARSHUDOON
DUA'A 79 It is written in Kanzul Maknun to pray a 2 rakat salat and after reciting al Fatihah in every rakat,
recite verses 26 and 27 of Ali Imran (given in A) 10 times and after salam say salawat 10 times, go into
sajdah and recite verse 35 of Sad (given in B) 10 times for increase in sustenance.
(A)
QULILLAAHUMMA MAALIKAL
MULKI TOO-TIL MULKA MAN
TASHAAA-U WA TANZI-UL
MULKA MIMMAN TASHAAA WA
TU-IZZU MAN TASHAAA-U WA
TUD'ILLU MAN TASHAAAA
BIYADIKAL KHAYR INNKA
A'LAA KULLI SHAY-IN QADEER
TOOLIJUL LAYLA FIN NAHAARI
WA TOOLIJUN NAHAARA FIL
LAYL WA TUKHRIJUL H'AYYA
MINAL MAYYITI WA TUKHRIJUL
MAYYITA MINAL H'AYYI WA
TARZUQU MAN TASHAAA-U
BIGHAYRI H'ISAAB
(B)
DUA'A 80 Recite surah ash shams and surah al Layl after Ishaa salat for increase in sustenance.
DUA'A 81 According to Imam Jafar bin Muhammad as Sadiq, to increase sustenance and have abundant
means of livelihood , keep written surah al Hijr in the purse, picket or box.
DUA'A 82 According to Imam Jafar bin Muhammad as Sadiq, if surah Ali Imran is written with the mixture
of saffron and rose water and kept on the body (better to wear as a neclace) poverty goes and sufficiency
comes.
DUA'A 83 Recite the following names of Allah twelve thousand times in "one sitting" without talking to any
or himself to have a large means of sustenance, wealth and prosperity.
O Mighty, O Self-Sufficient, O
Guardian, O He who gives
much long periods.
DUA'A 84 In Mulla Muhsin Kashani's opinion the above noted du'a'a 83 should be recited one thousand
times daily between Mughrib and Ishaa salats.
DUA'A 85 Some religious scholars add another name YAA WAFIYYU-O in du-a'a 83to be recited 1398
times daily.
DUA'A 86 O drive away poverty and to get sufficient means of sustenance recite the following du-a'a 30
times daily after Fajr salat and also after Maghrib salat
SUBH'AANALLAAHIL A'Z'EEMI
WA BIH'AMDIHEE
SUBH'AANALLAAHIL A'Z'EEM
DUA'A 87 Recite the following verse 350 times daily for large means of livelihood
WA ANNAL FAZ'LA
BIYADILLAAHI YOO-TEEHI MAY
YASHAAA WALLAAHU D'UL'
FAZ'LIL A'Z'EEM
DUA'A 88 According to Imam Jafar bin Muhammad as Sadiq recite the following du-a'a 400 times daily for
two months to have rizqi akbar (large means of sustenance.
ASTAGHFIRULLAAHAL LADEE
LAA ILAAHA ILLAA HUWAR
RAHMAANUR RAH'EEMUL
H'AYYUL QAYYOOM BADEE-U'S
SAMAAWAATI WEAL ARZ' MIN
JAMEE-I JURMEE WA Z'ULMEE
WA ISRAAFEE A'LAA NAFSEE WA
ATOOBU ILAYHI
DUA'A 89 Recite the following verses 40, 41, 42 of al Baqarah 21 times daily after Fajr salat for 40 days
for having rizq akbar (large means of sustenance)
WA AAMINOO BIMAAA
ANZALTU MUS'ADDIQAL LIMAA
MA-A'KUM WA LAA
TAKOONOOO AWWALA
KAAFIRIM BIH WA LAA
TASHTAROO BI AAYAATEE
THAMANAN QALEELAA WA
IYYAAYA FATTAQOON
DUA'A 90 Given below is the a'mal to have very large means of sustenance (rizqi akbar)
Have a bath (ghusl) with intention of seeking nearness to Allah for the fulfillment of the legitimate desire
of having rizqi akbar Pray 2 rakat salat with above noted intention Recite salawat 100 times
With sincere faith and full concentration recite verses 2 and 3 of at Talaq 159 times after Fajr salat
regularly for 39 days, preferably from Thursday or Friday (see Talaq 2 and 3 in duaa-77 ) . On the 40th
day recite it 179 times. The total of 40 days recitation is 6380. At the end recite salawat 100 times
(repeat this amal till your legitimate desires are satisfied)
DUA'A 91 Recite the following du-a'a 70 times every Friday to have rizqi akbar
DUA'A 92 It is written in Tafsir Burhan to recite surah Ya'sin after praying a 2 rakat salat on 3 Thursdays
to have wealth and prosperity.
DUA'A 93 Recite the following verses daily to have wealth and honour.
1) WA MAA YA'-TAS'IM
BILLAAHI FAQAD HUDIYA ILAA
S'IRAAT'IM MUSTAQEEM
2) WA LAA
TAH'SABANNALLAAHA
GHAAFILAN A'MMAA YA-MALUZ'
Z'AALIMOON
3) WA IN TA-U'DDOO NI-
MATALLAAHI LAA TUH'S'OOHAA
INNALLAAHA LA-GHAFOORUR
RAH'EEM
5) TANZEELAM MIMMAN
KHALAQAL ARZ'A WAS
SAMAAWAATIL U'LAA
6) AR RAH'MANU A'LAL
A'RSHIS-TAWAA
7) D'AALIKA TAQDEERUL
A'ZEEZIL A'LEEM
8) THUMMAS-TAWAAA ILAS
SAMAAA-I WA HIYA
DUKHAANUN FAQAALA LAHAA
WA LIL-ARZ'I-TIYAA T'AW-A'N
AW KARHAA QAALATAAA
ATAYNAA T'AAA-I-E'EN
9) A LAAA ILALLAAHI
TAS'EERUL UMOOR
DUA'A 94 It is written in Bihar al Anwar to write the following du'a'a on a paper and keep it in the purse
or pocket to have steady income.
BISMILLAAHIR RAH'MAANIR
RAHEEM HUWAL GHANIYYUL
A'ZEEZ DAAL-HAAA-HAMZA-
LAAM-DAAL-DAAL-BIHEE
For an indepth look at this particular 'tasbih', have a view of this particular compilation http://www.scribd.com/doc/2296632/The-
Tasbih-of-Fatima-Zahra
Also the Tawasul of lady Khadija can be used to overcome Rizq problems as her wealth made the
Prophet (saws) wealthy .
The Holy Prophet (s.a.w.s.) said: “Adopt the fear of Allah and make your inner self sincere and read
this Dua: Image
، ُِﺐ ا ْﻟ ُﻌ ُﻘ ْﻮ ِل َﻗ ْﺪ َﺳ َﻤ ْﺖ إ ِ )ﻻ إِﻟ َْﻴ َﻚ7ﻒ ا ْﻟ@ ِ َﻤ ِﻢ َﻗ ْﺪ َ> َﻘ )ﻄ َﻌ ْﺖ إ ِ )ﻻ َﻋﻠ َْﻴ َﻚ َو َﻣ َﺬا ُ ِ ﻃ ُ ُﻤ ْﻮ ُح ْاﻵ َﻣﺎ ِل َﻗ ْﺪ َﺧﺎﺑَ ْﺖ إ ِ )ﻻ اِﻟ َْﻴ َﻚ َو َﻣ َﻌﺎﻛIْ ِ Jٰاِﻟ
َْ َ َﻳﺎ أ.ُ Mﺎء َو إِﻟ َْﻴ َﻚ ا ْﻟ ُﻤ ْﻠ َﺘ َﺠ
َﻘﺎ ِلLْ َ Mِ ﺑNَ ْ Oِ َ ا ْﻟ َ@ﺎرِﺑM َﻳﺎ َﻣ ْﻠ َﺠSْ Tِ َﺮﺑْ ُﺖ إِﻟ َْﻴ َﻚ ﺑ ِ َﻨ ْﻔ7َ ` َم َﻣ ْﻘ ُﺼ ْﻮد ٍ َو َﻳﺎ أَ ْﺟ َﻮ َد َﻣ ْﺴﺌ ُْﻮ ٍل ُ ِﻟ َْﻴ َﻚ اﻟ )ﺮ َﺟcَﻓ
َ ) ُب َﻣ ْﻦ َر َﺟﺎ ُهnَ ْ ََﻧ ) َﻚ أMِ ﺑSْ ِp ﻇَ ْ@ﺮ ِ ْي َو َﻻ أَ ِﺟ ُﺪ ﻟ ِ ْﻴ َﺸﺎﻓ ِ ًﻌﺎ ﺳ ِٰﻮى َﻣ ْﻌﺮ ِ َﻓvٰwاﻟﺬﻧ ُ ْﻮ ِب أَ ْﺣﻤِ ُﻠ َ@ﺎ َﻋ
ْو َن َوgf َ ِ ا ْﻟ ُﻤ ْﻀi إِﻟ َْﻴMاﻟﻄﺎﻟِﺒُ ْﻮ َن َو َﻟ َﺠ f
ً ﻋ َِﺒﺎد ِ ٖه ﻛِﻔvٰw َﻋiٖ ِ ﺑN) َ z َو أَﻃْﻠ ََﻖ ْاﻷَ ْﻟ ُﺴ َﻦ ﺑ ِ َﺤ ْﻤ ِﺪ ٖه َو َﺟ َﻌ َﻞ َﻣﺎ ا ْﻣiٖ ِِ اﻟﺮ)اﻏِﺒُ ْﻮ َن َﻳﺎ َﻣ ْﻦ َﻓ َﺘ َﻖ ا ْﻟ ُﻌ ُﻘ ْﻮ َل ﺑ ِ َﻤ ْﻌﺮ ِ َﻓﺘiْأَ )ﻣ َﻞ َﻣﺎ ﻟ ََﺪﻳ
َﺎء
ِ €ْ O ﺑ ِ َﺨIْ ِ ‚ ْ َدﻟ ِ ْﻴ ًﻼ َو ا ْﻓ َﺘﺢIْ ِ w َﻋ َﻤvٰw َﺳ… ِ ْﻴ ًﻼ َو َﻻ ﻟِﻠ َْﺒﺎﻃِ ِﻞ َﻋIْ ِ w َﻋ ْﻘvٰw َو َﻻ َﺗ ْﺠ َﻌ ْﻞ ﻟ ِ ْﻠ ُ@ ُﻤ ْﻮم ِ َﻋiٖ ِ ُﻣ َﺤ )ﻤ ٍﺪ َو آﻟvٰw َﺻ̂ﻞ َﻋiٖ ْد ِ َﻳ ِﺔ َﺣ̂ﻘMﻟ ِ َﺘ
wa
as'alukallahumma
bi haqqi waliyyika
abi ja'farinil
jawaad,
muhammadibni
'aliyyin 'alayhis
salaam,
wa tafadh-dhalta
wus'ik,
'ammaa fi aydi
khalqik,
wa khaassatan ya
rabbi li'aamihim
wa baarik lee ؑ ادِ سأ َ ُل َك اَللّٰ ُه َّم ِب َحقِّ َولِ ِّي َك أ َ ِبيْ َج ْعفَ ٍر ا ْل َج َو ْ َ َو أ
feehi wa fee ma
laka 'indee min ت َع َليَّ ِب ٖه ِم ْن َ ض ْل َّ َضلِ َك َو تَفْ َت َع َليَّ ِب ٖه ِم ْن ف َ إِ َّال ُج ْد
ni'amika wa
اص ًةَّ خ َ خ ْل ِق َك َو َ ست َ ْغ ِني ِب ٖه َع َّما ِفي أ َ ْي ِد ْي ْ َ س ِع َك َما أ ْ ُو
fadhlika wa
نْ ِ
م ه
ٗ َ تر َ ظ ح
َ ا م
َ ي
َّ َ
ل ع
َ َ
ط سُ ْ بَ ت ن
ْ َ أ وَ ٖ ُم َح َّم ٍد َو أ َ ْه ِل َب ْي ِت
ه
ikraam, ْ
as'aluka bihaqqi ة ٍ اف َيِ خ ْي ٍر ِمن ْ َك َو َع َ س َرهٗ ِفي ِّ س ِّه َل ذٰلِ َك َو تُ َي َ ُِرز ِْق َك َو أ َ ْن ت
man haqquhu
. نيَ ْ م ِ ش َو َد َع ٍة َيا أَر َح َم الر
ِ اح ٍ ي
ْ ع
َ ض ِ ْ فخَ ي ِ َو أَنَا
ف
'alayka waajibun َّ ْ
an tusalliya 'ala
muhammadin wa
ahli baytihi
wa an tabsuta
'alayya maa
khatartahu min
rizqik
wa an tusahhila
dhaalika wa
tuyassirahu fee
khayrin minka wa
'aafiyatin
wa ana fee
khaffadhi 'aiyshin
wa da'a ya
arhamar
rahimeen
A.It is reported that a man came to the Holy Prophet (¥) and said, “I have many dependants and I am suffering too much because of
debts. Therefore, instruct me a supplication by which Almighty Allah will provide me sustenance so that I can settle my debts and
cover the needs of my dependants.” The Holy Prophet (¥) taught him to do the following: You may do the ritual ablution very
accurately and then offer a two unit prayer with accurate genuflection and prostration. Upon accomplishment, you may say the
following supplication:
O Mu¦ammad! O Allah’s
Messenger!
y¡ mu¦ammadu y¡ ras£la all¡hi َِّول ٱهلل َ س ُ يَا مُحَ مَّ ُد يَا َر
I turn my face in your name
towards Allah,
inn¢ atawajjah£ bika il¡ all¡hi َِّك إِ َلىٰ ٱهلل َ إِنِّي ا تَوَجَّ ُه ِب
my and your Lord and the Lord ب ُك ِّلِّ ك َو َرَ َِّربِّي َو َرب
rabb¢ wa rabbika wa rabbi kulli shay'in
of all things.
شي ٍْء َ
I thus beseech You, O Allah, to ْ ك ٱل َّل ُه َّم ا
ن َ سا ُل ْ َوا
send blessings upon
Mu¦ammad and his
wa as'aluka all¡humma an tu¥alliya `al¡
mu¦ammadin wa ahli baytih¢ ع َلىٰ مُحَ مَّ ٍد َ َُص ِّلي َ ت
Household,
ه ِل بَيْ ِت ِه ْ َوا
and I beseech You to grant me wa as'aluka naf¦atan kar¢matan min ك نَفْحَ ًة َك ِريـمَ ًة َ سا ُل ْ َوا
one of Your generous giFs, nafa¦¡tika
َ ِم ْن نَفَحَ ا ِت
ك
an easy opening, wa fat¦an yas¢ran ً َسيرا ِ َوفَتْحا ً ي
and expansive sustenance wa rizqan w¡si`an ً اسعا ِ َو ِرزْقا ً َو
by which I can put together my
scaIered things,
alummu bih¢ sha`ath¢ شع َِثي َ ا ُل ُّم ِب ِه
seIle my debts, wa aq¤¢ bih¢ dayn¢ ضي ِب ِه َدي ِْني ِ َوا ْق
B.Before you go to your shop (or place of work), you may go to the mosque to offer two or four units of
prayer after which you may say the following supplication:
C. Reporting this prayer for seeking sustenance from Imam al-¯¡diq (`a), Ab£-Ba¥¢r added that Imam al-
¯¡diq (`a) ascribed this prayer to Imam `Al¢ ibn al-°usayn (`a): MP3
O Allah, I beseech You
for excellent livelihood;
all¡humma inn¢ as'aluka ¦usna
alma`¢shati كَ سا ُل ْ اَل َّل ُه َّم إِنِّي ا
َ ٱمل َ ِع
يش ِة ْ س َن ْ ُح
such livelihood by which
I can be competent ma`¢shatan ataqaww¡ bih¡ `al¡ ٰ يش ًة ا تَ َقو
َّى ِبهَا َ م َِع
enough to seIle all of jam¢`i ¦aw¡'ij¢
جي ِ ع َلىٰ جَ ِميعِ حَ و
ِ َائ َ
my needs
and by which I can pave
my way to my wa atawa¥¥alu bih¡ f¢ al¦ay¡ti il¡ َص ُل ِبهَا ِفي َّ َوا تَو
otherworldly life by ¡khirat¢
آخ َر ِتي ِ َٰاة إِ َلى ِ ٱ ْلحَ ي
means of this life,
but do not make me so ن تُتْ ِرفَ ِني ْ غ ْي ِر ا َ ِم ْن
luxurious that I may be min ghayri an tutrifan¢ f¢h¡ fa'a§gh¡
inordinate ٰغى َ ِْفيهَا فَا ط
and do not straiten my َّع َلي َ ا ْو تُ َقتِّ َر ِبهَا
means of life that I may aw tuqattira bih¡ `alayya fa'ashq¡
be miserable. ٰش َقى ْ فَا
Rather, You may grant
me expansive and ع َليَّ ِم ْن حَ الَ ِل َ ْسع ِ ا ْو
awsi` `alayya min ¦al¡li rizqika
legally goIen َ ِر ْز ِق
ك
sustenance
and endue me kindly ِسيْب َ ع َليَّ ِم ْن َ ض ْل ِ َْوا ف
with the torrenPal wa af¤il `alayya min saybi fa¤lika
favors of You, كَ ِضل ْ َف
such pleasant graces, ni`matan minka s¡bighatan غ ًةَ سا ِب َ ك َ ِْنعْمَ ًة ِمن
and enduring giFs. wa `a§¡'an ghayra mamn£nin نٍ غ ْي َر مَمْ نُو َ عطَا ًء َ َو
َ غ ْل ِني
Then, (please) do not
cause me to be thumma l¡ tashghaln¢ `an shukri ش ْك ِر ُ ع ْن َ َش ْ ث ُ َّم الَ ت
distracted from ni`matika َ ِنعْمَ ِت
ك
thanking Your graces
through granPng me
يني ِ ِب ِإ ْكثَا ٍر ِمنْهَا تُ ْل ِه
excessive sustenance
Bi'ikth¡rin minh¡ tulh¢n¢ bahjatuh£
whose joy may divert
me
بَهْجَ تُ ُه
and whose vainglory
may lead me astray
wa taftinun¢ zahar¡tu zahwatih¢ هوَ ِت ِه ْ َه َراتُ ز َ ََوتَفْ ِتنُ ِني ز
or through giving me
very liIle amount of wa l¡ bi'iql¡lin `alayya minh¡ ع َليَّ ِمنْهَا
َ َوالَ ِب ِإ ْقالَ ٍل
sustenance
due to which my
painstaking efforts fail yaq¥uru bi`amal¢ kadduh£ ُص ُر ِبعَمَ لِي َك ُّده
ُ يَ ْق
to meet my needs
and due to which my
heart is filled with grief.
wa yamla'u ¥adr¢ hammuh£ َ ص ْد ِري
همُّ ُه َ َويَ َْملا
(Please) give me, O my ك يَاَ ِْط ِني ِم ْن ٰذل
ِ ا ع
a`§in¢ min dh¡lika y¡ il¡h¢
God, an amount
إِ ٰل ِهي
that makes me dispense
ghinan `an shir¡ri khalqika
with Your evil creatures َ خ ْل ِق
ك َ ش َرا ِر ِ ع ْن َ ًِٰغنى
and makes me aIain ال ِب ِه
ُ َالغا ً ا ن َ ََوب
wa bal¡ghan an¡lu bih¢ ri¤w¡naka
Your pleasure. َ َضوَان
ك ْ ِر
I pray Your protecPon, O
wa a`£dhu bika y¡ il¡h¢ min sharri ك يَا إِ ٰل ِهي ِم ْن َ َوا عُوذُ ِب
my God, against the evil
of this world
aldduny¡
ش ِّر ٱل ُّدنْيَا َ
and the evil therein. wa sharri m¡ f¢h¡ ش ِّر مَا ِفيهَا َ َو
Do not cause this world ع َليَّ ٱل ُّدنْيَاَ َوالَ تَجْ ع َْل
wa l¡ taj`al `alayya aldduny¡ sijnan
to be like prison for me ً سجْ نا ِ
and do not cause my
departure from it to be wa l¡ fir¡qah¡ `alayya ¦uznan َ َوالَ ِف َرا َقهَا
ً ع َليَّ حُ زْنا
grief for me.
(Please) take me out of
akhrijn¢ min fitnatih¡ mar¤iyyan خ ِرجْ ِني ِم ْن ِفتْنَ ِتهَا ْ ا
it while You are pleased
with me
`ann¢
عنِّي َ ً ضيّا ِ م ْر َ
and my deeds are
accepted by You
maqb£lan f¢h¡ `amal¢ م ْقبُوالًَ ِفيهَا عَمَ لِي َ
to the habitat of true
il¡ d¡ri al¦ayaw¡ni wa mas¡kini al-
ِ إِ َلىٰ دَا ِر ٱ ْلحَ يَوَا
ن
life and the abode of
the virtuous ones.
akhy¡ri
خيَا ِر ْ ن ٱال ِ اك ِ َسَ َوم
Give me in exchange for َوا ب ِْد ْل ِني ِبٱل ُّدنْيَا
wa abdiln¢ bildduny¡ alf¡niyati
this terminaPng life ِ َٱ ْلف
انيَ ِة
the bliss of the
na`¢ma aldd¡ri alb¡qiyati َاقيَ ِةِ نَ ِعي َم ٱلدَّا ِر ٱ ْلب
everlasPng abode.
ك ِم ْن
O Allah, I pray for Your
protecPon against this all¡humma inn¢ a`£dhu bika min
َ اَل َّل ُه َّم إِنِّي ا عُوذُ ِب
world’s hardships and
ا زْلِهَا َو ِز ْلزَالِهَا
azlih¡ wa zilz¡lih¡
tribulaPons
and against the sways of ينهَاِ َاط ِ شي َ َات ِ سطَو َ َو
wa sa§aw¡ti shay¡§¢nih¡ wa
its devils, rulers, and
chasPsement
sal¡§¢nih¡ wa nak¡lih¡
ينهَا َونَ َكالِهَا ِ ط ِ َسال َ َو
as well as against the
oppression of whoever wa min baghyi man bagh¡ `alayya َّع َلي َ ٰغى َ َم ْن بَ ِغي ْ ََو ِم ْن ب
has oppressed me in
this world.
f¢h¡
ِفيهَا
O Allah, (please)
frustrate whoever all¡humma man k¡dan¢ fakid-hu ُم ْن َكاد َِني فَ ِك ْده
َ اَل َّل ُه َّم
intends to deceive me,
thwart whoever intends
evil to me,
wa man ar¡dan¢ bis£'in fa'arid-hu م ْن ا َراد َِني فَا ِر ْد ُه َ َو
break off the sharp
wa fulla `ann¢ ¦adda man na¥aba l¢ ب َ َم ْن ن
َ ص َ عنِّي حَ َّد َ َوفُ َّل
edge of whoever has
targeted at me,
¦addah£
ُلِي حَ َّده
exPnguish the fire of
َ عنِّي نَا َر َ ْƒَوا طْ ِف
wa a§fi' `ann¢ n¡ra man shabba l¢
whoever has collected waq£dah£ م ْن
its wood against me, ُب لِي َو ُقو َده َّ ش َ
save me from the
trickeries of the cunning wakfin¢ makra almakarati ٱمل َ َك َر ِة
ْ م ْك َر َ َوٱ ْك ِف ِني
ones,
gouge out the eyes of
the disbelievers,
wafqa' `ann¢ `uy£na alkafarati ن ٱ ْل َكفَ َر ِة
َ عيُوُ عنِّي َ َوٱفْ َقا
save me from the grief خ َل
َ م ْن ا ْد َ َوٱ ْك ِف ِني
َ ه َّم
of whoever has grieved wakfin¢ hamma man adkhala
me, `alayya hammah£ َ َّع َلي
همَّ ُه َ
defend me against the
evil of the envious ones,
wadfa` `ann¢ sharra al¦asadati سد َِة
َ َش َّر ٱ ْلح َ عنِّي َ َْوٱ ْدفَع
protect me against all
َ ِْصمْ ِني ِم ْن ذٰل
ك ِ َوٱع
wa`¥imn¢ min dh¡lika bilssak¢nati
that through tranquility,
ٱلس ِكينَ ِة َّ ِب
dress me Your ك َ س ِني ِد ْر
َ ع ْ َوا ْل ِب
wa albisn¢ dir`aka al¦a¥¢nata
invulnerable armor,
صينَ َة ِ َٱ ْلح
cause me to live under ستْ ِر َكِ َوا حْ ي ِِني ِفي
the shade of Your wa a¦yin¢ f¢ sitrika alw¡q¢
protecPve covering, َاقي ِ ٱ ْلو
set aright all of my
affairs,
wa a¥li¦ l¢ ¦¡l¢ صلِحْ لِي حَ الِي ْ َوا
make congruous my
words and my deeds,
wa ¥addiq qawl¢ bifi`¡l¢ ص ِّدقْ َقوْلِي ِب ِفعَالِي َ َو
and bless my family
members for me.
wa b¡rik l¢ f¢ ahl¢ َوبَا ِر ْك لِي ِفي ا هْلِي
Third: Ab£-Ba¥¢r is reported to have said: I complained to Imam al-¯¡diq (`a) about poverty and asked him to teach me a supplicatory
prayer for sustenance. He therefore taught me a supplicatory prayer after which I have never needed anything. Precisely, the Imam
(`a) instructed me to say the following prayer in the Night Prayer while I am in the position of prostration: Mp3
Fourth: The Holy Prophet (¥) is reported to have instructed that this prayer might be said for asking for sustenance: Mp3
O Sustainer of the
impoverished,
y¡ r¡ziqa almuqill¢na َ ٱمل ُ ِق ِّل
ني ْ َيَا َرا ِزق
O Compassionate to the
wa y¡ r¡¦ima almas¡k¢ni ِاكني ِ س َ َ ٱملْ اح َمِ َويَا َر
poor,
O Patron of the believers, wa y¡ waliyya almu'min¢na َ ٱملُؤ ِْم ِن
ني ْ ََّويَا َولِي
and O Lord of power and
strong,
wa y¡ dh¡ alquwwati almat¢ni ْ َويَا ذَا ٱ ْل ُقو َِّة
ِٱمل َ ِتني
(please) send blessings upon ع َلىٰ مُحَ مَّ ٍد َ ص ِّلَ
Muhammad and his ¥alli `al¡ mu¦ammadin wa ahli baytih¢
Household, ه ِل بَيْ ِت ِهْ َوا
provide me with
sustenance, grant me warzuqn¢ wa `¡fin¢ َاف ِني
ِ َوٱ ْرزُ ْق ِني َوع
wellbeing,
You may offer a two unit prayer; in the first unit, you may recite S£rah al-F¡ti¦ah once and repeat S£rah al-Kawthar (No. 108) three
times. In the second unit, you may recite S£rah al-F¡ti¦ah once and repeat S£rah al-Falaq and S£rah al-N¡s each three times.
Our master scholar, Shaykh al-N£r¢, in his book of D¡r al-Sal¡m, has recorded on the authority of his mentor Fat¦ `Al¢ al-Sul§¡n¡b¡d¢
that Shaykh Mu¦ammad ¯¡diq al-`Ir¡q¢ had lived in harsh poverty for a long time without finding any solution for his state until he
saw, in dream, that he was in a valley where there was an enormous tent with a dome over it. As he asked about the lord of that tent,
he was answered that it was owned by Imam al-Mahd¢, the Awaited—the protecting shelter and the relief of the deprived ones—may
Allah hasten his reappearance. He therefore hurried towards that tent and complained about his poverty, asking the Imam (`a) to teach
him a supplication that would relieve him from his grief and save him from his misfortunes. The Imam, having heard his complaint,
instructed him to visit the tent of one of his offspring. He therefore left the Imam’s tent and headed for the tent to which he was
guided. When he reached there, he saw Sayyid Mu¦ammad al-Sul§¡n¡b¡d¢ sitting in his prayer-place while he was engaged in uttering
supplications and litanies. He greeted him and told him about his story with the Imam. The Sayyid therefore taught him a supplication
that would relieve him from poverty and bring him good sustenance.
When the man woke up, he found that he had learnt that supplication by heart; therefore, he hurried to the house of the Sayyid and
found him in the same state that he had seen in the dream. As if the Sayyid had already known about the dream, he welcomed the
man and smiled in his face. The man hence asked the Sayyid about that supplication and the Sayyid answered him. Immediately after
saying the supplication persistently, the man became so wealthy that fortune covered him from all sides.
°¡jj Fat¦ `Al¢ al-Sul§¡n¡b¡d¢ used to praise the Sayyid so laudably. For some time, he studied under him.
The following three matters were taught by the Sayyid to that man:
(1) He taught him that he, after the Dawn Prayers, should put his hand on his chest and repeat seventy times
the phrase of:
(3) He taught him to say the abovementioned supplication, which is recorded by Ibn Fahad al-°ill¢ in `Uddat al-D¡`¢, after the Dawn
Prayers.
It is thus necessary to constantly say these supplications since great rewards will be given to those who do
not neglect so.
MUNAJAT /Confidential Prayer for Sustenance
Twenty-first: In addition to sustenance, this prayer, which is quoted from Sayyid Ibn ±¡w£s’s book of al-Mujtan¡, may be used for
other purposes:
NAHJULBALAGHA on SUSTENANCE
Allah has guaranteed your livelihood and has commanded you to act. Therefore, the
pursuit of that which has been guaranteed to you should not get preference over that
whose performance has been enjoined upon you.
But by Allah, most certainly the position is that doubt has overtaken and certainty has
been shattered and it seems as if what has been guaranteed to you is obligatory on
you and what was made obligatory on you has been taken away from you. So, hasten
towards (good) actions and dread the suddenness of death, because the return of age
cannot be hoped for, as the return of livelihood can be hoped for. Whatever is missed
from livelihood today may be hoped tomorrow with increase, but whatever is lost
from the age yesterday, its return cannot be expected today. Hope can be only for
that which is to come, while about that which is passed there is only disappointment.
So "fear Allah as He ought to be feared and do not die until you are (true) Muslim."
(Qur'an , 3:102)
(Make the man wear it). From Amirul Momineen Ali bin Abi Talib, Allah’s blessings be upon him said: One
who is having problems regarding his livelihood and the ways of earning are closed on him, he should write
the following on deer skin or a piece of leather and hang it or put it in some clothes that he wears. Then he
will not take it off but that Allah will widen his sustenance and open for him doors of earnings from where
he has least expected and it is as follows:
ع َلی َ ع َلی ا ْلبَالَ ِء َو الَ ُقوَّةَ َل ُهَ صبْ َر َل ُه َ َهد َو ال ِ ُن ِبا ْلج ٍ َن فُال ِ ْن ب ِ َاَل َّل ُه َّم الَ طَا َق َة لِفُال
ٍ َن فُال
ن ِ ْن بِ َع ٰلی فُال َ آل مُحَ مَّ ٍد َّو الَ تَحْ ظُ ْر ِ ع ٰلی مُحَ مَّ ٍد َّو َ ص ِّلَ َا ْلفَ ْق ِر َو الفَا َق ِة اَل َّل ُه َّم ف
سمْ ُه ِم ْن جَ ِز ْي ِل
ِ ْك َو الَ تَح َ ض َلْ َم ُه ف ْ س َع َة مَا ِعنْد ََك َو الَ تَحْ ِر ِ ع َلي ِْه َ ك َو الَ تُ َقتِّ َر َ ِرزْ َق
…س ِه ِ ْك َو الَ إِ ٰلی نَف ِ خ
َ لق َ ك َو الَ ت َِك ْل ُه إِ ٰلى َ س ِم َ ِق
Allaahumma laa t’aaqata lifulaanIbnI fulaaniM bil juhdi wa laa s’abra lahu a’lal balaa-i wa laa quwwata
lahu a’lal faqri wal faaqati allaahumma fas’alli a’laa muh’ammadinw wa aali muh’ammad. Wa laa tah’z’ur
a’laa fulaanibnI fulaaniR rizqAka wa laa tuqattira a’laihi sia’ta maA i’ndaka wa laa tah’rimhu faz”laka wa
laa tah’simhu min jazeeli qIsamika wa laa tAkilhu ilaa khalqika wa laa ilaa nafsihi…
O Allah so and so, son of so and so, has no strength to struggle and no patience to bear the hardships and no
power for him in poverty and hunger. O Allah then bless Muhammad and the progeny of Muhammad and do
not hinder upon so and so, son of so and so, Your sustenance and do not decrease for him the widening of
sustenance that is with You and do not deprive him of Your Grace and do not prevent from his share of
sustenance and do not entrust him to Your creatures and neither to his ownself…
ُصلِحُ مَا َقبْ َل ُه ب َْل تَنْفَ ِر ُد ِب َل ِّم ْ ُصلِحُ ُه َو ي ْ ن ا ْل ِقيَام ِ ِفيْمَ ا ي ِ عَ َُضعُف ْ عنْهَا َو ي َ َفَيَعْجَ ز
ك َل ْم َ خ ْل ِقَ ن َو َك ْلتَ ُه إِ ٰلی ْ كإ َ َّموْ ِر ِه إِنُ ُ شع ِْث ِه َو تَوَ ِّلىْ ِكفَايَ ِت ِه َو انْظُ ْر إِ َلي ِْه ِفىْ جَ ِميْعِ ا َ
ْ ِعطُوْهُ َقلِيْالً نَ ِكدًا َو إ
ن ْ َ عطُوْهُ ا ْ َن ا ْ موْهُ َو إ ُ َائ ِه حَ َر
ِ ن ا َ ْلجاَتَ ُه إِ ٰلی ا َ ْق ِربْ يَنْفَ ُعوْهُ َو إ
نٍ َن بْ َن فُال َ َن فُال ْ َ اَل َّل ُه َّم ا،ه ِل
ِ غ ْ َ خ ِل اْ َُخ ُلوْا فَ ُه ْم لِ ْلب ِ َخ ُلوْا ب
ِ نب ْ ِمنَ ُعوْهُ َك ِثيْرا ً َو إَ ُمنَ ُعوْه َ
عنْ ُهَ ٌّغ ِني َ َك َو اَنْت َ ْك فَ ِقيْ ٌر إِ ٰلی مَا ِفىْ يَ َدي ْ خلِ ِه ِمنْ ُه فَ ِإنَّ ُه م
َ ُْضطَ ٌّر إِ َلي ْ ُك َو الَ ت َ ِضلْ َِم ْن ف
َ َو اَنْتَ ِب ِه
…ٌخ ِبيْ ٌر عَلِيْم
fa ya’-jaza a’nhaa wa yaz”-u’fu a’nil qiyaami feemaa yus’lih’uhu wa yus’lih’u maa qAblahu bal tanfaridu
bIlamMi shA’thihi wa tuwallee kifaayatihi wanz’ur ilaihi fee jameei’ umoorihi innaka in wakaltahu ilaa
khalqika lam yanfao’o’hu wa in aljaa-tahu ilaa aqribaa-ihi h’aramoohu wa in aa’t’oohu aa’t’oohu qaleelan
nakIdanw wa in manao’o’hu manao’o’hu katheeranw wa im bakhilu bakhilu fahum lil bukhli ahlI.
Allaahumma aghni fulaanabna fulaanim min faz”lika wa laa tukhlihi minhu fa-innahu muz”t’arrun ilaika
faqeerun ilaa maa fee yadaika wa anta ghaneeyun a’nhu wa anta bihi khabeeruM a’leemu…
So that he becomes helpless and is weak to rise up in that in which lies his betterment and what was before
him. But single him out for straightening his muddled affairs and take the responsibility of the fulfillment of
his needs and keep an eye on all his affairs. Indeed You, if you entrust him to Your creatures he will not
benefit and if you leave him upon his relatives he would be deprived. And if they give him they would give
little and less. And if they prevent from him they will restrain much. And if they are miserly they would be
miserly, for they are the miserly ones. O Allah, make so and so, son of so and so, needless by Your Grace
and do not keep him bereft of it. For he is distressed towards You, needful of what is with You and You are
needless of him. And You are informed and knowing about him.
َّ ِشی ٍْء َق ْد ًرا إ
ن َ م ِر ِه َق ْد جَ ع ََل اهللُ لِ ُك ِّل
ْ َ ن اهللَ بَالِغُ ا َّ ِسبُ ُه إ
ْ َع َلی اهللِ فَ ُهوَ ح
َ م ْن يَتَوَ َّك ْل
َ َو
.ب
ُ َس ِ ث الَ يَحْ تُ ْخ َرجً ا َو يَ ْرزُ ْق ُه ِم ْن حَ ي ْ مَ م ْن يَتَّقِ اهللَ يَجْ ع َْل َل ُه ْ ُس ِر ي
َ ُس ًرا َو ْ معَ ا ْلع
َ
wa maYn yatawakkal a’lallaahi fahuwa h’asbuhu innallaaha baalighu amrihi qad ja-a’-lallaahU likulli shai-
in qadran inna ma-a’l u’sri yusra. wa maYn yattaqillaahA yaj-a’l lahu makhrajanw wa yarzuqhu min h’aithu
laa yah’tasib.
And whoever trusts in Allah, He is sufficient for him, surely Allah attains His purpose, Allah indeed has
appointed a measure for everything. Surely with difficulty is ease. And whoever is careful of (his duty to)
Allah, He will make for him an outlet, and give him sustenance from whence he thinks not.[1]
From Ali (a.s.): One who begins his day and does not utters these words, it is feared that his sustenance
would be destroyed.
ى جَ َع َل ِنيْ ِم ْنْ ا َ ْلحَ مْ ُد ِهللِ ا َّل ِذ، َِمىَّ ا ْل َق ْلب ِ يَتْ ُر ْك ِنيْ ع،ُسه َ ْع َّرفَ ِنيْ نَف َ ىْ ا َ ْلحَ مْ ُد ِهللِ ا َّل ِذ
َو َل ْم يَجْ َع ْل ُه،ى جَ ع ََل ِرزْ ِقىْ ِفىْ ي َِد ِه ْ ا َ ْلحَ مْ ُد ِهللِ ا َّل ِذ،ع َلي ِْه َو آلِ ِه َ ُص َّلی اهلل َ م ِة مُحَ مَّ ٍد َّ ُ ا
.اس ِ ََّني الن َ ْ ضحْ ِنيْ ب َ ْعوْ َر ِتىْ َو َل ْم يَف َ ستَ َر َ ى ِ َّى الن
ْ ا َ ْلحَ مْ ُد ِهللِ ا َّل ِذ،اس ْ ِفىْ اَي ِْد
Alh’amdu lillaahilladhee a’rrafanee nafsahu, wa lam yataruknee a’meeyal qalb. Alh’amdu lillaahilladhee ja-
a’lanee min ummati muh’ammadin s’allallaahu a’laihi wa aalih. Alh’amdu lillaahilladhee ja-a’la rizqee fee
yadih. Wa lam yaj-a’lhu fee aidinnaas. Alh’amdu lillaahilladhee satara a’uratee wa lam yafz”ah’nee bainan
naas.
Praise be to Allah, the One Who has introduced me His self, and did not leave me blind by the heart. Praise
be to Allah Who made me from the nation of Muhammad, may Allah bless him and his family. Praise be to
Allah Who kept my sustenance in His hands and did not put it in the control of people. Praise be to Allah
Who concealed my defects and did not expose me among the people.
غا لِل ُّدنْيَا َو ً َ بَال، ِرزْ ًقا حَ الَالً طَيِّبًا، ِ ا ْلحَ الَ ِل الطَّيِّب،َِاسع ِ ك ا ْلو َ ِضل ْ َاَل َّل ُه َّم ا ْرزُ ْق ِنيْ ِم ْن ف
س َع ًة َ َّ إِال،ك َ م ٍّن ِم ْن اَحَ ٍد ِم ْن
َ خ ْل ِق َ ِم ْن،م ِريْئًا
َ َغيْ ِر َك ٍّد َو ال َ صبًّا ه َِنيْئًا َ صبًّا َ ،آلخ َر ِة ِ ْا
َو ِم ْن،سا َ َل ْ َك ا َ ِضلْ َ فَ ِم ْن ف.ضلِ ِه
ْ َاسا َ ُلوْا اهللَ ِم ْن ف ْ َو. َك ُق ْلت َ َّ فَ ِإن،َِاسعِ ك ا ْلو َ ِضل ْ َِم ْن ف
.سا َ َل ْ َو ِم ْن ي َِد َك،سا َ َل
ْ َ املَالَیٰ ا ْ َك ا َ عطَيْ ِت َ
Allaahummar zuqnee min faz”likal wasii’l h’alaalit’ t’iyyibi rizqan h’alaalan t’ayyibaM balaaghaL
LIDdunyaa wal aakhirah. S’abban s’abban hanee-am maree-aa. Min ghairi kadinW wa laa mannim min
ah’adim min khalqika illaa sAa’tam min faz”likal waasii’ fa-innaka qulta was alullaaha min faz”lihi famin
faz”lika asa-ala wa min a’t’iatika asa-ala wa miyn yakal malaayaa as-al.
O Allah, give me from Your wide Grace, and the permissible and the pure, a sustenance that is permissible
and pure, sufficient for the world and the Hereafter, in continuous outpour, pleasing to eat and drink without
undue struggle and without being under an obligation of one of Your creatures. Except that You widen it by
Your wide favor; for indeed You have said: “And ask Allah through His Grace”. Then from Your Grace I
ask. And I ask you through Your bestowal and I ask You from Your hands that are full of bounties.
Supplication of the chief of those who prostrate, the Imam Zainul Abideen (a.s.), when his sustenance
became less
حَ تَّى،م ِل َ َ َو ِفيْ آجَ الِنَا ِبطُو ِْل اْال،سو ِْء الظَّ ِّن ُ اقنَا ِب ِ َك ابْتَ َليْتَنَا ِفيْ أ َ ْرز َ َّأَل َّل ُه َّم إِن
ص ِّل َ َ ف،املُعَمِّ ِريْ َن ْ َو طَ ِم ْعنَا ِبآمَالِنَا ِفيْ أَعْمَ ا ِر،َوق ْني ْ ك ِم ْن ِعنْ ِد
ِ ُامل َ ْرز َ سنَا أ َ ْرزَا َق ْ َا ْلتَم
َو أ َ ْل ِهمْ نَا، ِمؤُ ْونَ َة الطَّ َلب َ تَ ْك ِفيَنَا ِب ِه ِم ْن،ًادقا ِ ص َ ً َب َلنَا ي َِقيْنا ْ َو ه،ع ٰلى مُحَ مَّ ٍد َّو آلِ ِه َ
ْك ِفي َ ص َّرحَ تَ ِب ِه ِم ْن ِع َّد ِت َ َو اجْ ع َْل مَا، ِصب َ َّشد َِّة النِ ص ًة تُع ِْفيَنَا ِبهَا ِم ْن َ ِخال َ ِث َق ًة
،ي تَ َكفَّ ْلتَ ِب ِه ْ امنَا ِبال ِّرزْقِ ا َّل ِذِ َه ِتمْ ِاطعا ً ِالِ َق،ك َ ك ِفيْ ِكتَا ِب َ س ِم َ َو أَتْبَ ْعتَ ُه ِم ْن ِق،ك َ َوحْ ِي
َو،ُص َدق ْ َك ا ْلحَ قُّ اْالَ فَ ُق ْلتَ َو َقوْ ُل،ُض ِمنْتَ ا ْل ِكفَايَ َة َله َ ال ِبمَ ا ِ غَ ش ِت ْ ِسمً ا لِال ْ ََو ح
ب ِّ فَوَ َر: َن ث ُ َّم ُق ْلت َ عدُو ِ َالسم
َ ْآء ِرزْ ُق ُك ْم َو مَا تُو َّ ْ َو ِفي: ك اْالَبَ ُّر اْالَ ْوفٰى َ ُسم َ سمْ تَ َو َق َ أ َ ْق
.نَ ْط ُقوِ ْضإِنَّ ُه َلحَ قٌّ ِمث ْ َل مَا أَنَّ ُك ْم تَن ِ آء َو اْالَ ْر ِ َالسم َّ
Allaahumma innakab talaitanaa fee arzaaqinaa bisoo-iz’ z’anni wa fee aajaalina bit’oolil amal. H’attal
tamasnaa arzaaqaka min i’ndil marzooqeen. Wa t’ami’naa bi-aamaalinaa fee aa’maaril mua’mmireen.
Fas’alli a’laa muh’ammadinw wa aalih. Wa hablana yaqeenan s’aadiqan takfiyana bihi maoonatit’ t’alabi wa
alhimnaa thiqatan khaalis’atan tu’fiyanaa bihaa min shiddatin nas’abi waj-a’l maa s’arrah’ata bihi min
i’ddatika fee wah’yika wa atba’tihu min qisamika fee kitaabika qaat’al li-ihtimaa minaa birrizqilladhee
takaffalta bihi wa h’asmal lil ishtighaali bimaa z’’amintal kifaayata lahu faqulta wa qaulukal h’aqqul as’daqu
wa aqsamtu wa qasamukal abarrul auf. Wa fis samaa-i rizqukum wa maa tua’doon. Fawarabbis samaa-i wal
arz”i innahu la h’aqqu mithla maa annakum tant’iqoon.
O Lord, verily You tried us in our means of support when we failed to trust You, in the length of our lives
with far-reaching hopes till we sought for Your sustenance from recipients of sustenance and our
expectations made us covert the age of those having longevity. Therefore, bless Muhammad and his
descendants. Grant us a sincere faith whereby to deliver us from the toil of earning a living. Inspire us with
pure confidence whereby to protect us from the hardships of fatigue. Let what You have explained of Your
promises in Your revelation, reinforced with Your oath, in Your Book, be a perfect check to our anxiety
about livelihood which You have undertaken to provide. Restrain us from undertaking to secure that, a
sufficiency of which You have guaranteed. For You have said – Your saying is right and most true – sworn –
Your oath is most righteous and faithful – (Saying), “And in the sky is your subsistence and what you have
been promised,” and You have added, “And by the Lord then of heaven and earth, it is as true as that you
speak.”[2]
O Allah! O the averter of sorrows. O the dispeller of grief! O the one to ward off the sorrow and O the one to
accept the prayers of uneasy people. O the Beneficent in this world and the Hereafter. You are my only hope,
and O the one to show mercy on everything, have mercy on me. Shower such a mercy on me which excels
every other mercy and free me from all the debts.[3]
A person came to the Prophet (s.a.w.s.) and said: O Messenger of Allah (s.a.w.s.), I am having a family and
these are debts upon me and my condition has become severe. So teach me a supplication to pray to Allah,
the Mighty and Sublime, by it so that He gives me to repay my debts and maintain my family. The
Messenger of Allah (s.a.w.s.) said: O Abdullah, perform the ritual ablution perfectly and pray 2 rakats of
prayer and complete the bowings and prostrations, then say:
ع َلي ِْه
َ ُص َّلی اهلل َ ك نَ ِبیِّ ال َّرحْ مَ ِة َ ِّك ِبمُ حَ مَّ ٍد نَ ِبي ِ َاج ُد يَا َو
َ ْاح ُد يَا َك ِريْ ُم اَتَوَجَّ ُه إِ َلي ِ يَا م
شى ٍْء َو َ ب ُك ِّلِّ ك َو َر َ ِّك إ َلی اهللِ َربِّىْ َو َرب َ سو َْل اهللِ إِنِّيْ اَتَوَجَّ ُه ِب ُ َو آلِ ِه يَا مُحَ مَّ ُد يَا َر
َ ك نَفْحَ ًة َك ِريْمَ ًة ِم ْن نَفَحَ ا ِت
ك ْ َ ه ِل َب ْي ِت ِه َو ا
َ سا َ ُل ْ َ ع ٰلی مُحَ مَّ ٍد َّو ا َ َُص ِّلى َ نت ْ َ ك اَل َّل ُه َّم اَ سا َ ُل
ْ َا
ع ٰلی َ ني ِب ِه
ُ ْ ست َِع ْ َ ضىْ ِب ِه َدي ِْنيْ َو ا ِ شع َِثىْ َو ا َ ْق َ اسعًا ا َ ُل ُّم ِب ِه
ِ َسيْرا ً َو ِرزْ ًقا َو ِ َو فَتْحً ا ي
.ِْعيَالِى
Yaa maajidu yaa waah’idu yaa kareemu atawajjahu ilaika bi muh’ammadin nabeeyika nabeeyir rah’mati
s’allallaahu a’laihi wa aalihi yaa muh’ammadu yaa rasoolallaahi innee atawajjahu bika ilallaahi rabbi wa
rabbika wa rabbee kulli shai. Wa as-aluka allaahumma an tus’alli a’laa muh’ammadinw wa ahlibaitihi wa as-
aluka nafh’atan kareematam min nafah’aatika wa fat-h’ayn yaseeranw wa rizqan waasia’n alummu bihi
shaa’thee wa aqz”ee bihi dainee wa astae’e’nu bihi a’laa i’yaalee.
O Glorious, O the One, O Noble, I turn towards You through Muhammad, Your Prophet, the prophet of
mercy. May Allah bless him and his family. O Muhammad, O Messenger of Allah (s.a.w.s.), indeed I turn
through you to Allah, My Lord and your Lord and the Lord of everything and I ask You O Allah that you
bless Muhammad and his Ahle Bayt and I ask You for a noble bestowal from Your bestowals and an easy
victory and a wide sustenance, so that I can reform my muddled affairs and repay my loans and maintain by
it, my family.[4]
Among the formulae for increase in sustenance and sufficing for important affairs is the reading of the
following verses:
َ ث
ال ُ َو َي ْرزُ ْق ُه ِم ْن حَ ْي.خ َرجً ا ْ مَ َو مَن يَتَّقِ اهللَ يَجْ ع َْل َّل ُه.ِ حيْم ِ ن ال َّرِ ٰسم ِ اهللِ ال َّرحْ م ْ ِب
شي ٍْءَ م ِر ِه َق ْد جَ ع ََل اهللُ لِ ُك ِّل
ْ َ ن اهللَ بَالِغُ أ َّ ِسبُ ُه إ
ْ َع َلى اهللِ فَ ُهوَ ح
َ ب َو مَن يَتَوَ َّك ْل ِ يَحْ ت
ُ َس
.َق ْد ًرا
Bismillaahir rah’maanir rah’eem. Wa mayn yattaqillaaha yaj-a’l lahu makhrajaa. Wa yarzuqhu min h’aithu
laa yah’tasibu wa mayn yatawakkal a’lallaahi fahuwa h’asbuhu innallaaha baalighu amrihi qad ja-a’lallaahu
likulli shai-in qadraa.
In the name of Allah, the Beneficent, the Merciful. And whoever is careful of (his duty to) Allah, He will
make for him an outlet. And give him sustenance from whence he thinks not; and whoever trusts in Allah,
He is sufficient for him; surely Allah attains His purpose; Allah indeed has appointed a measure for
everything.[5]
Recite Salawat on the Prophet (s.a.w.s.) three times before and after reciting the above verses. Perform this
ritual every Wednesday.
Verse of sustenance
From the proven supplications of Shaykh Mufid for seeking sustenance is reciting seven times:
.ُِي ا ْل َع ِزيْز
ُّ هوَ ا ْل َقو َ َُاد ِه يَ ْرزُق
َ م ْن ي
ُ َشآ ُء َو ِ طيْفٌ ِب ِعب
ِ اَهللُ َل
Allaahu lat’eefum bi-i’baadihi yarzuqu mayn ya shaa-u wa huwal qaweeyul a’zeez.
Allah is Benignant to His servants; He gives sustenance to whom He pleases, and He is the Strong, the
Mighty.[6]
O Allah make permanent Your bounty and Your Grace for us in what You have ordained.
Maaz complained to the Prophet (s.a.w.s.) when he was under a debt. He (the Prophet) said: Do you want
that Allah should liquidate your debts? He said: Yes, O Messenger of Allah (s.a.w.s.). He (the Prophet) said:
Say: O Allah, Master of the Kingdom! Thou givest the kingdom to whomsoever Thou pleasest and takest
away the kingdom from whomsoever Thou pleasest, and Thou exaltest whom Thou pleasest and abasest
whom Thou pleasest; in Thine hand is the good; surely, Thou hast power over all things. Thou makest the
night to pass into the day and Thou makest the day to pass into the night, and Thou bringest forth the living
from the dead and Thou bringest forth the dead from the living, and Thou givest sustenance to whom Thou
pleasest without measure. The Beneficent of the world and the hereafter and their Merciful, You bestow
from the two what You like and prevent from the two what You like, repay for me my debt.
Then even if your debts equal the whole world full of gold, Allah would cause it to be liquidated.
For repayment of debt and removal of poverty
From Sahl Sadi that he said: A person came to the Prophet (s.a.w.s.) and complained of poverty and
straitening of sustenance. The Messenger of Allah (s.a.w.s.) told him:
When you enter your house, say Salam (salute) whether there is someone therein or there is none. The recite
“Qul huwallaaho Ahad (Surah Tawheed)”, once. The man did as advised and Allah gave him so much that
he even passed some of it to his neighbors.[8]
From ar-Reza (a.s.) from his forefathers from Ali (a.s.) that he said: The Messenger of Allah (s.a.w.s.) said:
One who recites the following a hundred times everyday will acquire wealth by it, and poverty will be
removed and the door of poverty will be closed while the door of Paradise shall be opened for him:
ُ ْ امل ُ ِب
ني ْ ق ْ ُالَ ا ِ ٰل َه اِالَّ اهلل
ُ ِاملَل
ُّ َك ا ْلح
Laa ilaaha illallaahul malikul h’aqqul mubeen.
It is said in traditions to recite the above thirty times for removing poverty and getting prosperity.[9]
Allamah Amili (r.a.) says: We have found in some books of supplication that one who writes these verses on
the last Friday of the month of Ramadan and keeps it in his purse or his money box, Allah the High, will
cause increase and the two will not be empty of it till he keeps it.
For sustenance
Write:
سنًا َو َ َن َو أَنْبَتَهَا نَبَاتًا حٍ سَ َحيْم ِ فَتَ َقبَّ َلهَا َربُّهَا ِب َقبُو ٍْل ح ِ ن ال َّر
ِ ٰسم ِ اهللِ ال َّرحْ م ْ ِب
ِ م ْريَ ُم أَنّٰى َل
ك َ اب َوجَ َد ِعن َدهَا ِرزْقا ً َق
َ ال يَا َ املِحْ َر
ْ ع َليْهَا زَ َك ِريَّا َ خ َلَ َكفَّ َلهَا زَ َك ِريَّا ُك َّلمَ ا َد
ِ ص َدقَ اهللُ ا ْلع
.َُظيْم ٍ س
َ اب َ حِ غيْ ِر َ ن اهللَ يَ ْرزُقُ مَن ي
َ َشآ َء ِب ِ هوَ ِم ْن ِع
َّ ِند اهللِ إ ُ ْهذَا َقا َلت ٰ
Bismillaahir rah’maanir rah’eem. Fataqbbalahaa rabbuhaa biqaboolin h’asaninw wa ambatahaa nabaatan
h’asananw wa kaffalahaa zakareeyaa. Kullamaa dakhala a’laihaa zakareeyal mih’raaba wajada i’ndahaa
rizqaa. Qaala yaa maryamu annaa laki haadhaa qaalat huwa min i’ndillaahi innallaaha yarzuqu mayn yashaa-
u bighairi h’isaab. s’adaq allaahul a’z’eem.
In the name of Allah, the Beneficent, the Merciful. So her Lord accepted her with a good acceptance and
made her grow up a good growing, and gave her into the charge of Zakaria; whenever Zakaria entered the
sanctuary to (see) her, he found with her food. He said: O Maryam! whence comes this to you? She said: It
is from Allah. Surely Allah gives to whom He pleases without measure.[10] Allah the Mighty, has said the
truth.
In the History of Ali bin Anjab, known as Ibne Sayyi, he says: One who follows this supplication, his
sustenance would become easy and their ways would become easy for him.
ٍسبَب َ َاب ِب
َ غيْ ِر ِ سب ْ َِّب اْال
ُ ُسب
َ سبَبٍ يَا م َ َْب ُك ِّل ِذیَ سب َ َب َل ُه يَا َ سب َ َم ْن ال َ َبَ سب َ اَل َّل ُه َّم يَا
ك ِ مع
َ ْصيَ ِت َ ع ْنَ كَ ع ِتَ ك َو ِبطَا ِ ع ْن حَ َر
َ ام َ كَ ِغ ِن ِنیْ ِبحَ الَل ْ َ ع ٰلی مُحَ مَّ ٍد َّو ا ٰ ِل مُحَ مَّ ٍد َّو اَ ص ِّل َ
.ُسوَاك يَا حَ یُّ يَا َقيُّوْم ِ ك عَمَّ ْن َ ِضل
ْ ََو ِبف
Allaahumma yaa sababa mallaa sababa lah. Yaa sababa kulli dhee sabab. Yaa musabbilal asbaabi fee ghairi
sabab. S’alli a’alaa muh’ammadinw wa aali muh’ammadinw wa-aghninee bih’alaalika an h’araamika wa
bit’aa-a’tika a’m ma’s’iyatika wa bifaz”lika a’mman siwaaka yaa h’ayyu yaa qayyoom.
O Allah, O the cause of one for whom there is no cause, O cause of all that have cause. O cause of causes in
that where there is no cause. Bless Muhammad and the progeny of Muhammad. Make me needless through
Your permissible from Your prohibited. And through Your obedience from Your disobedience and by Your
Grace from others than You. O the Living, O the Everlasting.[11]
Another Supplication
O Allah, we ask You from Your Grace that which befits Your Grace, like it befits Your Grace. And more than
Your Grace by Your Grace. O one with Grace, give me a wide sustenance, O Munificent.[12]
[2] As-Sahifa as-Sajjadiya al-Kamilah, Al-Imam Zainul Abideen (a.s.) Pg. 136, Manshuratil A’lami
ِ الس َم
ِ آء َواأل َ ْر
1. Chapter al-Ā‘rāf - 7:96: ) ض َّ ات ِم َن
ٍ َو َل ْو أ َ َّن أ َ ْه َل ا ْل ُقرى آ َمنُوا َواتَّ َق ْوا َلفَت َ ْحنَا َع َليْ ِه ْم بَر َك... (“And if
َ َ
the people of the towns were to believe and observe piety, surely we would have opened to them the blessings
of the heaven and the earth…”
3. Chapter Nūh - 71:10-12:) ال ٍ َويُ ْم ِد ْد ُك ْم ِبأ َ ْم َو.ارا ِ ِ يُر.است َ ْغ ِفروا ربَّ ُك ْم إِنَّ ُه َكا َن َغفَّارا
َّ س ِل
ً الس َمآ َء َع َليْ ُك ْم م ْد َر ْ ً َ ُ ْ تُ فَ ُق ْل
ٍ َ “ ( َوبَ ِنThen I said: seek forgiveness from your Lord, [for] indeed He is
ً ني َويَ ْج َع ْل َل ُك ْم َجنَّات َويَ ْج َع ْل َل ُك ْم أَنْ َه
ارا
the Most-forgiving; He would send down abundance of rain upon you; and aid you with wealth and sons;
and make for you gardens and make for you rivers.”
These verses inform the human being about the best path of ensuring sustenance and avoiding the calamity
of hunger. If the culture of taqwā and istighfār (in its various manifestations and dimensions] were to
prevail, hunger would no more be a predicament save in cases of Divine trial.) ف َ شي ٍْء ِم َن ا ْل
ِ خ ْو َ َو َلنَبْ ُل َونَّ ُك ْم ِب
َوا ْل ُجوع... (“And We would certainly try You with somewhat of fear and hunger…”[27]
We also have many traditions that guide the hungry and the destitute, as well those who would like to
disseminate the culture of independence, about the ways of achieving sustenance. Following are some
examples:
Increasing Sustenance
ِ
ِّ إِ َّن ا ْل ِب َّر يَ ِزي ُد في. “Indeed, virtuousness increases
ِ ْالرز
1. Imām al-Sādiq (as) is reported to have said[28]:ق
sustenance.”
ِ ْالرز ِ
2. Imām al-Sādiq (as) is reported to have said[29]:ق ِّ خ ْل ِق يَ ِزي ُد في
ُ س ُن ا ْل
ْ ح.
ُ “Good behaviour (akhlāq)
increases sustenance.”
Therefore, the duty of those who sincerely utter this verse of the supplication, besides actively supporting
others, should be to educate them to realize the direct causes of hunger.