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Society
Necronautical
GeneralSecretary'sReportto the International
2003
Calling All Agents
Generalsecretary'sReportto the International
Necronautical
society
Transmission, Death, Technology
by Tom McCarthy
VargasOrganisation,
London
2003
Necronautical
the lnternational society' My first'
calling All Agents rs my second reportto
(whichgrew out of our 200'l residencyat the Austrian
Navigationwas Atwaysa DifficultArf
mapping,craft, matterand song. Thesethemes
Cu|tura||nstitute)'|ookedat the themeso{
oueequegcopylng
or'moments':Melville's
were playedout aroundseveral'nodesl'figures'
leadingFerdinandaroundProspero'sisland
his tattoosonto a coffin lid, shakespeare'sAriel
wi th h i s m us ic , Dona|d C a m p b e l | c ra s h i n g h i s Btu e bi rdi ntoC oni stonW ater,andsoon,
To w a rds t heendof t ha tre p o rt' o n e p a rti c u | a rmo ment,orrathersetofmoments' cameto
'l in whichthe hero
acquirespecialsignificance: the scenesin Jeancocteau's 950 ltlmorphee
p i cksupont her adios h o rt| i n e s o fp o e try tra n s m i i te dfromastati onnooneknow s,These
months.we suspectedthattheywerea
scenescontinuedto intriguethe INS in the following
cocteau'sfilm but alsowithinart' life and
cipherfor largerprocessesat play- not onlywithin
w h a ta n t hr opo|ogis t s a n d p s y c h o a n a | y s ts c a | | T h e S ymbo| i corderasaw ho| e,sostrongdi d
th i ssu s pic iongr owt h a te v e n tu a | | y a d e c i s i o n w a s t akenbythel N S E xecuti veC ounci | toset
otherbroadcasters to carryits signal'to con-
uo a radiobroadcastingunitand,by encouraglng
network'
structa radiotransmission
To|ay t hegr oundfo rth i s s c h e me ,w e c o n v e n e d theS econdFi rstC ommi tteeH eari ngs;
by Laura
Transmission,Death,Technology in London'scubitt Gallery'In a room designed
Ho p ki ns ' wr it er s anc| a rti s ts w i th e x p e rti s e i n th e fie| dsofsound,w i rel esse| ectroni ccommuni -
by a Delegationconsistingof mysel{'
cation,encryptionand broadcastingwere interrogated
(Archiving and Epistemological critique)AnthonyAuerbachand nov-
INS Chiefof Propaganda
elist and broadcasterZinovyTintk'
Aft er r ec or dings o fth e H e a ri n g s w e re b ro a d c a stontheradi o,w ebegantorecei veoffers
of majornewsorganisations volunteeringto insertour
fromsub-editors and web programmers
code. Soon afterwards,the ICA offered
propagandainto their emp|oyers,listingsand source
Unit'sfirst o{ficialincarnation' we accepted'An FM licencewas
to host our Broadcasting
2004'
appliedfor and grantedfor the firstweekof April
Be f or ewebegr n tra n s m i ti i n g ,th o u g h ' th e te s ti moni esneedtobeana| ysed,Thati sw hatl
h a vebeendoing. T h i s re p o rts h o u | d p ro v i d e a b ri dgebetw eentheH eari ngsandthe
Unititsell'outlininghow the lattershouldoperate'
Broadcasting
ing World War ll (Cocteau tells us as much in his introductionto his screenplay),Media as
manipulation:for Burroughs,the'Control Machine'guaranteeingstate and private interesis
functions through playbackand repetition.What is needed to subvert it is counter-recording
and counter-playback. Takea tape machineand move things around: sounds, locations,situa-
he
tions. This works on time as well as space: 'mix yesterdayin with today and hear tomorrowl
playing riot
tells us in The tnvisibte Generation.You can even 'plant events',provoking a riot by
point-
sounds into a peacefuldemonstratron:screams,gunshots,things like that. As Hollings
the
ed out, Burroughs is merely updaiing the technique Sade used when incarceratedin
and,
Bastille: seeing crowds gathered outside, he poked his urinal spout through the bars
(which
using it as a megaphone,announcedthat the authoritieswere executingthe prisoners
they were not), thus precipitatingthe decisivemoment of ihe French Revolution.
o, And yet the Hearings left us with the impressionthat if (as Gil Scott Heron says) the
(J
o Revolutionwill not be televised,then perhaps its nucleuswill not be caught on audio tape
or
o
For
broadcast on the airwaves either - or if it will, then it will take the form of silence.
6
g
.!
tr
Heidegger,everythingstems from the Unspoken:Being calls us, but ii does so 'in the uncan-
o lan-
o ny mode of keeping silentl Burroughs'srevolutionarydrive extendsto a transformationof
.)
z guage that will help cast o{f the 'ls' of identity:this language,he tells us, will be a hieroglyph-
o
,will give one the option o{ silencel Hollings,discussing Burroughs in an article,
,9 ic one that
(g
,Recordedsilenceonly becomes a politicalact once it is playedbackl There are echoes
writes:
o)
(a about
of Cegesie's first message here. Hollingswas a contribulorIo Violent Silence book
o
B atail| e)'a co ||ab ora tor wit hJ ohnCageandat t het im eoft h e H e a r i n g s w a s c o n d u c t i n g =
f
@
research into the era se dpas s ages inNix on' s W at er gat e t a p e s . Wh a t d i d h e m e a n . r e c o r d e d
it is played backl we asked him' 'Playing
a blank =
silence only becomes a politicalact once (o
and sticking it in a machineand listeningto o
tapel he told us, 'breakingthe seal on something f
o
inalienablesilence that is encrypted somehow?'
it, is an act of refusall 'so there is a kind of
contains the revolutionarymoment?' 'Exactly
Anthony Auerbach asked; And this potentially
father
of shakespeare's cordelia' who tells her
sol said Hollings.This is the violent silence
or of
.Nothing, - a sing|e word which |eads to genera| annihi|ation,wars and madness;
,Cordog|io' who, as he brings about .the ruin of a|| space'
Stephen Daedalus, se|f-sty|ed
I
time one lividfinal flamei says 'Nothungl' 'Maybel
shatteredglass and toppling masonry'and
suggeste d,,o urra dio pr ojec t s hou|dbeaques t f or t hat s i | e n c e '_ a s u g g e s t i o n t o w h i c h
H o| | ingsan swe red ,inw hat t ur nedout t obet heHear ings '{i n a l e x c h a n g e : . | w o u | d S t r o n g | y
recommend itl
All code is burial.lts proper architectureis the tomb. The secret society in Herg6's surre-
(, al masterpiece Tintin and the Cigars of the Pharaoh, an organisation steeped in passwords
()
o and ciphers and encoded wirelessbroadcasts,operatefrom a tomb. As soon as he penetrates
o
(E
(J their space, Tintin see his own sarcophagus.Soon he will lie in it while Morse messages
o
c decide his fate. Later he will be buried again; laterstill (at the beginningof The Blue Lotus,the
o
I second part of the two-volumeadventure),he will himsel{tune into Morse messages before
o
z
being drugged, trussed up again then woken up and reunitedwith his radio.The frequencyof
tr
o the story is burial and code, burialand code-transmission.
All code is burial,and to dwell within the space of code is to be alreadydead. But then
{,
perhaps the opposite is irue as well. The formula works backwards,d reculons. For Houdini,
for christians and o
code maintainsthe possibilityo{ his mother's return,just as the sepulchre, !,
in the rhythm of his transmissions that a Dutch agent has been captured
and is transmitting =
to transmttto tlt
under duress, Marks keeps him alive for the duration of the war by continuing o
it, the agent will no longer ('
and receivefrom him in the same code: he knows that if he changes
surviveshis own
be considered useful to the Nazis and they will kill him. cocteau's cegeste
and carrieson receiving'
death enough to transmit;Orphee comes back from the Underworld
this, for as long as his
Tintin survivesall his burials.He has to: the logic of the book demands
radio set awaits him.
as a tomb which perhapspermitsa double-movement, in and out: this
Telecommunrcatrons
appara-
paradox is lodged, via yet another family story' at the heart of the piece of comm-tech
most intimate - the tele-
tus that we all use every day, the one with which we are probably
a speakingautoma-
ohone. As children,AlexanderGraham Bell and his brother Melvillemade
say'Ma-ma"a word
ton in which bellows and rubber stood in for the lungs and tongue. lt could
would be named)
that their own mothel 'Ma Bell' (afterwhom the first giant phone company
of their speech-machine'
could not hear: she was deaf. Wanting to make a more lifelikeversion
onto human parts'
the brothers killed the family cat and stripped its larynx'Alex soon moved
,borrowing'a dead ear from a morgue.A few years later he brought home anotherobsoleteear
Bell married a woman
and, attached to it, the deaf woman he would marry,Mabel. Melville
named after his and
named caroline ottoway (Ear Canal), with whom he had, and lost, a son
Alex's dead brother Ted
whicheverone
Then Melvillehimsel{died - but before he did, he made a pact with Alex:
with the dead'
of them survivedthe other would build a device capable of communicating
a familyvault crammed
Whence the telephone.The prostheticear we carry in our pockets is
names of ghosts (Bell
full of absences, echotng with repeated, semi-repeatedand mutated
named after Ted and
also fathered two children who died in infancy, and two more who he
schizophrenia,
Melville). As Avital Ronell points out in lhe Telephone Book: Technology,
in whose 'asignifying
ElectricSpeech, the ground of Alex's discoveriesis an 'abyssal' one
replayssilentlyeach
breaks' dead siblings come to 'live',or live ones to die - a situationthat
beneaththe surface of
time we pickthe phone up, just as that of Houdini mdre et llls reruns
every escapologist's performance on TV.
ForRo ne ||,the ph oneis a|s ot het om bof philos ophy . T h e T e l e p h o n e E o o k r e v o | v e s a r o u n d
Party.Heidegger only
the moment in 1933 when Martin Heidegger is phoned up by the Nazi
Der Spiegel ('The
publicly discusses the episode once, many years later, in an interview with
Heidegger had one
Mirror'),whereas his teacher Edmund Husserl disliked the telephone,
Then,as he tells
installedin his otfice as soon as he took over as Rector of FreiburgUniversity.
Anruf, afar-
Der Spiegel,'After a few days came a long-distance call'- ern fernmilndlicher
join' He accepts' Ronell
mouthedto-call.lt is the sS stormtrooper Bureau,and they ask him to
in which Heidegger
reads this catastrophicdecision through a passage in Being and Time
again,a call-to'What
describes conscienceas 'havingthe characterof an appeal' - an Anruf
with the ss call's
she almost says, but does not quite, is that Heidegger's acquiescence
!{
demand amounts not to an acceptance but rather to a refusal,a hanging up: on his Jewtsh
{riend and mentor Husserl,on conscience itsel{.
I have repeatedseveraltimes the mantras'all code is burial'and 'to operateor dwell within the
space of code is to be alreadydeadl but now I want to change them, or rather replace them
with a single word: crypt. Cerith Wyn Evans used the word during the Hearings,in relationto
the longer term encryption. lt was not a pun on his part. Both words have the Greek root kryp-
fos, hidden. Wyn Evans was thinking of a specific use of crypt, one made by the psychoana-
lyticalwriters Nicolas Abraham and Maria Torok in relationto a familyvault no less extraordi-
nary than the Bells' one: that of Freud'spatient 'The Wolf Man'.
Freud's 1914 case historydescribes an adult neurotic 'for whom the course of the analy-
sis led away for a time from ihe present,and forced us to make a detour through the prehis-
toric period of childhoodl This detour teaches Freud that his patientwas brought up wealthy
on a Russiancountry estate.His immediateworld consisted of his parents,his sister,a nanny,
an Englishgovernessand lots of servanis.In his ihird or fourth year,he started behavingbadly,
flying into rages at the slightestprovocation.After his sister showed him a pictureof an upright
woli he developeda {ear of wolves.He also experienceda sudden fear for a yellow-stripedbut-
terfly he was on one occasion chasing. He started habituallymutilatingbeetles and caterpil-
lars. He also started changingthe meaningof words by coupling them with their opposite.By
this point he had developed what Freud calls 'an easily recognisableattack of obsessional
neurosisl
In his role as archaeologistof this prehistory,Freud unearthsa scene of seduction by the
patient'ssister,who had played with his penis when he was three while telling him lewd sto-
ries about the nanny and the gardener.A failed adolescentcounter-seduction,of her by him,
will follow. In her earlytwenties she will poison herselfand die, as will their father a few years
later. Most significantfor Freud, though, are not actual events but rather the way these get
stored, repeated and mutated in his patient's mind. All the scenes of the Wolf Man's drama
coalesce around two central 'moments',less events than 'sites' or'locae' of enmeshing.
The first of these is a dream he has when he is three or so, a dream of six or seven white
wolves sitting in a tree looking at him while he sleeps. For Freud this dream serves,via a set
c, o{ 'reversals','transpositions','distortions','transformations'and 'replacements',to encode a
(,
o
(,) primal scene which Freud also unearths:the Wolf Man watching his parents copulate. Freud
(E
I places the primal scene just before ChristmasDay, the Wolf Man's birlhday,when he is one
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and a half years old. They are copulating in ihe a tergo position,with the father behind the
o
g mother,upright like his sister's pictured wolf. The wolf dream, within which this Ur-scenehas
tu
z
been hidden,itselfserves,via severalstrandsof associationwhich involvemore transpositions
G
.9 and replacements,to anchor,enmesh and articulateother concerns. Freud follows the wires
o
backwardsto the fairy tales the Wolf Man would be read in which wolves lose their tails and
c)
to the epidemic which killed hundreds of the white sheep that used to roam the familyestate,
o
chastised him when he mistranslated fli-
and {orwards to a Latin tutor named wolf who once i
a
ius as lrTsinstead of the Russian word syn'
cl
yellow-stripedbutier{ly'suspecting =
The second hotbed of enmeshingis the memoryof the
@
,screen memory' ('representrngsomethingo{ more importancewith which it was o
that this is a 3
the Wolf Man the opening and closing of a
o
in some way connected,),Freud discoversthat for
that the V-shape of both these evokes the
butterfly,swings evokes the image of girls' legs, and
romannu mera |forfive,thehour at whic hhes awt hepr im a l s c e n e a n d t h e h o u r a t w h i c h h e
that in Russian 'butterfly'is babushka'
regularlyfalls into a depression.Freud also discovers
,granny'.Not untilthe Wolf Man remembersa store-roomfull of yellow-stripedpears' grusha in
seduction - of an old nursery maid called
Russian,does he remember another attempted
kneelingin the same positionas his moth-
Grusha who he had come upon scrubbing the floor,
has a compulsivepredilectionfor copulating
er in the primal scene. As an adult, the Wolf Man
administeredto himself The break-
with women from behind, and also for having enemas
throughcome sWh en ,rec ount ingt oFr eudadr eam inwhi c h h e i s t o r t u r i n g a y e | | o w - s t r i p e d
w asp, th eWo l{Ma nmist ak enly m ut ilat es t heG er m anwo r d f o r 'w a s p ', We s p e , i n t o E s p e , t h u s
links all the screens together to
pronouncinghis own rnitials,SP. Freud now has the key,and
(for his father' mother and sister) and fears (of castra-
show how a raft of incestuous desires
network of transtormations and repeti-
tion and death) have coalesced around this elaborate
the wol{ Man in turn re-transposesano re-
tions - transformationsand repetitionswhich
repeatsthrough his compulsivebehaviour'
T he Wo|fMa n,sne ur os is is m anif es t , but inc ode. Bot h t h e d r e a m a n d t h e s c r e e n m e m o -
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crypt: this is the name Abraham and rorok give
the non-place at the heart of their thought,
this hidden fold or enclave from which
coded transmissionscome but which itself
always
remalns out of earshot, un-dee-effable
as it were. Tlid.conventionalnotion of the
Unconscious
is not enough, they say: we need a concept
that incorporates the Fractured symbol,
the Rift
or Tear in the Ego When not just the
self but also the languagethrough which
the self com-
municates with the Self is split (by part
of it being put out of reach),a crypt is
formed, and
'works in the heart of the Ego as a
special kind of Unconscious,'broadcastrng ,from
behind a
line of fracture'sequences strung out
on an 'instrasymbolicline,the twists and
turns of which
form the crypt's ,wallsl
I am not at all interested whether or not
Abraham and rorok are ,right,.What interests
me
is the model they are proposing:this architectural,
linguistic,psychologicaland above all
trans-
missiveformationwhich Derrida,introducing
their book, describesvariousryas a prosthesis,
a
cyst' a fortress or bunker and, more abstractly,
a 'pocket of resistance to reality' (he uses
the
word rdsrsfance, whose precise historical-political
associations take us straight back to
the
world of Marks'sagents and cegeste). As
a metaphor,the crypt is volatile,etectric-
and when
harnessedproperly,I propose that not only
will it act as a screen for all the information
in the
scope of this report, but it will also furnish
our organisationwith a model, ihe model,
for our
current project' For us the conventionalnotions
of Radio station or BroadcastingUnit are
not
enough' we need a concept that incorporates
rupture,withholding and, not teast,improbability.
To trace the outrineand wails of our
own crypt, then, I suggest we maKe our
own set of
detours. we shourd start by tuning into
the worf Man,s own account, pubrished .rg71.
in
sergei Pankejev,SP, confirmsboth that
he had a privilegedchildhoodand that he
was ,drawn
to abyssesas to a magnetl His familyis
deeply enmeshedwith three things: literature,
linguis-
tics and naturalscience' His mother calls
her brothers in-law 'The Brothers Karamazov,(their
father even tries to steal one of their
brides, like in the Dostoyevsly novel). Sergei,s
own wife
Teresa is described as 'the German Tatiana'
after the nurse in pr"t t r,. Eugene onegin.
His
maternal grandfather wants to conveft the
world to Esperanto. His second, French governess
speaks a'mutilated mixtureof French,Polish
and RussianlWhile sp mutilatesInsects,
his sis-
ter studiestheir mutations'she is linguistically
gifted and writes brilliantpoetry which
her father
comparesto Lermontov'Being an accomplished
o naturalist,she knows, like shakespeare,s
nat-
uralistFriarLaurence,ail about poison,
and ends up as dead as Juriet.Her father
seems to get
the mute reference:his choice of poison
is Veronal.He is buried in the same vault
as her. she
.9
(, seems to also get the referenceto a play
o in which a secret letter circulateswhile
the heroine
o lies in her crypt: suicidal,she makes sergei
promrseto write to her exactlyone week
(g
g after she
says good-bye to him for the last time. sergei
feels no sorrow at her death - but one year
later
is overcome by emotion at the spot near
o the river Tierek where Lermontovwas
(,) buried after
o betng killedin a duel with a man named
z Martinov,a duel which sergei describesto
us in metic-
G ulous,obsessivedetail.
.9 Here, already,is the crypt's main feature:
the fairureto mourn. For Freud the fairure
tr to
o, mourn properlyproduces meranchoria, a complex which ,behaveslike an open wound,,
infect_
ing the whole psyche' Abraham and rorok's
crypt is always born out of thrs failure,
which is
straight- o
why it is like a poisonous cyst. What are Houdini's Mother Code ariQaccompanying ql
5'
jacket routine but indexesof melancholia,a {ailureto mourn his mother so pathologicalthat it GI
begins before she even dies? What is Bell's inventionbut an open wound,
the crypt in which =
enact a patholog- GI
he fails to mourn his brothers?Wyn Evans'sMorse light-pulsesdeliberately o
these might them- o
ical,repeated,displacedmourning- for Blake or Morse or SOE or whatever
bursts from the
selves be substitutesfor, light pulses as bright as the feast of sunlight that
he redirects his
black armbands of Cocteau's widows. When each of Leo Marks's agents dies,
with (and
grief into the poem which he will send the next one in to transpose,transmitand die
with a liitle cyanide
in dying, iqspirethe next poem). lt is a repeat-cycle.He also sends them in
that'
pill to pop when captured before they themselvesbecome mutilated,tortured in the hope
by a veill Just before the end of the treatment Freud discovers that SP was one of those
extremelyrare childrenwho are born with a caul around their head - a silken,envelopingmem-
brane' He will carrythe caul round with him for ever,Freuddecides; his whole life will be a long
unveiling.
Following a line of association, I want to hazarda guess that Marks is thinking of this when,
asked by a superiorwhat his interestsare, he replies:'lntercourseand incunabulalIncunabula,
the oED informs us, is'from swaddling-clothes,hence cradle,and /rg. childhood,beginning,
originl (lt also means 'books produced in the infancy o{ the art of printingJMarks's parents
were antiquarianbooksellers,and ran a well-knownCharing Cross Road shop in which Leo
spent days on end reading Freud.)Deliberatelyor not, in naming intercourseand incunabula,
Marks highlightsthe fact that the Wolf Man's earliest,most veiled or primal memory is of his
parents fucking. Abraham and Torok posit an even earlier one, a scene of sister-father incest
whose echoes he is hearingwithout fully understandingthem. For them, the Wolf Man's crypi
is like a porno-boothofferinga peep-showinto the past, sedimentedlayersof dirty pictures.lt
is a striptease,and like all good stripteasesit engages in a double-playof showing and hiding.
Echoing Burroughs'sdescriptionof his putativehushed-uplanguage,Abraham and Torok call
the booth's coy, encrypted ciphers'hieroglyphics'
Freud, casting around for things to compare SP's mind to, also invokes the culture of
ancient Egypt, which 'is so unintelligibleto us because it preservesthe earlierstages of its
developmentside by side with the end-products,retainsthe most ancientgods and their attrib-
utes along with the most modern ones, and thus, as it were, spreads out upon a two dimen-
sional sudace what other instancesof evoluiionshow us in the solidl Elsewhere,pondering
the lsraelitesflight from Egypt in Moses and Monotheism, Freud claims that 'something
occurred in the life of the human species similarto what occurs in the life of individualslNow
he is listeningto history'srepetitionfrequencies,tuning into the 'archaic heritage'of all of us.
Bataille,riffingoff Freud,sees in the cave paintingsat Lascauxthe primal scene of art, its ,lar-
val' stage. Derrida,riffingboth explicitlyand crypticallyoff Freud,finds on a postcard the veiled
primal scene of philosophy.In it, Socrates and fllato - S and p - are shown. Socrates was
(\|
Plato's master,of course, but Derrida plays theiscene backwards,A reculons,to unveilwhat
everybody always knew but had half-covered up, a secret of transmission: Plato 'has made
0) Socrates write whatever he [Plato]wanted while pretendingto receiveit from himl Derrida is
(,
o
o right: Socrates left no work of his own, He only 'speaks'when plato 'listens,to him. socrates
(!
g
has two instruments:one that writes and one that erases.Plato has an instrumentas well, and
(g
it is a big one: Derrida picks out, hiding behind the folds of his silk robes, an erection thrust
o
(,) into Socrates from behind. Incunabulaand intercourse,another histoirede cul per{ormedby
{,
z
(!
'two robed transvestiteslWe should, Derridatells us, re-imagtnePlato's oeuvre as a brothel,
.9 and all philosophyas a set of cryptogramssent through and from it.
G
For Marks,SOE is like a brothel.He describesofficersand FANYsscrewing in the coding
o)
tr rooms at night. Not only the building but also the very coding process itself are steeped in
o
.Free your |anguage,Varyyour transposition-keys, don't fa|l into set patterns.Code !,
eroticism.
='
agents. He asks the FANYs to compose a
as if you,re making lovel Marks instructs Norwegian
GI
J
ence from a work by VladimirNabokov.Early
on in his 1969 novel Ada he denounces Freud,
but the insistencewith which the book then pulses
out Freud's patterns makes me think that
the denunciation is an en claire dummy.
The book's full title is Ada or Ardor: a
Famiry
chronicle' In it, we find a wealthy Russian
boy on a famiry estate surrounded by governess,
garoener'servantsand, as it turns out, a
sister.occupying a multilinguisticzone whose
inhab-
itants speak a mutiratedmixtureof Russian,
Engrish,French and German, supposed
cousins
Van and Ada veen spend their time translating
poetry and studying naturalscience.
Ada has
her own larvariumfull of spotted and streaked
caterpillars,many of them porsonous,and of
but-
ter{lies such as the Nympharis carmen,
an ,odettian sphinx, which, mutating into ,an
ere_
phantoid mummy with a comicaily encased
trunk of the guermantoio typej emits ,mauve
shades of Monsieur Proustl Around the estate
firefliescan be seen transmitting,light code,
and 'pulsatingin photic response'- and the
novel pulsateswith what Nabokov,spupil
Thomas
Pynchon' when comparing a landscape to
the circuit board of a transistorradio in
his own
novel rhe crying of Lot 4g, cars 'a hierogryphic
rntent to communicatel
'Adais a novel of incunabulaand intercourse.The children
find up in the dusty attic porno-
graphic images of Ada's supposed father
dressed as an archaeologist.They also find,
encrypt-
ed into Van's mother's flower diary, a family
secret: that they are not cousins but half-brother
and half-sister,or perhaps even full siblings.
The mother poisoned herselfshortlyafter
writing
the entry, having first succumbed to an insanity
whose symptoms included hearing mutating
snatches of old poems and conversationsplayed
back in a polyglottalcacophony of voices
and believingin Antiterra,a mythicalland
which mirrorsthe real Russia Nabokov grew
up in
(and for the purposes of Ada has
relocatedto North America).
Ada is also a novelabout prohibition.Electric
telephonesare banned;etectricityis banned;
the very word 'electricity'is banned, 'even
in Lithuanianlwhy? Because it is the medium
of
'currents and circuitsi relays,pulses,flows -
the medium of technologicarcommunication.
lf,
as Freud would have it, every prohibitionconceals
a desire, then what desire is walled (or
wired) up in Ada's vault of prohibitions?The
answer is spelt out by the childrenat the site
of
a removed telephone: playing with scrabble
letters,they mutate ,insect,into ,scient,,,nicesti
t\n 'incesti soon after this, van and Ada
become lovers- and, in order to both continue
their
affa\ and keep it secret when Van leaves the
+ estate for boarding school, he devises a code
which'he tells Ada to first memorise then
swallow 'like a good little spyl rhis one is
soon
replaced by a poem-codewhose transposition
keys lie in Marvell,sThe GardenandRimbaud,s
o
(, M6moire. Thus their encrypted loop is formed.
o
o The incestuouscrypt turns out to be a deadly
one as well. Van teaches poems to another
E little spy, a second semi-sister Lucette who,
rike one of Marks,s agents, overdoses on piils
G and
dies, she leavesa suicide note, a message
o from the dead. Ada puns in one of her secret
o ret_
q, ters to Van that she, too, is contacting him 'iz
z ada,(out of Hades)rVan himserfmight be trans_
mittingfrom the dead: moments before fighting
a duel of the type ,describedby most Russian
(!
@ 6
room, a traf-
o How will the BroadcastingUnit work? Like a Rlsistancecell or Allied operations
TJ
Working again with
fic or weather centre, a NASA ground control unit or a Bond villain'sHO'
p
{1
produce a Transmission
is Laura Hopkins,we will appropriateand enmesh all these settings to
from what we might
(! Room onto the walls of which staff will copy, paste and beam words culled
o German poetry or
() call the 'mediasphere':radio and televisionprograms' newspapercolumns'
0)
z Egyptian pharaohs At a
Shakespearesonnets, lists of prescriptionmedicines or poisons or
IE
new sequences which,
o central processing desk more staff will arrange the informationinto
o there, transmitted
wound through a printer,will be spoken aloud in a sound booth and, from
or the Shipping
over the radio. These sequences will loop and permutate, like Cegeste's
o
Forecast's:fair io middling,good, blusteryat iimes, good, three times, I repeat,
=
=
This will not be an exercisein random, Dadaist cutting up. This will be surveying'A large GI
wallchartwill show which lines oJ fracture we are following.One that has been suggested
is =
'locked up or
the line that runs backwards from Patty Hearst to Antigone via Lucia Joyce,the
GI
o
t
encryptedwomen linel Another is a '{light line' that links banked screens of airlinetimetables,
o
lodged in it, then whose side is the crypt on? And what law are we talking about? Antigone's
polis and that of
crypt emerges out of a clash between two versions of the law - that of the
broiher
the gods (and, wired through both of these, an excessiveattachment to her dead
polynices,her nicest brother),Plato writes in LetterVllllhaf 'God for wise men, is the laW for
his
the mad (aphrosin)it is pleasurel Freud, watching his grandson repeatedlyfail to mourn
mother,will add: beyond the law, beyond pleasure,death. Justice,Nymphenburg'Dachau'
lf I cannot provide an answer to the question I have just posed, this is because ultimately
the BroadcastingUnit's politicalscope lies not in what ii is saying but in how it is saying it. For
all his faults, Heidegger understoodthat languageis less a vehiclefor content than a structure
'Saying
that comes over and transformsus, placing us in the 'realm' or 'neighbourhood'of a
'resound-
which moves all thingsl ln The Natureof Language he talks about a 'summoning',a
- makes
ing assembly call which, open to the open, makes world appear in all things' and
mortals (Sterblichen,those who die) 'appropriatefor Sayingl Burroughs'sfriend Brion Gysin
reactive
also describes an assembly call in a sound piece in which the phrase 'Calling all
mutates into 'Recallingall active agentsf 'Reactiveagents all callingl 'Callingall active
?gents'
/agents re:' and so on. Gysin and Heidegger seem to agree: we become agents through the
call.
But a questronstill remains:who is calling whom, and why? For Jurgensenand Raudive,
the dead call the living; for Houdini and Bell, they do not call or they do not get through'
plan-
Watson thought that the cracklingstatic on his early line containedsignalsfrom another
by
et. Science tells us that it goes the other way: the INS Broadcasting Unit will be heard
Do they have hearing'Hearings?This is
aliensand angels - if they are listening.But are they?
have executivecouncils and sub-
the first question of Rilke'sDuino Elegies.For Rilke,angels
c om m it t ees t oo; t hat is par t o{ wh a t m a k e s t h e m s o t e r r i f y i n g . Wa i t i n g f o r s e n t e n c e t o b e
the Princess,Death,describes
passed on her by the tribunalof death-bureaucratsin orphee,
messageson African signal drums, tom-
how the orders of the Underworldare passed on like
originatorand have her sentence over-
tom transmissions.orph6e says he will go to their
,He doesn,t live anywherej she answers sadly; 'some say we're his dream "' his bad
turned.
dreaml
cegeste's messages he is con-
who is callingwhom, and why? When orphee first hears
signal can only be picked up in the
vinced they are addressed only to him. He is right: the
he is there she orders Cegeste to trans-
Princess'scar parked in his garage.When she knows
as the messages' originator'For
mit, standing behind him like P behind s, masking herself
and who the receiver;it is also one of
Derrida,the questton rs not only who is the originator
whom us t pay . W hi|et y pingupt h e m a n u s c r i p l o l T h e P o s t C a r d , h e r e c e i v e s a | o n g - d i s t a n c e
a Martine or Martini
phone call. The operator asks him if he will accept the charges {rom
i
addressedto a 'you'.lt goes like
poem is alsoapostrophic,
Marks'srepeatedly-displaced o
3
th i s: 3
CEI
=
D
The life that I have o
ls all that I have Ul
ls yours.
'Yoursand yours and yours': do these words silentlyrepeat Ruth's name three times? Or do
they come to signal Ruth's, Violette'sand the boy's? Or Marks's future readers?Among the
poem's amorous,cryptic displacements,'you' become all of the above,and death becomes a
pauseJan asignifyingbreak in a long chain of dot-dot-dotage.
Death calls Orphee because she loves him. Through poetry and through technology,she
seduces him. Because he is seduced, he repeats and, failingto mourn Eurydice,falls in love
with Death. Death loves him so much that she plays him backwards,d reculons,returninghim
ihrough the current oi time that rushes like a wind. This is Cocteau's twist: helped by Cegeste
(as Auden knows, only a poet can bring this about), the Princessensures that by the end of
the film the clock has been set back to zero-minus-oneand nothing- the messages,the motor-
bikes,the bar-roombrawl - has happened.
We will be like Death, the Princess, and cegeste, this waspish duo, transmittingto
Orph6e. Which means that the public - them, you - will be placed in the role of Orphee.
Maybe Joseph Beuys, the German wartime radio operator turned artist,was right: everybody
can become an artist.Bui only if you tune in to the right siation. Even if you do not tune in we
will see to it that nothing happens to you. We will be the guarantorof this - in the silence
swirling around you on the air in waves, the unheard messages.Why will we do this for you?
Because we love you. And you love us too, even if we erase that knowledgefrom your mind
before you even come to know it in the first place, rub it out in the same movementwith which
we inscribe it. We love,we are loved,we are love.The rest, like the man says, is silence.
Thanksto:
the SecondFirstCommitteeHearings:
PollyStapleand Cubittfor facilitating
Death,Technology' 16 November 2002'
Transmission,
SimonCritchley(lNS ChiefPhilosophed
A n th o n y A u e rb a c h (| N SC hi efofP ropaganda,A rchi vi ng& E pi stemol ogi ca| C ri ti que)
Reviewer)
MelissaMcCarthy(lNS Chief Obituary
Communications Adviser)
PeteGomes (Technical
TomMcCarthy,GeneralSecretary'INS
ffi auts.org
htto://www.necron
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I
o London
Pressservice:VargasOrganistion'
o
fit uK
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o
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London
Publishedby VargasOrganisation,
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O TomMcCarthy2003
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lsBN 0-9520274-8-8
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