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92

FEDERAEBUEAU OF
INVE-STIGATION
""5"

MOORISH SCIENCE
TEMPLE
OF AMERICA
NOBLE DREWALI!

PART 1OF 8

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. ____,_HOLY
i_____.__ Am , . _ atS1,_1;-4.-:1,
PROP:-n"-;&#39;1&#39;~&#
___,_ _ -I.
7 21.Athousandpeople
saw thr V 1 .J..4 I
eewalkonthewavmandaaw setn
1 .
teachtheland,and theywereall amazed. _
22 And 3 Jesussaid.
" You men ofllom e, Iamtheresurreetioo -elk

andthelite Theyt.hataredeadshalllive,and manythatshalllrve E-

will never die." -u
23 &#39;
odslkllahapoke
By mouthof godsanddetmg untoyonrfathe
Ionaéo;but
now I-le
speaks
toin
youthrou
h
eshpe
the.dd 6
rfeet man " 3
824 ""1-Ie
sentHts
son,
Jesus,human to save wo . an as
I liftedfromthewatery andsaved
grave these servants of Tiberius.
&#39;
&#39;
lift the sonsand danghters
25. "So JesusW111 y of thelluman1:141.
Yeaevery
oneof them,fromdarknessandfromgraves
of carnalthmgs
to lightandeverlasting
life.
26. I am the man:&#39;iest
oi loveraised thedead;hehold_my
from_ .-
hands,my feet, my sidewhichcarnalmm havepierced. I
I
27. Claudasand Juliet,whom havesavedfrom death,are my .
ambassadors Rome.
to .
28. Andtheywillpoint theGospdof theHoly
thewayandteach
of
Breathandthe resurrection the dead." *5
29. And that was all He mid, but Rome and all of Italy heard.
30. Thepriests
oi Heliopolis
werein theirtemplemetto celebrate
the resurrection
of their brotherNazarite;they knewthat he had .
.- -f -_
irom the dead. ,
31 The Nazariteappeared
andstoodupona sacred
pedeaalno
which». 32.ho
man had
&#39;
This
everstood.
honor
was an
_,,
that had beenreservedfor him whoy rst
would demonstrate the resurrection of the dead. ._
33. WhenJesusstooduponthesacred
pedestal
themasters
stood -
andsaid: Allhaili"Thegreatbells
of thetemple
rangandallthe
temPle was ablaze with hght.
&#39;-"
34. And jesussaid. All honor-to the mast
ersoithisTen:pleo£__
the Sun. Hr
35. In of
esh &#39;
man there is of
the essenceoi the resurrection the 92
dead. Thisessence
qnickened by theHoly Breath,will raisethe aub- _.-&#39;_-
of
stance theBodyto highertone. -&#39;
of
36. And make it like the substance the bodiesof the planes
above, which human eyes cannotbehold.
a holyministry
37. Thereis in death.Theessence
of thebody
cannotbe quickened
by the Holy Breathuntilthe xedis solved;
15¢
"
body must disintegrate,an dthisisdeath. _&#39;
H
38. Andthenuponthesepliantsubstances
Allahbreathes,
gust
as e
breathed
uponthechaos
of thedeepwhentheworldsuiereformed.
y 39. Andlifesprings
forthfromdath;thecarnal
iormischanged92 1
&#39;
to form divine. &#39;
"~..&#39;-&#39;
-&#39;1_
40. Thewillof manmakes
possible
theactionof theHoly Breath.
When will of man and will oi Allah are one, the resurrection:
is a fact. ..
41. In thiswe havethe chemistry
of mortallife, the miniltry
of
death,themysteryof dei clife. _&#39;-1, _ __
42 Myhuman
form
was
wholly
given to willtotune
.$"the
t
deiiie
will;
when this
was done by ea
rth tasks
43. And you, my brothers,know full well the toeslhadtomeet
were done.

youknowaboutmyvictories
in Gethsemane;
mytrialsin theoourta
of
men;my deathuponthecross. "-
I
EI :TI- Til
 -., .
" H

j
FROM"ms HOLY PROP}-IE&#39;[_ seq @-Q

16. Andinthermlmofsoulsunmaniiesethelnrdwmtuld
taught.
17 . Heopeneduptheprisondootsandlettheprisonerfree.
18. He brokethe chainof captive
souls,andled the captives
to
the light. 1
19. Hesatinmuncilwiththepatriarthsuldprophetsnitheolden
times.
20. Thewas oi all times
anddimesHe met,andin xegreat
A
assenibliesHe stoodforth and toldtheltoryofl-iisli£eoneI.rth,endoi
death
his in sacri ce for mm.
21 sea to
. dothe
And of haspt&#39;I.1I;ru_-_ himself
_ingushof esh
andw-in< &#39;
withHisdisciples,
we to provethe possltnhues
of man. i
&#39;
22. Togwethemthekeyof iii e, oideathandoftherenu-reetioo
_ .
dead.
oi the
&#39; thentasterssatand talked about the revelations
23 Inomtnezla
oi eeomiog-age.
24 Whenshe, the Holy Breath, shall ll the earth andsir with
ho! breathandopenup thewayof manto perfeetion and endless hie.
y2S.
Thegarden
ofSaloam
was
silent
on the Sabbath clay. The
shsoldiers
Jew": watched andno oneelseapproached the tomb;but on !" _Q
&#39;* mg
* &#39;
tnc Iouowmg
* "htthe scene-waset .a&#39;oge< .. ,.12.
26. At midnight
everyjewzshsoldxer
hearda voteeIhldl Ind:
"AdonMashiehCumi,"whichmeant: Lord Jesusarise.
we 27. Andtheysupposed
c0min_g
uptotakethebody
againthefriendsof jesuswerel.lert,_were_
of theirLordaway .
1

25. Thesoiciiers
wereeie swords
ansheathed
anddraw-&#39;::,
zed n
thentheybeardthe wordsagain. . I" "
29. It seemed
asthough
thevoicewaseverywhere,
andyettheylaw >1
no man. 3
30. The soldiers
blanched
withfear,andstillto eemeantdeath
for cowardice,
andsotheystoodandwatched. __;~ &#39; ¬
&#39;
31. Again,
allthiswas
before
thesunarose,
theheavens
blazed
with
light;a distant
thunder
seemed
toherald storm. ,&#39;
fortha coming
32. Andthentheearthbegautoqualteandintheraysoilightthey
sawa formdescend
fromheaven.Theysaid: Behold.
anange!
comes
33. Andthentheyheardagain: Aden _
Cami.
34 And then the white-robedform trumped on the Roman seal.
I <1thenhe toreit am.shreds;
hetookthemightystone in his hand as
o -
t1,11oughitvs&#39;efelpehblefro:rlthebrook,andcasttt
&#39;
t the side.

35. AndJesus H&#39;

opened ls ejesandsaid:"A1lhaI1therisingnm;
the
coming
oithedagofrighteousness
I"
36. Andthen e foldedup His burialgown,His beadbends
and t 92
His coverings
andhid themall aside. _" -&#39; 1
37. He arose,and for a momentstoodbesidethewhite-robed
form.
3.3Tb;wmjtgr
soldiers
m=s=&#39;nZme.;;
tlaestmnger
fell
gothechgétiund
stood
an
and
hid
__
their
faces
in
&#39;
WI!
i
39 They sawtl-Q-bodyof the Nazarene transmute.
...$
They saw"it_
" 1:fhange-from
mortal
toimmortal
onn.and then it dssapptm-ed. __
L 40._ soldiers
heard
svoice
from
eve:-yw here; yet, from every- - ~v-

&#39;"7&#39;Zi_..
=71&#39;;e;ee,
peace
onearth,
good
willtomen." -_ --
. 3
-e 1_
to -
EL
|ll_|&#39;n _ li"- ll
 - a.- . _FR9§&#39;ijHE
3°1<Y,P§°PH£? 4
16. Then earoseandpressedtbehandofeverymanmdoithe
royalhost,andsaid:
17. Behold,I am not mythmadeof the eetingwinds,for I ml
bone andbrawn,but I cancrosstheborderland
eshand at will."
18. Andtheytalkedtogether
therea long,longtime ThenIeaus
i id: &#39;
19. I go my way, but you shallgo to all the worldand team the
$051351
the
cat
omnipotence
ofman.
the
ea ."
power
oftruth,
the
resurrection
of
thisgospelof the sonof manshallneverthe
20. "He whobelieves
the dead shall live again."
21. ThenJesus
disappeared
, butHe hadsown
theseed.Thewords
of life werespokenin Orissa,and all India bur d .
&#39;
22. The Magian priests were in the silence of Persepolis,and
Kasperandthe Magianmasters,
whowere rst to greetthe child of
in theshepherd&#39;s
promise homein Bethlehem,
werewiththe priests
23. AndJesus cameandsatwiththem;a crownof lightwascm
His head. -
24. And when the silenceendedKasper said: A master from the
RoyalCouncil
of theSilentBrotherhood
is here;let usgivepraise.
25. And all the priestsand mastersstoodand said: All hail!
Whatmessage
frormtheRoyalCouncil
doyoubring? .
,2 :
26. Andjeanssaid My brothers
of theSilentBrotherhood,
peace
mi. &#39;
on earth, good will to men. 1
*~- 7p
-7. The roblem
of theagehasbeen
solved;
thesoncl manhas
dad;
from the has shot-.&#39;:1 . ..hetransformed
.11
that human es. can
into

é changed
I
that
esh divine.
28. Before the eyes of men
withspeed
&#39;
bri to you.
;
this
I amthemessage
of lightfromhumanesh.Andso M
eshinwhichleom j-

29.alga
you
I come,
the rstofalltherace &#39; * &#39;~.
tohetransrnuted
to
theimageof Allah. _ e .
I
30 What have allmen
done, willdo;andwhatI am,
allmen l?
shall be." .
-0
saidno more. In oneshortbreathHe toldthestory
31. ButJesus _
of His missionto timesonsof men,and illé He c risa;:peara&#39;l.
~ -*.
32. The Magisaid: "Sometimeagowe readthis now p A
&#39;
ful lled,uponthedialplateof heaven. - J _ - 3*
33. And thenwe sawthis martwhohasjust demonstrated &#39;
untous V
tl :power
ofman
toraise
frond
tamalesh
andblood
to esh -
ofAllah, r
-<,;%
ababe in Bethlehem. 1
1- 34. Andaftermanye H
years came and sat with us in these some
groves. _
35 He toldthe storyof His humanlife, of trials,soretern - é__ i
tion,bu etingandwoes. __ _ _ !
- 3 &#39; i
&#39;
36. Hfpressedil-orig y
thethorny we of life t:illHeha.srisenanr1_ Z .i I
overthrownthe strongestfoesof Allah and inan. andHe is nowjhe I
only master of the humanracewhose eshhasbeentransmitted mto »,
esh divine.
37. He is the God- today,but everyone
of earthshallover-
be
comeand like Him, a Allah."
 &#39; . . -. I. 1 .
1 -. 1-I . , WW, . av ,
-t
13 "
.5 _.*
. -sq "

32 THE i v iN&#39;:: . I-NSTRU¬.&#39;TIONS &#39;

&#39;
77" &#39; H iT 77 &#39; ifiT77 77 7_7 j if . 7 -

Then event:occurred before

H:
sou thirty year:of age,and the .
events after
H: had risen fromthe dead,
He approved [dig
backlo
Europe and
Africa in theload
of Egypt, andmade HinuelfL-no-ms tulle
tlé e;»org&#39;_.bkThe.re
0
event:the
areeighteen
I
years which
on abuts!
inyour
&#39;¥he
of John
use
the_Baptist.
john taught
the sage.
by _ _"
The meaning
of Baptismand howto baptizehimself. _
And after 1 dhewastaken
he was bapfze , attheageof twelveyears
into Africa, the land of Egypt, and thereremained inthe Egyptian
schools eighteen years.
And therehe learned
his dutyas Fore-runner
of Jesus. _
92
CHAPTER JGC &#39; r

HOLY INSTRUCTION AND wsnmxas FOR ALL

YOUNG mas: _
1l Beware, young
men, beware
all
of the allurements
of wanton-
ncss, and
let notthe harlot
ieppt thee
to excess
in herdelights.
The
2. madness of
desire shall
defeat itsown pursuits;from the
blindnessof
its rage, thoushalt rushupon destruction.
3. Thereforegive notup
thy heart toh_e_r sweet
enticements, neither
suffer thysoul tobe enslaved
her enchanting delusions.~_,
by
The
4. foundation oihealth whichmust supplythe st:-mmof pleas-
ure, shall
quickly
bedried
up, and every
spring of
jpy shall
exhausted.
be
5. In the primeof
thy life old age shallovertake thee;
the sun
shall declinein the morning of
thy days. _ _ _.
6But when virtue and modestyenlighten hercharms, the
lustre oi
ebeantiful woman isbrighter than
the starsof heavensod thein uence
her
of power it is in vain to resist.
The
7. whitenessof her bosom
transeendeth the lily; her smile is
more deliciousthan a garden of roses.
The
8. innocence oiher eyesis Iikethat of a turtle; simplicity
and truth dwell in her heart. i ".
The
9. kisses ofher mouth are sweeterthan honey;the perfumes
Arabia
of breathe from her lips. .
10 Shut not thybosom
to the tendernesslove ;"thepurity of_its
of
ame shallennoble thy
heart, and
soiten itto receive1.... -e 5.-.5:-1...
m
pressrons.
~...-.--¢"&#39;-&#39;
&#39; CHAPTERXIIG
.
MARRIAGE INSTRUCTIONS
FOR MAN
mo WIFE FROM
31- - NOBLE
TI-IE PROPHET ,&#39;
, ,l.-H-1,?
ear, fair daughter
oi love,
to the instructions
of prudence
gnd lefthe
preceptstruth
of sink
deep in
thy heart;
so shall
the elnmu
th mind odd lustreto the elegance oithy iorm; and thy beauty.
liéé
oy
. &#39;
tits,
to-se.it
..
&#39;_ J
r emhleth,
shell ret.-.2:-.
its swexteess
,
when
_
bloom
its I
with cd-I v- Ia Fa _;.
.-92; ¢., --__ &#39; _ _,, .§ . &#39;
" ~"&#39; 7:0".--&#39;
~ .. =: "
&#39;
_ Q

-is _
 . - ._.¢ _. ".
_ _.. ->"-
. R,».- _ . =&#39;.---
.-;_;--._
~4 _
_ _.,.%3u__; 1>1t__.e$&#39;$.F1.
,.-, , V _,.
an. ...-.. F
.
~ P1
I a

&#39; s FROM
THEHot! PRQ§§i£T
__ if ff
-11
outh,_in the morning of _
2. In the springof thy y_ thy days.
_ when
_
the eyes of men gaze
on thee with del1ght. andnaturevyhaspereth
in thine.
earthemeaningof theirlooks,
. ah hearwith cautiontheir
I seducing
words;
guard B11thv heart nor listento their soft persuasions
3 Remember thou art made mans reasonablecompanion, not the
slaveof his P3SSlOI1,the endof thy beingIS not merelyto gratify his
loosedesire,but to assist
him H1the toilsof hfe, to
soothe his heart
with
thy tendernessand recompense his e-arewith soft endearments
4 Who ts she that wmneth the heart of man, that subdueth him to
love and reigneth in ins breast>
5 Lo louder she walketh II1 maiden sweetness, with tnnooenee tn
her mind and modesty on her cheek
_ Her
&#39; .&#39; - - d-
6 e k th employmerit, her foot dehghteth not in ga
hand sec
ding abroad
7 She l8 clothed with neatness she ts fed with temperance humil
u1-and meeknessare as acrown ofI .glory etrdmg
it! I I her headv Fv
8On hertongue
dwelleth
music,
thesweetness
of honeyoweth
from her lips Decency15tn all her words,in her answersare tmldness
and truth
9S u bmtssion and obedience are the lessons of her life, and peace
and happiness are her reward
10 Before her steps walk cth prudence, and virtue attendeth at her lili
right hand
11 Her eye speal-lathsoftnessand love, but discretion with a sceptre _u
-&#39;S1&#39;il
on herlI brovi
lE&#39;
12 The tongue of the hcentious I5 dmb
1.1 in her presence, the awe
of her virtue iteepeth i ll "l silent J
13. When scandal is busy,and the fame of her neighbors I5 ms
from tongueto tongue;
&#39; if charity and good nature opennot her mouth.
the nger of silence resteth
on her lip.
14. Her breastis the mansionof goodness,and therefore she sus-
pecteth no evil of others.
15. Happywerethe man that shouldmakeher his wife; happythe
child that should call her mother. . "I
I
l6_ Shepresidethin the house,and there is peace;sheeommandeth
with judgment. and is obeyed. &#39;
17. She ariseth in the morning, she considers her a airs, and ap-
pointcth to every one
their proper business.
18. The care of her family is her whole delight; to that aloneshe
gppiigthhg; stud}.-;
andelegance
with frugalityis seenin her mansion. I
1- 19. The prudenceof her managementis an hour to her husband,
he heareth her praise with a secret delight.
Z3. She informeth the minds of her children with wisdom; the
Q 4
{ashioneth their manners from ,the examples of her own goodness,
2}. The --cordsof her mouth is the law of their youth; the sttotiw 5
2-
of her eye commandeththeir obedience. .
22. Shespaketh,andthe servantsy; shepointeth,andthe thing
-is done;for the law oi loveis in their hearts,and her ldndness
addeth
-~ - wings to their feet. I
7 . . _..!a_; a__ 2- __.
__.n&#39;_..1..... :_. -4.
1 Z3. in prO51T!Crttt Sp: is uut putJCU up , su IUI " 92
"iounds of fortune with patience. -

it
Tl
iv" er
 1:._.-.,-* --II?

,-

- &#39;. I w M-
7 no!
34 THE plying: INSTRUGHQNS 1

24. The troubles of her husband are alleviated

P . /92 sweetenedby her endearments;he putteth hisI ha ;
&#39;5 1
receiveth comfort.
25. Happyis themanthathasmadeherhiswife; happythechild
that call her mother. .
2
92

In

CHAPTER XXII

DUTY OF A HUSBAND

of
1. Tal-reunto thyself a wife, and obey the ordinance Allah; take
a
untothyselfa wife, and become faithful memberof society.
&#39; On
2. But examinewith care,and x not suddenly. thy presmt
choicedependsthy future happiness. &#39;
time
3. If much of her is destroyedin dressand adornment if;
with
sheis enamouredwith her own beauty,and delighted her own praise;
if she lauzheth much. and tallreth loud; if her foot ahideth not in her
father&#39;s
house,and her eyes with boldnessrove on the faces of mm:
thoughher beauty were as the sun in the rmament ofheaven, turn thy
facefroinhercharms,
turnthy feetfromherpaths,
andsuffernotthy
imagination.
soul to be eusnaredby the allurementsof
I f. of
4. Bet when thou ndest sensibility heart, joined with softness
I
of manners; mind,
andaccomplished witha form agreeable to thy fancy;
take her hometo thy house:sheis worthyto be thy friend,thy compan-
ion in life. the wife of thy bosom. &#39;
1 - S. O cherishher as a blessingsent to thee from heaven. Let the
kindnessof thy behaviourendearthee to her heart. -
6. Sheis themistress
of thy house;treatherthereforewith respect,

J ,
jl e that thy servantsmay obey her.
7. Oppose
notherinclination
--
withoutcause;sheis thepartnerof thy
cares.make her also the companionof thy pleasures. -
8. Reproveher faultswith gentleness,
exactnot her obedience
with
rigour. . .- "&#39; _ _
9. Trust thy secretsin her brast; her counselsare sincere,thou
0
shalt not be deceived. _ .
10. Be faithfulto her bed;for sheis motherof thy children. -.
11. When pain and sickness assaulther, let thy tenderness
loathed
,r .-=her-_aa liction; lookfromtheeof pityandloveshallalleviate
_- thy her
bosombe
grief,
i _ -.I orblessuig ahercurse
or
instigate pain,tothyself;an useful
and be of more availor a worthless
than member
ten physicians.to the
~ oonnnnmty.
12. Consider
the tenderness
of of
her sex,the delicacy .-
her frame;
u
andbenotsevereto herweakness,
but remember thineownimperfections.
_ v ._ &#39;
ct-umrsnxxm &#39;
r _&#39;
,1
_ HOLY INSTRUCTIONSFORTHY CHILDREN .
Coiisider, a parent,
thouart theimportance
of thytrtIst&#39;
the
-thou
I-1:03 hast
produced,
&#39;j&#39;>"
itis
thyduty
k Upontheealsoit dependeth
tosupport.
whether of
thechild
. i
- , M
5;- -1.
_&#39;
-QT Prepare
him earlywithinstruction,
andseason
his mind .
&#39; &#39;
,_the maxnns of truth. .- »
. ~&#39;
_ .1-ff-".-&#39;_ _ _
 I
0.
. _ ,_ q:
_ 1
.. 8 .

e FR°MTH?}?9&#39;;"
PR.°P1 _1ET-. .. _--
4. Watch the bent of his inclinations,
set him right in his youth
andlet noevilhabitgainstrength
withhisyears. -
5. So shall be nse 1ikesoe<laronthemountains;hisheadshs.llhe
seen above the trees of the forest. 1
6. A wickedsonisareproachtohisfsthenbuthethsttlothright
is an honorto hisgreyhairs. .
7. The soilis thineown,let it not wantcultivation;
the seedwhich
thou sowest,that also shalt thou reap.
andhe shallblessthee;
8. Teachhimobedience, teach him modesty, z
and he shall not be ashamed.
9. Teachhim-gratitude,
andhe shallreceive
bene ts;
teachhim
charity and
, he shall gain love.
10. Teach him temperance, and he shallhavehealth;teachhim
prudence.and fortune &#39;
shallattendhim. &#39;
ll. Teachhim justice,andhe shallhe honoredby theworld;teach
1
him sincerity,andhis ownheartshall not reproach
him.
12. Teachhim diligence, and his wealthshallincrease;teachhim
and his mind shall he exalted.
benevolence. .- " e
13. m
Tmch -hi science.and his life shall he nsefpl; teachhim _i __
religion, and his death shall he happy.
wt
92
5&#39;.
mum: xxtv E a
THE OBEDIENCEOF CHILDRENTOWARDS THEIR FATHER_ .__l-_ ~
1. Fromthesecrets of Allahlet manlearnwisdom,
andapplyto
himselftheinstruction &#39;
theygive. *&#39; &#39;
5 I :
2. Go to the desert.my son;observe theyoungstorkof the wilder-i *
ness;let him speakto thy heart;he bearethon his wingshisagedlire; . i
he loclgethhim in safety,and suppliethhim with food. n _&#39;
-. -,-_&#39;__
4
3. Thepietyof a.childis sweeter
thantheinoense
of Persia
o et&#39;-
ing to thesun;yea.moredelicious 1
dun odorswaitedfrom1 eld 9! -
Arabian spicesof the westerngales. 7&#39; 4 _
4. Be grateful
to thy father,for he gavetheelife entlto thy &#39;"
-
mother, for she sustainedthee. I 9" : I
of
5. Hearthewords hismouth,
forthey
arespoken . ,
giveear to his admonition,
for it proceedeth
from love. T
I1 _:. &#39;
&#39;
»
6. He hathwatched he
for thy welfare. hathtoiledfor thy ~
d honorthereforeto his age,and let not his grey hairsbe treatedgit-h f
o
irreverence. . .92,>
7. Forgetnot thy helpless the
infancy,nor forwardness
of
youth, and indulge
thein rmitres
of thyagedparmts;assist &#39; &#39;
andsupport-»_ *=-._
them in the decline of life.
8. So shalltheir hoaryheadsgo downto the gravein peace;and "
thine ownchildren,
in reverence
of thy example,hallrepaythy piggy
with lial love. _ _ _
M
Q
i A Hour covnmnr or &#39;r1~1-12
asIATIC NATION ".
W l 1. Ye arethechildren
oi onefather,provided
for by hiscare;and - .
- hath
mother
&#39;
thebreastof one givenyousuck.
- l *I
7 ii;
&#39;
.- 5- ~_". ."
-,_ P

i * "~;_ ;.1;;i;+;;:?..~.;.,_.; fir;

 HZ

.0---&#39;2 I.
&#39; &#39;
92 J: Z,-_ - V 4
0 .. on . ..

as &#39; rm; orvms INSTRUCTIONS &#39;

__ &#39; 7* 77 V "
W

2. Let the bonds of affection, therefore, unite

thee with thy brothers,
that peaceand happinessmay dwell in thy father : house.-
3. And when ye separatein the world, remember the relation that
,4 bindeth you to love and unity; and prefer not astranger before thy own
blood.
4. If thy brother is in adversity, assist him; if thy sister is in
trouble, forsake her not. _
5. So shall the fortunes of thy father contribute to
the support of
his whole race; and his care be
continued to you all, in your love to emh
other.-
2-
CHAPTER XXVI

HOLY INSTRUCTIONS OF .
UNITY

l. The gifts of the understanding are

the treasures of Allah; and
He appointed to every one his portion, in what masure seemeth good
Himself.
unto §. _
2. Hath He endowed thee with wisdom? Hath He enlightened thy
mind with the knowledge of truth? Communicate it to the ignorant, for
their instruction; communicate it to the wise, for thine own improvement.
3. True wisdom is less presuming than folly. The wise man
doubteth often, and changeth his mind; the fool is obstinate, and doubteth
not; he knoweth all things, but his own igmrance.
4. The pride of emptiness is an abomination; and to talk much, is
the foolishness of folly; nevertheless, it is the pert of wisdom to hear
with patience their impcrtinence, and to pity their absurdity. &#39;
5. Yet be not puffed up in
thine own conceit,neither boast
of superior
understanding; the clearest human knowledge is but blindness and folly.
6. The wise man feeletb his imperfections, and is humbled; he.
laboreth in vain for his own approbation but the fool P¢¢P¢1h&#39;in the
¢
i shadow stream of his own mind, and is pleased with the pebbles which
he seeth
at the bottom;he bringeththem up and showeththem aspearls
and with the applauseof his brethren delightctb himself.
7. He &#39;|. nT|i aSi:
attainments
:i.&#39;riinofthings that are of no
wot- t n: but
where it is ashame to be ignorant, there he hath no understanding. &#39;
8. Even in the path of wisdom, hetoileth after folly; and shame
and disappointment are the reward of his labor.
9. But the wise man cultivateshis mind with knowledge;the im-
provements of arts is his delight, and their utility to the public crowneth
with honor. &#39; &#39;
I
.1 Nevertheless, the
attainmentof
virtue he accountethas the isighut
earning; andthe scienceof happinessis the study of his life. __
- 92
1 .
_; L
i -&#39;
CH Qp-I-E J -R ,1- I -
5 &#39;-
-&#39;"*HOLY
THE UNITYOF THERICH ANDTHE POOR
ir - , , M . a- ~. _ ,
_ 1. ~The manto whom Allah
hath given riches.and blessedwith I -
p h. i- nind
to
ern_ploy
them aright,
is peculiarly
favored highly
and distinguisholhg.
92,--1"in -cI, &#39;92
.1. __
"1

-. s __,- _._ .
4_.q:__ &#39; ,,_ 1, i_
J4: in
 I

FROM
THE
HOLY
PR
2HeHe&#39;lo0keth
onhas
wealth
wrath
p1$$u1&#39;e
rt
e tum
ordeth
toproteeteth
the
poor
that
are
t he
ju
ru not
ld
the
ereth 1-_

rm4
hey
the
He
to
means
wants,
he eeeketh
out
oppress
do
the
good
w
reheveth
them
asstst
He h
ed-5
wtth
and
wmpemon,
yudg en
tewardeth
mehe
he
mthmqmreth
tnto
_their
osterttanon
lentiut
eiieotlfigtth
t,m enm
the ts
labor
ihereltycarneth
He his
own
emptoyed
he
prornoteth eat
works
has
iorrneth
every new
ueetul as
eotm
schemes,
and
design- theennched
arts
rcc end
rm vt
r8
oi e
The
hts
ovcment
so
constdets
the -noes
benevolence
oihtsoi
mmd
netghhorhood
and
he15ht!»
not as
tah92e
bdongmg
ehdiked
t has
deiraudeth
the!!!by the
iortt le
re But
teeth
roteeth woeunto
a92one
an hum
thereiore
to
the that
nche heapetb
and
hisu
ts
toy
, wealth
blam
possesston
there tn
e55
that abundanc
gnndeth
the
face
0mi
i
tb¢
or,O He
and drweth
The on
tears
oioppressson,
constdereth
not
the
the without
sweat
ear
orphan
he {eehng
brow
dnnketh
as the
milkrum
the
c 0111$
oithe
es Vi-n

Kb
rother
widow Hts
heart
hardened
dtsturbeih
are
ham
rrmste
to
not
has w-1th
earsthe
we oi
wealth
no
g-net
ordtstress K

ear,
the the
But
eurse
an-nety
of oi
tsrmqutty
t
rnmdpursueth
andera ham
,
hehveth
ctous tn
estres
oi
htsoontma
owfh
ta
can
e1
vengeance
e
mi
upon
htmfor
tmptesston
Oh
upon
What
are the
the amtttes
rmsenes
oi es ought
poverty
tn upon
others
eornpans
wtth
the
15
amngsLet
the
poor
thts
oi manman
eomiort
sheart
rm
to
h15 htmsdf,
morvl
an regotce,
peace,
has tor
he
tsnot
table hath
eroerde 1
fI
ts noreased
1
18 e ts
notembarra
Tleharred w1th
irornat
train
the oihe
ep
damhee
oi
the
nch,selden
~
esclpeih
elm
their
*""
4
rnany re?-soils
6 Hesttteth
do I
uh
Hatterefs
and
devoorers 1
19
vmh
the
that
The
breadhe
datnours
so
eiteih
ts
not
awed
to
hm
taste?
oi5O1tC1tihO B5
ts 50
9t
9292a&#39;et&#3
he
dnnketh
not to
N5 Yea The
rsi?
hr _ 1it
rnofe
de-
Pas
hhor
tctonst92"e=-rveth
water
than
the
C3585

He hishealth
nehest and
draught:
hrmteth
has the I 119689
pt-oC9219
him
In-mnou
to
92the
dowm
~rhtdesvres
bed wtth
sot
ts:rtmmthty
and
the
aim
5t1&#39;a
soul
than
111the oieon-
scqutremmts
oi
wealth
end or thepO0T

ZL61
grandeur
not
eto
nth
tssoeeler
tentment toht thereiote
nrggnmg
92:e92d gnhtg
n¢heS
nd !
despondence,
for
the
province
oi
Alli
92
1
t

_"I. tan
has
po92ert92
tothem
both
-_ _,_,.-HIP
,4: A 7 *92_
 -e
.. Q0,
.
1,.
38 THE DIVINE INSTRUCTIONS &#39; 5*
We ____7_~ 7 _l _

l
_..¢.
I-znI.V
..v_- INQTRIT
-- .1 I N§
H,--------.-... FROM Tl-IF
&#39;___.-- PROPHFT
-
____- -.----_i- i
MASTER AND SERVANT .
O
1. Repinenot, man,at the stateof; servitude:it
mentof Allah,and hathmanyadvantages; it removeththee
in
and solicitudes &#39;
life.
s
2. The honor of servant is his delity; his highest virtues are
submission and obedience.
- 3. Be patient,therefore,tinderthe reproofsof thy master;and
when he rehulieth thee. answer not again. The silenceof thy resigna-
tion shall not be forgotten.
4. Be studiousof his interests,be diligent in his l lirs, and faith-
ful to the trust which he reposethin thee.
5. Thy time and thy labor belongunto him. Defraud him not
thereof, for he payeth thee for them.
6. And thou who are a master,be iust to thy servantif thou ex-
&#39;pecteth
from him delity; and reasonable
iii thy commands
if thou
expectethready obedience.
7. The spirit of a man is in him: severityand rigour may create
I
fear, bdt can never commandlove.
8. Mix kindness
with reprool.and reasonwith authority;so shall
thy admonitionstake place in his heart, and his duty shall becomehis
plmsure.
_9. He shall servethee faithfully from the mbtive of gratitlide; he
shall obey thee cheerfullyfrom the principleof love; and fail thou not,
&#39;
in return, to give his diligenceand delity their proper reward.

CHAPTER xxix
MAGISTRATE AND SUBJECT A
O
1. thou,the favoriteoi_I-ieaven,
whomthe sunof men,thy
15111315.
haveazrqcdto raiseto sovereign
powerandsetasa rulerover
themselves;
consider
the endsand importance
of their trust, far more
&#39;
than the dignity and height of thy station. &#39; &#39; &#39;
2. Thou art clothedin purple,and seatedon a throne;the crown
of majesty
investeth
thy temples,
thesceptre
of poweris placed
in thy
hand;but not for thyselfwere theseensigns
given;not meantfor thine 0
-
own, but the good of thv kingdom. o
3. Thegloryof 1 hingisthe welfare
of hispeople;
hispowerand
dominionrest on the heartsof his subjects. 92
92
4. Themindof a great rinoeis exalteth
withthegrandeur
of his
situation;
heresolveth
high
of his power.
things,
and
searcheth
forbusiness
worthy
5. He calleth
together
thewisemenof hiskingdom;
heeomulteth
I 4,. :§¢.C!1it:ll&#39;¢,0f
his
hand. - Ou
gmgga5 igm with fl-on-inp-i an! I-mm-gel-i
"1 f: <1theeh-
. -caucus-u
v-1-v --_|_n--u as-.1-ab-i...Ul
ii vyuuuua
nus. rish;the -4 I-Ixlll
sl.-... _It
ll.

6~__i-Ielooketh
amonghispeoplewithdiscernment; &#39;
he disc"&#39;e:&#39;d:h
]. His
magistrates
are
just
theabilities
his
ministers
are
Wise,
and
of men,andemployeth
ofiihishosorn
" I1 -1: deoeiveth
himnot:
themaccording
e sinileth on the arts an
to theirme!
-

- -_-sci?
1&#39;:Ip|_
 ~¢-1.-_-____-1--- -i

.. FROM
Tl-IE
HOLY Z; v
PROPHET 39
.. ,,, _
9. Withthelearned
andingenioushedelgbteth himself;hekindlcth
in theirbreasts andthe gloryoi hislri...:~.g-loin
is e1s._.==1ted
by
-
their labors. - &#39; &#39; _
10. The spiritof themerchantwhoextendethhis oommercehtbe
skilloi the farmerwhoenricheth
hislands,theingenuityoi le I1 !-18- -I.
theimprovements of thescholar;
all thesehe hoooreth
withhis favor,
or rewsrdeth with his bounty.
&#39;
ll. He plzmteth
newcolonies,
hebuildeth
strong
ships,
heopeneth
riversfor convenience,
heforrneth
harbors
for safety,hispeople
abound
of
in riches,andthe strength hiskingdomincreaseth.
&#39;
12. He framethhis statuteswith equityand wisdom;his subjects
enjoy
thefruitsoi theirlaborin security;
andtheirhappiness
orisists
in
the observance of the law.
13. He foundethhisjudgments of
on theprinciple mercy;but in
thepunishment
of offenders,
heis strictandimpartial.
14. His earsare Op tto the complaints of his subjects;
he re-
of
straineththe hands their opp:-essors,
and he delivereththem from
their
1tsynnny.
. His people,
therefore, s
lookup to himas father,withrever-
ence
and love;
til?considerhim asthe of in hisbreast
guardian
I6. Theira eetionuritohim begetteth
alltheyenjoy.
a loveof the
of
public;thesecurity theirhappiness
is the objectoi his care..
17. No murmors againsthimarisein theirhearts;the mi.china-
U9 of
tions his enemiesendangernot the state.
18. His subjects
are faithful,and rm in hiscause;theystandin
his defense, as a of
wall of brass;the army it tyrant ieth before them,
as cha before the wind.
19. Security
andpeace of
blessthedwelling hispeople;
Ind glory
andstrength
encircle &#39;
histhroneforever.
Cl-{AFTER XXX
HOLY INSTRUCTICINS Fii ivi Ti.-1
SOCIAL
THE DUTIES
nts when thou beholdestthy int

&#39; h
.&#39;-:
;

. v ___

.
u.p_
|

."f u

ltil
l. When thou considerestthy we ,
perfections,
acknowledgeO
hisgoodness,of humanity,
son whohonored
 _0 I ... . &#39; --Hi."_ 1&#39;4
0 T
an ., |.
_ . ".-Pi&#39;-U,

40 ~ THE DIVINE INSTRUCTIONS . &#39;-

&#39;
HOLY INSTRUCTIONFROMTHE PROPHET i
JUSTICE
1. The peaceof societydependeth
on justice;the happiness
of
-
individuals,on the safe enjoymentof aIl their possessions.
2. Keep the desiresof thy heart, therefore, within the boundsof
moderation;let the hand of justice lad them aright.
3.. Castnotan evil eyeon the goodsof thy neighbor-E
let whatever
from
is his property be sacred -
thy touch.
allure
4. Let no temptation thee, n-or any provocationexcite=thec
to lift I19 thy hand to the hazard of his life. - A
5. Defame him not in his character;bear no false witness
him.
6. Corrupt not his servantto cheator forsakehim; and the wife of
O
his bosom, tempt not to sin.
7. Itwill bea griefto hisheart,whichthoucanstnotrelieve;
an
_ inju to his life, Wl lJCl1
no reparationcan atone. e
- with
Inthydulings men,
beimpartial
andjust;
anddounto
do
themas thouwouldsttheyshould &#39;
untothee.
9. Be faithful to thy trust, and deceivenot the man who rdieth
.-"W
upon thee; be assured,it is lessevil in the sight of
Allah to stealthan to K .
betray.
Oppress
l0. not the poor, and defraud not his hire the laboring Q-V
&#39;
1113.11.
11. When thousellestfor gain,hearthe whisperingof oonsciutoe,
and be satis edwith moderation;
nor from the ignorance
of thy buyer
take any advantage.
12. Pay the debts which thou owest; for he who ve thee credit.
upon &#39;
relieth thine
mean and unjust.
honor;
and from &#39;
towithhold is both
him due, &#39;
13. Finally,O sonof society. examinethy heart,call remembrance
to thy aid; and if in any of thesethingsthouhasttransgressed,makea
II:-nu.-u On
an;-Au rnharufdnn
auyul-uuaa| av I-
any924
eafrn pi n
uuln-Ian. -.
ua d>|&#39;92u
us, I92n92lr-av
rungs,

CHAPTER IOOCII A

HOLY INSTRUCTIONS FROM THE PROPHET

&#39;
&#39; &#39; CHARITY

1. Happyis themanwhohathsown in hisbreasttheseeds of bene-

volence:the producethereofshallbc charityand love.
2. From the fountainof his heartshallriseriversof goodness; and
the streamsshallover ow,for the bene tof mankind.&#39;
- g3. He assisteth thepoorin their trouble;he rejoicethin iurmering
the.pt&#39;0sperity -
of all men.
&#39;
&#39;_4l~-&#39;-i
censureth
nothis
e neighbor;
hebelieveth
notthetalesof envy
.- and malevolence;neitherrepeatethhe their slanders.-
-1
F;
, &#39;5. the
I He iorgiveth injuriesof men,he wipeththemfromhisre-
e memberance; -
revengeand malicehaveno plme in hi; hum .
6. Forevilhereturneth he hateth
notevil. noteven
his
but requitcth
theirinjusticeaiiith
a friendlyadmonition. -,
 _pI- _ _-_ - ,_, .- -- I. t-.» ..>
__ ,
. " 4 .7
&#39;_
I L.r- 1
o § . . 7
92 ,"
I -92 >
¢.. 4
~ s. **R@§u 5E&#39;HQLY
5 I ~use
Wotan
7. The grief: and anxieties ofmen excitehis compassion;
he ai-
dnvoreth to alleviate theweight of their misfortunes,and the pleasure
of success rewardeth his labor. -
8. He ealmeth the
fury, hehealeth the
quarrels ofangry men,and -.
preventeth themischiefsoi
strife and animosity.
9. He promotethin his neighborhood peace
and good
will,_ and
his
name is repeated with praise and benedietions. n

CHAPTER XXXIII
I
HOLY INSTRUCTIONS FROM THE PROPHET
t GRATITUDE _-
1. As the ham-hesof atree return theirsap to the root, front
whence itarose; asariver poureth itsstreams tothe sea.whence the
some&#39; supplied;
was_ the
so heart
of agratefulman delighteth
in _return-
é
bene t
&#39;
mg a received.
&#39;&#39;&#39;
with cheeffulness, he looketh 1
2. He acknowledgeth his obligation
on his benefactor with love and esteem. -
3. And if to return it he not in his power, henourisheth themem-
on; of it in
his breast withkindness: heforgetteth itnot all the days
of his life. . -
han d of the dangerous man
4. The is like the cloudsof heaven
N th 9292-hich drops
upon eea rth
, fruits,
ll herbage and owers; but the heart
of the ungrateful is like adesert of and which swalloweth &#39;th
wt greedr
ness the showers that fall. and burieth them in its bosom, and pro-tluoeth
.. , 92
nothing. the bene t
S. Envy not thy benefactor, neither
strive to conceal
he hath
conferred;
though
for oblige
to is
betterthan be to obliged,
&#39; ndeth admiration. yet the hurm&#39;ty
though the act of generosity comma
toucheth theheart, andis
amiable on the sight both of Allah and man.
6. Bot receive not afavor from the hand of the proud; to the
sel sh and avarieious have no &#39;
obligation. &#39;
vanity
&#39;
the of prideshall expose
&#39;
* shame, the gr eed&#39;ness
their | avarice
of shall never he satis ed.

r CHAPTER XTDKIV

HOLY INSTRUCTIONS FROM THE PROPHET

SINCERITY - A
1. &#39;
O thou who are enamoured with the beauty of Truth, and hast
; xed thy heart on t he"m
st plieity of her charms.hold fast thy delity unto
her, and forsake her not, -the constancy ofthy virtue shall crown thee
O with honor. -
&#39;
l -&#39; and de-
2The tongue of th est
mere rooted
is l heart, hypocrisy
ceit have
no place
in hiswords. _ __ the
3. He blusheth atfalsehood, andas founded;but in
speaking
truth, he hath asteady eye
aman, gmiii &#39;t
4. He supporteth, as y of his character; to the arts
of hypocrisy hc
seorneth to stoop.
vembarrassed;
he hath
5. He is consistent with himself he is ne er
courage enough
for truth- but to lie he is afraid.
>
 imoii-frag
-n01.Y_i>izoifnEr--
&#39;__&#39;
wuss
of1-is; Herevolvetli
11.Inin depth allknowledge;
the
secretsof fimirity lie openhetore riim.
12. Thethoughts
of thyheartarenaked
to Hisview;heknorweth
thy determination
beforethey are made.
13. Withrespect thereisnothing
toHisprescienee contingent;
with
to
respect His providence,
thereis nothingaccidental.
14. WonderfulHe isin all His ways;His oouiiaels
are inscrutable;
the manner of His knowledgetransccndeththy conception. _
_ l5. Pay therefore to His wisdom, honor
andveneijation;
and
bowdownthyselfin humble
andsubmissive
obedience
to His supreme
-
discretion. t
16. TneFather
is g i-aeions He hathere-t..-d
andbaie e-lent; the
world in mercy and love.
17. His creatures and their en- ,_
of His handdeclareHis goodness,
joymei-its
speak He clothed
of His praise; He mp-
themwithbeauty,
themwithfood,He preserveth
porteth themwithplmsure,
fromgenera-
tion to generation. l
If
18. we lift up oureyesto thelmvens,His gloryshineth
forth;
if we castthemdownon the earth,it is full of His goodness;
the hills ~
andthevalleys
rejoice
andsing;elds,
rivers
&#39;and
woods
resound
His
praise.
l9. Butthu, He hamdistinguished
withpec&#39;.ilia_r
favor;andestalted
-
thy stationabove all preatures. - _
fl 20. He hath enduedtheewith reason,to maintainthy domiiiion;
he hath ttedtheewith language,
to iinproveby society;
andexalted
thymind
withthepowers
of meditation,
tocontemplate
andadore
His
inimitable pcrfettions.
21. And in the lawsHe hathordainedasthe ruleof life, sokindly
hathHe unitedthy dutyto thynaturethatobedience
to hisprecepts
is
-
happinessto thyself. ~
O
22. &#39;
&#39;
His goodness
praise &#39;
with songsof thanksgiving,
andmeditate
1 rs n11
thewondersof His loie&#39;
let thvheartover owwithgri.tt #=
W F""H letthe
mWW langiiagfeof
and acknowledgment, thylips
speak
praise _
and ad
&#39;
tron, &#39;
let the actions of thy lifeshow
thylove Hislaw. _M.
23 &#39;
Allah is &#39;
&#39;
Justand righteous,andwillyudge
theearthwitheqmtyi,
andtruth. ..
24. &#39;
&#39;
laws i iigoodness
Hath He established His and
He not punishthe transgressors
&#39;
thereof? -_ i .
O think
25 not.
bold
men,because
thypunishmentisdelayed,
theariii
ofAllah
isweakened;
neither
atter
thysellwithhopes E
tlqt|_
Q1!
vrinkethat thy doings.
_ Z5. eyepiereem of everyheart,andHe remem-
thesecrets
He respecteth
bereththemforever; notthepersons
or thestations
of men. ._
_ 27. Thehighandthelow,therichandthepoor,thewiseandthe
ignorant,
whenthesoul
hathshaken
o thecuniberous
shackles
of this
mortal
life,shall
equally
receive,
fromthesentence
ofjustandeverlasting
retribution,according
to their works. A
28 Thenshallthewicked
tremble
andbeafraid;but heartof
3,? therighteous
O
29.
shallrejoice
thepathswhich
in Hisjudgiiieiits.
He hathopened before thee. prudence
.
{ear Allah, therefore, all the days of thy life,andwallt_in
admonish
U :-

It I. _ I--
-"* J? *1
 _. ..
&#39;-t
Q &#39;
p
--

44 W ipp iTHE DIVIIPQINSTRUCTIONS *1

7&#39;,
&#39;
thee, lettemperance restrain,
let justiceguide
thy hand, benevolence
warm
thy heart.and gratitude
to Heaveninspire theewith devotion.
shall givethee happiness
in thy present state,
and britq thee to
mansions ofeternal felicity in the paradise ofAllah.
30. This is the true economyof Human Life.

CHAPTERJOOCVT
HOLY INSTRUCTIONS FROM THE PROPHET
KNOW THYSELF
I. Weak and ignorantas thouart, O man, humbleas-thou oughtest
to be, O child of
the dust. wouldstthou raise thy thoughtsto in nite
wisdom? Wouldst thou see omnipotence displayed before thee? Cou-
ternplate thine
frame.
2. Fearfully and wonderfully art thou
made; praise thereforethy
Creator with awe, and rejoice before Him with reverence. -
3. Wherefore of all creatures art thou only erect, but that thou
shouldst behold His works? Wherefore art thou to behold, but that
thou mayest admire them?
Wherefore to admire thou mayest adore
their and thy ,Creator?
4. Wherefore is consciousness
reposed onthee alone,and wheuoe
is it derived to thee?
5. It is not
in esh to think; it is
not in bones to reason. The lion
knowcth not that worms shall eat him; the oxperceiveth not that he is
fed for slaughter.
6. Something is added
to thee, unlike to
what thou seest; some-
thing informs
thy clay, higher
than all is the objectof thy senses. Behold,
what is it? - »
7. The body remainethperfect after it ised; therefore, it is no
part of it; it is immaterial.therefore, itis etemal;it is free to act; there~
fore it accountable
is for its actions.
8. Knoweth the ass the use of food, because his teeth mow down
the herbage? Or standeththe crocodileerect, althoughhis backboneis
as straight as thine? --
9. Allah formed theeas He
fonned these; afterthem all wert thou
created; superiority and command were given thee over all. and in his
own breath did hecommunicate thee
to theprincipleof
knowledge.
10. Know thyself andthe prideofHis creation, the lime uniting
divinity andmatter; behold
apart of Allah Himself withinthee; remem-
ber thine own dignity; nor dare descend toevil or to manness.
11. Who planted terror in the tail of the serpent? Who clothed
the neck of the horse with thunder? Even He
who hath instructed thee
to crushthe oneunder thyfeet, andto tamethe otherto thy purpose,
~ _-ct-uuvrna xxxvn
5 ; HOLY msraucrtons mom THE PROPHET
if -F_ THE BREATH
OF HEAVEN ~ -
1. Vaunt not thy body;
because it was rst formed; nor of thy
bain, because therein
thy soul resideth. Is not the masterof
the house
more honorable than its walls?

."&#39;92
it
. _. 1
 0-4 &#39;
---e
46 "ms mvmz msraucuous l
_ 5-
innumher
eountedwiththem.
6. Thinknotvn I
neitherbelievethouwith ;
lmow,thatasthyheart,so_ _ y_sou1is_
7. Dothnotthesunhardenthechy?
wax? Asitisonesunthitworkethbothev
contraries.
B». Asthemoonrestrainethhermmrethou
beioreherfaeeassu:rtain;so-thesoulrenzainethpudect,
bosomofaiool.

9. Sheis immortal; is alikein I11. H

sheisnncitangeable;
she
eallethher forthto showherloveliness,
andapplication
lnointethher with
theoilof wisdom. _
10. Althoughsheshalllive after thee,think not sheits born before
thee. Sh" cratedwiththy esh,andformed
withthybrain. .
ll. Solstice
could
not
give tothee
her &#39;
exalted
by
deliverher to theedeionnedby vices. Thesemust
must answer for them. _
12. Supposenot "deathcan shieldthee from examim
corruption can hide thee from inquiry. He who formed
lmowgst
notwhat,
canhenotraise
thee
fromthou
know
n_ .
gm
13.Peroeiveth
not
the
cock
the
hour
ofmidnight?
Exhaleth
henot
hisvoiceto tell theeit is morning?Knoweth
notthedogthefootsteps
of his master? Flieth not the woundedg-&#39;-&#39;r-t
ontothe her};that @635
him? Yet whenthesedie,theirspiritretumethto dust;thinealonesur-
viveth.

14. Envynotto thesetheirsense,

because
quicker
thanthineown.
Learnthattheadvantage
liethnotin possessing
goodthings,but in the
knowingto usethem. -
15. Hadstthoutheearof thestag,or werethineeyesasstrong and
piercing
astheeagles; didstthouequalthehound in smell,or oottldthe
apel&#39;e51g
to theehis
n taste,or couldthetortoise
herfeeling-yetyithont
Session
what
would
they
avail
thee?
Perish
not
allthese
lihe
their
kin-
16. Hathanyoneof themthegift of speech?
Canmy sayunto
thee, Therefore did I do?" 1&#39;
 Q
M Wtjttottjfts _1tot.YPROPHET 4Is7 _ - h

ts n
will have it. It is beyond the regi
dascover it. Inquiry is her delight.
sands, insat-ch of water, so is the soul U .4
2:. Her thotion perpetual;
is
she &#39; her
rash; restrain
correct-her, she
for is
outrageous;
ot to be suppressed. Itis at the
exible than wax, more yielding thanair. ti

24 Guard her for ts

more
&#39; supp

her?
dOflmldm1n,¢92&#39;¢nlOllll!lClOlIIl0
&#39;
25. Asaswordlnthehan
him who wanted discretton. _
Z6 The end of her search ts truth, &#39;-betmeans itto are res;
souand experience.
But
.
an-euotthesew
.,
uncertain
eak. and falhctom.
Ho wthen shall she attam unto tt. _
General
27. &#39;
opinion &#39;
asno
ptoof of truth, forthegenenlity ofmen
are ign orant.
P .ce1>l:iot1
wen of
_ thyself, the knowledgeo_ ,
f Him who created thee._ 5
the sense
of &#39;
worship those owest unto Hun. Are these
not plain before
lwhatistheretnorethatmenneedethtolcnow? .-

thy face? And, behold

3 »

HOLY INSTRUCTIONS
FROM me P1t0i>*1-rt:-:&#39;r
. PINNACLE o1= wtsoom _:u- _
As
1. the eyeof themorning tothe lark,as theshade of
the evening
to the owl, as the honeyto the bee,or
as the carcassto the vulture even
such is life unto the heart of man.
Though bright, it dazzlethnot;
2. though obscuz-e, it displeaseth
not;
though sweet,it cloyethnot; thoughoorrupt, it forbiddethnot,
yet who is
he that knoweth its true value? &#39;
-
&#39;
Learn
3. to esteemas it aught ;then arethou oar the pinnacleof -
Wisdom. - -
Think
4. not,
with the fool,
that nothing is more valuable;nag he-
lieve, with the pretendedwise,
that thou oughtestto condemnit. Love
it not for thyself, but for the goodit may be of to others. ,
Gold
5. cannot buy
it for thee neither
mines ofdiamonds purchase
back themoment thouhost nowlost it. Employ the suooeeding ones
in
virtue.
1. Say
6. not that it were best not to have been
that ithasbecnbesttodieearl ;neitherdai-ethouto
Vfhere been
has evil,
the hag!
not existed?"
Good
want ofgood isevil; andif thy question belo,
just, it condemmeth
thee.
J . Would the sh swallow the bait if be knew the hook were
hid-
therein> Would the lion
enter the toils it he saw they were
prepltetl
sh withthis clay,neither would

<1 .
for
enhim. &#39;
8merciful 7 SoFather have
nezther, werecreated him:to pen
the soul know &#39;
hence thou shalt lave after-
wards.
92

-an-aunt: ,-n-In
j_* 92-..
 -o . -v

48 THE DIVINE r
INSTR 1*»

at

8. As the bird, enclosed in the cage

before
not his esh against its sides; so neither labor
thou
state art in, but know it is alloted thee, and
9. Though its ways are uneven, yet are tlhey Ac-
commodate thyself to all; and where there is the least ppearanoe of evil,
suspect the reatest danger.
I0. When
thy bed
is straw,
sleepestin security;
thou but when
thou stretch thyself on roses, bewareof the thorns.
ii. Agood deathis
better than evil life; strive therefore, to iive
asl0ngasthououghtest,notaslongla :|oumnst. Whilethoulifeisto
others worth more than thy death, it is th duty to preserve it.
12. Complain
not,with
the fool, oiy
thy shortness
of thy
time: reg-
member, with thy days the cares are shortmed.
13. Take from the period of thy life the uselessport of it, and what
remaineth ?
I4. Take o the time of thine infancy, thy second infancy of age.
thy sleep, thy thoughtless hours, thy days of sickness; an-d,even
at thy
fulness of years, how few seasonshast thou truly numbered!
15. He who gavethee life as ablessing, shortened it to make it
more so. ,
16. To what endwould longer life have
served thee? Wishest
thou to have had an opportunity oi more vices? As to the good, will not
He who limited thy span, be satis ed with the fruits of it.
17 To what end O Clllltl of sorrow, wouldst thou hve longer To

breathe,eat,
. to to see ihe
world? Allthisthoudone often already.
hast
Too frequent repetition, is it not tiresome? Or is itnot super uous?
18. Wotddst thou improve thy wisdom and thy virtue? Alas!
hat are thou to know? Or who is it that shall teach thee? Badly thou
employest the little thou hast; dare not, therefore, to complain that the
rnnr. run!
........ :1:
... ..... n&#39;i92rIr|
5...... ......e.flips .
19. Repine not at thy want of knowledge; it must perish within the
grave. Be honest here,thou shalt be wise hermfter.
20. Say not unto the crow, Vi/hy nurnberestthou seventimes thy
lord ? or to the fawn, "Why are thine eyes to see my offspring ah hun-
dred generationsP" Are these to be compared with
thee in the abuse of
life?
21 Are they riotous? Are they cruel? Are they ungrate-
ful? Learn from them, rather, that innocence of manners are the paths
.- 4/.of good old age.
_I 22. Know-est thou
to employlife betterthan these?Then lus of
it may sufhce niee. c
23. Man, who dares enslave the world, when he knows he can
enjoy his tyranny but for .a moment, whatwould he not aim at, if he
were immortal. -
24. Enough hath thou of life, but thou regardest it not; thou art
not in want of it, O man, but thou art prodigal; thou threwest it lightly
away, as if thou hadst more tlnn enough; and yet thou repinest that it is
not gathered again unto thee. Know, that it is not abundant
malceth rich but Econom
,Y- .
2 25. The wise continueth to live from his rst period; the fool is
 FROMTHEi{QLYi _W
Labor
26. not after riches rst,and think thou wilt aiterwards
.
enjoy them He whoneglecteth
thepresent
moment,
throweth
awayall
thathehath. Asthearrow passeththroughhtheheartwhile
thewart-lg
lcnewnot that it wascoming;so shallhis "bee takenaway.before
knoweth that he hath it.
27. What thenis life, thatmanshoulddesireit? Whit. breathing.
. d oovet it
that he shoul &#39;
o
Is it not s scene of delusion, 1 series
28. f misadventures, s pursuit
if &#39;-" ""
uu all sides,t-ogether? In the hp
&#39; &#39;
nine it
-...g:n.....,,, .- -i5 igggg-n_g|;g,
pain is in its middle; and its end is sorrow.
evil
29 As one wave pusheth to evil,in thelife of man;thegreater
and the present swallow up thelesser
andthepast.
Our terrors are
real evils; our expectations
look forwardinto impossibilities.
30. Fools, to dread as mortals, and to desire as if immortal! 7
31 of
What part &#39;
life is it that we shouldwish to rematn with us?
be in lovewithoutrage
Is it Youth?Canwe , lieentiousness,
andternerity?
Is it&#39;
a g. ei &#39;
Then we are found in in &#39;
rmities.
&#39;
32. It is said, grey hairs are_revered, and length of days in honor.
Vi 1&#39;1-
"e "an add reverenceto the of youth; and nrithont egg
plants more wrinkles so&#39; .
the soul than on the forehead
33 ls age respectedbecauseit hateth rt.&#39;ot?
What justioe is in this, &#39;
&#39;pleasure,but pleasure that despisethage.
whenit is not age that despiseth
34. Be virtuouswhile thou are young,so shallthine age be honored.
6 &#39;
cwmran x1. _<

ICTIQNS FROM El-IE PRf.!Pl{._EZ&#39;l

,. _ r

INSTABILITY or MAN
- I

1 Inconstancyis powerful in the heart oi&#39; mag. Intempermoe -rr-_.

swayeth ll .whither it w; ill Despair engrosseth rnnch o fit : and Fear
proclaimethI
"Behold, sit unrivalled &#39;
therein,"but Vanityis beyond
them all
2 &#39;
&#39;of the human state: rather
Weep not therefore at the calamities
laughat its follies.In thehands &#39;to vanity,
of themanaddicted &#39;
life then .1,
ts but the shadow of it dream.
3 The hero,the mostrenownedof eha eter,whit is he,
bubble of thisweakness.The publicis unstable
butthe and ungrateful.
Why should
themanof wisdom
endanger
himselfwithfools? _
4 The man who neglecteth his presentconcerns,to revolvehow
he will behavewhengreater,feedethhimselfwith wind,whilehis brad
by
is eaten "
another. ,
5 Act as becometh theein the presentstation,andin moreexalted
be
onesthy faceshallnot ashamed. -._
6 What blindeththe eye,or whathideththe hart
of e man from
like Vanity? Lo, whenthou seestnot thyseli,thenothersdis-
-
eover mostplainly. -92 -.
7. Asthe
tulip,
that
isgudy
without
smell,
conspicuous
withom
up so high,andhathnotinet-it.
me; sois the manwhositteth &#39;mself
.w
.
{I k,-.,
M
vie
r

F
 I -"""&#39;I§I|I-.1
-...--.. .- .a- . iv,-v

__ -_&#39;:_
_ _ 4;W_&#39; _
_; 727 O apnea-an-n -I ll
¢

rnou "ran 1-tour PR0:-its if

6. Bewareof irresolution
in the intmt of thy actions;bewareof
instability
in theexecution; overtwogreatfailings
soshaltthoutriumph
of th nature.
iii What
reproacheth
reason
more
than
toactoontrarietiea?
Win:
cansuppress
thetendencies but rmnessoi mind?
to these,
3. The inconstant ioeieth that he L ei.h, but he
why;
heseeth
that
heescapeth
from hepercei
Be thou incapable
of change,in that whichis tight, and
upon thee. _ ___.___a _
9. Establish unto thyself principlesof action, and see that thou
ever act accordingto them.
10. So shall thy passionshave no rule over thee; so shall thy eon-
atancyctisure
untotheethegoodthoupossesscth,
anddrivefromthy

"doormisfortune. Anxiety and disappointmentshall

be strangersto thy
gates.
ll. Suspect
not evil in anyoneuntil thouaeestit; whenthouaeest,
forget it not.
an
12. Who sohath been be
enemy.cannot a friend; for man mend-
eth not his faults.
his
13. How should actionsbe right, who hath no rule of his life?
be
Nothingcan just whichproceedeth
not from reason.
14. The inconstanthath no peacein his soul; neither can
be at ease P
whom he concerneth himself with.
l5. His life is unequal;his motivesare irregular; his soulchangeth
_
with the wmther. _ .
-16.Today
heloveth
thee,
tomorrow
thou
artdelestod
ifhim; and
why? Himself knowethnot wherefromhe now hateth. "
17. Todayhe is the tyrant,tomorrowthy servantis lesshumble;
andwhy? He whois arrogantwithoutpower,will he servileWherethere
is not subjection.
18. Today he is profuse,tomorrowhe grudgethunto his mouth
that which it should eat. Thus it is with him who knoweth not modera-
tion. . -
19. Whoshallsayof thecamelionz "He is black,"when,themornmt
after the verdureof the grass,overspreadeth
him?
20. Who shall say of the inconstant: He is joyful," when his next
breathshallbe spentin sighing? .
a
Z1, What is the life of such man,but the phantomof a dream?
in the morninghe risethhaPPY.at noonhe is on the rack; this hour
he is agod, the next below
a worm;onemomenthe laugheth,the next
in
he weepeth;he nowwilleth, an instanthe willethnot, andin another
he ltnoweth not whether he willeth or not. 7
. 22. Yet neithereasenor pain have xed themselves
on him; neither
is"hewaxedgreater,or become
less;neitherhathhe hadcausefor laugh-
ter, or reasonfor hissorrow;therefore abide
shallnoneof _them with
&#39;
him.
23. Thehappiness is asa palace
oi theinconstant builtonthesur-
faceof the
sand; theblowing of thewindcarriethawayits found-atio_n;
wonder theta that it faiieth? .-
24. But what exalted form is this, that hithenrard directs its even.
its uninterrupted
course wl1ose above
foot is on arth, whoseheadis
the clouds? &#39;- ,
 .- 1If
_j?._. ;.,,, j4
,, ..__, _
_ Egg
5»
&#39;1
52 THE DIVINE INSTRUCTIONS
L T
it 25. On his bro-.-.=sitteth rrtaimty; st@ine-... is in his mrt; and Q.
J his heart reigneth tranquility.
26. Though obstacles--appear inhis way, he deigneth not to look
down uponthem; though
heaven and earthoppose his-passage, he
pro-
ceedeth. &#39;
27. The mountains sink beneath his tread; the waters of the ncnn
are dried up under the sole of his foot.
28. The tiger throweth herself across his way in vain; the spots of
the leopard glow against him unregarded.
29. He marcheth through the embattled legions; with his hands In
putteth aside the terrors of death.
1n C"_____ ____ ____:___a LI- _L___I.I___ L__. -__ __L _92_!_ L- -L_l__
J1. DKUYIHS HEY IEZIIZSI DIE EBUUIUCIS, Dill If! HUI IDIC to BI- C
them; the thunder bursteth over his had in vain; the lightning serveth
but to show the glories of his countenance.
31. His name is Resolution! He cometh from the utmost part of
the earth;he seethhappinessafar
off before him; his eye
discovereth her
temple be &#39;ondlimits
the of the pole.
32. iiewalkethtoup
it,he cntereth
boldly, he
andrunaineth
there
ioreveru
33. Establish thy heart. O man, in that which is right; and then
know, the greatest of human is to be immutable.

_CHAPTBRXLII -&#39;5&#39
I
HOLY INSTRUCTIONS FROM THE PROPHET
WEAKNESS r
.1
1. Vain and inconstant as thou art, O child of imperfection, how
canst thou be weak? Is not inconstancy connectedwith frailty? Can
there bevanity withoutin rmity? Avoid the dangerof the one,
and thou
escape
shalt the mischiefs of the other. . 0
2. Wherein art thou most weak?In that wherein thouseemest
£2-fh."92l.i=§§";&#39;f1&#39;7iZs~.& &#39;"" H
3.
wouldst
thou
Art
not thy
desires
wish. Vi/hen thou
frail?
hast
also knowest
Or even
obtained whatmost thou
thou itwhat
soughtest
is
after, behold, it contenteth thee not. -~
4. Whereforeloseth the
pleasure that
is beforethee itsrelish? And
why appeareth that which is yet to come the sweeter? Because thou
st} wearied with the good of this, becausethou knowestnot the evil of
that whichis not with thee. Know that to be content, isto
be happy.
5. Couldst thou choose
for thyself, would thyCreator laybefore
thee alithat thoucould
aslc for, wouldhappiness then remain withthee,
or
would joy alwaysdwell inthy gates?
~6. Aiasi Thy weakness iorbiddethit; thy in rmity against
-I it. Variety is to thee inthe placeof pleasure;but that which permanently
,delig;tet%n:nusthlbe
-.&#39; ent tis gone,
thou permanent.
theloss,of-_it; though, white&#39;
repentmt
pas with
thee,despiseth
thou it. &#39; &#39;, ;
If ~.;,-,8. "That which
succeedeth
__thou&#39;af.terwardswith
quarrelest
it, hath no more pleasure tothee; and
thyseltfor preierringit; beholdthe only
4 c eumstance in
which thou arrest not! _ ? ~7
".J I A . t
.,, .-._._ __ xu .K
-
&#39; - es &#39;
&#39;
1?I-92. -
 he ff, _
1. -i_w
~ . .."~»- J V&#39;{
1-
L1», .-<.__..r
.y
_._:_

. 1=Ro&#39;n
rt-rt:
HOLY Pnornsfrj
7 -7; 7&#39;7&#39;
7&#39;7 . 17:77
&#39; 5:-.&#39;_
. I7 7

9. Is thereanythingin which
thyweakness more,-iii -
indesitin%things?
1:isinthepossessing,
andintheusingofthem.
10. oodthingscensetobegoodinourenjoymentofthem.
What °
naturemeantpuresweets,
are sources
of bitterness
to us, from our
_
delightsarise pain, from our ioys, sorrosi.
ii. Be moderatein the enjoyment,
and it studterniin
: in ti?
session;
let thy joy he founded andto its endstallsorrow
on reason,
be a stranger.
12.The
delights
oflove
are
ushered
inbysighs,
and
they
tnerrninahe
in languishmentanddejection.The objects int ,
thou urnedst nauseatel I
with satiety;andno soonahastthoupossessedit, but thanart =-
its presence.
13. ]oin esteemto thy admiration,unite-friendship
with the love
so shalt thou nd in the end contentso absolute,that it surpasseth ll 92
tures. tranquility more worth than ecstasy.
14. Allah hath giventheeno good,erithoutits edntixtureof
th ee
but he hathgiven alsothe meansof throwingoil theevil from it.
15. As joy is not withoutits alloy,soneitheris sorrowwithoutits
portionof pleasure.joy andgrief, thoughunlike,are united. Our own
choicecan only give them to us entire.
115.Melgtncholy oftenveth delight,
andtheextret tyof
joysaremingled
withtears. ,1
&#39; Q
17. The best
thingsin the handsof a fool may be turnedto this
uction; and out of the worst, the wise will nd meansof good. _ f .
in
18. So blendedis weakness O
thy nature, man, that thou hast ~.
¢-
not strenzlhdtherto be goodnor to be evil,entirely. Rejoicethat thou , -&#39;
&#39; &#39; that is within thy reachcontent 92L
u
u
canst
nofexoel
III evil,andlet good
thee. r
19. The virtues are allotted to various stations. Seek not after im-
possibilities.
nor grievethat thoucanstnotpossess themall. y
20. Wouldstthou at oncehavethe liberalityof the rich, and the
cont entmentof thepoor. Shallthewife of thy bosom bedespised
because
she showeth not the virtues oi the widow?
f thr inkbefore
21. If thy a e s thee
inthedivisions
of country.
canat oncethy justicedestroyhim, and thy duty savehis 11e?
22. If thoubeholdthy brotherin the agoniesof slowdeifh, is it
is
not mercyto put a periodto his life? And it not 11:0deliil in he his
-
murderer? -
is
Z3. Truth but one;thy doubtsare of thineownraising He
. who
madevirtueswhat theyare, plantedin thee3 lmowledge of their pre-
.! eminence.
Actasthysoul thee, andtheendshall
dictates
to bealways
; ngnt. _

ll
CHAPTER XLIII *A

, l isanything
within
er HOLY INSTRUCTIONSFROM &#39;I HE_PiEt§ fl-FET
THE INISUFFICIEINCY
ho&#39; OF KNOWLEDGE
it thatattainethit? _
__-~
. , A.
/ l
1. If thereis anything
lovely,if thereisanything
desirable,
if__tb¢I&#39;!
t s
th eachof man that is worthyof praise,is it not 1
knowledge? And yet w is
1
l

e ;-J_-
_ A_ -ileuin
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*_ VA
92?l.
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POsox4e1&#39;U_
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n
a -= :_-Jr; .__ , . &#39;
.
c» aigig kc : Pi~.II..£QI1Pl.Is,
Pn-
%8 M5 /&#39;= ::-.*
"7
w E LI
pa 0&#39;} Septeinber
12,1931.
In- I
2 .
I

5 Oqv$Director W &#39;
nnoonnnndiVlir E -
lustnu or lntmll
aw

A -=.- -Q -
estigetionf Elan
4:; L E f B&#39;LlI
oi lnv65&#39;L1
Justice e
-6&#39;
s-.92 &#39; SEP15
De}: s_rtmn *1. oi
Fashinjton ,D
may cu H QT IQ

! $214"792? M btrunllui 0? 103716!

92
_4 from 2.11".13su.§;hman
Deer

Office
Reference is n!H?ie"
Sir:
Io telephbnic i.1|,s92:1 ctions
at the Bureau on Septemberll, 1953.for the Philadelphia
to obtain infomotion concerning 2-animation known as the

i
M
/ Llscrish
Shrine
Teznple
ofAmerica,
andoniiey, ofReading,
Pm,and_
iii .. 1 information which has nxeticusly seenfur-nishei by this office
1951,
Bureau on September llth and 12th by telephone.
to the
. .*.| I J
.1? hel when on
interviewed,
spretext,
?&#39;| of
*oorish Shrine Tezple
It was ascertained
&1-ice,
the
advised that Bey has
1=~esa<;1enps_i is s colored boarding house opera
-
- 92-.
_._w ai the
-i.
_4¢F
./""&#39; "1s
her boarding house for d that he conductsa negro
berbzr
shopinRending mted no meetings
that oiany
4 kind are held at her residence, and that she knows nothing concerning
an organization by the nameoi the lioorish Shrine Templeof America-
Sne advised that Bey spendscr-nsidemble time preparing lite.-stura oi
vzrtioussorts for publication, end sendsout numerous
letters through
the rails. She could furnish no ....i*"* o1&#39;nction
concerning the h..etm~eoi
the literature referred to.

5 .i Inqniries through various likely sources oi

information in the cities of Philadelphia and Reading, Pa., developed

T of
v- .
LuLu
the known
T mpl
awell
; and _
reputable
negro
concerning Be;_1 or the organization in quest on-
,
nformstion

irate:-ns organisation in Philadelphia, Pm, advised that he knows

"nothing
concerning
a negroorganizationcalled the Lioorish
A
Shrine
4--1
Temple
-Iv; van-l-1
B70 and that
otherwise
if such an organization
he would he informed
erists
concerning
it u-inst be clandestine
it. -
in a.ac;vGl&#39
-Ii ? . -&#39;
.~_..
F.
,-92. The Police and I=ost_Office officials at
..&#39; _-c »-92
Bending,1°s.,hadns infcrnetion in their possession
concerniing
Bey,or
; !PiL=> he
the organization with which is affiliated-

7 »
10 an1N.F0Bi!AI!°.&#39;i§9
 -
__ 92.. ..._-. ..s.».".»- -- -
,-_..---

.r0 ls
O
f ,
92
Director: -2- " September
12, 19_$_1.,

Special Age i

iacding,
Pa.
Subject"
{Horned
t this
nd that
correct
name"
ewed _Be:;, under pretext

a
he is citizen oi the United States. He stated
th Ioorish Science not Shrine! Templeof America was or
.. hie ganizedd Yt
was head of the American organization
Newark,11.1. by ¬r1&#39;6"1TEAli;
>&#39;15l&#39;e"Bre
that an
from 1913 until his death in
1929. Bey claims that he has been head of the liocrish Science
, 1929,
Ten;-le of america since and that his official title is Suprane
Grand Governor; that the organization has "Temples" in seventeen
different cities throughout the United States, including Cleveland,
Ohio, liilwaulzee, 17is., Richmond and 1201-folk, Va., Chicago, Ill., and
f -.. - Baltimore, I.Id., and that the organization is not represented in the
: _ J cities of lien York and Philadelphia.
a » t
, According
tc- icy,priorto 1930
the
_ various temples held regular meetings for registration and organiza-
tion p&#39;u:&#39;pOS6S.
However, since 19250 no meetings have been held and
. it is the present policy of the organization to hold no meetings
nn . -"-"&#39;
+1-
92"&#39;*~
"" . "&#39;4&#39;#*
is:. -.1211*!
=4-r~":n&#39;r&#39;92r
*"" .L";"""""" +0.
- .-m-mcnrl
"" . A """
Hp
"" r92n&#39;r"r92&#39;in.
-" _ rvn h-92r1&#39;h1i
"V" _1lA" U ""
192n11
""""" _ _*""J| and&#39;_
n-n U
&#39;cI

t
b7;_, among
instructionsorir_f&#39;om-ation
concerning;
theorganization arepassed
the members by word of mouth. He advised that it was ma ely
. - as
c mtter of policy that regular meetings had been discontinued,
but would not elaborate on the real reason for the discontinuance of
such T". 3e ;iZ&#39;1:S.
lie stated that at the time the regular organization
meetings were discontinued in 1950 the Lloorish Science Twiple of
52,000
imerica had enrolled members. I-Ie apparently has no record
oi these znenbers but assumes that the neribership is at pm:-361115
the
_
4 _1-..... .1
same since no new ncrit-era are being I.-H-.!&.B1-I.
J-110

. Science Teziple of America is a part

- Bey
advised
agengthat
the
Lioorish
oi a worl Ii e organization.
L However, he would not enlarge upon this statement or furnish further
+
B7e orwhere
international
headquarters,
if any,might
belocated.
He
1&#39; advised that concerning
information the nationalthe headquarters
ccuniz-ies in oiwhich
the American organization
the organization amists,
; are located in Chicago, Ill., at
5603 Indiana Avenue.

i According to Bey, the purpose or the organiza-

tion is to recover the birthright of the lloors, which was taken from
them in 1779 he could not explain by whom!,and to enable than to
again govern their own country of Llorocco, and be known as "Moors."
He denied that it is e religious, political or fraternal organiation,
and could not explain further just what type of order the lioorish
1.!.
-
-.1;
i * ---
_ Science
Temple
issupposed
tobe.kid heisnotanape,
that
;
1%
- bnt a descendant of the Iloors. Agen advises that Bey has all
"&#39;~v of the appearance
andcharacteristicsoi a full bloodednegro.
."*".&#39;
LL1;
.;»
. ,1»
2
_-1
,-92;3.
1
;=-

<1
 - _ 1Q J
_ Q
~.

Director: -5- &#39;

Q September
12, 10:51.

kqo equality
conversation
of all
According
races and Age:
concerning
&#39; the organization
&#39;

the organ zetion

has advised that
stands
Bey, in hi!
and purposes of the
I01

Science
Koorish Temple, indicated a very radical attitude in that
f . .-
he condemned by inference, at least, all capitalistic
Government and seemed to favor
e revolution of some type,
5, .

ea
*&#39;

mo
furnished
consisting of four .-;&#39;penr_-ten
Agentqwi
anicle
sheets entitle_ &#39;l&#39;h_
Great Judgnent
is on, Who Shall be J-.ble to Stand, The Cause and Cure," which he

-r.._,,, has
was
. ;_ -
1- 4- Q out recently prepared for punlication.

the East. It was definitely

He advised that this article
sent to the Saturday Zvening lost and various newspapers through-
rejected by the Saturday Evening Post
tqo and has never
publication.
appeared in any of the papa-s to which it was sent for

Beyexhibited
toages. themembership
iden-

A
_ x
_;-.
bqo
&#39;
~rJ I.0
t

"-., Gr-

_
_:.
"lion cards which were issued to the members of the Tmnle
.- rhea
;__
t&#39;:1e;* These
were initiated. the
cards are supposed to identity bearer
bqo of
as a descendant the ijoors and the writing
to Allah, Budda, and the other di-vine prophets, refers to Liecoain
thereon pays homage

-&#39;. a
reversal terms, and contains statement concerning the equality
.5-
g;
*
1 -4-
&#39;:
ofallraces.
Ageztglearned
thatthemembers
areassured
that
they can identify the. e ves with these cards st any hotel or eating
..,92 place throughout the Tnited Btates, and be assured every courtesy and
&#39;
&#39; &#39;-
1&#39; 2 4 equal privileges with other races.
iv J
.
&#39;1!~
.1 92
nlé 92
*9"4 "" According to Bey, the member-sor the organization
E. - these
fornerljr paid dues of 25¢ a month. He would not state Imether
_ .-
of
dues are still being paid and would not disclose the namesof any
the other officers or membersof the organization, stating that such
inromation was secret. He did advise, however, there are only two
or three membersin Reading, Pa., including his wife.
:.*-~ ~~~~-* "*"""&#39;*""*~*e
"L .* L] * _-i IjA"
I

.
.,:
. ~Q~ 1
Q
: F
OI &#39;

Directur: -4- S6ptBmIbBI_

1951-
12,

organizetion butrepeatedly declaredthat thepresent policyof

1: e Te*"""~le
is to refrain from any publicmeetings orgatherings
oi; 833"- E.
and-Zin
they
desired and no publicity.
seek

sP:cL.L LGILT .11: CHARGE-

92 F

-"I-wr P -.. ,_,.__ _ qr ? I

 I Q . L _ ; _ W
92
_. - Q 5

V
.-
i &#39;
new

fi ..._.

i
!
bqv

be

_;..-J ! I -__ .1:

A
. ;,._
,_ :&#39;
Iunm ufJunra ga nu. - ..
b QCI .-.92 f_
~
-
12.0.
Box- P80
451 Q
#4

be -J September
12&#39;,
1951 j4
l
@>s:rPHi931E&#39;I1.._
i.;"g¢/
&#39; _.. H;.>
r&#39;;r-*."-&#39;e;.:-_.-&#39;-2-7:7
;11J:::r.o:f
Investii
Department -
of Justice
tion
°°BDED &#39; " "_"U°&#39;
M": 9"m°
d

-s

iesninqton,
11.3. S &#39;
3|}1 -93;
; 1_
esI an ~» its16!
Dear
R/&>92Sir: more
was
consideredorless
ofajoke
and
no
onetook
him
ser Fill __
on-sly, v
9 Tithfurther
reference
te= Beyand
the -
_
Lfoorish Science Templeof ,3.-nericathere are attached hereto
two articles entitled, "The Great JudgementIs On. Tfho
Shall Be . .bleTo Stand?&#39;_£&#39;he
CauseAndThe Cure." and "The
- II1
C139-_ .. bi * "...BIl&#39;
OL I &#39;"
which were
. furnished by Bey to
.1;-en at the time he wasbeing-interviewedundecr
pretext.
 ~:" 1
2Q . 1.

F.
.. ,-

" It appears
thatthere is anorgan
probably ___,
J
fl
ization
azzonn
theZiegroesasThe
lcnown MoorishScience
Temple t_$_
_
.{__
ofiznerica
amid
that
E2},
whoregards asa
hi,-tseli
t his Brophet
rm &#39;
interretation. 4
hastaken up
themovement
and
hasgiven
i op _ -.
;-v
Intheabsence
by ofthe no
irxstructions,
further . .. 1.
¢-.

isbeing
action taken Philadelphiain
Officethis .3
Q.
_&# .»92
connection.
If
,5.
Ve*&#39;"
truly yours, _
&#39;
Ii
P. -:1ea.&#39;.Thitley,
acting _ &#39
Agentin Charge.
$;eci.&#39;.-11 -an

o 1
F

a
F

. .[....=
1?,

A
-o _4
., _y

i
K»

. ii
§92_
&#39;2&#39;. -a 2;:
II-&#39
;-P7.
1 :&#39;
.
_ 92 92~
l
J
0A
i
92-;
-
. &#39;
 A .l..- 7 l_.ll __:___-e-..-
., .,..__,_,,.,A.A
J
/&#39;
THE GREATJUDGMENTIQ ON. WHO
SHALL BK ABLE 1&#39;0
STLID1
&#39;
-ii - .U
J
92.=".
e_ V
nu:cursemo rm: coat.
, _ _
11245
&#39; &#39;
A.
;._:&#39;
4.. .
v.&#39;1
I ,

The children or the Earth want toknow, what is the trouble _"
that the world has become a miserable Hell to them? Iell, 1&#39;11
e-
-
begin&#39;to
tell
you the cause
by saying THE
ISSUE or ran nmm. Is
orrr, THE rm or HIS sun IS max. A

The greet god Allah, the father of the Universe, the 1&#39;ather&#39;
I
or this great Creation is here speaking to the world throughman.
Ian is his dwelling place, and, through Ian he speaks today. He _
came down and He round all or Bis children in a miserable condi- l
tion in all parts or the Earth. After considering all things at Jr
they were, He chose Forth America
to make it His headquarters of
55?
the lest,
- - 3"
Ix. Q:
How, He round conditions here very unsatisfactory; He found ~e
exchanging cg money, gambling, murdering, exploiting one another,
one
People whom he first knew trodden down under foot of all
others. Bo, to lift
this People up, He had to confuse all nationa il
i
or the Earth and stop the great men from thinking in their former
way; so, He through science etopped the World from moving on their ~
I selfish wheels, ma,
which they are to run
whilechanging
now,
thewheels ortheIlorldon 1
He has given Ian time to think on what ey.
heshould do,whether heshould liveordie.___,,. &#39;
~._
.5,
rm. beautiful worldwas created free for -111§Y1=92e- I» Q-e ,.__. .
man has a 1-15111;
to take the birthright of anot"1¢1 3=1, M1=1°nhe" --r
my right to exploit another. Woeto the man1.2 to the nation who 5
1
does it; Woeto the manor nation who loves non &#39;15
">9
W V110Ill!
or woman
whohas it in abundance,
for it shall 13 P !-1F=1Bt°
"°1 k" e &#39;
=<&#39
..=.
ing instruments whereby it will be no more t1 °"b.t~.5° Illlllli- M !"ll __ J
earth. Hera think no"! and take_heed
to the word?H" ,,__il1 -D-It -&#39;

speaks to you at this time throughnan. . 9292~_»,-1,

-A

Iho is this speaking? In thebeginning

wastheA, P11.
I114
word was with God, and the word was God, he is in Billie, ¥?§lf¥_"1_92l-I-. _s
-i !!
filled the earth full of deadmen,women,and children. "&#39;a_
s_,,,,, ;-
_~._
inghassuffered,
andis suffering
ontheaccount
of money,
innoggnt
bgggtgof the forest, the fOI1I Of C110
I11 ,$110
fllh 1*!?
the sea, all fear the humanbeing. Ihy? Becausethey know the-&#39;~&#39
humanwill destroy the life of anything for money.
Honey has caused
*_ the virtue or the human race to be destroyed; money has caused na- .

c
tions to tall from honesty to a low degree of dishonesty;
money has
caused man to
slay men, women, and children. The love of money is
the main root ot all evil, so pluck up the root, oaet it into the 1:,,
i tire of Eternity and let our father&#39;s
house be a house of praise &#39;
1
1..
and not a house of merchandise, gambling, murders, and thievee. _.
W,
92:
Knowthe truth, a;_1d-
the truth will make
you free. Richmengive . _
92-e all
you have ovez- to the governmentand let it be well with yot,__
R for the day o£.Hii wrath iscome, and who is able to stand the .4q
-.
wrath or nun. The new p1..b 1. ready to be given. Ibo is rs ! =2

peaoiey
an
things
are
ready,
the1&#39;e_&
B18
80!.
A. ;i
-!;
.51: to receive it? the--is rearbito life a fro! I1151189?!111" 1- .
Lt!
In
M3- ~.&#39;
.,» "=..- - " .u
2I - -<- »
&#39;*--» of» -a- -in
.-&#39;- e
e.. -... .1-. 3..a;¢.- -zb.v&#39;.
...b.:A-...-
u=i
an-of thifutvrsi,., I hm "=9 ~~
.. .__.
 e- " of
I .&#39; J ,. -
" -4 ¢1.1z4s.e~e
also
rules and regulations, the diagram of the great Temple that ia I,
to be built. to the honor and glory of the great god Allah inthe lest,
the "father or the Universe, the father of love, truth, peace, freedosn,
and justice. All things are ready, come to thefeaat. Lose sight.»-&#39;
on money; lose sight ion politics, or hypocrisy, and bid it fuewellgd l
Enter into the kingdom of joy and life and be happy again. Foliiil.
is dead.Doyounotseethecrepe
hanging
onall nations!
Honey
fa
dead. Do"you not see the crepe hanging on all Federal Banks of K193
change?
-Doyounotseethegreatclubhouse
burning
down!Do
not eee the eut b-2;: of Eell Street .f=llir.g2- ihie great £ort&#39;=e@t"
roomclub housewith Wall Street the cut box, all states ganglia;on
its product. They all are deed. The banks have closed, lost confi-
dence in Wall Street. The Federal exchange in all parts of the world
have lost confidence in the old standard of exchange. crepe
Is the "
sufficient to you to tell you of the lost confidence that money is
dead. Whyye
will die with it? Lookandlive mybrotherlive; Let -i&#39
5%
your love for moneydie with it. Whenyou stop and think widely *~~
wiselyyouwill seethatwhen
money
is gone
youwont
needanycourt;
nor allofthese
jaili,court
house, nor
to life.
be
willchanged
over
tosomething
profitab
*1
Hone or these
officials, nor police, nor sheriffs,
above things will be needed.
nor fire-ares,
Ihyt Beoa .
"
&#39;¢
there will be no crime to be committed. &#39;1 he&#39;root
of all crimes of
ell notions end of every indieiduel is money.

Your rules and regulations are criminal to the nation, is criiai-1

nal to its inhabitants. All the inhabitants of the world are Yictill s &#39;
to the criminal law of There
man. is sufficient punishment in the ~~e! i
what you call life or freedom" for any nan if he could recognise it, Z
which
being in darkness they suffer misery of they know not the cause ~&#39;
a
trying to live up to your forn of sciety selfish life of men.

HERO. ]"U ll1 T5111 DOCK], DQ110111 IOLIIIB DOIQI EDIE -

I50 .I.£IYI,&#39;
F1&#39;92I. EIl-N
peace, and justice and freedom, and you will live and let live» Bid,
your false built power which is politics and money farewell cone
and Q; A_
back to the life of humanity, and plant yourselv es on the five
1 1
e_p-ee of
__ 11fa
..__-, and
_._, 1111 ____
an
y-.. here the presence of your pm-
father
Allah with you in the lest as he is with nen in the East; and, IQQ.&#39;-
&#39;
1 - * ~
You &#39;
will have also in the West all that man can wish for, to all free
when money is gone. All men, women, and children will eat the sa1ae_.__=
food; sleep
will wear the same clothes; will on the aame con.fortah_le_,
beds of ease; will live ingood homes; ride in the sane oars; on L
sane trains; in the same great world of creation for all men together.
So goodbye money, get out of the way of humanity and let _
the poor _;",{-
11", world
You all came into this without money, but the rule of.:.n;:
~
selfishneii of fomer men not you it the door of the -7% and den-ended
you pau at the door sun of various amounts according to what the
thief can get. The money is often paid in advance to your birth, to
prevent doubt as to whether he or aha would get it. Bo, you let the
Devil et the door of your nether ; womb and from there you pay your
e wayat every
.
doorof this Hell youhavemadeof the world. . . gin"
_:"
. _-_
.r---JT on accountof money,this world has becomea Hell to all na.ti§ii&#39;
Isi - 7
45&#39; and to all people
men. Honey has kept out _oi&#39;_the_
world,__ _It QQF.
92-
ninety-nine
outofwreryhyndred by
thathaveleft theworld deatagzl-9
.
out of this world.; loney is the loo1:,_politics is the chain tofre *
don. lock
The and the chain have. been broken. there -
is no nan to
&#39;f&#39;2°°!"&#39;311
"L rl.?"
&#39;21 .&#39;.-I"3?_*&#39;§.E
l&#39;£ -52
E 32.9-&#39;
E I }! -IL:.°
Qh $33
eggggeiiiif-§s§:§&#39;1§?;,-"e&#39;
$51.11. ,--etP&#39;..
?4&#39;t&
.-,.{&#39;g£!.n§!u!9
* &#39;1
¥!".."" 92"&#39;
Eiilee.
e . ?"
. -&#39;97?
" *.".*
"°" tn
~ --_ -wt-em _. ,,,_~p.
 _, _.. .._. . U-.1 >..1-_... "

. -92
of Isa, &#39;
tinn IR!
7Big judgment, hisconvio i
in dthe sentenceof
ht! thst .
.
-_ the
eequittalhim
_.p,.k1n3
or Iho
that
hear
is H
the
to
In to resist him!
world.
dble _. &#39;
." QH.:
I-,&#39;_:
¢°.n°t_h¢;r his voice. . f»-: 1I :

You will
time.
gain snd pleas
make
1.
and hear see andthink f°r t . timeor His _1.t
j11dS1l°1" ;A
M ii-$%k7
I , F
uni _
questions willbsored
y 1ngq11igent 0 ans f011owin3 .
1".»- 5&7*
message. 7

Your brother
in Lows.
TRUTH» m°B&#39;
ma

_. b&#39;]c/
l

L11247 7
are/ml . ~ I
&#39;

-
,..
-<

-Vfa.
-
:4an
-»~ .
#-
3.

T5" .4
. T1
92

1
e_ _

92 . "-5 -
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I line never
was when
nan was
not. If lit} of nan -at
as tine "
began, a_ time wouid eonie whenit would e d . Ihe thoughts hllsh
cannot be eircumscribed. Io finite nind -ean comprehendthe
things
infinite. A11 finite things are subject unto change. iii. i&#39;1naww"f &#
1 things will eease to be, because there
was atime when they not.
Z-- ; 4_.
wing: m
.so,the time
has some tor thegeneralofchange all
tin
cs:-th tor am, that the will or the orestor gs; be _ _§g&#39;*
.,.&#39;.&#39;- _.
mm
on earth as it is in Heaven. The time has come to build a I _ &#39;
in the lest as it is in the East, and the spirit is here
as Q _
building the Temple in the great city oi the Salt.
&#39;
Let us rejoice to have his presence with us. One thing we _
should consider this
in world and that is---that the rather
greet creation
is notbeholding
to
this generation for
His tn
He can and will ii nan heed not to his command atthis presemr t_ _
eiif f th generation indraise Himo-..=that
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is infinite. Death
lies in whit"
at his commend to take with His power those things that are finite.
.-."£ET, &#39; 50, He is all power. can
He give and take, and IILL at His appointed
tile. _h _

Hen is his instrument, through when He will carry out His will.
He is loving; He is true; He is peace; He is freedom; He is the one
who issues justice toall life. &#39;i&#39;ho
oiii resist Hii? £110 tin hinder
Him at this time? You destroyed His servant loses, you killed His
only Son, now if you think you can do the same to His: the Father or
all, rise up and try it. _
~._ I am one oi the instruments oi Him within.
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ISLAI»-I LILLH
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This isyour Nationality

and Identification
card forthe iloorieh
Science Temple
of Lmerice,and Birthrighte
for 2.11the Lioorieh
Americans, etc-,
we honor
ell the Divine Prophets,
Jesus, Ijohammed,
Budd.b.e,Confucius.
and Kay
the ble:singe
of theGod oi
our Father
Allah
be upon you thatcarry, thiscard. I do hereby
declare thatyou area
llosler". under
the DivineIiawzs the
of HolyKoran oiIjecca, Love,
Truth
1- eece Freedom
and Justice. - &#39;
"I er. a Citizen of the U. S. I-.."&#39;

ILELE DI-13.
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; 5605
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September
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iniorletion regardingthe orgemieat.1m_

referred - -
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to in theenc1oaed=1et.t.er. .. .-.- 1&#39;1i9."
*-
, Sincerely youre,

1. _,~___;_
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pi! ii. &#39
Signed! LLIRHIC!RICH!!!&#39;
...,.,,»_. j
to
Secreta:-y the President &#39;
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I. Hoover
Rresident <1.-..;
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V Dear Sir:
V":
of
the iloorishScience
Temple to
America
Extends yd! -* 4:
um u
*4 huh
rwr
invitation,
nmuns P1&#39;:;°"*-&#39;
*2 aczg
cwmeonum =. inand
sum
in Chicago,
treete. any
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II. Clegg___,__, __
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Hahn-al Bureau of Inuntigatiun ,
lnitch Stairs
B1-partmrnt
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Director _ / 5
FederalBureau
of Investigation/ hh Qllhe. -I =
IS!-1ingt@,
De Ce _~c .
0
Fe: IOORISH
scmnczTEMPLE
or AIEHICA; Pea-e. PI ............ .
_ _ -H;
SUBVEPSIVE
ACTIVITIES J &#39;
In &#39;I9292e7............
I5-II G¢Of-....- -we
...._-----.. ---Q. 0
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f Reference is
above-entitled letter. E5

f-&#39;~
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DearSir: I -. - 71; -1
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madeto the report of Special Agent » »- ---&#39;

re .
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-..,_________ truly yours,

QC 6/ . -, --c &#39;
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92 P.1:.FGIIIOBT -&#39;1&#39;
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&#39; KW -KY!"
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1 .

BUREAU
FEDERAL OF INVESTIGATION .
1"ormHo.1
Tm: AT
cause
oancnu-r|:o
HEW
- CITY
YORK / RY l"&#39;ll-I
39-6]-"756
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Information
received
thibepnms .c£c " I i - .
92,
w
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92_92
. Comerce
jo iciele haveo1i Iie-fore
occasions
spoken
5e 1"o
thelI§;e.rtfoI_d_.,_G9l1n-
ré &#39;
Chapterof the Q
| .
-J
I.3 92,

members who describe as

themselves ..&#39;oors
and *
______
not Negroes. Series of six
i1. .iSH articles prepared
GF¢:L3£JU &#39;92,!
3YWC.l
ii-egm |_ ~
92
this
for a Hartford newspaperabout Hoorish
- /
92_ orga.nization"in
theU.S.claiming
over
8,000,000 -
organization obtained and forwarded to Bureau.
| &#39;
-&#
-cl- _.

92 .
A
92
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92 W wiwe
iris 92
ix
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F 1: _= ; g;,F,=»RTFQRIlL.@0_hTE@TIQ!!
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¢92- e
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E&#39;1 ..ULS The information this
contained in mltter was obtained *3-
5,;
J 1-L
from e confidential informant in Ha.rt.1 ord, Conn.
giose is being
name
eparate cover.
forwarded
totheBureau
under e
&#39;->

,, .<.92. <5 .,.,...

1../&#39; Informant as
individual
known AA
-6
0
M t "
,mu
&#39;
_-o@&#39;
- Q
9%
6 "Grand
_ ".
S"1ei .
c_
"0 41.;-er,
VY , tame resides y5
inBrooklyn
in thesummer
and estab£:ish-xi--];oea.li3§&tor In 35 of "The Moorish
of 1936
&#39;1
-.~_&.;
1 °&#39; &#39;
&#39;
Science Temp]. of ea,_Ind"-whichorganization 92
b1L/ hebelieves
i g-owed
orig_na1ly
{curried
by
"ins .,3
ellenc-.-, ti i -Ki .1

&#39;
E
an-n¬>~7mno"
92/W/-/92/ 192
H-I-MI" I
We ,0.11.:-9;f2._&#39;_;-1j.;
Chicago,
m. W
__% _ &#39;_
iii
if 5 j i~r+-_==r¢-;&¬-1
K |. romlen I&#39;"- MI-llll_
 i
&#39;0 £7
<- p
92 .

5;, .=;"
. -

s-1.,»-I

The informant further advised that this organization was believed 5 92 Q. -

founded forthe purposeof uplifting the lot of the poor negro
in , *-;;e>.» 1
the UnitedStates." Hs stated further that this organisation claims - p;_
to have over8,000,000
members at the present time throughout the Q;
United States. -Y _&#39;2&#39;
K-&#39;i .?r5&
?

this matter Iould be of interest

Informant
thatreason
the
stated
thought
he Ft"
&#39
to the Federal Bureau of Investigation i0
_,.-.
&#39;
" .1; 1.e_&#39;t_
. &#39;..
. , _a.,.__
_
...,_.&#39;
6Wf
was the fact that on several occasions members of the Japanese Chamber _ 92_,._".-T -....
=.
1.- M- 1,- - _V.-e
&#39; ._1.=.~&#39;

Hartford
andChapter
therefore,
that, waspossibility
there
the &#39;..
If
of Commercewere reported to have spoken at meetings held by the

the JapaneseGovernment mightbe spreading propaganda at these eeetings.

&#39;

_
&#39;
_, 92_

Informant advised that he has anegro informant who attends_ the meetings _ __ _.,.; -
held and who
has given him information about what transpired at the ..-l¢:»§--- ;£
various meetings. informed
He that this organisation has not been
very active nsoently and the sumaer of 1939 was the last time that 0 &#39;"&#3
Japanese officials spoke at the Hartford meetings. He stated that
in the event he receives further information about the activities of "
this organization he will immediately notify the writer. - &#39;-g
V
V-j .&#39; .., _ =_e_
-..&#39; -v &#39;;f *,92,..:92_
.....-
Informant furnished the writer aphoto of the
" .t-_~
cover of the "Holy Koran of the Moorish Science Temple of lmerica,l ." ~"
&#39;
&#39;5
. -"
-1,;t"
i&#39;
and also photos of three inside pages of this sate book. In addition T . - &#39; """ .
this
to the informant furnished the writer
rough draft proofs of six - »&#39; -
short articles he had prepared for possible publication in aHartford H
newspaper. Photostatic copies were
made of the above aatsrial and
one set of these photostats are forwarded
being the
to Bureau and another v
set isbeing retained in the New fork file on this matter. The - ,1. 1-I", =;;
L originals of the above were
returned to the infornsnte g ~»» &#39;
I
92
further investigation
Io be
will conducted i. .4
--.-_ - -; i. ,
on this setter by the lies York Dirisiog anless the Bureau directs to l. =1
the contrary.
ho copies
of thisreport are
being forwarded
the
to _ " ----*
is given
as "Noble
Dreweili,
Moorish
founder,
he:-1e.;&#39;9&#39;3o
1 -
Taaple
Science
Chicago Division inaamu as
T¢nn eéF-...-
~_
of&#39;
s._
I.na-st.,-Chieege, Ill.
the aain headquarters for
~»
__
this organization

.
J;-. &#39;~=&#39;=
~=
_.-.. ~"
_ P&#39;..."~--.-
- 7 ___,
,
....

_.p-f$§t;sua§_to_r;a,;s?BvraiU
01p__ __ __
;-h_ ;.-w_i,__
M, ~_-;~_
W .3§;__,j. __ i . _ _- _ l-1-a-,_1-,. __ __e_ --. -

Photostats of 4pages taken Iron the "Holy "

Koran of Lb; hoorish science temple of America," and six rough draft
articles dealing. with this organisaticn.

--stossn _s_ -

6 ~*&#39; 51-aozxiaf
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&#39;
"&#39;9&#39;" -.- -.-.-,~ ,, ,_
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FEDERAL BUREAU OF INVESTIGATION

For-|:n-No.1

Springfield, Illinois 1-as-42 __

T1-15-42 CDMIACTKYGII
_, Q
"r|T92..l W!
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ROBERT
vmsnnmou
brgni;-? "" ~ mmm SECURITY
Q
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THISCASEORIGINATEDAT
Springfield,
11112101! I&#39;ll-I
&#39;49-
1@"3095 &#39;
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-- _~_
SYNOPSIS
oenIc&#39;rs=
AT
on-om"
assoc E nanwusn
usesremoo
On December24, 1941, State&#39;s 1|-on R2708
City,
Lttorney CORNELL,
Hound nsaoe
ev ! !
Ec/ _ I
- >r
1 211
Illinois, telephonically 2"4
advised &#39;2Field
the Springfield I91
5-41
Divi- ;-F
sion that the subject organization, headedby subject HASH-

II I
THE
uoonlsnor
amazes I _
S§J1&#39;EN_CI!3__TEl{PL
IHGION,e. negro, wasbeing infiltrated at HoundCity, Illi-
nois, that he believed eerie e heetile to the interests
of this government;
*th.at the organiserwas advisingthe ne-
groeethat then the Japstake over this country, those belong-
I
II
1
ing to this organization will not be molested. Investigation .
disclosed that aabject EASHINGTCN
is e. l ohacmedsnin belief II
and endeavors to enlist other colored people to join that I
faiths Subject denies he madeany statement to the effect
-III 1 e,
that whenthe Japs take over this country, those eho belonged
to his organization would not be molested, but sole parties
by him etete he did £e
approached sucheteteu = The hel_.1i-
- a
I of
quartere subjectorge.§srIT1on
is 408 lestChicago
Avenue, 1I
..I e_J Chicago, Illinois, and C. CIJP.T1 BE}
-LAN»
appears to he in charge
of sane. Subject IIASHIHCIOH It
meeting with little IUGCOI-Ie
e
heis making
appears a livingbyselling
new
mb I"/
I ,5-. robes,
etc. State&#39;s
Attorney
CORNELL
anderif e ~_-
I ..
have
lloundCity, Illinois, advised subject IHSHI
I. should cease deceiving the ignorant colored population or they
I would consider prosecution for obtaining noney under ihlse pre-
tenses or ooz1_fi=lence
gene, and subject stated he Iould not at-
I - 1
texptto obtain
anyother
.
members
for
ME ,3 i
OnDecenbe t ,
r 24, 1941 at&#39;ei &#39;
&#39; """ " **-
DETAILS: ,
Cit gllgnois,telmlhoned
the Springfield
s attonsseg--nru..:..se
Field Divisionend
wnnnlm, noun
I
advned
&#39;t&#39;het7
11.11.
ns a negro
organisation
1er&#39;e
which,
is infiltl-itii." I
4
{:3
7*
arrnovzn AND
A L3 &#39;
ronwanuszny
__ "&#39;
&#39; *
*- &#39;- r aa_
&#39;
&#39;7:
fA__,
&#39;
,9,
7 &#39;7
&#39;7&#39; &#39;
mi
7
"an2 :7&#39;
_ fl": m_ L- ,,__,_V. I
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7 -3 CDPIIID7 THII IPQIT

Asow.-ca-+&{¢Z£7I6;
E Hlreau
I
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,; 92ia!92
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- .;&#39;.»~&#39;-
-&#39;e-_
into Hound City, Illinois, which he believes is hostile to the interests of
this government.

B !0to be C.
m isation,
Mr.
CURTHAN EEY
&#39;

the leader
Chicago, Illinois,
oi which seems
has what is called
4- 2
a Temple of Rights at
Chicago, Illinois; that in addition to the
Temple Rights,
of
there is en inner circle; that badges and uniforms are issued and the negroes 1
are told 1-hat whenthe Japs take over this country, those belonging to this or-
ganization will not be molested.

Hr. CORNELL advised that he had one of their cards in front him
of
and that the name of HOEL&#39;E,DREII,
930 Hudson Street, Chicago, Illinois, appeared
on
this C fde &#39;

Hr. CORIELL was advised that this matter would be placed in line for -C
immediate investigative
attention. Lw 1 -an

AT ROUND CITY, ILLINOIS:

Interview was had *".t&#39;n

State&#39;s AttorneyWILLIAL CORNELL, who advised
that he was notified of the above matter the day before by llayor JOHII ll. MOORE,
Pulaski, Illinois, who is Chairman of the onal Defense of Pulaski
County, Illinois, who brought
with him on wife, both colored, of .3

with!t t 92_
Pulaski, Illinois, ined instant organisation at the behest of subject
IZLSHINGTON;
the robe,
w d wife
that are ignorant, and they broughtthels
fez, membership card, and badges which subject WASHINGTON
had supplied
them; that both stated that they never knew subject ILSHIHGTON prior
to the time
bi Is 9-r?$9..
HR KB+9292q+ A-sen-sssnn&#39;92&#39;92-as
-anus .4--e-92- Aand
-L-. A111-Q L&#39;|.--.--_.-.--
uugr _l-LL .-I.-._
III I.
came
..-9
contact
in they
:&#39;$u
thatshould
join his
organisation; tha
cwsnssaeqe-ad-ls
UAABU

and obtained their badges,

av-as uvu cu

membership cards, and booklets;

iuvauv one Iuul

pai &#39;
dthe required fee and obtained one of the robes and afess Q _ _
that he was told by subject IASHIIBTOH that this organisation was 1
betterment of the colored race and that the present war was awar between
the white and colored races; that when the Japs take over this country that those 1
who are members of instant organization will not molested;
be that subject WASH- 1
INGTON alsotold all the negroes with whom he talked that the terms
negro, black
men, colored nan, and kindred names were nuns given the colored 1&#39;-ecple
by the
J
white man
but thatthey were
not negroes
but Asiatics;
thet slso stated
that subject
present time
it was areligious
WASHINGTON charged him for
he has paid him $16.90; that
each article
IASPIIGTON stated
xrnished and

sect he was joining until afew days ago when subject KASHM-
he did
that to
the
not know that 14
5-

after which
whoquite
is devoted
TON madethe at
to the
coloredChurch,
Baptist
up tore
his home that there was no
God; that ALLAH was the God, i a
3- .
-. -1,-_-----t
i
his robe and in ormed subject YLASHINGTOH thathe would not be amember my longer.

State&#39;s attorney COIINELL further stated that Agent should interview

Mayor JOHN N. MOOREof Pulaski, Illinois, for further information, and in case
the robe and other articles ih his possession are desired, he will be glad
to
turn same over the
to Bureau.

___92 mi -9-
 54 THE DIVINE INSTRUCTIONS -- - 1;

2. The statesmanproclaimeththat he hath

peopleclaimeththe praiseof it--but ndeththe
sesseth it? 92
3. Evil isnot requisitetomamneithercanvicebeneoessarytobe
tolerated; yet how many evils are permitted by the oonnivaneeof the
laws; how many crimescommittedby the decreeof the oomtill
4. CI
But be wise, O
ruler, and learn, thou that are to command
of
the nations! One crime authorizedby theseis worse than the escape
ten from punishment. -
S. When the peopleare numerous,when thy sonsincreaseabout
thy table; sendestthou them not out to slay the innocent,and to fall
before the sword of him whom they have not o ended?
6. If he objectsof thy desiredemanding
the livu of a thousand
sayeththounot: I will haveit. Surelythou forgettestthat He who
created thee, created also these; and tlmt their blood is as rich as thine.
7. Sayest thou, that justice cannot be executed without wrong?
Surely thine own words condemnthee.
S. Thou who atterestwith ialsehopesthe criminalthat he may
guilt, art not thou unto him a criminal? Or art thou guiltless,
00nfes3&#39;hl5
becausehe cannotpunishit? &#39; .- _
9. When thou commandest to the torture him whom isbut suspected
of ill. darestthou to remember,that you mayestrack the innocent?

- 10. Is thy purposeansweredby the event? Is thy soul satis ed

with his confession?will
Pain enforcehim to saywhatis not,as easy
as what is, and anguishhath causedinnocenceto accuseherself. _
ll. That thou rnayesinot kill him withoutcause,thou dost-worse
than kill him; that thou mayestprove if he be guilty, thou destroyeth
him innocent. &#39;
O
12. 0
blindness to all truth! of icience
insu the wisdom of the
wise! Know, when thv judge shall bid thee accountfor this, thou shalt
wishten thousand
guilty to have gonetree, ratherthan one innocent
then to standforth againstthee. _ _
13. Insu icientas than art to the maintenan&#39;cc
of justice,how shalt
thou arrive at the knowledgeof truth? How shalt thou ascendto tin
footstepof her throne? _ 1&#39; _
14. As the owl is biindedby the radianceof the sun. so shall the
brightness
oi her counterance
dazzletheein thy approaches.
15. If thou wouidst mount onto -her tnron" e, rst bow thyself at
of
her footstool;if thou wouldstarrive at the knowledge her, rst inform
thyself of thine own ignorance. -
16. More worth is she than pearls,thereforeseekher mrefuily; the
emerald and the sapphire,and the ruby are as dirt beneathher feet;
thereiore pursueher rnaniully.
17&#39;.
The wayto heris labor;attentionis thepilotthatmustconduct
theeintoherport. Butwearynotontheway;{or whenart arrivedat
her, the toil shallbe to thee for pleasure. _
-.3". 18. Saynotuntothyself:"Behold,truthbreedeth hatred.
and_Iwil
ivojdit; dissimuiation
raiseth
friends,I
and wiii ioiiowit. Arenotiii
enemies madeby truth,betterthanthefriendsobtained by attery?
92 1 O
 V
. "_ I J
L
-.
- s.a

&#39;FR<>T>§3§i==
H<>I~Y2§§#HE
._ st
r -
&#39;
19. Naturally doth man desirethetruthiyet,whenitisbeioIe
_ l,
him. he
will not apprehendit: and if it force itself upon him. he is It
o ended at it. - -
Z!. Thefaultisnotintruth.fortlntiaamiable;b:rtthewesknal
of man barethnot its splendor. &#39; e .
21. Wouldst thou seethine insnf cienoemore plainly?
thy devotions!To what end wasreligioninstituted,but to -_
thine in rrnities,to remind theeof thy weakness,
to showtheetilt
Heaven alone art thou to hope for good? .
&#39;
22. Doth it not remindtheethat thou art dust? Dnth it not teil
theethat thou art ashes?And beholdrepentance, is it not frailty?
23. Whenthou givestan oath; whenthou swearest thou wit not
deceive;beholdit spreadeth
shameuponthy iace,anduponthe faceof
him that reoeivethit. Learn to be just, and repentance
may be forgotten;
learn to be honest,and oathsare unnecessary.
&#39; -
24. The shorterfolliesare,the better;saynot thereforeto thyl fz &#39;
92
I will not play the fool by halves."
- _
25. He that heareth his own faults with patience,shall reprove»__
mother with boldness. . T .
26. He that giveth
a denialwith reason,
shallsuffer
a repulsewith_:&#39;_
moderation. l- . &#39;
27. If thou art suspected,answerwith freedom W&#39;norn
in0m"""&#39;
.
suspicion
d right,exceptthe guilty?
- &#39;1
-"-&#39;-1.;
28. The tenderoi the heart is turned from his purposeby suppli-
cations,the proud
is renderedmoreobstinateby entreary;the senseof
&#39;
I Q ._
thineinsu ieienceeornmandeth
theeto hear;but to be Just,thou must7
hearwithoutthy passions.
_ i
_ 92
&#39;
cwwrsa xuv _-t
HOLY INSTRLJCIIONS FROM THE PROPHET : » _ 4
-.9
MISERY I, _ _&#39;
1. -Feebleand insu icientas thou art,
0 man, in good .t_{
ineonstantas thou art in plmsure;yet there is a thing in wk
stronv and unshaken. Its- name is Misery. . A
it It is the characterof thy being,the prerogativeof thy nature; in
thy breastalone.it resideth;
withoutthee.there
is nothingof it. Ant! e
behold,
what is its source,but thine own passions? -- .-
3. He whogavetheethese,
gavetheealsoreason
to subdue
thenI;.
, exert it, and thou shall trample them under thy feet._ _ __
4. Thineentranceinto the world,
is it not shameful? Thy destruc-
tion, is it not glorious--Lo!menadornthe instruments
of deathwith
gold and gems,and wearthernyabove
their garments. ~
man hideth his face; but he who killeth a o

5. He who begetteth a ,
thousand,
is honored. &#39; _l _ »_ »-
&#39;ding, that in this
6. Know thou, notwnthstan is error. Lustomcan-_y
alter the nature of tnnh; neither can the OPIIIIOII
of man destroy
i;ustice the glory and the shame are misplaced. y_
7 There is but one
way {or a man to be produced;there are a
by whichhe may be destroyed. __ -

&#39;-~ __
*__ 92-l_&#39;" -L_
 In

_ t.

5§__ ,,_, THE__

mvmamsrnucrtons
We use L,l We
8. Thereistiopraiseorhonort ohimwhog-iveth&#39;beingtoanol!tu&#39;;
*
but trinmrhsandempirearethe rewardsof murder. _i &#39;
- _ "-
9. {ct hewhohathmanychi1dren,l1nthI.an:an_ybleIinI8;aIldllt
&#39;
whohathtakenawaythelife oi another,shallnot enjoyhisown. "-
10. While the savage
eurseththebirth oi his son,andblesseththe
deathoi his father, doth he not call himself a monster? "
&#39;
ll. Thegreatest
oi ahhumanills is sorrow;to muchoi thisthou
are born unto;
add not unto
it by thine own pervaseaesl. _
12. Grief is naturaito thee,andis alwaysaboutthee;pleasure il
a stranger,andvisiteththee
by times; usewell thy reason,andsorrow
shallbe castbehindthee;be prudent,and the visits
of joy shallnemain
long with thee. _ &#39;
_ .
13. Everypart oi thy frameis capable
of sorrow,
butitew and
narrow are the pathsthat leadto delight.
&#39; &#39; >-&#39;
14. Pleasures
can be admittedonly simply.but painsrush in a
thousand at a time
&#39; &#39;
15. Astheblaze
of strawfadethassoon
asit isIcindleso-pasle
, :
awaythebrightness
of joy,andthouknowest
notewhat becomeof ii.&#39;
16. Sorrowis frequent,pleasureis rare; pain cometh
of itself:
delightmust be purchased;
grief is unmixed,but joy wantefhnot its
alloy of bitterness. &#39;
&#39;
17. Asthesmlndest
health
ishiss
"
perceived
thanthe
tit "&#39;""
lightest malady,
-st -&#39;-rrret
so the ni g nest
joy touehetnus tossuccy Lll-II._e s......,... ll .
, 18. We are in love with anguish;we oiten
y from pleasure;
whenwe purchase
it, costethit not morethan it is fworth? "
19. Re ectionis the businessof man; a senseof his stateis his
duty;
rst butwho
that
sorrow
remernbereth
himself
aboy?Isitnotinmesjcy,
is aliottedunto .-=2.
-
then,&#39; "&#39;
~ "&#39;
20 Man foreseeththe evil that is to come;he retnembereth
it when
it is past;he considereth
not that the thoughtof af ictionwoundeth
deeperthan the a lictionitself. Think not
of thy pain,but when
it is
uponthee,andthou shaltavoidwhatmosthurt thee.
e
Z15 He who weepethbeforehe needeth.weepeth
more than he
needeth;and why, but that he loveth weeping? . ~ -s 5&#39;
22. The stagweepethnot till the spearis lifted_agai.nst
him; 90!
do the bearsoi the beaver tall, till the hound isready to seinehim: man
lntidpatc t death
by the apprehension
of it; and the {ear is greater
miserytlnntbeeventitaelf. _ 92 _ . i j
,. 23. Be alwaysprepared to givean aeeount
of action;andtime
beatdeathis that whichis leastpremeditated. ._ 1,,
8
, --_-
, G .
&#39;
92
-ts -&#39;2
- l *i -" . &#39;&#39;1&#39;
_- vii;
- &#39;
&#39;
1-as
- DI _v&#39;IN&#39;E
oméstnon THE A5
&#39;92
-. &#39;
"3"--"1 &#39;_
. -
" 1&#39;1:-Thefalienjonsandughtensofihe
higher
terms
lower
self.attEe
uniting-oafn
{tmenea need to team to lo instead
of hate,

&#39;
;Meeea,
for inching and insrructmgall MoorishA
." 2. The key oieivilieation was and is inthehan
&#39;
na ona. - Them
Moorish, who
were the ancient Moabitees
fofthe I-Io_ly_City
of Mecca. g. , _- - ,_ _ _,._
i 7, &#39;1. .1 ._,.-._
&#39;-&#39;-
4."4&#39;-I. -.1
- -.
-- - r -- . I
ff ,-It-.&#39;_. &#39; &#39;V .--4
 r;nou-rner1o1.vra9"PHer_ __, s7
-.
.3. The Egyptians whowere theHarnitites, andof adirect demen-
dant of Mizraim, theArabians, theseedoiHager, Japanese andChinese.
4. The I-Iindoos of India, the descendants ofthe ancient Canaanitel,
I-Iittites _andMoabites from the land of Canaan. &#39;
5. The Asiatic nations and countries
&#39;
inNorth, South "and u:mral&#39;-
"
1-
America; the Moorish Americansand Mexicansin North America,Bra-
zilians, Argeniiniansand Chiliam inSouth Alicia. ~ -
_ 6. Colombians, Nicaraguans andthe nativu of San Salvador in
Central America, etc. All of these are Moslems. ~
-_~ 7. The Turks are
the truedmeendantsHagar,
of who
are thechief
T protectors of the Islamic Creed of Mecca; beginmngfrom Mohammed
the First,the founderof the unitingof
Islam, by thecommand ofthe great
universal God -Allah. . _-
92

&#39; 73-IE BEGINNING OF

C&#39;riRIST&#39;u
. .92NIT&#39;i
L..The- foundation pf Chistianity began in Rome.
The Roman -.3
1" _..e-__,<,
=&#39;~:.&#39;.&#39;
I
nations founded the rst Church, which cruci ed jeans of Nazareth for 1."- ._._
_E;§.q &#39;
seeking to
redeem His P¢°ple from the Roman yoke and law. _
2. Jesushimself was
of thetrue bloodof theCi liniwl llld
me Moabites
pale. skinredeem nations
of His Europe,
and the inhabitants of Africa.
3. Sedcingjo .. people cruci
Rome
in edHim
_J.-. -
those days according
_7;»
$0
from thepressure
._ ...Tii~-$7.
-r w
rlaw
.2-*"
4; Europe
Then had peacefor a long
time until
Mohammad the
-a
First cameupon thescene and
iul ed the works of }~---- &#39;-
&#39;--"-"&#39;
I. -&#39;5. The holy teaching of jesus
was to the common
r them under
from the greatpressure oi
the hands
of the
- ruIers_and the rich
would not oppress the poor.
Also
the lamhmay lay down together andneither wqild &#39;__
92. morni g came. - " &#39; r &#39;
-_ Z?
,| .,.---
OH--kl
. 6. These
teachings were
not accepted
the rulefs,
by the
the rinei les of the tenth commandment &#39;
cc;

, 92 it
I 1»21 A
ti

e-a
-;,I§jp-.
.r&#39;*
&#39;
" .. r_.
"J-
; y»-5»
"¬.
ricl1_- because theyloved p pp .- .=- .¢ I!
-7. Through the
tenth commandment
the rulersand the 1.
while the poor su er and die. a
8. The lambs arethe poor people, thelions are the rulers and
4 92,_
:- A
and
rich, through Love, Truth, Peace,Freedom andjustice ail men
are
1 -
one andequal to.seel<
their own destiny; andto worshipunder theirown it v-t
vine and g tree. After the principlesp! the"holy andt viueclalls 1
their forefathers. -_ .I - &#39; V-e
9. All nationsof
the earth inthese modern
days areseeking page
but there
is but one true and divine way?that peacemay he obtained an
|.
these days
anditis through Love,
Truth, Peace,
Freedom .and1:]ustioe
-s
&#39;..~"¢&#39;
_- I-.
. -&#39;
being taughtuniversally toall nations,in an lands. ___ - ;&#39;-_-
- &#39;.I
-. e ,-- a_ _ i _ _.-92 A
$-
EGYPT;,- -rueCAPITAL EMPIRE 01? THE1:-on _ 1
92
 58 THE DIVINE INSTRUCTIONS p -.

2. 01¢man Cush
and hi!
family were
the rst
inhabitants
ea.of.,"
whocamefromthelandofCanaa_n. ,.
His
3. father Ham and his family were aecond. Then came
word Ethiopia, which meansthe demarcation"line of the &#39;
&#39;
An-nexem, thetrue
rst and divine name oi Airica. Hie di
land between the father and the eon. &#39; i *&#39;
The
4. dominion of Cush, North-East and South-East Africa and
North-West and South-West was his father : dominion of Africa.
Inlateryearsmanyoftheirbrethremiromlkaiaandthelloly.
5.
lands joined them.
The
6. Moabitea from the land of Moab who received permission
from the Pharaoahs ofEgypt to settle andinhabit North-WestAfrica;
they werethe founders
and arethe truepossessorsthe
of present
Moroc-
can Empire. With their Canaanite,Hittite
and Amorite brethren who
f th
sojourned rom e .land of Canaan seekingnew homes
Their
7. dominion and inhabitation extended from North-East and
South-West Airica, " " unto
across the great Auanns even the present
&#39;
Hor:n.""
South ahd Central America and also Mexico and. the Atlantis Islands.
Before thegreat mrthquake,which caused
the greatAtlantic Or.-an.
8. The River -Nilewas dredgedand madeby the ancient Pharoahs
of Egyzt,in order
to trade
Niger iver was dredged
with thesurroundinig
by thegreat Pharoah
Also
kingdoms.
the
o Egypt in thoseancient
days fortrade, and
it extends
eastward from
the RiverNile, westward
the
across great Atlantic.It wasused fortrade andtransportation. -"
9. Accordingto all
true and divinerecords ofthe humanrace there
is nonegro. black,
or coloredrace attached
to thehuman family,
because
ail the inhabitants ofAfrica were and areof the h-...--,,_-- race,
%ce.&#39;:&#39;.lanu
oi the ancient Cariaanite
nation fromthe holyland ofCanaan. .
What
10. your ancientforefatherswere.
you are todaywithout
doubt of contradiction. . _ "-
ll. is
There no onewho is able tochange manfrom the descmchra
nature ofhis forefathers;unless hispower utendsbeyond thegreat
universal Creator Allah Hirneelf. - _p .
These
12. holy and divine IIWI are from the Prophet. Noble
Drew Ali, the founder of the uniting of the Moorish Science Temple
of America. . &#39;
ii, laws
Tone are to be siriciiy pruerved by the oi Iii
the Temples, of the Moorish Science
Temple ofAmerica. That they
will learnto opentheir meetings
and guidethem according
to the prin-
ciples oiLove, Truth,Peace, Freedomand Justice.
, 14. Emmysubordinate Temple of the Grand-Major Templeis to
form under the covenant of Love, Truth, Peace, Freedom and Justice;
&#39; laws andcust6ms,92in conjunction
with the lawn oi

-and create their own

1:
the Holy Prophet andthe Grand Tle.
emp I, the Prophet, NobleDrew
&#39; all
A§|wrassentbythegreatGod,AJlah,towam Asiatic: ofArne:-iea_to
. 1- {rota t_heir&#39;ainful
&#39; &#39;
ways; before
great and iv fv1<92=.w&#39;==.=&#39;s
y ."92 !
-,*,&#39;};;;is
&#39; *
to mme.;92;
sure,_
&#39;
.. , &#39;
&#39;
&#39;
-__ 15. The time has comewhen
every must _worship under
&#39;
mhon _ its_ A
- &#39;*and
wme
tree,
g every
~.-&#39;1»
and tongue
_
&#39;,.~1 must confess
lmovm.
-9 . *&#39; :_&#39;;;;;.; Q"&#39; ., _ .."1
&#39; &#39;+1..
= -. -e
,;i..&#39;.:,.1!
- s &#39;n~_f -
___,_,&#39;4 1". .
§"-v. _~-;_V a
&#39;
._,_....-. _I _
- .,-_,-&#39;
I d . __
&#39; " ~ &#39; &#39; -&#39;
. .&#39;-~"&#39;"r"*- &#39;
.&#39;......._
92_ 5

t - , a-1 r &#39;
&#39;
In

= FROM
TI-IE HOLY. PROPHET Q
_ _ f 1 V

16.
due to the f _ __
forefathers. "
17. That is wh
the nati
them 1774
in and
ta word
Asiatic: of America who of
were
not the principles of
their mother an
of Europeof
whomtheyirnew nothing. e i
.
. .. ?e":"

w
pared divinelyin due time by Allah to redeem menfrom
my/a;r*a}aLd
a
wam them
to
of the
great wrath
which i_.1_anre
to .&#39;_
warn and stir up the nation and prepare them to receive the di
.--"-inch was
to he mnghtby Jeras. -
prepared by the grmt
God-Allah and his name is "Marcus
did tmch and warnthe nationsof
the earth to prepare to
ing Prophet; who wasto bring the true and divineCreed
his name is Noble Drew Ali: who was prepared and sent to
Allah, toteach the
old timereligion and
the everlasting
gos ~-
of men. That everynation shalland mustworship undertheir
and tree,
g and return
to their
own and he one with their Father

92

1&#39;:
I

4 - -.
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¢

5. .:
Lv
iG&#39;lAP&#39;l"Hl XLVIH &#39;

&#39; THE
END OFTIME AND THE G OF p r.
THE PROPHESIES. &#39;
_ l~ :".-
, .
i

1. Thelast
Prophetthese
in diyiil
NobleDrewAli,
E :
...
2. john the Baptist
was the
forerunnerjean
of .. H E
&#39;
4

3.o Inthese modern

days there
mrne ax
forerunner, .;g,
-. " r
Ja
.I_
_
"2
t_
_.,
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Eacnszm
T
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Th hllcnsonsuul Jlughnn
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.:"F Asilhc NahumolNo|tl|Ana-la
1. lam In lovchnlauclolhlqnnl
I 4.
f-P
92 $|ll|cIrHgbcnlfand
lowull
lie nailingof lie HolyKamacl
=7"-..
Io: ll: lnclllng and
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" -1- Moorish Ancrkuqdc.
.- .&
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Tlhv llnnrinh

AlI -I.-_I&#39;l|-
--- I11-A --1--||
-u u|-_- IL-lb --A alt; -at-t.._
";&#39;;.|g||-
of
Ian Holy
the Iocrlalt Tatnplaat lgtanga
la la porar to makela! ant aatn-ealaa-a
of
with the laalltaara the Pruphatamtlha - . .&#39;m,
or
GrandB01}! Ioollah
the of
HolyTunpla _?___ ._
Ielaaca. &#39;.I"he lhall
anlataat Grand ta to
aaatattha Grandlhalk in all attairaifha
liraa aaoomu;to Lara,Truth,Pa-4. hee-
ttoa:andJnatlea. and it la known
halora the
nambara
of Ioorlah
Lha Holy Talnpla
of
Iclanca.
AC! l. All IIQIIBII ara to ha ulmad
andclvladprc-nattyacoordllta lo thaclrcla
&#39;I&#39;lll
and Love.Truth. Paaea.Proldom

at Flvmp
anti iuatlea.Tricia!taouriioiy Tray
of raat,
banana on a Friday the Ilrat than was
tormadta flesh and on afrldar tlvalira:
unaa-nteuanad on 6! aah and aacaadad
an1o&#39;
Ina lather Goa allah, tor that canae
l-loly Dayfor all Ioala all
Irtday la tha
.Ir_artba world.
AC1 l. Lova, Tratll, Paaca.Iraatlum
and Janka Iaat ha praclalmatl and prac-

danger
TheiDivineConstitution
of
ttaadby all Ialbara
aeenaaIalaaly
Illa
andBy-Laws
Ioorlah
tha
Tamplaoflclaaea.llonaltbarhtopnl. ta
or
Iloly
brothor or
atalaran anyaouatonat all that lay harm
or
lta l|rot.l|ar Allah
alatar,iaealaa h Lina. ii i.--%"| ii riiii_ ii r
AC1 I.--All Ilhara Irtrrl
past
than Holy and Dlvlltalava, andall Ian- clalithalraattaaalttya
bacaaaa
hmll aIoorlah
ara a part
of
htra moatobi! tha lava tha govaranaat,
Llaarlean,
of
you
partial the goraralaattt.
tad: &#39;
Iarpaopla lthdr
1r.&#39;. m1-nae:-aaanautu new
tho
an] Iaat lira. Ilia aouila y. ;,- :4.
--_- . . an a aartaal a janhl nil-lqlrarr
92
an I.-ni onmnuon
of Hoor-
at I t, all hot that tl aat
Q Bolyfaltplaallctaaealaaot toeanaa Oaleratl
Ialll.Ilaat ata
Paopla
14-%: :n.--
=___ -._...__ =»-~
--W -a"- &#39;=
any-alaataaartoarartlroathahnaad lyatava iollarata llllaldl hlal
tlli larlaltlatl-adahvali.
ohatttilhl
attlaIll pvaranaat
hat
to aaaIq&#39;aoIt:tIaaoI.aa4all
Iaatpro:lalithalrt&#39;raaaa.tt
haraoogalaadluthalovu-aatntta
tioyllraaadthaaatlnaallla
awn-1-;;@me=-.=. _._
I-haaalvaraaarlatnatlllabta
Prophattnldaanhh
Qfllraya. Ila
tlalaaraaéaata
Ii ll llllaltltd
Ioath aatara
acr 1.-¢a.llI
auaaltldr
aala
I
Iaral
III-ll-llllntl
1 Il|laol&#39;latnea.tbn
 M |
I
I
amhcral Iurrsn of lnuntigatinn
Hnitcb ltatclBepartmzntfiif Ifaljtife.
. ..
Springfield,
A118.1942 Illino1HEéE
ISHJIA
I[UN
CQNTAINED
UVCLAS N> &#39;
"
Pr 5iliTE,_._,,; 1LBYs|r|E
In -
Director _LI? Elli SPECliILDELIVnn;
Federal Bureau of Investigation Z S"
Washington, C.
D.

C3
Re:ROBER
THE%§§1§EMSQlE§GE
WASI-IINGTON
,Organi
OF AEERICA
zer
TEMPLE
Internal Securit1_ J_ if? _
if " ""*92
Dear Sir:

In compliance with a request madeby the Chicago Field Divi-

sion in a teletype dated April 7, l942 to the Jackson and Springfield
L!
Field Divisions concerning the above captioned matter, this office is
transmitting the Jack Field Division one copy of a report
of
bwv Special Agen Springfield, Illinois,
1942.
dated January
28,
This report is being forwarded to the Jackson Field HA
for their
assistance in conducting an investigation of the above
captioned organization,

in Hississippi.
which is reported to be preaching to negroes
and attempting to cause unrest and racial hatred among
the negroes
r
It e

-..: V

It is believed by this office that possibly there might be a fkl

connection between the above captioned organization an the organiza-
tion knownas "The/facific Movement of
the EasternWbrld&#39; Springfield
K/vi Very
File 55=305} inasmuch as it isnoted
teachings
&#39;1 1.?
these organizations are presently under investigation
truly yous,
that soee oi the policies and
in both of these organizations are quite similar.
- ----.....Both ..
by the Spring-
of
L-A
. rp|?_" 92 Field
field
&#39;~
Division.

kl Areview of the Springfield File in the latter case discloses

Q
~.92

&#39;1
that the Jackson Field Division has
two reports submitted in the case entitled "Pacific
Eastern Hbr1d ¢
been furnished copies of
Hovement ofthe
the last
D
ny X»
CO P.--

ll
u
1 -0 6-&#39;*n&#39;- "9 7-""7
92.¢ gt |.-» ~92_-
8&#39;
-, --a. H. caowt, _ &#39; "
 f
~ &#39; C J!
1/&#39; FEDERAL BUREAUOF INVESTIGATION

Fons Ho. 1- .= i
11 JALE;;L@J !°- ,e e 1

IReport
made
at Data by
Period Report
mode &#39;
-JACKSON,
MISSISSIPPI
&#39;
5-as-1.2 &#39;Z;§§;j§»3°i
iTitle Character
of case
1 5H TEHPLE OFSCIENCE OF1ERICK
.
.,.
§ ROBE ASHINGTON
- Or,anizer INTERNAL
SECURITYJ u
5 &#39;:&#39;: WT7 7"*7? &#39;1":
&#39;77
&#39; 7:
&#39; M .-
-. up
Synopsis
of facts: Infonnationreceivedthat subjectorganization 92
is organizing a iocal chapteramong
the negroes JM
7* and teaching them that the Japaneseare i i,,,ht- x
92._.
a war of liberation for the Asiatic recs,

/3%. &#39;
of which r;ce neoroes are members; that the
Japanesearmywill invade the United States
l
and that the negro Moorish!:.e..&#39;.bers
in good
-
standing,with the organization, who cooperate
be
with the Japanese
will treatedas brothers &#39;
&#39;
while others be
will killed. Local uroup /a &#39;
in HoL.".es by
County, Mississippi, raided local
officersandseveralmembers
indictedoyum C1
.St at e Grand
Jury. |,G&#39;53
Eh
&#39; RE -1 Y0:
~- P- 1976/ BF3._E¢/ _ -I.__ C
REFERENCE: " :-
Report
ofSpecial.
A¢",ent deted .,_
at Syrinbfield, l-2.8-2.2.

. . ,2
II ,
~.-1&#39;
as _
; U - 8
of April ll
end oneconversations
Iere had
1 with
Sher l of who
advised
thisoffice
V thathehadin custody been arrested
had byhim 7Inf _v
§. 1
&#39;
&#39;1 e bus in the town of Beleoni.
&#39; Sherif situation by
hadarised virtues!the JM
I feet , to rideonthebusin thesectionjbvided ~ _: _,
for. and had started an ergumen iver f I
I in whichhe insistedthat he weea.lloor. Sheriff _
that -1-J.

%" 5 --
~T -1 J &#39;
". i J -I->i¢_92
___
1:2,; 1»
7- -N} .. 1 ,
~
3255/
J I
-,-,_&#39;92

_
ii ;

Copies
of thif report &#39;
em 1&#39;.-ii
Ob3&#39;
;"N »

C650
yringdield
"&#39;13-1-3
J __
F -/ H i --

coeyisFit >
 Q

,
L; }:L[l__.!_5SKI
ILLINOIS1;
F
Interview was had with layer H.
JOHN IOORE, who he re- !.___._,_
ferred this matter to State&#39;s
Attorney CONHELLand Hound

QQQ
I that he ascertained from his close colored
the amember,
City, Illinois;
b I&#39;/
that
man he
by was
the toldtha
of
name M s organizing and heknew
negroes in
that a

tell him all he knew about the ole organization; that he call
&#39; e
to his
office, and he gave him all the information related to Ag nt
CORNELL; that in order to avoid duplication, he would go
wife bring them to his office for mterview -
with agent, -

Aocording1_nd wife,colored,
were
interviewed of-
in the
fice of I
iiayor HOORE_Th &#39;
OBERT a
IIGTOHhas in
brother Pulaski,
¢/ &#39;
P
&#39;
by H
iv
Illinois the name o that eke to him
the EOORISH$CIEi ICETEE-;PI..E
OF id.E&#39;-QICA
that at a later date
E of
took him to the home subject ROBERTWASHINGTON, and he de be
to oin,
a ood
chin
ss
him their
that
sub
ectd&#39;ASII[
J
3&#39;and
fez
hissister
¬GTONshowed
and robe and stated that the of
cost joining would not amount to
. ,_n........-v-
much
very although they did not state what the amount would be.

He stated
he has paid the following amounts to date:

Fez $ 3.80
Girdle .50
,
Robe 5.00
3 92&#39;~/
Membership card 1.00

is/92
BOOK! I75 each
Dues per month .50

He stated that he has paid the above amounts to subject ILSHINGTOHfor

himself and also for his wife with the exception that he has not yet bought a

: robe and fez for ,

her.

5 q 0/ItalyFs to take further

__-H
stated thatsubject
-
WASHINGTON
said
the United States over; that he first
toldhim thatJapan and
it would happen in
1941, and when it did not happen then, he stated it was to be in September
I
2 194-1;
<
July, servants U
1 that all who did not join this organization would be killed, if
but they
of
joined, they would not be molested but would be mademasters instead
. as they have alirays been in the past; that by joiningthis organization he would
K not have to fight in the Army because Italy and Japan would take them by truck
and ous 9000 miles west and when the war was over would bring them back; that ti _ ii,
he also was given one of the books which subject TIASEINGTON
called his Bible,
but *.-hen his -wife read some in this book, they discovered it was against the
Christian religion, and he threw it in the stove and burned it up and notified
 . .».- --1 mu _ , ._. ~. .;.-..w-».»-
_l.-....._.. ~ l__
»- is-

f &#39;5;

-_
5
paper and
ms argued with him
a since
numberof times he quit the ore . ,.--.__92
ganizatiommfurther
advised
thatthesubject
states
thereno God
is
tr e
except ALLA_, od of the Hohammedans.
again
the subject not to come to his house
He added that he finally
he
and that
ordered
has not done so.

-and hiswifestatedthey
that aresure
therearenotmore
than five or six other negroes, other than the immediate faniilyd subject, who
bqv have been induced to become members of this organization; that the colored
people now know that the subject is obtaining money from them by false pretenses.

I tef g hadiigh man adored

who
stated
theystarted
to joingnsgant
organization
e fora 1 _.
membership card and badge and received same, but have not paid anything more
do
and refused to so because they did not have the money to spars;
came to the conclusion that subject WASHINGTONwas making a racket
and they
out of this
v I 3

matter as he did not work at any gainful occupation. They added that they
could not see that they would receive any benefit from being a memberof this
organisation. They also advised that subject TULSHINGTON did not tell them
that when the Japs took over this country that they would not be molested, lint
he did say the resent a
war was war between the white illld colored races and &#39;92
the colored race would finally win; t;;at he also told therr. they were not ne-
gross but Asiatics; that they will not have anything further to do with tnis
organization, any
and they feel sure the subject is not having success in ob- *. .
taining new members at this time do
and not believe he has more than five or -8
six members; that he has now lost most of them-

ave Astw
e
en men bed
rsn p an
car ddbw -
gee or 7 xi
nished them by the subject, which are being maintained in the Springfield file
in this case-
&#39; s. - _.

inSheri£ f lie
directed
the
Sheriff
toaccompany
Agent
for
inter-
t s t ent conferred with States Attorney CORNELLwho called .&#39;- -, 4
-
._ .
view with the suojec and stated that the Sheriff had his authority to arrest 1 .
subject &#39;.&#39;{ASHIi¬GTON necessary
bring him to jail if it was so
to do or in
etc.,
case he refused to allow the Sheriff to examine his papers, pertaining
to instant organization; that in case the subject refused to turn over the list
of his memuers and any literature he may have, he would cause a warrant to be .-_ p
issued for his arrest for obtaining money under false pretenses-

3heriff_acccnpanied Agent
totheshack
inwhich
Eb NAB G in t e river bottoms north of L!
i ,

3|

HASHINGTQKQstated that he originally came from Jackson, Tennessee;

that he has spent the last two years in Chicago, Illinois, and while there be-
aware
came of the fact that the negroes are not, in fact, negroes; that he saw
negroes parading in robes a fee and sras told
and _!&#39;6&1"&#39;l1&#39;l[. that he could find

.|-§-
 < * Q

I -
A ;..:
.; ,[.r&#39;-¢_
- as
out more about them going
by the
to headquarters of the HOORISH SCIENCE TEHP13
51/ OF AHERICA, ehict, at that time,
was located at
51%Q Indian: Avenue, Chicago;
Illinois, and which was in charge of C. CURTHAN HEY; that he Joined the nove-
msnt
and has been afield man for the organisation ever since; that he is
called aminister the
by organization and his success is measured by"thm nul- S
ber of new members he can convert to their
belief-
s
He further stated that the following are the members at Iound,City, iv
Pulaski, andHounds, Illinois, and areall/the members
he hasobtained:
-

5&#39;? E

F 7r92_

in He advised that the

"Heat Chicago Avenue, Chicago,
be obtained. He insisted
headquarters of
Illinois, where
that ne
his sect
full details
never made the statement
is now located at
concerning same
that when
408

the Japs
may
3-
L _. ..1I

took over this country, those who were members of instant organization would
4
not be mlested. He asserted that was
he a good American citizen and would
fight
for this country if needed.
s-»-"*"
He advised that he did not have a supply
of literature in his posses-
sion and
quarters and
that when he obtained
the literature
a new
member,
was sent to them,
through
he sent in thier
him; that
he
names to the head-
delivered same 5
and collected the fee;
that he
did not retain one
cent of the amount of money he 4=
receives as all must be sent into headquarters-

He presented
Agent with two copies of the Constitution and to-laws
of the Moorish Science Temple of America, one of
copy the Koran questions br
Moorish Americans and an old copy
of the Holy Koran of the Moorish Science Ten- 1&#39;
ple of America, which._are being forwarded the
to 3.ll&#39;8B. lJ.copies
with of this
reports

Sheriffmadvised subject
WASHING-TCN
in case it rras
that
reported
to him again
that

taining money
taking the

under false
money of the colored
people that
torney COHHELL had stated to him that he would
consider
State&#39;s lt-

pretenses. Subject advised that

he
filing charges
would make
for ob-
no fur-
W
1_ er" p

ther efforts to obtain new members.

Following is the description of subject WASHINGTON as

obtained by
Agent from interrogation:

Name ROBERT WASHINGTON

i Age 53 years
Birthdate *l2-25-1889
Birthplace Jackson, Tennessee
,1
ti.
-5-
 C

,.- -
I
r
Height e !~_
Weight 165 pounds ;;
Build Slender
Complexion Bonn skin negro
5 &#39; ..1.
Hetionelity American
Race Colored 1
Marital statue Single
Relatives Sistere~

.{ c
Brothels &#39;

T! <
Ifand
After
C/&#39;
the completion
Agentreported
of the
stoteo
interview
St Attorney
the
with
subject,
WILLIAM the
s1;g_;-;,,1&#39;r
commu,
results
of then-
. ~

ves igetion, wio stated tH¢t

1 toA Qt
- Jir-tu.. tkc~g;*
it Uthat this case micht be
connected
in some way with whet was formerly known
as the Pacific Movement of the Ealtern
World, which was promoted extensively in Pulaski and hlexender Counties, Illinois, _»> 4... .-4---
but which was broken up by 0&#39;-&#39;:&#39;te.i:1in{_;
izldictrnents cg-;;..I;ist the 03-5:..1".izcrS in the
State Court for obtaining money under
false pretenses and by jeans of the confi-
dence gaaeg that in view of the feet that the subject has not made much progress
to date in instant organization, he will not institute proceedinge against him
at this but
time, if he should codinne, he will cause him to be indicted in the
State Court for obtaining money by meene of the confidence gene.

ENCLOSURES T0 THE BURELU:

1. Ire copies of the constitution and by-lmrs of the Ioorish

cience Temple of America.

2. One copy of Koran Questions for Hoorish Americans. -

.,_./
&#39
3. ne copy of the Holy Koran of the Moorish Science Temple
of America. &#39; &#39;2
=,_._92.
A-.1-w

f PE ND I N G

E
E -5-
.- ,", ,___
 i. tff,
J
A

was cmcmo FIELD DIVISION

tmnsvzmren_ nuns- _
_A»&#39; i_
, &#39;- e4

Temple of
it Chicago,Illinois: I111 make appropriate
408 lest Cbicago Avenue,
America. The individuals incharge appear
investigation at
§EIcego, Illinois, concerning the
Ieorish ScienceI K
to beknown as O CUR! -¢
_¢
.92
a
_
.- ~
es __
um mar
and moan:
om-r. It1| especially
desiredascertain
to en.rP&#39;¢
1: >=-- ~L
;- -&#39;-
-»,w---
92 -v-

ganizationhostile to thebest interests

in of theUnited States
Government we z

in view of the fact that subject ILSBNGTOH

has stated to persons solicited
when
that the Jepstake overthis country, those who
belong tothis organi- --§E§;;n
92
&#39;
"I f
sation will
not be molested. &#39; V _V V- .
~,_
,9, - .| 1
It is also requestedthat if possible, the connection of subject _,1_ ._*__
&#39;-
-. . -~.
,
__
ILSHINGTGN with
this organization be obtained. Q ¢ i 5 1 773:3" §§ aa*
.._-1
L
.!_ziia "
, .a_ -"an.-"
..1 :.-ran
I
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F?" w

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-~*+------------- -- W-» V_. &#39;

 M001 !-ill American
Prater _
ALLAH the Father of the Universe. the Father of
Love, Truth,
Peace, Freedom
and justice.
ALLAH
Protector, my
Guide, and my
Salvation night
by and by
day, through His Holy Prophet, DREW ALI. Amen!.

QQEQGG.

Koran Questions for Moorish Children

1. fho made you? ALLAH.
2. Vt ho is ALLAH? ALLAH is the Father of the
Universe.
___. i_-
3. Can we see Him. N0.

4Where is the nearest place we can meet Him? In

i the heart.
S, Vt h0 is Noble Drew Ali? He is ALLA]-I&#39;S Prophet.
6. What is a Prophet? A Prophet is aThought of Allah
manifested in the flesh.

7. What is the duty of a Prophet? To save nations

from the Of
wrath ALLAH.

8. V92&#39;h0
is the founder of the MOORISH SCIENCE
TEMPLE OF AMERICA? Noble Drew Ali.

9. What year was the MOORISH SCIENCE TEMPLE

OF AMERICA founded? 1913 A. D.

10. 9292&#39;here?
Newark, N. J.
11. Where was NOBLE DREW ALI born? In the State
of North Carolina. 1886. -

12. V92&#39;hat
is his nationality? Moorish-American.
13. 92&#39;92&#39;hat
is _v0l.Il&#39;
nationality? Moorish-American. -
14. 9292&#39;h_92&#39;
are we Moorish-Americans? Because we are
descendants of Morrocans and born in America.

15. For what purpose was the Moorish ScienceTemple

of America Founded? For the uplifting of fallen hu-
manity. _
_.
Jili5%_
E&#39;E __?
_-F
36. What does the name Jesus mean? Jesus mews
justiee.
37. Did the A nge&#39;|
i92eto the Child that was called jeans
g&#39;
a Holyname?Yes,butit cannot
beusedby those
who are slaves to sm. _

38. What is an Angel? An Angel is a thought of

ALL.»- 92I-I
manifested in human flesh.
39. To
Whatare Angelsusedfor? carry messagesto
the four corners of the world, to ail nations.
-I-U. What is our Prophet to us? He is an Angel of
ALLAH who sent to bring us the Everlasting Gospel
of ALLAH.

41. is the Everlasting Gospel? Itis

9292&#39;hat a Saving
Poweer that comes from ALLA}-l through our
Fathers, hy His Prophet
. 92ncient
43. is &#39;
92hat
92&#39; the Covenant
&#39; of the Great GOD-ALLAH?
Honorthy Father andthy Mother.that thy daysmay
= long upon the Earthlantl which the
be Lord thy
G01.!-.-&#39;92l.l..-92H
hath given thee.
43. At what age did Jesus begin to teach? At the age
of twelve.
--E
44. 9292&#39;here
did He teach? India, Africa and Europe.
s
45. How long did He teach? Eighteen years. Q

46. d Jesussay that wouldmake you tree? t

|..
<
47.
48.
49.

50.

51.

S2

53
TRUTH
Vfhat is TRL"l&#39;H? is Aught. 92
54.
9292&#39;hat is
is Aught? Aught ALLAH.
TRUTH
Can TRUTH
change? eannot
change,
or
pass away.
What other namedo we give to TRUTH? HOLY s
BREATH.
Whathaveyouto sayabouttheHOLYBREATH?
it
_Allwe can say it
is Great. It IS good. It was, is,
and everinore to be. AMEN.
At what placeon earthwasthe physicalpart of MAN
formed In the Garden of Eden.
9292&#39;here
istheGarden
of Eden?In thelandof Canaan, 0
in the City of Mecca.
V92&#39;hat
is the modern name for the Garden of Eden?
M ECCA.

._-

lwq: i __*i_ _ _.. ...,

,. e__ _.., ._ F
liF
EI
92
 - --I
-e

What did the Higher-self say to the Lower-aelt at

one time when He met Him? Where are you going
Satan?"
-i
.92.7
L
What was the answer that the Lower-self gave
to
the Higher-self? l am going to and {ro the earth
2
seeking whom 1may devour.
Has he
nished His task of devouring? Yes.
When was His time declared out? When He nailed
Jesus ontheeross.
What are the last words Jesus
uttered? It is nished.
What did He have reference to? He had reference
to the end oi Satan.

Did Jesus say that He would return to conquer Him?

Yes.

What is the name of the person into whom Jesus

was rst reincarnated? Prophet MOHAMMED, the
the Conqueror.
Was Satan to be
bound them? Satan was to be
bound in part. _e
When was the head of Satan taken o ? 1453
Byzantine!.
By whom? By Mohammad.
Name some of the marks that were put upon the
MOORS oi Northwest, by the European nations in
i774? Negro. Black, Colored and Ethiopia.
Negro, a name given to ariver in West Africa by
Moors. because it contains black water.
9292&#39;hat
meantisby the word Black? Black according
to science means death.
What does the word colored mean? Colored means
anything that has been painted, stained, varnished
or dyed.
What does Ethiopia mean? Ethiopia means some-
thing divided.
Can a man be aNegro, Black, Colored or
Ethiopian?
, No.
Why? Because man is made in the Image and after
the likeness of God. Allah.
What title does Satan give Himself? God.
.__
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U I IONS
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SULTAN
ABDUL
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THE
DESCENDANT
OF HAGAR.
NowC125
HOLYCITYOFMEC
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W H
FROMTHE HOLY-PROPHET ___

&#39;
e KNOWTHYSELF i7
lr
ANDTHYooo
mt:-use - §i9&#39;
7&#39;.»e
as
7s ALLAH &#39; - *§~
_. -L 1.. :7.1; ;:1.
.. _ ,0 __~f,_.,_-";-_ ~
_&#39; _&#39;
lg - _:&#39;-"".._
s -- .. - *@qP§¢s
~--*= -. -; #. -
~-~-.
-.- __._*_w, 1 *1
:_:.1H?r
The enealogyof Jesuswith eighteenyears of tht ."¬ EntI,,_
___,_
works
an teachings
in India,Europe
andAfrica.Tholeevmk
ulLcI92-furred
before
Hewasthirty
years
ofage.These
secret
lessons §| __
, - F
&#39;*
-all
of those
teachings.
who
love
Jesus
anddesire
toknow
about
lyh
l
Q
- 1
. - ~
-&#39;-
-T Deer readers,do not falxly ase t.h.ese"..l-:sson_=.
Ilse; ere J:-.
peaceandlmppiness for all thosethat lov&#39;e
jesus. -
.;-&#39;-
Y 4,; _
Dear mothers, teachtheselessons to your little ones,that lhg may ;-..;
.Ie.arn of
to loveinstead to hate. &#39;
. 1" "" T inf -Z.
k by
Deariathers. theselessons house
youcanset-your in_otiie:§
and~&#39;=;.&#3
1 yourchildrenwill learnto loveinsteadof to hate. l &#39;
&#39;
- &#39;~f-
1* ,-!92s_!,§9&#39;~
Thelessons of thispamphlet sale, butfor le
arenotfor Of&#39;.""-.3,"
- humanity.
asI ama prophet
andtheservant
is worthy
oi -
youcanreceive
thispamphlet
at expense.
Theruwn thele-ielaclll
_&#39;_&#39
&#39; known
havenot been is because of
the Mosletnl -
India,EgyptD1141 -s__i-;;_:,t_
1
Palestine
had
andwhen
these
secreuand
thetimeappointed
keptthem
hy_Alla_h
beckfrom
theyloosened
theoutside
world;.é,;f
thekeysandira 5,1-_,-;&#39;;
&#39; these andfor the rsttimellages
secrets. ! havethese
secrets
been
de- "
livered of
inthehandstheMoslems
ofAmerica.
All uthority
and ;__:4*:_ii,,i"<
Q-_~
. ofpublishing
ofthis
pamphlet
of1927. 6&#39; t _:_;gt,-
&#39;&#
_,.,i§§
, -" f _-_:-t.&#39;_~-
_ -Z"-3; .
"1. By the Prophet - * "__&#39;-§__.&#
*1 4] . _
_. NOBLE
DREW
ALI &#39;7
_l..""§-_,
_-ti
"" " ._
actsoflthe Moslemsof northwut and louthwut ,- ".
The industrious
__;_,___.5t&#39;riea.
These are the Moabites,Hamathites,Canaanites,
-who_WEI_&#39;§/I_ t
&#39; 5_&#39;§
out of _riven
of theland by
Carma, Ioshua, permi, &#39;
andreceived
,1 _ &#39;
the
Pharoahs
ofEgypt
tosettle of Egypt.
inthat
portion _1n
leta
i {l this
"-

_ . V_
r ,--
day
2I
Kloroceo,
Algiers,
Tunis
.1

Tripoli,
etc. &#39;°
_
t
"1.,
years their formed themselveskingdoms. These lci

_
._
__
&#39;A:f~:
s §§$@ws

irq-:$§_&#39;:.7-*_. . """&#39;l
.
. --
. _, 7
-gs-»v*1~|-¢_~¢-Q2-.£.&#3
._ £3-_
._&#39;
_.&#39; A-»: -.,;-_
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4_ rm-:mvmntns iicrtonsp
p

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- i,&#39;
1». _.
_ll . THEcrtmrzonANDFALLor aim . "A
I
never
"Time was,whenmaniwas
not." If life of manat an time
&#39; began. a time wo uld comewhen itwould end. The thoughtsofyhllah
cannotbe circumscribed. No nite mint; um comprehendthing-Iin n-
nite
ite. All thingsare subjectunto change.All nite thing: will . t
ceaseto be because
there wasa time whentheywerenot. The bodies - _
lgld
t souls
the . ofmen . are nite
. things,-and
. theywillchan
e nite point of view the tune will come when the &#39;
is
"Rut manhimself not the hotly,nor the soul;he i
gave
of Allah." CrutiveFate to man,tospirit-man
functionon the planeof soul;gavehirn a bodyof
function mademanifest.&#39;
ontheplaneof things Wh
Ewe to
P&#39;- spirit-manasoul that he might functionon the p f .
WliydidCrativeFatefiveto i iii a bodyoi eshthatherni htintuition .
ontheplaneof thingsthataremademanifest?Hear,now,yecheruhim, -
" 3&#39;6 angels andye men!
leraphrm,ye » ~
now,
:1-iear, ohprotoplast
andearth
andPlantand beas
Il .
ha Hear,
t_t --y.
now,
yecreeping
things
ofearth,
ye sh
that
swim,
yebirds
Fate
eoul i-

-- itathouzht
H34: of
Ai18.l
things
iii--Allahkiire
1;I.li
iniinite&#3
they
I 92

hSéitir,
i t C
ow,
yewinds
-.
that
blow,
yethnnclers
I
and
ye
lightningsiolr-"
Hear. now. ye spiritsof the re of water. earth and air
Hear, now, oh everythingthat is. or was,or ever-more
will be, for
speaks
Iszindom
I
from out the highestplane of l irit life
easured
upbytime, thatareconcerned
forthethings with,t:izne,
begin and end.
The
thoughts
ofAllah,
aretheeverlasting
ofthepast
untonever
the
so
endingdaysto come. And is man.the spiribg
But manlike everyotherthoughtof Allah.wasbut a need,l aeetl
just
that held within itself the potenciesof Allah. as the seed of anv
&#39;
plant of earth holds dee with&#39; if p l usetheattributes
ofevery
partofmthat
especialplant. .-
as
Sospirit-mainse&#39;ed
of Allahhelddeepwithinhimself
theattributes
of every part of Allah.
Now, seedsare perfect. 3 !-B8.
as perfect as the louroe from which
they
-
ch.
come;
butthey
arenotunfolded
.
intolifemade
-manifest.
The
Idtsasperfectasthemotheris . Somantheseedmustbedeepl
. Y
in a soilthathe mightgrow.unfold.
planted as doesthebudunfoldto
._N_% show the ower . The hu man seed that came forth from the heart of
was
Allah full ordainedto be the Lord of the plane of soul. and of the
planeof thingsmade manifest. So Allah, the husbandmanof everything
S.
Q
that
is,threw
forth
this
human
lecd
into
thesoil
ofsoul;
it&#39;-
IPICC,l
a
andmanbecame livingsoul,andhebecame theLordof all
oi the Hark, now, lei everycreatureheir, planeof
so
but theetherof the spiritplanevibratingnot fast, and in the
rhythm of this planethe essenceoi life are manifest;the perfumesand the
odors, the true sensations and the all of love manifest. "-
I -g-.-. &#39;
E
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_ &#39;92
.-e-.-..-_ --7--- -a--s_,--e.--no-no Q -

THE lJI92 INL INBIKULJI

. &#39; &#39;.

6. Now
Mary
and
Elizabeth
were
marveling
clinch
became
allChi&#39;_
&#39;~
deliverance _
7
.. li 1i"|-m
..-..... mid
...
--.., Tsis
.. 1-mtet1&#39;ln|:rn-
----
--- ----,-, u-rean
-- én
- _lg_nngginl&#39;g:
,-, -- Lg IQ!-
-_
ernsal1 events ._
8. Fromolden timesitwasordamedthatyoushou1dbewlthIl-
andin this_sacred betaught.
school ..
Elihu
9. and Salometook Mary and Ehabeth out to the
grovenearbywheretheywerewontto teach.
Youmay
10. ElihulaidtoMaryandElizabeth: younelvel
for youarechosen
thriceblessed, mothers
of longpromised
11- Who are ordainedto Iay a solid rock a sure foundationstoneon _
whichthetempleof the perfectmanshallrut--0 templethat shallnevu
be destroyed. ._
timeby cycleages,andthegateto everyage
12. We measure we
-
deema milestonein thejourneyof therace.
13 An agehadpassed; the gateuntoanotherage ies openat the
agetodch
oftime.Thisisthepreparation
ageof soul.
thekingdom
of
Immanuel,of Allah in man. _ _M __ _
I4. And, these, your sons. will be the rst to tell the news, and
of
teachthegospel goodwill to men,and peaceon earth. >
15. A mightywork is theirs,for carnalmen want not the light;
theylovethe dark, and when the
light shinesin the dark theycomp _
-
bend it not.
l 16. Wecallthese sons of thelight,buttheymustlive
Revealers
lhelightbefore
theycanreceive
thelight. -,-
&#39;
I7. Andvoumust yoursons.
teach souls
andsettheir on rewith.
/ loveandholy
iml,andmake
them
conscious
of theirnaissions ,
totheeon:
of men. l
19 &#39;1"
-1. sL_... a&#39;|..,s
.|92&#39;l1__L
__.| _..._ ___ -_._ L 4. t92__¢
n...___._.1__..
10. s iun uncut nut. nu-an anu nun arc Unc, Uiit Luau Lllruugn Ulr-
and wordsand deeds,man tore himselfaway from Allah.
nal thoughts
debased himself. . &#39; -- &#39;
- .
19. Teachthatthe Holy Breathwouldsnakethemoneagain,re .
-
storingharmonyandpeace. - -
&#39; &#39;
-i - _

.
70
-v sf
..-- &#39;592&#39;lC7&#39;1f
Imus nan male
s.,-..-. an .; O&#39;|-when
n. Bed
a- .1 van. BB5 us-.
v-92 oven H15 u _
&#39;:
the world that He has clothedHis sonin esh that man can eomprellen p
21, The only saviorof the world is love;and Jesus,eonof Mary, a
comes to manifest that love to men.
&#39; &#39; .
_22. Now love cannotbe manifestuntil its way has prepared
and naught can rend the rock end bring down loity hl .e_ ._ __ T,
leys up. and thus preparethe way, but purity.
- .
2.3. But purity in life men do not comprehend;and I0, it,
too, must
comein esh. * -..,, _
24. And you, Elizabeth,are blessedbecause
yoursis purity made -
esh,andhe shallpavethe wayfor love. -&#39; &#39; &#39;
25. This age will comprehendbut little of the
works -
of purity and
love; but not a word is lost, for in the book of Allah : rernan
I
registryis madeof everythoughtand wordand deed. &#39;
~" .,&#39;
world
26. And when the is ready to receive,lo, Allah will lend I
 F
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In 92|| &#39;
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&#39;
.- " &#39;
10&#39; rue DlVINl:I. W -f *
lNSIRPCTlON$
, CI-IAPTBRV &#39;"

After the Feut &#39;I&#39;lae

Homeward.
Search for Him- H&#39;.i|
Parenta Find

" W&#39;ithThcntoNazaretb -Sylliaolic -

ITO

l. Thegreat Feast oithe Paschwasendedandthe azareneswere

joumeyirigtowardLheirhomes. -
F
&#39; - 2. And they wereinSa.u1aria,andM:u&#39;y|aid: Whereilmy
non?
14, 19.
No one He
But
had seenwent round
the boy. and
pressedthe hand everydoctor
of ofthe
3. And Josephsoughtamongtheir kindred who were on their -way
to Galilee; but they had seenhim not. _ J
4. Then Joseph,Mary and a son of Zebedeereturned and sought
throughall Jerusalem,but could nd him not.
5. And Mary asked the guards had they seen Jesus,
a little boy
about twelve years old. .&#39;
6. The guards replied:
the doctors o the law.
"Yes,
heisinthe
temple
now
disputing
with
7. And they wait in, and to-andhim is the guardshad
8. Apd Mary said: "Why, Jesus,why do you treat.your parent:
thus? Lo, we havesoughttwo daysfor you. We fearedthatsomegreat
&#39;
harm bad overtaken -
y ou." .
9. -And Jesussaid: "Do you not know that
I rnust be ibout
ather&#39;s
Work ?" _

w and said: I trust that we meet again.

&#39;
Naza-
ll. And thenHe wentforthwithhisparentson theirwayto
reth; and whenthey reachedtheir homeHe wroughtwith JosephuI.
carpenter.
12. One dayas He wasbringingforth thetoolsfor worl:He said:
13. "Thesetoolsremindmeof the oneswe handlein the workshop
0 the
C
; mind
fitttf.
where
things
are
made
ofthoughts
and
where
webuild
up
- . 14. We _nsethe squareto measure
all our lines,to straighten
out
way,
the crookedplacesof the and makethe eornersof our O0llduct_
square . . .
15. We usethe oompass to draw the circlesaroundour passions
and desiresto keepthen;in the boundsof righteousness.
16. Weusetheaxtocutawa thelcnotty,uselessandungI.ml&#39;
parts
andmalce -
thecharacter
syrnmetilical. y
l7. We usethe hammerto drivebornethe truth, and poundit in
until
itisayart .
oieverypart. &#39;
-
- 18. e usetheplaneto smooth the rough,unevensurfaceof joint, &#39;
&#39;
I5andboardthat goto buildthe temple{or thetruth,
The chisel. line, the plummet and the saw have all their Ines
Wotlcshop
of the mind. . &#39; &#39;
H}}_Andthenthisladderwithits trinityof steps,faith,hope,and
loye; weclimbupto thedomeof purityin life. .. Q
- 2_l. And on_thetwelvestepladder,we ascenduntil we reachthe
nnacle
an , ofthat
which
lifeisspent
to.huild
theTemple
. .of_Perfected
.
 Prion1,-nje
not! PROPHET _f

M A
WORKS
LIFE
AND OF IN ~
JESUS
&#39; Cl-IAPTBRV1
--
AMONG THE MOSL-EMS __
mom
. -
M _&#39; 92 *
&#39;

Jewish
1. A royalprince
Feast.
of India,Revenue
in theSouth,
wasmetat
&#39;
13.1
2. Ravarmawasa menof wealth,andhe wasjust,lad with 1&#39;
handof Brahmic
priests
sought in thewest.
wisdom - .*
3. when}eeus
stood
among
theJewish
priests
andread andspoke. &#39; Psi
Reva:-maheard and was amazed. _; . _
4. Andhewhenasked
whoJesus
was.fromwhence Heoune,
and V : l
Hillel
whatHe was,Chief -
said: _i
5. Wecallthisthedaystarfromonhigh,forHehascome
tobring _ ,
tomen
alight,
Hispeople
theli-eh:
ofIsrael.
atlife;tolightm
uptheway
ofmes:
andredeem
. sf I
6. AndHilleltoldRavanna
all about
thechild;
about .
theProphtr
cies
concerning
Him;aboutthewonders ofthenight
whenHewasborn;
about
thevisitof theMagian
priests. . .<&#39;~.
_
7. About thewayinwhichHe protected lee.-n
thee-m=.*..h
ofevil
men,aboutHisighttoE ypusm1,sna
fatherasa carpenter
in azareth.
how
He
then
was
serving
*
with
tun; *&#39;i:,;
* ,_;;-__,92._
8. Ravanna
themight
was
entranced,
and
asked
toknow
honor such
goand
the E
wayto
ihnt-&#39;et!_i ."
aoneassonofAllah,_--*1 &#39;
. v"
9. And
ofGalilee.with hisgorgeous
train
hejourneyed
u-idtime to}-Ya.-as-db
&#39; &#39;*&#39;
" _"-&#39;»
10. Hefound theobject
ofhissearch
engagedinbuildingdwelling
forthesons i
oi men. _I _ _
IL And
when
he rst
sawJesus
Hewas
climbing . "
upatwe_I§&#39;er_Ie§
iadder,
andHecarried inHishands a compass,squareandax. ,
. 12.Rm-annasaid:"A11hail,mostfavored
sonofheeven I"~&#39;,:_
, "ATe:
13. AndattheinnRmrannamade forallthepeople
a feast of
town;and jesus
andHisparents
were thehonored -
guests. 4
_*" "&#39;{g_L;,,-_,
__
1%.Formrmin days Rsnranne
wasitguest
inJoseph home
:onLB-7. J.*-. ~T
1 mion Way; hesought
toleam thesecretofthewisdom oftheeon,
-but s
it was
ailtoogreat i
forhim. &#39; &#39;
&#39;
15. Andthenheasked
thathemight
bethepatron
0! letiltim.
hereHe could
learnthewisdomof "fe
,_ flighttakeI-Tm
1 to the cut, W
" nrahms. __ »
16. AndJesus longed , and
that He mightieartr
to go, after_
_ many _&#39;_
*~ -&#39;~i
[ days
Hieparents *_
gaveconsent. _-- 1, I -§,__
-i
17.Then,
withpmud
heart.
Ravanm. _
withhismm.hamthe
iourney
sand
toward
the
andreached
rising
sun;and
theprovinces
after
ofO ssa,
many days
th?
andthepaeae. LE " Q.
18. TheB:-ahmic
priests
were
gladtowelcome
home
theprince;_
withfavor
theyreceived
theJewish
boy. - 7» ~&#39; { i- -
, 19.And
Jesus
was as1piipinthe
accepted &#39;§_&#39;emple
ofIaglmnth;
=f,
- - cl here Helearned
thevedas
and .
themanielaw. &#39;
.-5. &#39; s. ||_
&#39;-&#39;1&#39;;-
. 20. The Bnhmic
wonciereri
at theeiear
Masters oi -.2-.-.* -&#39;-",i s.;.~._
_ tothem
WhenHe explained
Child,andoftenwereamazed &#39; _themeanilgqxl
of the law. - I- _ ..
&#39;
r-;._,__
92i . ;-,__,f3-&#39;.&#39;92;5"~
&#39;.<
M

|..-.~_q¢H unn-Ililll-ll -n
&#39;**
Jr- " """"***A- I I I
. . -&#39;||.;§,,_
--__- &#39;/,
A,
ah 7 &#39;~=i--
-___I_1: " Q &#39;
e
1
krill!
Hit
IL ?
 F
n
F

!
.._. ..,,.. ._?
iI_||1llIII_lBI_J Fi_|.r_&#39;
.-riDi
_i
F
bHLh5!kw_
 .-,1
A ,,-- _
-ail"
_ -o-,4-_

u rnoitjrz-1E_1l1oLY
_1i&#39;ROPH§T"y
if isy » l&#39;_£
.r,_.
&#39;@ lit-l

ll. Thesecourtesans
andthieves
arechildren
of
my FatherAllah; , &#39;
-. &#39;
3,.
inHissightasyours;oroftheBrahmic
&#39;
their souls are inst as precious
-"-
priests. _
12. Andtheyareworking
outthename
life sumsthatyouhave ~
solved,youmenwholookat themwith scorn.
13. And someof themhavesolvedmuchharderthanyouhave
solved,youmenwholookat themwith scorn. 7
14. Yes,theyaresinners,
andconfess theirguiltwhileyouare
guilty,butareshrewd
enough
to havea polished
coatto coverupyour
guilt. _
IS. Suppose
youmenwho
scorn thecourtesans,
thesedrunlurds
andthese
thieves,
whoknowthatyouarepurein heartmd life,that
youare betterfar thanthey,sundiorththatmmlrnowjultwhoyou
ere. G
I6. Thesinliesin the
wish. in the desire,not in theact.
17. You
covet otherpeoplewealth;
s youlookat charming
forms, y
anddeepwithinyourheartyoulustfor them.
-
18. Deceityoupractice
everyday,andwishfor gold,for honor
and for fame,just-for your sel shselves.
19. Themanwhocovets isathief,andshewholustsisacmirtenn.
You who are none of these speak out. &#39;
~ 20. Nobody spoke,
- theaccusers
heldtheirpeaee.&#39;
- - :5=;___-_.
21. AndJesussaid, Theproofthis dayis all against
haveaccused. - _ _
22. Thepurein heart
donotaccuse.
Thevilein heart
whowant
to coverup theirguilt withholysmoke
of pietyareneverloathing
drunkards,
thieves
andcourtesans. ,,,&#39;
. &#39;
Q_
23.This
loathing
and
this
scornis1nocke:;y,
forif thetineeled
coat
""*-
of reputation
could
betornaway,
theloudproessor
would
hefound
to
revealin hislust,deceitandmanyformsof secretsin. O .
24. Themanwhospends his timein pullingotherpeople
weeds :
canhavenotimein pullinghisown,andallthechoicestower!of life _
will&#39;
0 ehkedanddie,andnothing
be will remainbut darnal.thistle:and
burs." __
Z5. And
Jesus spoke
a parable;
Hesaid:"Behold
1 farmerltd gr lt
elds
of ripened
grain,
andwhen
helooked
hesawthatblades
of tinny
.
stalksof
wheat were bent and broken
down. &#39;
_
26. Andwhenbesenthisreapers forthhesaid:&#39;We
willnotdie -
4 thestalksof wheatthathavethebrokenblades. _;; "=,-~
~ 2?. Goiorlhandcutandburnthestalks
withbroken
blades.
-xl"""*-. ,_
28. Andaftermanydayshewentto measure
uphisgrain,butnot "*-
a kernel could he nd;
Z9. And thenhe calledthe harvesters
andsaidto them: Whereis
. ain ""
my gr
30. Theyansweredhim andsaid:
e W did accordingto your word;
..
ed
we gather up andburnedthe
. stalks
with brokenblades,
and not a &#39;
wasleft
31to
&#39;3&#39;car?
And tothe
esussagar-nif
&#39; Auah -es_1_ u wh0 weaw
v ose
i ." uh .
ralqsr
sav on he _ .I,X
IX havebeenperf ectedin His sight,_who
bladesdwho will besaved. *_ _. _
hungtheir headsin shame;and Jesuswent"._.__;
32. And the accusers so __ ._.

l-lis way.
, - _
EEV
|lli
!ii
_i E-__92_"
!
 -v
-

q i _e FR0m_&#39;1l1j1§H0LY
- _P§oPn &#39;1;
MA
1;!

20 in
fancy
garb: by
an mAna! :2
when men are afraid oi Allah and take Him for 1 lee, they
dress up other men d call them p1"lB1lS-
21. And charge them to restrain the wra
1-£2
wher:theyfail te win I-1is_ &#39;
fever by their
0
. to buy
prayers
811,
e
sacri ce of animals or birds.
Z2. WhenmanseesAllahesonewith him,asFatherAllahheneed:
no middle man,no priest to intercede. -
23. He goesstraightupto Himandsays: MyFatherGod,Allah!
Andthenhelayshishandsin .A.1lehowe
s hand.andall is well.
24. Andthis is Allah. You are,eachone,a priest,just for your» if
self; and sacri ceof blood Allah doesnot want. =1 -,1
25. Justgiveyourlife in sacri cial
service
to theall of
He ind
Allah is pleased.
&#39; 3 _
26. ,l::s".:s
had thus aid
He stoodaside;the pe0ple weI"e .|A._
amazed, but stroveamongthemselves. &#39;
- .- .
27. Somesaid: He is inspiredby Holy Bmhm"andothersslid:
"Hekis
s
insane,"
&#39;.
.
and
others
said:He
isobsessed;
Hespeaks
asdevils
1
t

P628.ButJesus
tzrried
net..*92..*ne..,,
...."H We guests. was
.e on , atillerof
the soil, a generous soul , a seeker after truth, who loved the wor dither.
Jesusspoke. and Jesus went with him and 111 &#39;
s hi home abode. 4.~.;~9211.1.
-.
- &#39;
V. I A"
&#39;
. ,
-r
_
_ I
§
h
I -~ 92, .9-..
_
. , ,,
cwsrrenx1 &#39;;.;;"" f - .r-TJ- I.
e
~;
A ms?READ
JESUSAND BARATA-TOGETHER &#39;rrt
1
.. , -
. . -l
&#39; ?,ffi
sscmzn sooxs .~;- ____ _ 3.1-
Q&#39;
_ __
&#39;
1. V he Buddhist
Among
t priests
waSonewhosaw1 my
Arabo
in the wordsthat Jesusspoke. jt was Barato . _.&#39;
-
2 Together Jesus and Bat-ato
tqtdtheJewish
Psalms
W
andprophets.
&#39;
T 92 v l
tea-:1the veda , and Avesta
3 nd the. wisdom of Guata
3. And as they readand talkedaboutthe pussibilities of mm. _
&#39;
: id
Barata sa Manis the marvelof the universe He is partof every-i
thing,for hehasbeena living thingoneveryplaneo£&#39;life.i . ioi-mien &#39;"
&#39;
&#39; &#39;
-henman was not,andthenhew_asabito
toolast

S. Time u-as 9292

. ce &#39; nltilt n&#39;F
:21 the m-..._ __ time,
_ and then a 970 _ .
6 By universal law,all thingstendupwardto a stateoi perfeetness.
The protoplastevolved,becoming worm,thenreptile,birdand stud
3 then at last it reached the form of man. . ".
&#39; IS
7. Now, man himself &#39;
mm&#39;
d,land mind is here to gain perfection <
&#39;
~~"-- -.:e- &#39;
and mud &#39;
is fr. _manifest
o_.e_e _ in- eshy form, and in the
&#39; -
J &#39;
run edto its
form best suit growth.So mind may immfest
&#39; &#39;as worm, or bird
or beast or man. &#39; ed unto
B &#39;
The time wille com wheneverythingof life will beevolv
the state of perfect man.
" n
7- -6.-- -~-
l92._.tnexus
rum is
an In
uaan &#39;11-
evolveto higher
men in }&#39;. tf§l.he£wtZ!&#39;!£-S5,
Q forms
oflie"
1. ._ _
10. And Jesus said &#39;
Barata Arabo, who told you this, &#39;
that mind
thing r
which is man, may manifest in esh oi beast or bird or creeping
4 - 92 -
M 5,
4
 j" -
? ii
Il1 &#39; V7 LJIIQI

--4 IQ 4 , 1:
18 THEnxvttui;
txsrttoqrtons
__
W
ll. Baratasaid: From timewhichman;-emembers
not our priests
told
have us so, and so we know."
- _
Arabo,are youa routermmd
.12. And Jesussaid:"Enlightened
do
and not knowthat manknowsnaughtby beingtold?
13. Maomaybelieve
whatothers
say,butthushenever
knows.Ii
manwouldknow,he must,hirnseli,be whathe knows. _
14. Do youremember,
Arabo,whenyouwereape,or btrd,or!
worm ? "&#39;
if
15. Now, youhavenobetter
proving
of yourpleathanthatthe
told
priests
have do
youso,you notlcnow;
yousimply
guess.
16. Regardnot, then,what any man has said; let us
eshandgowithmindintothelandof eshless
things;mind
forget.
17. &#39;And
backwardthroughthe agesmastermindscantrlee
selves:and thus they know.
I8. e&#39;
T tme n evruaswhenmanwasnot.
19. Thatwhichbegins
will havean end. If manwls not,the
time will come when he will not exist.
20. From Allah&#39;s
own record book we read: The Triune Allah
breathedforth, and stoodsevenspiritsbeforeHis face. The Hebrews
all thesesevenspiritsElohim.
21. And thesearetheywho,in theirboundless
power,createdevery-
thing that is, or was. _
22._ These spin&#39;
of the TriuneAllahmovedon the iaoeof hound-92"
&#39;ts
lessspace
andseven
others
wereandeveryotherhaditsformof life.
. -
23. Theseformsof life were but the thoughtoi Allah,clothedin,
of
the substance their ether planes.
24. Mencalltheseetherplanes, of
theplanes protoplast,
of earth,
of
of plant,of beast, man,of angelandcherubirn.
&#39;25. Theseplaneswithall their teemingthoughts
of Allahare never
eyes of manin esh;th arecomposed
seenby of substance
fortoo ne
for eshy
eyes
tosee,
andstill
zeyconstitute
the
soul -
ofthings.
of
26. And with the eyes ether
soulall creators seethese planes,
-
and all the iorlns of life.
&#39;
27.Becauseof lifeoneveryplane
allforms are
thogslzts
ofAlhh,
all creatures &#39;, and
think, and everycreatureis possessed
of in its
measure,has the power to choose.
&#39;
Z3. And in theirnativeplanesall creatures are suppliedwith nour-
of
ishmentfrom the ethers _
their planes. &#39;
I
Z9. And so it was with everylivingthinguntil the will became
sluggishwill, and thenthe ethersof the protoplast,
the earth,the plant,
the beast,the man, beganto vibrate very slow. - _
. 30. The ethers became more dense, and all the creatures of these
planeswere clothedwith coarsergarbsof esh,whichmencanlee; mil
thusthe coarsermanifest,whichmencallphysical,
appured.
. 31. &#39;
And this &#39;is called the ial1 of man-, but man fell not
ts what
alonefor protoplast, in
andearth,andplantandbeastwereall included
.
the fall.
32. _&#39;_i
angels
he
andthe cherubim
tell not; theirwill werenever
st,r;_ong,&#39;and
sothey
held
the
ethers
oftheir
planes
inharmony
with
Allah
-A -lr_ ID
_-2-" &#39;
. l
-- -.A. u
-I- Q ,» 1- -~.-_
&#39; "I I Q; Q»
 I5 :
__ __;;92....t
-13

Ts-
FR021THE Nd
33 Non, when the ether reached the rate o f atmosphere,and all 1"
v-
the creatures oi these planes mustget their food irom atmosphere,the
eon tct came. and then that wlueh the nite man called
sorvi val of the
best became I. law
34 The strongeratethe bodiesoi the weakermanifests;andhm: . O
ts where the carnal oi tVOl&#39;|IlIlOIl
had its rise. 5
35 And now man,111
l&#39;l.l5
utter shamelessness,
strikesdown and eats
the beaststhe beastsconsume
the plant,the plant thriveson the earth,
the earth absorbs the protoplast
36 In yonderkingdomof the soulthis carnalevolutionis not
known,andthe greatwork of masterminds
is to restorethe heritageof
manto bringlnmbackto hasestate
thathehadlost,whenheagainwill _ -4
live upon the ethers of l&#39;l1S
natne plane.
3? The thoughtsof Allah changenot; the manifestsof life on
everyplaneunfoldsmto perfectionof their kind; andasthe thoughtof
Allah can never ll: there ts not deathto any being of the nevusether:
of
the sevenspmts of the Tnune Allah.
38 And so an earthl5 neverplant; a beastor bird, or creeping
thing ts neverflan, andmanis not,and cannotbe.it beast,
or bird, or
creeping thing 1 .-
39
The time will comewhen all thesemanifestswill be absorbed,
andmanandbeastandplantandearthandprotoplastwill beredeemed.
40 Barata was amazed the wisdom of the Jewish sage was reve-
latton unto hum --- ~" i
41 Now,Vtd!apatt,wtsest of theIndiansages,chiefof thetemple rt .
Kapavistuheard Barata speak
to Jesusof theoriginof man,qrd hearda &#39; - 92
the answerof the Hebrew prophet,and he said: - ~ 92 -&#39;. d, . ..
42 Youpnestsof Kapavistu,
hearmespeak;westandtodayupon .
a crestof time Sn:ttrneago
a master soulwasbornwhogavea glorious_ . .I
light to manandnowa master sagestands
in thetemple
of Kapavistu.
&#39;
43 TheHebrew prophetis therisingstarof wisdom,dei ed,He
be-ngs to usa knowledgeof thesecret thingsof Allah;andall theworld
will hear haswords and glorify his name.
44 Yon p nests
oftemple
-
Kapovistu,"stay
; hestillpand
listen
when
_
-
1
is the llVll"lgOracleof Allah.
he speaks he _ ., . &#39;~
&#39;
d the,Buddhae£_en-
45 And all the pt-testsgave thanks,and praise p . "a
hghtenrnent r
.I
l
t
l JESUS
"rescues
"mecommon
PEOPLE
AT A spams- T
TELLSTHEMHOW
TO OBTAINETERNALHAPQINESS
1. in silentmeditation
Jesus
satbeside
a owingspring.It was
a holyday.andmanypeopleof the servantcaste,wereneartheplace.
2. And Jesussawthe hard clravmlinesof toil
on everybrow, in
everyhand. Therewasno lookof joy in any face. Not oneof all the
group
could think of anythingbut toil.
3. And esusspoketo oneand said: Why areyon all so sad? 1*
Haveyouno ppiness
in life? Haveyounohappiness
in life? _
In
.,-
 i?

- "..
.- re-"

20 W
THE mums tusrnugrtons _ i
- 1 92 .1!
. - . --,
.5;.-a
4. The
murep lied: WCaeareel knowthemeaning
&#39; F oiland bless
the $5
live, andhopefor nothingelsebut t .
We toil to _
wecancease
ourtoilandlaydownandrestin Buddhacity
! oi the -1
5. AndJesusheartwasstirredwithpityandaim loveior ..__._ __
_
poortoilers,and He said:
6. "&#39;1should not makea personlad; men I
<>i1 ":~&#39;
whentheytoil. Whenhopeandlovearebackof toil "
lledwithjoyandpeace,
andthisisheaven.D0 you
92 isheavenis for you?"
V-*0 7. Themanreplied:"Oi heaven
wehaveheard;butwhenit it I0
far away, live
andwemust somany
livesbefore
wereach
thatplume! "
8. AndJesus
yourheaven
said;Mybrother man, your
thoughts
arewrong:
isnotfar away,andit isnotaplaceof metes
andboon, *
a countryto be reached;
is not a stateoi mtntii
it is e
9. Allah never made
a &#39;
heavenfor man; Henever made a bell; we
are creators and make our own.
10. Now, ceaseto seekfor heavenin the sky; W5! 09111HP ! 51¢
a
windowsof your hearts,and, like a oodof light, heaventrill oome r
and bringa bouudlessjoy;thenthe toil will be no crueltask." &#39;
&#39;
11. The peoplewereamazed, andgathered closeto hearthisstrange
_
young masterspeak.
I2. Imploring
Him to tellthemmoreabouttheFatherGod,Allah
on
about the heaven that men can make joy.
earth, about the boundless
13.-AndJesus
spake
aparable;
Hesaid: Acertain
manpossessed5+
a eld; the soil was hard and poor.
14. could
By constanttoil he scarcely providefood to keep his
family from want.
lulu "92-llll.
-- da" J a miner who could see beneaththe soil, in @511"
on his way,sawthispoormanandhis unfnutful eld.
16. He calledthe wearytoilerand said: My brother,knowyou
not that just belowthe surfaceol your barren eld rich treasureslie
concealed? _
P
1?. plow
You andsowandreapin a scanty
Way,andday53"533&#39;
you trad upon a mine of gold and preciousstones.
upon the surfaeeof the ground;but if
18. Thiswealthliesnot
youwillbutdigaway:
therockysoil;anddelvedowndeepintotheearth,
you needno longer till the soil for naught." t
I9. i man believed.
The i " &#39;
"y
[he miner surely knows, IAnd wiii
, l
nd the treasureshidden in my eld. I
r
20 And thenhe dugawaytherockysoil,anddeepdownin the
rth he found a mine of gold." *
-
21. And Jesussaid: 3Thesonsof menare toilinghard on desert
&#39;
plains,and burningsandsand rockysoils,are doingwhattheir fathers
did not dreamingthat theycando alightelse.
&#39; a
-_22. Behold
master
comes,
andmu them of a hidden wealth;
rocky
that,underneath
the soilof carnalthingsare treasures
that no man
-.
i can eoruhts .
- 23¢ - nutin an hearttherichest
&#39; that he whowills
gemsabound;
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24 Andthenthepeop :
le said "Makeltnowutouathewaythatwe
may tidthewealth
thatl&#39;es
1 within the heart."
I
ed up the way; the toilersnewanother aide at
25. And Jesusogen
.

92

CHAPTBRXIII-
-u-.
life, and toil became a joy.
LIFE
AND
wonxs
orG£3565 INEGY
NTILES
PT AMONG THE

1. Jesus in Egypt. Tellsthesto

withElihuandSalome
&#39;
journeys.Elihu &#39;
and Salomepraise Allah. Jesusgoesto the
Helipolisandis received
asa pupil.
2. AndJesus andall waswell." He tarriednot
tameto Egyptland,
uponthecoast; to
He wentat once Zoan,home, "
of ElihuandSalome.
u-téo
eve
and
sc oo.
twenty
years
before
had
taught
His
mother -
intheir
named
3. Andtherewasjoywhenmetthesethree.Whm lasttheeonof
Marysawthesesacred
groves
he wasa babe. _- I _ ~- ~__
4. Andnowtamangrown
strong
bybuffering a&#39;
of eregyldnd; é
&#39;
teacherwho had stirred the multitudesin many lands. ._ -
5. AndJesus
toldtheagedteachers
all about
Hislife;about
His 9
lands aboutthe meetingswith the mastersand. -s
i.
|

"&#39;/joumeyings
&#39;
in foreign
the
,
multitudes.
His kl dreceptions
by &#39; &#39;
Elihu
6. and SalomeheardHis storywith delightithey lifted up 1
to
theireyes heaven
andsaid: OurFather#G0d
Allah,letnowThyaer- Fl
l !
vantsgoin peace;
for wehaveseenthegloryof Allah. - F
L
7. Andwe havetalkedwith Him, themessenger love, andoi l
of
the covenant
of peaceon earth,goodwill to men. .
8. Through Himshall
allthenations
of theearth
beblessed,
thru &#39;»
Him, Immanuel.
9. AndJesus in Zoan
stayed many days; _
andthenwentforthinto
city oithe
the sun, thatmen called
Helipolis,
andsoughtadmission
tothes
of
temple the sacredbrotherhood.
10. Thecouncil
of thebrotherhood
convened,
andJesus
stood
before
He
thehierophant;answered that
allquestions wereasked
withclearnus it
and with power. . &#39; &#39;
ll. Thehierophant
exclaimed:
Rabboni
of therabbinate,
whycome
youhere?Yourwisdom
isthewisdom
ofthegods. Why
seek
for
.. dom 1&#39;n
the halls of men?
12 . AndJesus &#39;
said &#39; w
, In every ya of lifelwould walluiueveryhall
&#39; &#39;that any man hasgamed, &#39; these I
of learningI wouldsit; the heights
" would gain.
13. Whatanymanhassuffered
I would
meet,I
that mayknowthe
griefs,
thedisappointments
andthesoretemptations
of mybrother
man;
thatI mayknowjusthowtosuocor
those
in need.
_ 14. I pray you brothers, letmegointoyour
dismal
crypts;
andI
t of your tests.
-92_would passthe hardes
ret brotherhood.
_ 15. The mastersaid: Takethenthevowof sec
of
AndIcsustookthevow secret
brotherhood. , ~

if
 92-

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Q
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THEDIVINE
_,__W__ W
msriitftrlons
i _____ __
*1 *

,-

16. Again, the masterspoke,he laid:

gainedbythosewhoreachtbegreatestdepths;
gratest depths."
1.7.1&#39;12;
guide
thenledthewayandin thefountain
Jeans
bathed;
andwhenHe hadbeenclothed
in propergarbHe-stood
againbeforethe
hierophant. A

} _ G-{AFTER
XIV
&#39; THE MINISTRY OF JOHN THE HARBINGER

john theHarbinger,
returns
to Hebron,
livesasa hermitin thewilds,
visits erusalern
andspeaks
to the le.
1.]itrirne
topass
when
}o.&#39;:I:°t1i92.e
son
ofZeeharras
andFl...-.___..inhe_
had nished
allhisstudies
in theEgyptian
schools
hereturned
to I-lebrtm,
where he abode for certain days.
2. Andthenhesought thewilderness
andmadehishomein David :
ave, wheremanyyearsbeforebe wasinstructed
by theEgyptian
sages.
3. SomepeoplecalledhimtheHermitoi E-ngedi;andothers
said,
Heisthewildmanofthebills.
" 4. He_-clothed
himself
withskins hisioodwasearobs,
of thebeasts;
honey,nutsand fruits.
5. WhenJohnwasthirtyyears
of agehewentintoJerusalem,
in thegglfk placehe satin silence
sevendays.
-6. The commonpeopleandthepriests,thescribes
an
came out in multitudesto see the silent hermit of the _
him
were boldenoughto ask who he was.
7. Butwhenhissilentpastwasdone,he stoodforthin the
midst
of all and said: p 7A
8. Behold of
theKinghascome;theprophets
told Him; thewise
men lon have looked tor Him. -
9. §Orepare,
Israel,
prepare y.our King
tomeet
10. And that wasall he said,and thenhe disappeared,
and no one
knew wherehe had gone.
ll. Andtherewu grmtunrestthrough
aii Jerusalem.
The
,
heardthe storyof thehermitof thehills.
 oi
twin

G FR-QM
THEHOLY
PRQPHET
3! S0, youhm-elwed anem, thepoorerymyoor streets and you
reeard
them
not.&#39;
hbors who ere they. You havedefrauded
it-sends
J IE1.Eaoitar
iluu 16-E3 mi-¢-.
oetg ,
22. Youworship Allah
withvoice
andlip;yourhearts - aY ,
arehr
and
set
23.onxgold.
ourpriests
havebound
upon
thepeople,
burdens
tartoogrill
tobar;they
live
inease
upon
thehard
earned
wages &#39;
ofthepoof.
24. four
law-yen,
dxtors,
ecrib-.-:.=,
areuseless
eutnberera
of the
ground;
they
arebuttumors
onthebody
ofthestate.
25.They
toilnot,
neither
dothey
spin,
yetthey
consume
thepro ts
of yourmartsof trade.
26._Your
rulers
areedolterers,
extol-tioners
and
thieves,
regarding
not the rightsof man.
27.And
robbers
plytheir
ailing
inthesacred
hills;
theholy
temple
you
have
sold
tothieves;
their
dens
are
inthe
sacred
places
net
apart
for
28. Hear!
prayer.
Hear!Youpeople
of]emsaJetn_l
Reform:
torn{mm
your
evil
ways
orAllah
will
turn
from
you.
andoath:-0.
§%eier sill
tome,
and
what
isleft
ofallyour
honor
and
your
fame
will
pusinone
»
sh°n2<!3k;uf;Pregnre
Jerusalem
30.Hesaid
prepare
nomore;
heleft
the
tomeet
court
Jone
our&#39;King"
andvnoeafhim .
go.*&#39;
i &#39;thedoctors
31 Thepnests. Indthescribes wereall ii rage. P-:13
&#39;
&#39; tto do ham harm. &#39;I
3. found
he&#39; - &#39;
keoughefor
john,mten
92 92
-1;]. _
1&#39;.
&#39; Cl-IAPTER XV ,
J
Divine
Ibiiniscry
ofJesus--Iesm
Got!totheWildernele
forSeli-
Enmination,
toThree
Where
HeRemainsForty
Daft In
_&#39;i&#39;empisaum
laefhme Bgnrnl -""-
I "
E
ontheCunpl
otjohnandBegins
Teaching .r _..;E *1
1. The
harbinger
had
paved
the
way
;the
Logan
had
been
introduced
_ tomet:
aslove
l- 2. And
made
manifest,
Hewentforth
and hemustnow
begin
iittothewilderness
tobealone
.Al&#39;ih,
that
He might
look
- worthiness.
&#39;
into
His innerhem,andnote
its -
r__
3. And with
Himself
Hetalked;
Hesaid:"Mylogter
self
instrong;
&#39;frtirty
by ties
I are mend.
down ,
tocarnal
life. __
__
4. Have
I thestrength
toovercome
andgivemny
liiea wtmng
ae-
ri ce
formen? . "-
5.&#39;
IWhenshall
stand
before met!;and
theface
of they
demand
aproof
6.ofmy
Messiahship,
-And
then what
willIand
thei Tq"ii
eame say?"
said.
"Ii._you
betheSon
of
lah.command
these
stones
totumtobread." ,
7. And
Jesus isitthatdemands
said:Who e test}It isnosign
that
onei§aSortof
mighty
things.
Allahbeeausehedoesamirgclnthedevilsenn