Documente Academic
Documente Profesional
Documente Cultură
the social system of Toda tribal communities and how their cultural pattern
kffers from the general population with regard to their marriage, family and
lunshp. These concepts are briefly analysied and presented in three sections.
SECTION - A
MARRIAGE
when and with whom one can have this relationship is determined by society.
between the two particular individuals of opposite sex and grants legitimacy to
the off- springs born out of this relationship. Marriage is a universal institution
of human society. Every society from primitive to modem time has had the
institution of marriage but its form and nature has vaned from time to time,
from society to Society. Likewise wcry tribal community is markad by some
the human society to control and regulate the sex life of man. It is closely
connected with the institution of family. In fact, family and marriage are
4.2. DEFINITION
legally ratified u o n between an adult male and an adult female'. This type of
sanctioned sex relabonship Involving two or more people of the opposlte sex,
Sociology".
4.3. TODA'SMARRIAGE
93
mamage IS made by the boy's father by chooslng a su~tableg ~ r el ~ t h e rfrom
the daughter of the b0y.s mother's brother or of h ~ sfather's s~ster After the
hrlde 1s engaged the father of the boy vls~tcthe glrl's home and after seeing
the girl he agrees for the marrlaae Later after a few day.; the father v~sltsagam
p r l ' \ house a glft usually. a cloth will be glven to the g ~ r tl ~ l ishe 15 rnarr~ed
In the same way some times In return the glrl wlll also vlslt the boy', l a m ~ l y
nut she remains at her home untll she reaches the age of I 5 (or) I6 years
E,ven today the Todas use to follow the same practice of arranging thelr
take place 111 the g ~ r l ' sf a m ~ l yIn earl~erdays when any death takes place. In
sa;r,fice 111 the funeral of the pirl's hou5e The c o r l t r ~ b u t ~01'o ~buffalo
~ (or)
,
I
.
I
Mother's L3rothcr's
Daughter Son (i'atenlrl)
Son (Maternal)
. .
Father's S~ster'sDaughter' 1
I
,
I
t
94
-
44
i
i
82 25
20 14
-El-
I
1
7
--
It
L
l --
~ -
~ -~
Total
--
' ~
I3
~
1
*--
L
~ ~-t
, ~ ~
The table 4.1 depicts the selection pattern of the spouse and their
82.25 per cent of the Todas selected theu spouses from their maternal side i.e.
the mother's brother's son or daughter. About 29.14 per cent of the sample
population s a y that, they selected their spouse from their paternal side i.e.
father's sister's son or daughter. It was reported that 8.61 per cent of the
Todas selected their life partner from new relation within their community.
~ u t the
, study reveals that majority of the Todas selected the~rlife partners
If the marriage is fixed during the childhood period, until the mamage
the boy will visit the girl's house atleast twice in a year till the girl reaches the
age of 10 years. Every time the boy will give a tatrp (a kind of garments twice
tn a year) to the girl Until they get united. At the same time if a boy is not
engaged for maniage during his childhood, maniage will be arranged during
h ~ teenage.
s
The table 4.2 shows the time of conducting mamages. The Todas
celebrate the marriage only during day time .The marriage timings will fall
between 12 noon to 2.00 p.m. The Toda marriages will be celebrated only
dUhg the New Moon day. The study found that 32.45 per cent of the
marriages were held during 12 noon, followed by 29 14 per cent, 19.97 per
cent, 13.91 per cent and 4.64 per cent by 12.30 P.M.,
1.00 P.M.,1.30 p.m. and
2 00 p In respectively Generally. the Toda marriages will be held before
celebrates t h e ~ rnamages
r after c o n f i m n g t h e ~ fr e r t ~ l ~ t yThe researcher madc
an attempt to study whether they select the partner bcfore puberty or after
puberty The study found that even ~f the g ~ r lI S a mlnor she will he niarrled
only after she attalns puberty According to the Todas' hel~ef.~f the g ~ r l sarc
I 1 2 00 noon '
: 49 1
I
32 45
I I
I
.I otal 151 100.00
L- -- - -1
The f e r t ~ l ~rate
t y 1s ~nfluencedby the age at marriage Getting rnamed
~ndlv~duals,
the hlghest 206 (54 21 per cent) of thein had got marr~edat the
28 years and above 29 years hy 22 l l per cent. 19 2 1 per cent. 4 2 1 per cent
and 0 26 per cent respect~vely It was also observed that among the total
married people only one person had got marrred at the age of above 29 years
From t h ~ cstudy ~t 1s understood that the Toda's are very particular to get
lnarr~edat teenagc
Table: 4.3. Age-wise Distribution of the Age a t Marriage among the Toda
Tribes
4 21 I
I 0 26
Total
The study had made an attempt to k n o ~ahout the ~ntercaste and Inter
r e l ~ g ~ o ulnarrrage
s and t h e ~ roplnlon IS exhlh~tedIn the table 4 4 Among thc
total 15 1 household X6 09 per cent of them are of the oplnlon that Inter caste
general the study analyzed that majorlty of Toda people are agalnst tnter-caste
and ~ n t e r - r e l ~ g ~marriages
on
Table: 4.4. The Opinion of Inter Caste or Inter Religion Marriage by the
Toda Tribes
Acceptable
1
I
No. of
Households
21
1
I
13 91
1
Inter-caste Not Acceptable 130 86 09
Acceptable 41 27.15
in his v~llage,with a small ceremony of visltlng parents of the boy and they
take her home lnfact there i s no ceremony of any kind The girl when she
loins her husband with her clothes and ornaments, 11 I S known as urlrpmr, In
The table 4 5 shows the people who inslst dowry There I\ a practice
among the Todas that the tribe has to pay a bride price, apart from the amount
the br~de's family pays as dowry The study found that among the 151
household every one ( 100 per cent) says that the dowry amount wah negotiated
If a man is from Tartharol the glrl will be from Telvali (or) IS the girl helongs
to lartharol inan IS be from 7e1vali Thus man f'rorn the other clan vis~tthe
girls house and lying down b e s ~ d eher puts his mantle over her so that it covers
both and thcy remain there for a few minutes and then he goes back. This
custom taka place before the girls reaches puberty. But at the same time the
The Todas have very strict restriction towards the selection of life
partner by the individual. No man (or) woman can many a member of the
same sub clan but they can marry from another sub clan. It is followed even
today.
Teivalion, because these groups are endogamous. Marriage with the same clan
The table 4.6 examines the opinion about the married life of the
Todas About 380 Toda married individuals have been investigated and
analyzed about the views of their married life are analyzed Among the sample
of 380 individuals, 367 persons says that their manied life is happy and of
which 52.59 per cent are female and 47.41 per cent are male. The rest 7 of
them are of the opinion that their married life was unhappy and 3 each falls
under the oplnion satisfactory and dominated. In majority of the cases the
Todas w a e of the view that man get full respect from the society when he gets
married. They also believe that maniage makes man more responsible and
hence it IS a must In everyone's l ~ f eThe study also found that a rnajorlty of'
Table: 4.6 The Opinion of Married Couples about the Married life by the
Toda tribes
I I
Male
-I--. -.
~
I
. I 1 Total 1
----
367 100.00
1 Male
, Unhappy 5 71 43
I-.
~ Total
--- --- - .-
I-,,,,
i 'I Sat~\factorq. 1
i
! Total
lernale
*
1
!
I
2
____I__..
3
~ - ~.-
.
1
3.
.3
66 67
100.00
33
,-- -
l)c>rn~ndlcd ;
----I
I
,
Malc
I ernale
-L
4
'
_~-_ 2
.
--
hh(17
.I - - _ - ~ ~
) Total 3 I 100.00
. .. . I
- -
. .
M,iIc 178 ! 100 00
I
, .--~ - -
I ,411 Total l e111,tle 202 100 00
L
I I-
I
! Total 380 100.00
~ -- -- p
L
part~cular clan l o r Instance In T'artharvl. the clan called Pnrtoal are not
allowed to marry In the clan by name Kundodrsol and 111s due to a murder that
Among the total of 151 households only one case I e 0 66 per cent of the
lnarrlage by servlce or by elopement It is clear from the study that the Toda
mamages are arranged by negotlatlon In Toda culture, ~fany one of them had
love marnage to other tnbe or caste the couple is not allowed to enter the 1oda
mund (v~llage)But love marrlage w~thint h e ~ rt r ~ b e1s accepted and they are
1-
II
+-
1 Negot~at~on
-------
Sem~cc
1 3
- Lovc
'
1 -
I I
i--.
0 66
~--,
I
I --
L.
Total
. ,-
151 , - --
the oplnlon that they dld not prefer to get t h e ~ rdaughter ~ n a r r ~ eatd a llllnor
age, but at the same tlme 40 40 per cent prefer to get them daughter marr~edat
a mlnor age Thls IS because they feel that they would not lrke to break the11
trad~t~onal
culture of arranging the marrlage of t h e ~ rdaughter ~mmed~ately
.~ftershe attamed puberty They belleve that rf the m:image IS postponed. thelr
1; --
i No
~ e s
Total 1
;;
151
-
: 59 60
4040
100.00
1
1
,
~ v i ~her
h hushand and second one 1s ~f \he 15 lazy and does not work at home
The table 4 4 ~llustratcsahout the oprnron about the prdctlce of dl\ orce
malontles of 76 82 per cent of them agree for legal separatron I e for d~vorce
23 1 X per cent of them were agalnst to divorce I3ut. those who are In f,l\ or of
divorce say that Instead of 11vtngtogether wrthour understandtng, it 1s better to
Table: 4.9. The Opinion about the Practice of Lhvorce by the Toda's
!
1 / Agree
I
Total
1
I
116
151
-- I
I
7682 /
\4 if2 of the hridegroorn's brothers too, and all 11th later horn brothers u i l l also
tiiarri,igc I\ tollofied In a \cry few rratn11tt.s and thc Todd trthe\ \t<~nedt o
lllc hu\band (or) hu\band\ move froin one vil1,tge to another the?. can trancfer
~ .-
3 1 I>tvorced
TOTAL
.
--- I
I
I
1.-_
1
675
_t_
-1-
1
I
0 15
0 00
100.00
-I1
1
I1
Figure:4.2, Marriatal stauts of the Toda
SECTION - B
FAMILY
4.10. INTRODUCTION
Institution and has existed through out the hrstory of soclety With the passage
of tlrne, fam~lyhas undergone changes galnlng and losing vanour shapes and
have posed some new challenges to the lnstltutlon of famlly leading to radical
changes in the structures and functions of family. In the Western socreties, the
family is survrving and will surv~vefor the survival of the soclety itself.
The family is the, simplest and the most important primary group in
society. It is the most basic of all social groupings. It is also the first and the
4.11. DEFUil'l'ION
and wife with or without children. Such a family is also called a nuclear
family. A man with his children or a woman with her children can also
the name 'household'. The family is a durable group fulfilling the basic
functions of sex relationship, procreation and several other needs such as the
common culture''.
sufficiently precise and enduring to provide for the procreation and upbringing
of children".
A h the marriage the couple fmt live together with the bridegrooms
family as a joint family and further it will be extended within their house or
The study found that about 68 per cent of the Todas in the study area are
The daily life has revolved around the activities of herdsman. Both
morning and evening every day the buffaloes should be milked. Milking the
temple buffaloes is carried out by the dairy man or the priest and the domestlc
buffaloes milked by the owners. A h the collection of milk, the buttering will
In these activities the women will not participate and there is a strict
restriction for women. The domestic work, cleaning the vessels, kitchen work
Toda women are associated with the three major works like sweeping the hut,
pounding the grains and then winnowing it. But in the present days they sweep
the hut, prepare food, clean the vessels and cloth, rear children and do
tilling the soil and raising crops and they were also placed in different service
sectors. Today the female Todas are they are posted in government and non
governmental organization and even they were marketing their unique hand
The family life of Todas can be seen from the delivery of a child by a
woman. Man will not have any work in these events and he will wait outside
to know the result. Three (or) four women will take care of the mother's
del~veryand help the woman by supporting her. On the morning after the birth
of the child the mother is removed to a shed, purzarsh and she will be there till
the next new moon, muttu. After a month the mother and the child return
home. The child will be kept out of sight untll the naming ceremony. Before
naming the father of child takes the child by covering the face to the buffalo
pen. The mother accompanies in going to the buffalo pen. Standing in front of
the door, but outside of the surrounding wall, salutes sanctuary with the hand
to the fore head. The father kneels down on the ground and he opens infant
head for vision and he will press the little fore head to touch the soil. Then the
child will be named and it is followed by feeding the child with solid food.
With regard to naming the girl child, the child will not be taken to the pen but
the father calls the baby some name. A feast is arranged for the nearest
relatives.
attending schools and some of them are studying, in the Government Tribal
the drop out students help their fathers with the buffalo herding, while girls
assist their mothers with all kinds of domestic duties; fetching water,
younger siblings.
SECTION C -
KINSHIP
4.13. INTRODUCTION
marriage is recruited as husband, son-in- law of hls wife's parents' group. The
of the family are linked with one another by kinship bonds based on blood
relationship with only exception of husband and wife who are bound by
marriage. Every member of the family behaves and expects others to behave in
Individuals in the family and between families are organized. "It is"' as
insists upon the study of kinship as a field of rights and obligations. Kinship
bonds arc very strong and considerably expanded in tribal societies and also in
are having a well planned kinship and which has got some interesting features
also. The most important feature is the use of the same tenns for mother's
brother and father-in-law on one hand but on the other for father's sister and
mother in law. The important feature of the Todas is the system of existence of
The following are the meaning of Toda Kinship. With regard to grand-
father they call it Pian and it is used to refer to both paternal and maternal
piau and it is for both paternal and maternal grand mother. For father they call
rn and mother they call av. The following way they call other family members
for son mokh, for daughter kugh, for grandson mokh pedvar mokh, for grand
daughter mojgpcdvrri kugh, for elder brother an, for brother of same age egal,
for younger brother nodwed, for elder sister akkan, for younger sister
nodrvedkugh, for mother's brother and wife's father mun, for father's sister
and wife's mother mumi, for sister's son manmokh, for child of a mother's
brother and father's sister matchuni, for husband or for wife kotvai, for
general name for male relatives of wifepaiol, for son's wife motviIth.
Another interesting pointing is that the Toda system has two set of
kinship terms, those used in direct address and those used when speaking of
relatives who do not comspond closely with one another. This system
distinguishes widely between elder and younger member of the family and
clan.
The Todas never mention their rnun (mother's brother and wife's father)
the place of his mun. Sirmlarly a man is also prohibited in mentioning the
name of the father-in-law and mother- in- law.(mumi). He may not pronounce
the name of pian. Some say the toda men do not say the name of wife but
The taboos are for wider to mention the names of dead relatives. No
one is allowed to refer the name of dead relabve especially the dead relatives
elder to the speaker. If the man wants to mention the dead relative he will
There are well defined salutations which are followed in toda lanship.
The toda salutation is called kulmel pudithti. It is like one person l a a l s (or)
113
bows down before another, while the later raises cach foot and touches the
fore head of the others. Generally women salute elders, male relatives and then
keep their heads bcncath the feet of their pian, in, an, or mun. Usually this
salutation can be seen every day whenever the women see first time the male
elder person on that day. Generally women will pay to men but in special
occasion men also bow down to other men and women. On some occasions
A man greets another elder brother (or) any person whom he calls
anna. Any individual who greets the younger brother (or) any other younger
If any new elder Toda comes and joins the people there will be many
salutations to greet every one in the family. He will greet by proper salutabon
because it is very i m p o m t for the new comer. Salutations for the dead person
will be canied out by every one. When the body reaches the funeral place the
salutations will be carried by all who present by bowing down to the feet of
4.16. THECLAN
the community. In Toda also there are two distinct groups, they are Tarrharol
and Teivaliol. These two clans are endogamous divisions of Toda. Each clan
holds group of villages and haves the names from the chief of the villages
which is called etudmad and people are called madol. The Tartharol clan is
divided into twelve clans and Teivaliol clan into six clans. The Tartharol clans
are follows; Nodrs. Kars, Pan, Taradr, Keradr, Kanodrs, Kwodrdoni. Pan,
Nidrsi, Melgars, kidrnad and Karsh. The Teivaliol an divided into six and
Toda Clan
1 1
1. Nodrs 1. Kuudr
2. Kars 2. Piedr
3. Pan 3. Kusharf
4. Taradr 4. Keadr
5. Keradr 5. Pedrkars
6. Kanodrs 6. Kulhem
7. Kwodrdoni
8. Pan
9. Nidrsi
10. Melgars
1 1. Kidrnad
The clan is a territorial system and they own a number of villages
having the same clan name, ehrdmad which is the chief. Generally the
villagers belonging to a clan will be situated in the same part of the hills but
there are outlying villages which an recently originated. The clan members
will have common rights and privileges which will b i d them together. Todas
are divided into 5 clans and they are.peiki, pekkan, kanna, todi and kuttan.
They are very much acquainted with these five divisions and if anybody a s k ~ d
they will mention the village and the name of the clan, in order to make their
identity clear.
Each clan has two kinds of divisions called kudr andpolm and they
are for the purpose of cmmonial and practical importance respectively. The
kudr has greatest importance in regard to the ceremony of irnortili on the other
hand polm which means "portion", and it is the name for a section of clan that
regulates the sharing of any expenses which falls for the whole clan. In other
worlds the expenses are divided equally by the Individual members in the clan
The descent m To& falls on the male line. As like as father a boy in
the Toda will be in the same clan. Father we mean who has given bow and
arrow to his mother at the purisiitpimr. Even though the mother belongs to
Teivali and father belongs Tarthar but the son will be belong to only the
father's clan and not to mother's clan. The child of a Teivali mother in such a
case not Teivali because the mother does not belongs to the same division but
at the same time a Teivali man only is allowed to perform purisiitpimi
ceremony with the Teivali women and become the legal father of the child. If
in such a case, thepunkiipimi ceremony had not been performed and the child
would belong to the division and clan of neither father nor mother but would
legal father for all children and other husbands who are living cannot perform
bow and arrow to their wife. If a Toda woman becomes pregnant before
marriage and for some reason or other the would be husband breaks the
purisiitpimi ceremony and he becomes husband and father for the child. In
many cases the transfer of wives takes place by the terresthi custom and one
"honored place" if any Toda visits karuvnodr, first he goes near the door of
da~ryand bows down and then visits the village man's mother. In other words
every one who visits the village first, time has to bow down at the door of
llve as a family. The study reveals that the Todas follow the polyandry system of
marriage but now-a-days only very few of them follow it and the rest prefers to adopt
monogamy system of marriage. It was inferred from the study that about 82.25 per
cent of the Todas had married from maternal relation and about 95 per cent of their
marriages were held m the age of 12-23 yetus. Almost 96.58 per cent of the Toda
couples say that thar married life is happy. It is observed from the study that 99 34
per cent of the marriages took place by negotiation and it IS noted that there is not
even a single case of separabon m the study area and almost 52 per cent of the
sample population are married. The Todas have the practice of offenng dowry to the
bridegroom, in wbch buffalos should be gven as dowry. The male Todas graze the
herds and the female are engaged in house kccplng The Todas usually respect the~r
e l d m and they seek their blessings and the younger ones do not call elders by thew
names.