Ideology of Pakistan

Ideology is the set of ideas, values, beliefs and convictions. Since Pakistan is an
independent state having a nation, it has its ideology which is based on the
principles of Islam as Islam is the state religion. It is basically to mould our
individual and collective lives according to Islamic teachings. Allama Iqbal was
the person who gave the ideology, a philosophical explanation. Later, Jinnah
converted that explanation into a political reality. After joining the league, in
1913, he carried out efforts to bring about Hindu Muslim unity but he became
disappointed after seeing congress attitude towards Muslims. After Pakistan
came into being, objective resolution by constituent assembly proved that
ideology has been officially implemented. When Muslims of subcontinent
realized that they were a separate nation that cannot mingle with Hindus, they
demanded for a separate state. The idea that Islam and Hinduism are two
different religions and there is no compatibility between the two spread out far
away which consequently led to partition. The differences were clear from the
fact that inspite of living together, they developed different traditions.

The ideology of Pakistan is the implementation of Islamic

teachings. To unite Muslim Ummah and maintain the idea of national dignity is
the ideology of Pakistan. Two nation theory became the ideological basis of
Pakistan. Lastly, the idea of having Pakistan as a separate homeland was in fact,
itself an ideology. Its principle is: ‘Allah is the only sovereign’

Muslims wanted a state where they could practice Islam, where they should
have an opportunity to live according to the faith, where they could freely
struggle in the cause of Allah and a place where they could enhance Islam and
establish its roots in a proper way. So the concept of ideology of Pakistan is that
muslims are a nation having their own culture, religion and a way of life. They
cannot be merged in any other nation. They should be able to develop their
culture and religious traditions in an Islamic state and they should be able to
create a true Islamic society for themselves.

Some other features of ideology of Pakistan are that fundamental human rights
must be safeguarded, improve the quality of life of the common citizens by
meeting their needs at affordable cost. Furthermore, Pakistan must give a vision
of a prosperous and just country to all the nationalities, communities, sections
and regions so that national cohesion and unity can be symbolized. Pakistan is a
peace loving state acting responsibly in global affairs and has a sound foreign
policy towards all the countries. Moreover, Pakistan is a democratic state and
liberal democracy is envisioned by its founding fathers which is the most
important pillar of ideology of Pakistan.

At Allahbad address Iqbal stated the Muslim demand for creation of a separate
Muslim state within India where he added: “I would like to see the Punjab,
NWFP, Sindh and Balochistan amalgamated into a single state as a self
government within the british empire or without the british empire. The
formation of a consolidated North-West Indian Muslim state appears to me to
be the final destiny of the muslims, at least, of north-west India.”

Quaid e azam once said. “The Muslims are a nation by every right to establish
their separate homeland. They can adopt any means to promote and protect their
economic, social, political and cultural interests.”

On 23rd March, 1940 at session of Muslim league in Lahore, he said: “The

Muslims are not a minority. They are a nation by any definition. By all canons
of international law, we are a nation.”

On a presidential address at annual session of Muslim league at Lahore in 1940.

He said: “India is not a nation, nor a country. It is a subcontinent of
nationalities. Hindus and Muslims being the two major nations. The Hindus and
Muslims belong to two different religions, philosophies, social customs and
literature. They neither intermarry nor interdine and they belong to two different
civilizations which are based mainly on conflicting ideas and conceptions. Their
aspects on life and of are different. It is quite clear that Hindus and Muslims
derive their inspiration from different sources of history.”

On March 8, 1944 while addressing the students of Muslim university, he said:

“Hindus and Muslims through living in the same town and villages had never
been blended into one nation. They were always two separate entities.”

At Islamia College in 1946, quaid e azam declared: “we do not demand Pakistan
simply to have a piece of land but we want a laboratory where we could
experiment on Islamic principles.”

Address on 18th June, 1954: “Pakistan not only means freedom and
independence but Muslim ideology, which has to be preserved which came to
us as a precious gift and treasure and which we hope, other will share with us.”